Ill C&e JLiorarp of t|>e (tJnitiersitp of JSortf) Carolina HUMANITIES Cnbototti bp W$t ^Dialectic anli ^fitlantfjniptc &octeti*sf 13 810/3 , REFERC :- xr.oN Thi.bo t u„ ..,t be taken ».->:n the MAJN READING ROOM \ Digitized by the Internet Archive in 2012 with funding from University of North Carolina at Chapel Hill http://archive.org/details/cyclopaediaofame01duyc CYCLOPAEDIA AMERICAN LITERATURE: EMBRACING PERSONAL AND CRITICAL NOTICES OF AUTHORS. AND SELECTIONS FROM THEIR WRITINGS. FKOM THE EARLIEST PERIOD TO THE PRESENT DAY PORTRAITS, AUTOGRAPHS, AND OTHER ILLUSTRATIONS. EVERT A. DITYCKINCK AND GEORGE L. DUYCKIXCK, IN TWO VOLUMES. VOL. I. NEW YORK: CHARLES SOIilBNER 1856. Entered according to Act of Congress, in the year 1S55, BY CHARLES SCEIENEE, In the Clerk's Office of the District Court of the United States for the Southern District of New York. R. CRAIGHEAD, ELECTROTYPE!! AND 6TEP.EOTYPEE, 53 Veaey Street, N. T O A. ALVORD Printer. 23 Gold sued'. i-»t«arv. Univ. mmon ^ense. Prophicy of the greatness of America — from "The Rising G'orv of America." WILLIAM WHITE Instructions to Missionaries in China, ISAIAH THOMAS BERNARD ROMANS .... Tea. DAVID RAMSAY .... 263 264 270 271 275 278 2S5 2S6 PAGE JOHN PARKE ..... - . . - 3C5 To Melpomene. To Lollius. On the Return of Augustus??^ tain. To Munatius Plancus. JOHN WILCOCKS . .^Sw; . . 3 The two Peacocks. Parody on Pope's Ode to Solitude. JOHN TRUMBULL . 3jS An Epithalarnium. The Liberty Pole— M'Fingal, Canto III. LEMUEL HOPKINS 319 On General Ethan Allen. Passages from the " Political Green House." A Plea for Union and the Constitution, from the " Anarchiad." The Hypocrite's Hope. JAMES MADISON . . . ._ . . . - 322 JOHN LEDYARD 324 WILLIAM LINN 326 Washington. PHILIP FRENEAU 327 ^•""""To a truly great man. I To a would be great man. Hymn to Liberty. Lines on Cobbett. Advice to Authors. Directions for Courtship. Lines occasioned by a visit to an old Indian burying- ground. The Indian Student; or Force of Nature. The Dying Indian. Death Song of a Cherokee Indian. May to April. The Wild Honeysuckle. The Hurricane. St. Catharine's. Never sink. The Man of Ninety, or a Visit to the Oak. The Almanac Maker. The New England Sabbath-day chase. New England and New York. The Eoyal Apprentice ; a London story. To the Memory of the brave Americans, under General Greene, in South Carolina, who fell in the action of September 8, a781. On the Memorable Victory obtained by the gallant Captain John Paul Jones of the Bon Homme Richard, over the Serapis, under the command of Captain Pearson. The Battle of Stonington, on the Seaboard of Connec- ticut. A Bacchanalian Dialogue, written 1803. GOUVERNEUR MORRIS S48 Funeral Oration by the dead body of Hamilton. The Eestoration of the Bourbons — 1814. ALEXANDER GRAYDON .... .352 British Officers in Philadelphia before the Revolution. James Smith, of Pennsylvania, the Signer of tho Declaration of Independence. A Prisoner of War in exile, at Flatbush. Oratory, from "Notes by a Desultory Eeader." Novels. TIMOTHY DWIGHT 357 Psalm exxxvii. The Smooth Divine. Columbia. The travelled Ape. — From an Epistle to Col. Hum- phreys, 1785. Fall of Empire, from "Greenfield Hill." Round of American Life, " " The Village Clergyman, " " ANN ELIZA BLEECKER 865 To Mr. L * * * To Miss Catherine Ten Eyck. PHILLIS WHEATLEY 867 His Excellency General Washington. Liberty and Pence. To the University of Cambridge, wrote in 1767. On the Death of the Eev. Dr. Sewall, 1769. On the Death of the Eev. Mr George Whitefield, 1770. A Farewell to America. BENJAMIN THOMPSON 371 Cooking a Hasty Pudding. DAVID HUMPHREYS -373 Putnam's Adventure with the Wolf. Mount Vernon; an ode. The Shepherd ; a song. The Monkey who shaved himself and his friends; a fable. XIV CONTENTS. JAMES THACHER^--^- 378 COLUMBIA COLLEGE 379 MYLES COOPER . . . . . . . .380 Stanzas by an Exile from America. THE CHARLESTON LIBRARY'— THE NEW YORK SOCIETY LIBRARY THE. UNIVERSITY OF PENNSYLVANIA JOEL BARLOW The Babylonian Captivity. Guillotine Song. 08 the Discoveries of Captain Lewis. Advice to a Raven in Russia. Hymn to Peace. The Conspiracy of Kings. The Hasty Pudding. JOHN MARSHALL Washington. AAEON BANCROFT George Washington. HANNAH ADAMS 357 | 358 ; 391 | 404 407 4CS 409 415 HENRY LEE Champe's Expedition. From the Funeral Oration on the Death of Gen. Washington, delivered at the request of Congress. ROYAL TYLER From the .'hop of Messrs. Colon & Spondee. Love and Liberty. The author keepeth a country school : the anticipa- tions, pleasures, and profits of a pedagogue. Anecdotes of Dr. Benjamin Franklin, whom the au- , thor visits in Philadelphia. ALEXANDER HAMILTON 420 The Fate, of Major Andre. From the Eulogium on Gen. Greene, before the So- ciety of the Cincinnati. BALLAD LITERATURE, &c, OF THE INDIAN, FRENCH. AND REVOLUTIONARY WARS . . 427 Lovewell's Fight. Tilden's Poems to animate and rouse the Soldiers, 429. Braddock's Expedition, 430. Ode to the Inhabitants of Pennsylvania, 431. Wolfe's " How stands the glass around ?" John Maylem, 432. George Cookings. Benjamin Young Prime, 433. Hearts of Oak, 434. Come, join hand in band, brave Americans all, 435. Come, shake your dull noddles. The Massachusetts song of Liberty. Come, cheer up, my lads, like a true British band, 436. Planting the Liberty Pole. Ballad of the Gaspee, 437. Verses on Tea, 438. Bob Jingle's Association of the Colonies, 489. On hearing that the poor man was tarred and feathered. On Calvert's Plains. Hark, 'tis Freedom that calls, 440. Miles1 American Hero. The Bombardment of Bristol, 441. Bold Hawthorne, 442. Free America, 448. Poem on the present war. Parody by John Tabor Kemp, 445. Fall of British Tyrannv, a Tragi-Comcdy. ■ Song of St. Tammany, 446. Rise, rise, bright genius, rise, 447. Come all you brave soldiers. Continuation of Hudibras. Battle of Trenton, 448. The Fate of John Burgoyne. 449. Progress of Sir Jack Brag, 450. Prologue to Zara, 451. Prescott ballads. Tribute to Gen. Francis Nash, 452. Yankee Doodle's Expedition to Rhode Island. Wyoming Massacre, 453. Washington, by Wheeler Case, 454. The Fall of Burgoyne, 455. Our1 farce is now finished. The Congratulation, 45(i. The Siege of Savannah. Washington the Hero of the West, 457. Major Andre's Cow-Chase. Brave Paulding and the Spv, 459. Song of the Vermonters. 1779, 460. The American Times, 461. American Taxation. Yankee Doodle, 468. WILLIAM OHAELES WELLS 464 PAGE ROBERT DINSMOOR 465 Skip's Last Advice. The Poet's Farewell to the Muses. The Sparrow. A Scrap. FISHER AMES 4G9 Monstrous Relations in Newspapers. A Sketch of the Character ol Alexander Hamilton. NOAH WEBSTER .474 NOAH WORCESTER , <79 JOHN ARMSTRONG 4S0 Passage from Newburgh Letters. GEORGE R. MINOT . 4S1 Treatment of the Acadians, 1755. SARAH WENTWORTH MORTON .... 483 Song for the Celebration of the National Peace. WILLIAM DUANE 488 JAGOB CAMPBELL. . . • 484 Liberty. MASON L. WEEMS 484 Early Anecdotes of Washington. Keimer's attempt at a new religion, from " The Life of Franklin.11 JEDIDIAH MORSE 492 ALBERT GALLATIN 492 RICHARD ALSOP 495 Elegy. A Newspaper Thunder-storm. Governor Hancock 's Message on Stage Plays. ■ Jefferson's Inaugural — Indian Ameliorations, 1805. SUSANNA ROWSON .502 Affection. To Time. Sonnet. The Choice. The I. dependent Farmer. America, Commerce, and Freedom. TABITHA TENNEY 504 Passages from "The Adventures of Dorcasina Shel- dou." JOSEPH BARTLETT 506 Passages from '* Physiognomy." Aphorisms. JAMES KENT 503 The New V- rk Convention for the Adoption of the Federal Constitution, from an Address before the Law Association. ABIEL HOLMES . . . - 512 ST. JOHN HONEYWOOD 513 The elfish Man's Prayer on the prospect of war. The Purse. JOSEPH BROWN LADD 515 An Invocation to the Almighty. Ode to Retirement. What is Happiness? SAMUEL LATHAM MITCHILI 517 Krout Club Address. Turtle Club Address. Elegy on a Shell — the Nautilus. Pythagoras and Sappho ; or, the Diamond and the Rose. Memorable Occurrences. Speech of Tammany. BROWN UNIVERSITY ... ..524 FRANCIS WATLAND 525 Passage from Missionary Discourse, JOSIAS LYNDON ARNOLD 529 Exegi Monumentum. etc Lib. 3, Ode 30, Horace. Ode to Connecticut river. Song. DARTMOUTH COLLEGE 530 SAMUEL LOW 538 The Winter Fireside. On a Spring of Water in Kings County, Long Island. JOHN S. J. GARDINER 534 Passages from Discourses. WILLIAM DUNLAP 587 Scene from the Comedy, "The Father of an Only Child." A Night on the Hudson River with Charles Mathews, from "The History of the American Theatre." A Scene with Cooke and Cooper at Cato'fi,£rom "The Memoirs of a Water Drinker." CONTENTS. P.VGK ALEXANDER WILSON 544 Passat from Journals. The Schoolmaster. At Koine on the Susquehanna. Bob a:«3 Eingan. a tale. Con:iel and Flora, a soDg. Auchtertool. The Blue Bird, from "The Ornithology." The Fish Hawk. JOHN EDMUND IIARWOOD 554 Ode to Indolence. To Miss S — y, on returning the Juvenilia of "Wither. In a \Y 1. The Fri-..ds to their opposite Neighbors. JOHN QDINCY ADAMS 556 Song. The Wants of Man. From the "Life and Character of James Madison." T.IADDEUS MASON HARMS 5G1 The Triumphs of Superstition. The Littie Orator. JOSEPH DENN'IE ■ 562 To the Public. On the Pleasures of Study. On Meditation. Ingratitude of Republics. On Cleanliness. DAVID EVERETT . 508 Li.ies spoken at a school exhibition, by a little boy seven years old. SAMUEL MILLER 569 DE WITT CLINTON 570 Provincial Influences on Literature, from the Dis- c iurse be ore the Literary and Philosophical Society. Parties, from "The Letters of llibernicus." Literary Taste. " " DAVID HOSACK 574 FREDERICK DALCHO 575 AMERICVN PHILOSOPHICAL SOCIETY . . 575 RUTGERS COLLEGE 5S0 JOHN M. MASON . 5S1 From the Funeral Oration on Washington. JOSEPH HOPKINSON ...... 583 History of the Song of Hail Columbia. WILLIAM MARTIN JOHNSON 5S5 On a Snow-Flake falling on a Lady's Breast. Winter. Spring. Fame. Epitaph on a Lady. CUARLES BROCKDEN BROWN . . . .586 First Appearance of Carwin, from " Wieland." Yellow Fever Scenes in Philadelphia, 1793, from "Arthur Mervyn." THOMAS GREEN FESSENDEN 595 The Country Lovers, etc. HOSE A BALLOT! 599 Blessings of Christ's Universal Reign. ELIHU H. SMITH 599 Epistle to the Author of the Botanic Garden. STEPHEN ELLIOTT 091 CHARLES CALDWELL , . 602 Sketch of the Rev. James Hall, of North Carolina. ' WILLI VM CLIFFTON 604 Epistle to W. Gitford, Esq., To a Robin. To Fancy. II Penseroso. Sonsr. A Flight of Fancy. WILLIAM RAY 609 Song. JOSIAH QUINCY 009 JOHN L\THROP 611 Ode for the Twentieth Anniversary of the Massachu- setts Charitable Fire Society. ARCHIBALD ALEXANDER 614 Natural Scenery seen by the youth and the man. WILLIAM WIRT 617 James Waddell, the Blind Preacher, from " The Bri- tish Spy." PAQH Eloquence of the Pulpit, from " The Old Bachelor." Jefferson at Monticello, from the "Eulogiuin on Adams and Jefferson." Patrick Henry, from the "Sketches." JOHN PICKERING 625 NATHANIEL BOWDITCH 626 JOHN RANDOLPH 027 Passages from Speeches. DAVID HITCHCOCK ... ... 629 Passage from " The Shade of Plato." WILLIAM BIGELOW 030 Receipt to make a Magazine. The Cheerful Parson. P.OBERT TREAT PAINE, Ja 632 From "The Ruling Paision." Adams and Liberty. ISAAC STORY 634 Sign Board. Ode to Poverty.- Peter's Adieu to the City. LEONARD WOODS WILLIAM SULLIVAN Sketch of Hamilton, from the "Familiar Letters." EG .... 630 037 033 EOBEET GOODLOE n.VRr Passages from Speeches. MATIIEW CAREY 040 WILLIAM MUNFOED 042 TheGods Mi .g'i g in the Battle, from the twentieth book of the Iliad. . * PAUL ALLEN 043 The Child of Japhet. LYMAN BEECHEE 044 JOHN HENRY HOBAET 045 American Principles of Civil Freedom. PHILANDER CHASE 040 Father Nash. JOHN J. AUDUBON 050 Common Mocking-Bird. JOHN BLAIR LINN 052 Passage from " The Powers of Genius." HENRY CLAY 054 From the Speech on the Greek Revolution, Jan. BO, 1824. Address to Lafayette on his Reception by the House of Representatives, Dec. 10, 1S24. From the Valedictory Address to the Scuatc, 1842. JOHN SHAW A Sleighing Song. JOnN BEISTED . . . . . WILLIAM AUSTIN A Dinner with Godwin, Holeroft, and Wolcot, from the " Letters from London." EDWAED LIVINGSTON ZEBULON MONTGOMEEY PIKE JOEL E. POINSETT CLEMENT C. MOORE . A Visit from St. Nicholas. F. 8. KEY Song. ^•- The Star-Spangled Batmer. Hymn for the Fourth of July. AMERICAN ACADEMY OF ARTS SIMON GREENLEAF . BEVERLEY TUCKER . HENRY COLMAN .... HENEY LEE SAMUEL G. DRAKE 056 057 058 039 660 601 002 668 nENRY M. BEACKENEIDGE St. Genevieve on the Mississippi at the close of the last century. Notices of the author's father, Judge II. 11. Bracken- ridge. Adams and Jefferson. FRANCIS GLASS PINKNEY'S TRAVELS IN FRANCE .... Passport Scene at Calais in the days of the Empire. Fete Champetre in a village on a hill at MontruuiL 001 004 005 066 066 667 60S LIST OF ILLUSTRATIONS. Seal of Harvard College . Portrait of Thomas Hoffis . Harvard Hall, 1682 Gore Hall .... Autograph of Nathaniel "Ward John Cotton . Thomas Hooker Residence of Thomas Hooker, at Hartford .... Autograph of John Winthmp * "William Bradford Roger Williams John Eliot Daniel Gookin Thomas Shepard Roger Clap . Nathaniel Morton A. Bradstreet "William Hubbard Michael Wiggles worth . Portrait and Autograph of Cotton Mather .... Autograph of John Williams Portrait of James Logan Autograph of Roger Wolcott Portrait and Autograph of Cad wallader Golden Autograph of Thomas Prince William and Mary College . Portrait and Autograph of James Blair .... Portrait of Elihu Yale . Yale College . . . * . Yale Library .... Portrait and Autograph of Jona- than Edwards" Birthplace of Franklin. Portrait and Autograph of Benja min Frankliu . Portrait, and Autograph of Mather Byles .... Autograph of Joseph Green J. Callender . Thos. Hutchinson Rev. John Adams John Winthrop Benjamin Church David Brainerd Portrait and Autograph of Jona- than Mayhew , Autograph of John Woolman S. Hopkins . Samson Occam Portrait and Autograph of Wil Ham Livingston Liberty Hall .... Portrait and Autograph of James Otis Portrait and Autograph of Ezra Stiles Portrait and Autograph of Mercy Warren Portrait and Autograph of George Berkeley. Whitehall, Berkeley's residence The Philadelphia Library . Autograph of George Washington Portrait and Autograph of John Dickinson .... Pcrtrait and Autograph of John Adams Autograph of Hugh Williamson . PAGE PAGE 9 Autograph of Samuel Peters . 191 10 Thomas Godfrey . 195 11 Portrait and Autograph of Tho- 15 mas Paine .... 197 18 Portrait and Autograph of Ethan 21 Allen 206 24 Portrait and Autograph of Fran- cis Hopkinson . . ■ 209 24 Autograph of Henry Cruger . 221 26 William Bartram . 224 30 John Bartram . 224 32 Bartram's House .... 225 39 The Old South Church ... 230 42 Autograph of S. G. Tucker . . 236 42 Theodore Bland . 236 44 Richard Bland . 23T 45 Portrait and Autograph of Tho- 47 mas Jefferson . . . * . 239 56 Autograph of Josiah Quincy, Jr. . 251 Portrait and Autograph of Jere- 57 my Belknap .... 255 Portrait and Autograph of Lind- 59 ley Murray . ■ . . . 260 70 Autograph of John Jay . . 263 77 Portrait and Autograph of Benja- T9 min Rush ... . . 265 Nassau Hall, Princeton . . 273 80 Portrait and Autograph of John 81 Witherspooo 277 82 The Redwood Library ... 286 Portrait and Autograph of II. II. 84 Brackenridge .... 291 86 Autograph of William White . 8o2 90 Antiquarian Society Hall, Wor- 91 cester 303 Portrait and Autograph of David 92 ; Ramsay 304 104 Birthplace of Trumbull . . 3^9 Portrait and Autograph of John 107 | Trumbull 310 I Portrait and Autograph of Lemu- 117 el Hopkins . 319 120 Autograph of James Madison . 823 123 I William Linn . 826 130 | Philip Freneau . 82S 133 j Portrait and Autograph of Gou- 135 I verneur Morris . . . 848 138 ! Autograph of Alex. Graydon . 853 140 Portrait and Autograph of Timo- thy Dwight .... 857 145 D wight's House in New Haven, 146 from an original drawing 359 150 Portrait of Ann Eliza Bleeeker . SGG 151 Portrait and Autograph of Phillis Wheatley .... 367 151 Autograph of Benjamin Thomp- 152 son . ... 372 Portrait and Autograph of David 156 Humphreys .... 374 ITuinphievsviile, Ct. . . 876 159 Portrait of Samuel Johnson . 379 Portrait and Autograph of Myles 163 Cooper 880 Columbia College .... 886 165 Portrait of WiMam Smith . . 388 166 The University of Pennsylvania . 890 178 Portrait and Autograph of Joel 179 Barlow 392 Portrait and Autograph of J. Mar- 181 shall 404 - Autograph of A. Bancroft . . 407 1S5 Portrait and Autograph of Han- 189 j nah Adams . . 409 Portrait and Autograph of Ales. Hamilton ... 422 Autograph of Robert Dinsmoor . 465 Portrait and Autograph of Fisher Ames 469 Portrait and Autograph of Noah Webster 474 Portrait and Autograph of Noah Worcester . . . 479 Autograph of Geo. R. Minot . 431 Portrait and Autograph of Mason L. Weems .... 485 Pohick Church, Va. . . . 4S7 Autograph of .Jediuiab Morse . 492 Portrait and Autograph of Albert Gallatin 494 Portrait and Autograph of R. Al- sop ... . . 495 Portrait and Autograph of James Kent . ... 509 Autograph of St.John Honey wood 514 . Portrait and Autogiaph of Samuel L. MitcMll . . *. . 517 Portrait of Nicholas Brown . . 525 Brown University. . . . 528 Portrait of Eleazer Wrheelock . 531 Dartmouth College ... 532 Autograph of Samuel Low . . 533 Portiait and Autograph of Wil- liam Dunlap . ... 537 Portrait and Autograph of Alex- ander Wilson .... 546 Portrait and Autograph of J. Q. Adams ..... 558 Autograph of T. WE. Harris . . 561 Samuel Miller . 569 D. Hosack . . 574 Frederick Delcho . 575 Portrait of David Rittenhou^e . 576 Autograph of John M. Mason . 5S1 Portrait and Autograph of I. Hop- kinson 5S4 Portrait and Autograph of C. B. Brown 5S8 Autograph of T. G. Fcssenden . 595 Portrait of Elihu If. Smith . . 600 Autogiaph of Stephen Elliott . 602 Portrait of William Cliffton . 605 Autograph of Josiah Quincy . 610 Portrait and Autogiaph of Archi- bald Alexander . . . 615 Portrait and Autograph of Wil- liam Wirt . . . . 618 Autogiaph of Ji hn Pickering 625 Nathl Bowdilch . 626 John Randolph . 628 Portrait and Autograph of Robert TicatFaine, Jr. ... 682 Portrait and Autograph of Wil- liam Sullivan . . . 687 Portrait and Autograph of Ma- thew Carey .... 641 Autograph of P. Allen . . 643 Philander Chase . 646 Portrait and Autograph of John J. Audubon .... 650 Autograph of H. Clay . . 654 F. S. Key . 663 B. Tucker . . 665 Henry Col man . 666 S. G. Drake . 668 Portrait and Autograph of n. M. Brackenridge . - . . 668 CYCLOPAEDIA OF AMERICAN LITERATURE GEOKGE SANDYS. The first English literary production penned in America, at least which has any rank or name in the general history of literature, is the transla- tion of Ovid's Metamorphoses, by George Sandys, printed in folio in London in 1626. The writer was the distinguished traveller, whose book on the countries of the Mediterranean and the Holy Land, is still perused with interest by curious readers. It was some time after his return from the East, that he was employed in the govern- ment of the Colony in Virginia, where he held the post of treasurer of the company. There, on the banks of James river, he translated Ovid, under circumstances of which he has left a me- morial in his dedication of the work to King Charles I., as he informs that monarch his poem was " limned by that imperfect light, which was snatched from the hours of night and repose. For the day was not his own, but dedicated to the service of his father and himself; and had that service proved as fortunate, as it was faith- ful in him, as well as others more worthy, they had hoped, before the revolution of many years, to have presented his majesty with a rich and well peopled kingdom. But, as things had turned, he had only been able to bring from thence him- self and that composition, which needed more than a single denization. For it was doubly a stranger, being sprung from an ancient Roman stock, and bred up in the N"ew World, of the rudeness whereof it could not but participate ; especially as it was produced among wars and tumults ; instead of under the kindly and peaceful influences of the muses."* Sandy3 was a gentleman of a good stock, his father being the Archbishop of York, and the friend of Hooker, by whom his brother Edwin was educated. His piety is expressed in his * Stith, Hist, of Va., Bk. v. He has slightly adapted the language of Sandys's preface to Ovid. VOL. I. — 1 "Review of God's Mercies to him in his travels," an eloquent poem which he wrote in welcoming his beloved England, and in which he does not forget the perils of the American wilderness in That new-found-out-world, where sober night Takes from the Antipodes her silent flight, and where he had been preserved From the bloody massacres Of faithless Indians ; from their treacherous wars. As a poet he has gained the respect of Bryden, who pronounced him the best versifier of his age, and of Pope, who commended his verses, in his notes to the Iliad.* We may quote a few lines of his Ovid, as a pleasing memorial of this classic theme pursued amidst the perils and trials of the early colonial settlement. We may fancy him looking round him, as he wrote, upon the rough materials of the Golden Age of Virginia, testing Ovid's poetical dreams by the realities. METAMORPHOSIS, BOOK I. The Golden Age was first; which uneompeld, And without rule, in faith and truth exceld, As then, there was nor punishment nor fear ; Nor threatning laws in brass prescribed were ; Nor suppliant crouching prisoners shook to see Their angrie judge. * * * * In firm content And harmless ease, their happy days were spent. The yet-free Earth did of her own accord (Untorn with ploughs) all sorts of fruit afford. Content with nature's unenforced food, They gather wildings, straw'bries of the wood, Sour cornels, what upon the bramble grows, And acorns which Jove's spreading oak bestows. 'Twas always Spring ; warm Zephyrus sweetly blew On smiling flowers, which without setting grew. * Holmes, Am. Annals, i. 184. Egertnn Brydges, Censora Literaria, vi. 135. Bancroft, History United States, i. 284. There is a copy of the Ovid ex dono T?iomai BoUlt m the Har- vard Library. CYCLOPEDIA OF AMERICAN LITERATURE. Forthwith the earth, corn unmanured bears ; And every year renews her golden ears : With milk and nectar were the rivers fill'd ; And yellow honey from green elms distilled ■WILLIAM VAUGHAN. At about the same time with Sand3's in Virginia, William Vaughan, a poet and physician from Wales, took up his residence on a district of land which he had purchased in Newfoundland. Here he established a plantation, which he called Cam- briol, and to invite settlers from England, senthorne and published his Gobien Fleece^* a quaint tract in prose and verse, intended through the medium of satire and fancy to set forth the discourage- ments of England and the encouragements of America. In his dedication of the work to King Charles, the author, who wrote also several other poems in Latin and English, calls himself Or- pheus Jr. " Were it not," says Oldmixon, " a trouble one might remark, that neither the vicar's lion, nor the pilot's mermaid, is more a prodigy, than an Orpheus in Newfoundland, though there was one actually there, if the poet Vaughan was so.'"t The Golden Fleece, which is now a very rare book, is a curious composition of the puritan way of thinking engrafted on the old classic machinery of Apollo and bis court. It has sense, shrewdness, some poetry, and mucb downright railing, — the last in a school, the satirical objurgatory, which was brought to perfection, or carried to excess, in Ward's Simple Cobler of Agawam. Vaughan vents his humors in a depreciaticn of the times, in a kind of parody of the Litany, which he puts into the mouth of Florio, the Italian novelist, then in vogue. From blaspheming of God's name, From recanting words with shame, From damnation eternal, From a rich soul internal, From a sinner will not mend, From a friend, that will not lend, From all modern abuses, From much things to no uses, From Ignatian's cursed swords, From an Alchymist's fair words, From those Friars which cloaks use, As from such that haunt the stews, From such sius as do delight us, As from dreams which do affright us, From parasites that stroke us, From morsels that will choke us, From false sycophants, that soothe us, As from those in sin do smooth us, From all profane discourses, From all ungodly courses Sweet angel free deliver me. Some of Vaughan's descriptions, as in his ac- count of the fairer sex, smack strongly of old Burton, whose Anatomy of Melancholy was then in its first popularity. In the third part of the * The Golden Fleece, divided Into three parts, under which are discovered the errors of religion, the vices and decay of the kingdom, and, lastly, the way to get wealth and to restore trad- ing, so much complained of. Transported from Cambrioll Col- chos, ont of the southernmost part of the Island, commonly called the Newfoundland, bv Orpheus .Tnnior. for the general and perpetual good of Great Britain. 1626. Small 4to. t Oldiaixon. Brit Emp. in Am. i. 8. Golden Fleece there is a commendation of New- foundland and its bounteous fishery, with many allusions to historical incidents of the period. Vaughan's Church Militant published many years subsequently, in 1640, is one of those long labored historical deductions in crabbed verse, which Puritan writers loved heavily to trudge through. When the weary journey is accom- plished, the muse, as if exulting at the termina- tion, rises to a somewhat clearer note, in good strong Saxon, in view of the English reformation. The spouse of Christ shone in her prime, When she liv'd near th' Apostles' time, But afterwards eclips'd of light, She lay obscure from most men's sight ; For while her watch hugg'd carnal ease, And loath'd the cross, she felt disease. Because they did God's rays contemn, And maumets* served, Grace fled from them. Then stars fell down, fiends blackt the air, And mongrels held the Church's chair, But now dispelling error's night, By Christ his might, our new-man's light, She may compare for faith alike With famous Rome's first Catholic, And paragons for virtue bright The royal scribe's sweet Sulamite, Who train'd to zeal, yet without traps, Her poor young sister wanting paps; Without traditions she train'd her, Or quillets, which make souls to err. So feeds our Church her tender brood With milk, the strong with stronger foo'. She doth contend in grace to thrive, Reproved like the primitive. She hates the dark, yet walks the round, And joys to hear the Gospel's sound. She hates their mind in judgment blind, Who swell with merits out of kind. In Christ alone lies all her hope, Not craving help of saint or Pope. Poor saints, to show her faith by deeds, She fills their souls, their bodies feeds. She grants no weapons for offence, Save vows and fasting for defence ; And yet she strikes. But with what sword ? The spirit's sword, God's lightning word. Indiff 'rent toys and childish slips She slights, but checks gross sins with stripes. Yet soon the strays her favor win, When they repent them of the sin, So mild is she, still loathing ill, And yet most loathe the soul to kilL Such is the Lady, whom I serve ; Her goodness such, whom I observe, And for whose love I beg'd these lays Borne from the spheres with flaming ray3. WILLIAM MOEELL. William Mop.ell, an English clergyman of the Established Church, came to America in 1623, with the company sent out by the Plymouth coun- cil, under the command of Captain Robert, son of Sir Ferdinando Gorges. Morell bore a com- mission from the Ecclesiastical Court in England to exercise a superintendence over the churches which were or might be established in the colony. The attempt by this company to form a settle- * Idols ; the word is used for puppets by Shakespeare. I Henry IV., Act 2, Scene 8. WILLIAM HORELL; WILLIAM WOOD. 3 ment at Wessagussett, now Weymouth, in Massa- chusetts, was unsuccessful. After Gorges's re- turn, Morell remained a year at Plymouth and then returned to England, where he soon after published in Latin hexameters and English hero- ics, the latter a little rough, his poem Nova Anglia, which he addressed to King Charles I. It is mainly taken up with the animal inhabitants of the land and their conquerors, the native In- dians. The opening address to New England is really grand. We have marked one line by italics, for its stirring tone, in the English portion, which is something more than a mere literal version of his Latin. We give both. NOVA ANGLIA. Hacteim9 ignotara populi3 ego carmine primus, Te Nova, de veteri cui eontigit Anglia nomen, Aggredior trepidus pingui celebrare Minerva. Per milii numen opem, eupienti singula plectro Pondere veridieo, quse nuper vidimus ipsi : Ut breviter vereque sonent modulamina nostra, Tetnperiem ceeli, vim terrce, munera ponti, Et varios gentis mores, velamina, eultus. Anglia felici nierito Nova nomine gaudens, Saevos nativi mores pertresa Coloni, Imligiii penitiis populi tellure feraci, Mcesta superfusis attollit fletibus ora, Antiquos precibus flectens ardentibus Anglos, Numiuis seterni felicem lumine gentem Efiieere : seternis qua? nunc peritura tenebris. Gratum opus hoc lmlis, diguumque piis opus Anglis, Angelica? quibus est natune nomen in umbra Ccelica ut extremis dispergant semina terris. NEW ENGLAND. Fear not, poor Muse, 'cause first to sing her fame That's yet scarce known, unless by map or name ; A grandchild to earth's paradise is born, Well litnb'd, well nerv'd, fair, rich, sweet, yet for- lorn. Thou blest director, so direct my verse That it may win her people, friends commerce. Whilst her sweet air, rich soil, blest seas, my pen Shall blaze and tell the natures of her men. New England, happy in her new, true style, Weary of her cause she's to sad exile Exposed by her's unworthy of her land ; Entreats with tears Great Britain to command Her empire, and to make her know the time, Whose act and knowledge only makes divine. A royal work well worthy England's king, These natives to true truth and grace to bring ; A noble work for all these noble peers, Which guide this state in their superior spheres. Tou holy Aarons, let your censers ne'er Cease burning till these men Jehovah fear. This curious poem is conducted with consider- able spirit. There is this allusion to the Indian song: Litera cuncta licet latet hos, modulamina quondam Fistula disparibus calamis facit, est et agrestis Musica vocis iis, minime jucunda, sonoris Obtusisque sonis oblectans pectora, sensus, Atque suas aures, artis 6ublimis inanes. And though these men no letters know, yet their Pan's harsher numbers we may somewhere hear ; And vocal odes which us affect with grief, Though to their minds perchance they give relief.* * The whole poem is reprinted In the Mass. Hist Soc. Collections, First Series, i. 125-39. •» WILLIAM WOOD. CnEEEFDL William Wood was at that period a sojourner in the same colony. Returning home in 1633, he published in London, in 1634, the first printed account of Massachusetts in New England's Prospect being, as its title page well describes it, "a true, lively, and experimental de- scription."* "I have laid down," says he, "the nature of the country, without any partial respect unto it as being my dwelling-place, where I have lived these four years, and intend, God willing, to return shortly again." This tract is divided into two parts, the one treating of the situation and circumstances of the colonists ; the other, of the manners and customs of the native Indians. In the former, in which, the writer notices the towns bordering the site of Boston, venturing in one or two instances as far as Agawam and Merrimack, there are some curious poetical or rhyming natural history de- scriptions interspersed, as of the trees, which reminds us, in a degree, of the famous passage in Spenser, by whose inspiration it was probably excited : — Trees both in hills and plains, in plenty be, The long-liv'd oak, and mournful cypris tree, Sky-tow'ring pines, and chesnuts coated rough. The lasting cedar, with the walnut tough : The rosin-dropping fir for mast9 in use, The boatmen seek for oares light, neat, growne sprewse, The brittle ash, the ever-trembling aspes, The broad-spread elm, whose concave harbours wasps, The water-spungie alder good for nought, Small elderue by th' Indian fletchersf sought, The knottie maples, pallid birch, hawthornes, The home-bound tree that to be cloven scornes; Which from the tender vine oft takes his spouBe, Who twines embracing arms about his boughs. Within this Indian orchard fruits be some, The ruddie cherrie, and the jetty plume, Snake-murthering hazell, with sweet saxaphrage, Whose spumes in beere allays hot fever's rage. The dyer's shumach, with more trees there be, That are both good to use and rare to see. His versifying talent is also excited by the in- habitants of these woods : — The kingly lion, and the strong-arm'd bear, The large limb'd mooses, with the tripping deer ; Quill-darting porcupines, and raccoons be Castel'd in the hollow of an aged tree. There is fancj' in the last picture, as there is in his "sea-shouldering whale," in the chapter "of fish" — but that belongs to Spenser. The whole passage is curious, and is worth quoting for its American flavor. The epithets are felici- tous. He had evidently studied the subject. The king of waters, the sea-shouldering whale, The snuffing grampus, with the oily seal; * New England's Prospect: a troe, lively, and experimental description of that part of America commonly called New England — discovering the state of that country, both as it stands to our new come English planters, and to the old native inhabitants — laying down that which may both enrich the knowledge of the mind-travelling reader, or benefit the future voyager. By William Wood. London: 1635. t Makers of bows and arrows. — Johnson. CYCLOPAEDIA OF AMERICAN LITERATURE. The storm-presaging porpus, herring-hog, Live speariug-shark, the catfish, and sea-dog; The scale-feue'd sturgeon, wry-mouthed halibut, The flouncing salmon, codfish, greedigut; Cole, haddick, hake, the thornback, and the scate, Whose slimy outside makes him seld' in date; The stately bass, old Neptune's fleeting post, That tides it out and in from sea to coast ; Consorting herrings, and the bony shad, Big-bellied alewives, mackrels richly clad "With rainbow colour, the frostfish and the Bmelt As good as ever Lady Gustus felt ; The spotted lamprons, eels, the lamperies, That seek fresh water brooks with Argus eyes; Those watery villagers, with thousands more, Do pass and repass near the verdant shore. KINDS OP SHELLFISH. The luscious lobster, with the crabfish raw, The brinish oyster, muscel, periwig, And tortoise sought by the Indian's squaw, Which to the flats dance many a winter's jig, To dive for cockles, and to dig for clams, Whereby her lazy husband's guts she crams. His prose shows us little of the poetical and humorous traits common to many of these early narratives. There is a short chapter touching the Indians, which would do honor to the appe- tizing courtesies of John Buncle. of their diet, cookep.y, meal times, and hospitality at ilifal: kettles. Having done with the most needful clothings and ornamental deckings ; may it please you to feast your eyes with their best belly-timbers ; which I suppose would be but stibium to weak stomachs, as they cook it, tho' never so good of itself. In winter time they have all manner of fowls of the water and of the land, and beasts of the land and water, pond fish, with catharres and other roots, Indian beans and clams. In the summer they have all maimer of sea fish, with all sorts of berries. For the ordering of their victuals, they boil or roast them, having large kettles which they traded for with the French long since, and do still buy of the English as their need requires, before they had substantial earthen pots of their own making. Their spits are no other than cloven sticks snarped at one end to thrust into the ground : into these cloven sticks they thrust the flesh or fish they would have roasted, behemming a round fire with a dozen of spits at a time, turning them as they see occasion. Some of their scullery having dressed these homely cates, present it to their guests, dishing it up in a rude manner, placing it on the verdant carpet of the earth which Nature spreads them, without either trenchers, napkins, or knives ; upon which their hunger sauced stomachs, impatient of delays fall aboard, without scrupling at unwashed hands, without bread, salt, or beer; lolling on the Turkish fashion, not ceasing till their full bellies leave nothing but empty platters. They seldom or never make bread of their Indian corn, but seeth it whole like beans, eating three or four corns with a mouthful of fish or flesh, sometimes eating meat first, and corns after, filling up the chinks with their broth. In summer, when their corn is spent, isquoterquashes is their best bread, a fruit much like a pumpion. To say, and to speak paradoxically, they be great eaters, and little meat men. When they visit our English, being invited to eat, they are very moderate, whether it be to show their manners, or for shame fae'dness, I know not, but at home they eat till their bellies stand south, ready to split with fulness ; it being their fashion to eat all at sometimes, and sometimes nothing at all in two or three days, wise providence being a stranger to their wilder ways: They be right infidels; neither caring for the morrow, or providing for their own families ; but as all are fellows at football, so they all meet friends at the kettle, saving their wives, that dance a spaniel-like attendance at their backs for their bony fragments. If their imperious occasions cause them to travel, the best of their victuals for their journey is Nocake (as they call it), which is nothing but Indian corn parched in the hot ashes; the ashes being sifted from it, it is afterwards beat to powder, and put into a long leathern bag, trussed at their backs like a knapsack, out of which they take thrice three spoonfuls a day dividing it into three meals. If it be in winter, and snow be on the ground, they can eat when they please, stopping snow after their dusty victuals, which otherwise would feed them little better than a Tyburn halter. In summer they must stay till they meet with a spring or a brook, where they may have water to prevent the imminent danger of choking. With this strange viaticum they will travel four or five days together, with loads fitter for elephants than men. But though they can fare so hardly abroad, their chaps must walk night and day, as long as they have it. They keep no set meals, their store being spent, they champ on the bit, till they meet with fresh supplies, either from their own endeavors, or their wives' industry, who trudge to the clam-banks when all other means fail. Though they be sometimes scanted, yet are they as free as emperors, both to their countrymen and English, be he stranger or near acquaintance; count- ing it a great discourtesy not to eat of their high- conceited delicacies, and sup of their un-oatmeal'd broth, made thick with fishes, fowls, and beasts, boiled all together ; some remaining raw, the rest converted, by overmuch seething, to a loathed mash, not half so good as Irish bonuiclapper. GOOD NEWS FROM NEW ENGLAND. A curious tract, apparently written by a resident in the colony, was printed in London, in 1648, bear- ing the title, Good News from New England* It is more than half in verse, and is a quaint picture of the age. The sketch of the clergy is charac- teristic. AVe quote a few paragraphs. Oh ! wee'l away, now say the poore, our Benefactor's going, That fild our children's mouths with bread, look I yonder are they rowing. O woe is me, another cries, my Minister, it's he, As sure as may be, yonder he from Pursevant doth flee. With trickling tears, scarce uttering speech, another sobbing says, If our poor preacher shipped be, he'll ne'er live half the way. THE NEW ENGLAND FEEACHEES. One unto reading Scriptures men persuades, One labour bids for food that never fades. One to redeem their time exborteth all, One looking round for wary walking calls. One he persuades men buy the truth, not sell, One would men should in moderateness excell. * Good News from New England : with an Exact Relation of the First Planting of that Country ; a Description of the Profits accruing by the Work ; together with a brief, but true Discovery of their Order both in Church and Commonwealth, and Maintenance allowed the painful Labourers in that Vine- yard of the Lord ; with the Names of the several Towns, and who be Preachers to them. London : printed by Matthew Simmons, 164S; reprinted in Mass. Hist. Soc. Coll., Fourth Series, i. 195. CAPTAIN JOHN SMITH. One for renewed repentance daily strives, One's for a conscience clear in all men's lives. One he exhorts all men God's word to hear, One doth beseech to lend obedient ear. One he desires evil's appearance shun, One with diligence would all should be done. One shows their woe that will not God believe, One doth beseech God's spirit they'll not grieve. One wishes none to deep despair do run, One bids beware none to presumption come. One wills that all at murmuring take heed, One shews that strife and envy should not breed. One shews the hatred God to pride doth bear, One covetousness cries down with hellish fear. One to lukewarmness wishes none do grow, One none for fear forsake the truth they know. CAPTAIN JOHN SMITH. The renowned Captain John Smith, on returning home from service against the Turks, and from a journey in which he had well nigh exhausted all that Europe could offer of adventure, and fully proved the nobility of his nature, at the early age of twenty-seven turned his attention to the new world. In December, 1606, he sailed with others sent out by the London Company, recently formed by his exertions, for the Chesapeake. On the 13th of May the party landed at Jamestown. He returned to England in 1609, and in 1614- explored the Ame- rican coast from the Penobscot to Cape Cod. He again sailed in 1615, but was taken prisoner and confined in France. On his release he endeavored to obtain further employment in American adven- ture, but without success. He died in London in 1631, in his fifty-second year. In " the true Travels, Adventures, and Obser- vations of Capt. John Smith," 1629, he gives the following summary of his American career. Now to conclude the travels and adventures of Captain Smith: How first he planted Virginia, and was set ashore with a hundred men in the wild woods , how he was taken prisoner by the savages, and by the King of Pamaunky tied to a tree to be shot to death ; led up and down their country, to be shown for a wonder ; fatted as he thought for a sacrifice to their idol, before whom they conjured three days, with strange dances and invocations ; then brought before their Emperor Powhattan, who commanded him to be slain ; how his daughter Pocahontas saved his life, returned him to Jamestown, relieved him and his famislie 1 company, which was but eight and thirty, to possess those large dominions; how he discovered all the several nations on the rivers falling into the bay of Chesapeake ; how he was stung al- most to death by the poisonous tail of a fish called a stingray ; how he was blown up with gunpowder, and returned to England to be cured. Also how he brought New England to the subjec- tion of the Kingdom of Great Britain : his fights with the pirates, left alone among the French men- of-war, and his ship ran from him : his sea-fights for the French against the Spaniards ; their bad usage of him; how in Frauce, in a little boat, he escaped them: was adrift all such a stormy night at sea by himself, when thirteen French ships were split or driven on shore by the isle of Rhu, the General and most of his men drowned ; when God, to whom be all honour and praise, brought him safe on shore, to the admiration of all who escaped ; you may read at large in his general history of Virginia, the Somer islands and New England. Smith derived no pecuniary advantage from his services in the colonization of Virginia or New England. "In neither of these two countries," he remarks, " have I one foot of land, nor the very house I builded, nor the ground I digged with my own hands, nor any content or satisfac- tion at all." Captain Smith was the author of several works relating to his adventurous life. The first is A true relation of such occurrences and accidents of noate as hath hapned in Virginia since the first planting of that colony, which is noio resident in the south part thereof till the last return from thence. Written by Th. Watson, Gent, one of the said collony, to a worshipful friend of his in England. London : 1608. This tract, of forty- two small quarto pages, is printed in black letter, and is extremely rare. A copy is in the library of the New York Historical Society — from which a reprint was made in the Southern Literary Mes- senger. In a preface signed I. H., the statement that " some of the books were printed under the name of Thomas Watson, by whose occasion I know not, unless it were the over-rashness or mis- taking of the workmen, hut since having learned that the said discourse was written by Captain Smith, &c.," — settles the question of authorship. In 1612, Smith published A Map of Vir- ginia,— With a description of the country, the commodities, people, government and religion. Written by Captain Smith, sometime Governor of the country. It was accompanied by aa account of "the proceedings of those colonies since their first departure from England, with the discourses, orations and relations of the salvages, and the accidents that befel them in all their jour- neys and discoveries, &c, by W. S." This was followed by A Description of New England : or the Observations and Discoveries of Captain John Smith (Admirall of that Country), in the North of America, in the year of our Lord 1614, with the successe of size ships that went the next year, 1615; and the accidents befell him among the French men ofwarre : with the proofe of the present benefit this countrey affords: whither this present yeare, 1616, eight voluntary ships are gone to make further trials. At Lon- don. Printed, &c. : 1616. It is reprinted in the sixth volume of the third series of the Massachu- setts Historical Society's Collections, and in the second volume of Col. Force's reprints of rare tracts relating to America, where it is accompa- nied by its successor: New England's Trials. Declaring the successe of 80 ships employed thither within these eight years ; and the benefit of that country by Sea and Land. With the present estate of that happie plantation, begun but by 60 weake men in the yeare 1620. And how to build a Fleete of good Shippes to make a little Navie Roy all. Written by Captain John Smith, sometime Governour of Virginia, and Admirall of New England. The second edition. London: 1622. These two tracts form seventy octavo pages in Mr. Force's reprint. The first edition of New England's Trials, Declaring the success of 26 Ships, &c, appeared in 1620. In 1626, the Captain issued his largest work, a folio, entitled The General History of Vir- ginia, New England, and the Summer Jsles, with the names of the adventurers, planters and gover- 6 CYCLOPEDIA OF AMERICAN LITERATURE. nors, from their first beginning An. 1584, to this present 1626. With the proceedings of those seve- ral colonies, and the accidents that befell them in all their journies and discoveries. Also the map, and descriptions of all those country es, their com- modities, people, government, customs, and religion yet known. It was prepared at the request of the company in London, and contains several portraits and maps. A portion only, including the second and sixth books, is from the pen of Smith, and in these he has drawn largely on his previous publica- tions; the remaining four are made up from the relations of others. The whole, with the con- tinuation to the year 1629, subsequently published by Smith, was reprinted at Richmond, Va., in 1819, in two vols. 8vo. We extract from this work the account of the famous action of Pocahontas on account of its his- torical value. The chapter from which it is taken (the second of the third book), is stated to be " written by Thomas Stjjflley the first Cape Mer- chant in Virginia, Robert Fenton, Edward Har- rington, and I. S.," so that it is probably from the pen of Smith. At last they brought him to Meronoco moco, where was Powhatan their emperor. Here more than two hundred of those grim courtiers stood wondering at him as he had been a monster: till Powhatan and his train had put themselves in their greatest braveries. Before a fire, upon a seat like a bedstead, he sat covered with a great robe, made of Rarovxun skins, and all the tails hanging by. On either hand did sit a young wench of 16 or 18 years, and along on each side of the house, two rows of men, and behind them as many women, with all their heads and shoulders painted led; many of their heads bedecked with the white down of birds; but every one with something: and a great chain of white beads about their necks. At his entrance be- fore the king, all the people gave a great shout. The queen of Appamatuck was appointed to bring him water to wash his hands, and another brought him a bunch of feathers, instead of a towel to dry them : having feasted him after their best barbarous manner they could, a long consultation was held, but the conclusion was, two great stones were brought before Powhatan ; then as many as could laid hand on him, dragged him to them, and thereon laid his head, and being ready with their clubs to beat out his brains, Pocahontas the King's dearest daughter, when no entreaty could prevail, got his head in her arms, and laid her own upon his to save him from death: whereat the emperor was contented he should live to make him hatchets, and her bells, beads, and copper : for they thought him as well of all occupa- tionsas themselves. Forthe King himself will make his own robes, shoes, bows, arrows, pots ; plant, hunt, or do anything so well as the rest. They say he bore a pleasant show, But sure his heart was sad, For who can pleasant be, and rest, That lives in fear and dread: And having life suspected, doth It still suspected lead. In the same year he published a work for the general benefit of mariners and landsmen entitled An Accidence, or the Pathway to Experience, necessary for all young Seamen; which was fol- lowed in 1627, by A Sea Grammar, with the plalne Exposition of Smith's Accidence for young Seamen, enlarged. In his own words it "found good entertainment abroad." A second edition appeared in 1653, and a third in 1692.* In 1630, appeared theo True Travels, Adven- tures, and Observations of Capt. John Smith in Europe, Asia, Africa and America, from A.D. 1593 to 1629. Together with a continuation of his general history of Virginia, &c. Folio. Lon- don: 1680. It was reprinted with his history at Richmond. It also forms part of Churchill's Col- lection of Voyages. In the dedication to the volume he states that Sir Robert Cotton, " that most learned treasurer of antiquity, having by perusal of my general his- tory, and others, found that I had likewise under- gone other as hard hazards in the other parts of the world, requested me to fix the whole course of my passages in a book by itself, whose noble desire I could not but in part satisfy: the rather because they have acted my fatal tragedies upon the stage, and racked my relations at their plea- sure.1^ His last work appeared in 1631, and is entitled, Advertisements for the unexperienced Planters of New England, or anywhere ; or, the Pathway to experie)ice to erect a plantation. With the yearely proceedings of the country in Fishing and Planting, since the year 1614 to the year 1630, and their present estate. Also how to prevent the greatest inconveniences, by their proceedings in Virginia, and other Plantations, by approved examples. With the Countries Arms, a descrip- tion of the Coast, Harbours, Habitations, Land- marks, Latitude and Longitude : with the Map, allowed by our Royall King Charles — by Captain John Smith. London: Printed, etc. 1631. It occupies fifty-three pages in the reprint in the Mass. Hist. Coll. 3d Series, vol. 3, and contains on the back of the address to the reader, the poem, " The Sea Marke." In a passage in this tract (p. 36), he refers to a History of the Sea on which he was engaged, but his death in the same year put an end to this, * George S. Hillard's Life of Captain Smith, in Sparks' s Ame- rican Biography, 1st Series, ii. 4i 5. t A similar complaint of " the licentious vaine of stage poets" is made in the " Epistle Dedicatorie" to a tract, Tlif- New Life of Virginia, published in 1612. The American Planta- tions soon became an occasional topic of allusion with Middle- ton, Dekker, and others. Robert Taylor's play of the " Hog hath lost his Pearl,* in 1612, has a mention of the indifferent progress of "the plantation in Virginia.'1 Shakespeare was too early for the subject. The word America is mentioned only once in his plays, and that not very complimeiitarily, in Dromio's comic description of the kitchen maid. The "still vexed Bermoothes'' was the nearest approach he made to the "Western continent. Had Sir Philip Sidney made the voyago to America which he contemplated, his pen would doubtless have given a tinge of poetry to its woods and Indians. Ra- leigh s name is connected with the Virginia voyages, but he never landed within the present limits of the "United States. Lord Bacon had the "Plantations'" in view, in his Essay bear- ing that name, and in another "of Prophecies" calls attention to the verses of Seneca — Venient annis Secnla seris, <;uibus Ocean us Vineula reruin laxet, et ingens Patent tellus, Tiphysque novos Detegat orbes ; nee sit terris Ultima Thule : as "a prophecie of the Discovery of America." Milton's fine imagery connected with the fall of otir first parents, " their guilt and dreaded shame," will be called to mind : — O how unlike To that first naked glory ! Such of late Columbus found the Amerieau, so girt With feather'd cincture ; naked else and wild Among the trees on isles and woody shores. HARRIOT ; WHITAKEE ; STRACHEY. and probably other projects of his ever active mind. Captain Smith wrote with a view to furnish information rather than to gain the reputation of an author or scholar. He confines himself to the subject matter in hand, seldom digressing into comment or reflection. His descriptions are ani- mated, and his style clear and simple. The fol- lowing verses, the only ones, with the exception of a few scattered lines in his History of Virginia, which can be attributed to his pen, show that he has some claim to the title of a poet. They possess a rude, simple melody, not inharmonious with their subject. THE SEA MARK. Aloof, aloof, and come no near, The dangers do appear Which, if my ruin had not been, You had not seen : I only lie upon this shelf To be a mark to all Which on the same may fall. That none may perish but myself If in our outward you be bound Do not forget to sound ; Neglect of that was caused of this To steer amiss. The seas were calm, the wind was fair, That made me so secure, That now I must endure All weathers, be they foul or fair. The winter's cold, the summer's heat Alternatively beat Upon my bruised sides, that rue. Because too true, That no relief can ever come; But why should I despair Being promise 1 so fair. That there shall be a day of Doom. The commendatory verses which, following the publishing fashion of the day, accompany several of Smith's productions, show that he was held in high favor by some of the leading literary men of his day, the names of Wither and Brathwayte, two poets whose productions are still read with pleasure, being found among those of the contri- butors. The same feelings of respect excited some of Smith's followers to sing the praises of their great leader. His " true friend and soldier, Ed. Robinson" thus addresses " his worthy Cap- taine, the author " — Thou that to passe the world's foure parts dost deeme No more, than t'were tu goe to bed, or drinke ; and Thos. Carlton, who signs himself " your true friend, sometimes your soldier," gives this honora- ble testimony : I never knew a Warryer yet, but thee From wine, tobacco, debts, dice, oaths, so free.* A few Virginia historical publications contem- porary with Smith, written by scholars resident in or identified with the country, may be here men- tioned : Thomas Harriot, the author of " A Brief and true Report of the new found land of Virginia;" •» The Life of Captain John Smith has been written by Mr. bimms, with a genial appreciation of his hero. and better known as an algebraist, was born at Ox- ford in 1560, where he was educated, being gra- duated in 1579. He was recommended in conse- quence of his mathematical acquirements to Sir Walter Raleigh as a teacher in that science. He received him into his family and in 1585 sent him with the company under Sir Richard Granville to Virginia, where he remained a twelvemonth. In 1588 he obtained through the introduction of Raleigh a pension from Henry Percy, Earl of Northumberland, of £120 per annum. He passed many years in Sion College, where he died in 1621. He was the inventor of the improved method of algebraic calculation adopted by Descartes six years after, who passed off the discovery as his own. Harriot's claim was esta- blished by Dr. Wallis in his History of Algebra. His tract, A brief and true account of the new found land of Virginia, &c, was published in 1590. A Latin edition appeared in the collection of De Bry in the same year, and afterwards in English in Hakluyt. Alexander Wiiitaker, a son of the Rev. Dr. William Whitaker, Master of St. John's College, Cambridge, came to Virginia while a young man, and was one of the settlers of the town of Hen- rico on James river, in 1611. During the same year a church was built and the foundations of another of brick laid, while the minister " im- paled a fine parsonage, with a hundred acres of land, calling it Rock Hall." His letters, in which he expresses his surprise that more of the English clergy do not engage in missionary labors similar to his own, testify to his earnestness in the cause.* He baptized Pocahontas, and also married her to Mr. Rolfe. In 1613 he published a work entitled Good Newes from Virginia, Sent to the council and company of Virginia resident in England. The "Epistle Dedieatorie" by W. Crashawe, contains this well merited eulogium of the author. I hereby let all men know that a scholar, a gra- duate, a preacher, well born and friended in England; not in debt nor disgrace, but competently provided for, and liked and beloved where he lived ; not in want, but (for a scholar, and as these days be) rich in possession, and more in possibility ; of himself, without any persuasion (but God's and his own heart) did voluntarily leave his warm nest ; and to the wonder of his kindred and amazement of those who knew him, undertook this hard, but, in my judgment, heroical resolution to go to Virginia, and help to bear the name of God unto the gentiles. A picturesque account of the country was writ- ten by William Strachet, the first Secretary of the Colony, in his two books of Historie of Tra- vaile into Virginia Britannia. It is dedicated to Lord Bacon, and bears date at least as early as 1G18.T Strachey was three years in the Colony, — ^ 1610-12. The motto from the Psalms shows his religious disposition and prescience, " This shall be written for the generation to come: and the people which shall be created shall praise the Lord," as the narrative itself does his careful * History of the P. E. Church in VirMnia, by the Kev. F. L. Hawks. t It has been recently edited from the original MS. in the British Museum, by R. II. Major, and published among the works of the Hakluyt Society. 8 CYCLOPAEDIA OF AMERICAN LITERATURE. observation of " the cosmographie and commodi- ties of the country, together with the manners and customes of the people." Strachey was one of the party of officers ship- wrecked on the Bermudas in 1609. His descrip- tion of the storm published in Purchas, was main- tained by Malone to be the foundation of Shake- speare's Tempest.* HARVARD COLLEGE. On the twenty-eighth day of October, 1636, eight years after the first landing of the Massachusetts Bay colonists, under John Endicot, the General Court at Boston voted four hundred pounds to- wards a school or college, and the following year appointed its location at Newtown, soon changed to Cambridge (in gratitude to the University of England), under the direction of the leading men of the colony. In 1638, the project was deter- mined by the bequest of John Harvard, an English clergyman of education, who had arrived in the country but the year before, who left to the institu- tion a sum of money, at least equal to and probably two-fold the amount of the original appropriation, and a valuable library of three hundred and twenty volumes, including not only the heavy tomes of theology in vogue in that age, but important works of classical and the then recent English literature, among which Bacon's clear-toned style and the amenities of Horace tempered the rigors of Scotus and Aquinas. Contributions flowed in. The magistrates subscribed liberally ; and a noble proof of the temper of the times is witnessed in the number of small gifts and legacies, of pieces of family plate, and in one instance of the bequest of a number of sheep. With such precious stones were the foundations of Harvard laid. The time, place, and manner need no eulogy. They speak for themselves. During its first two years it existed in a kind of embryo as the school of Nathaniel Eaton, who bears an ill character in history for his bad temper and short commons. In 1640 the Rev. Henry Dunster, on his arrival from Eng- land, was constituted the first President. He served the college till 1654, when, having ac- quired and preached doctrines in opposition to infant baptism, he was compelled to resign his office. He had borne manfully with the early difficulties of the position, and received little in the way of gratitude. Through his ex- cellent oriental scholarship, he had been intrusted with the improvement of the literal version of the Psalms, known as the Bay Psalm Book. The first printing-press in the colony was set up at Harvard, in the President's house, in 1639. The first publication was the Freeman's Oath, then an almanack, followed by the Bay Psalm Book. Dunster was succeeded by Charles Chauncy, who held the office till his death, which was in 1672. He was a man of learning, having been Professor of Hebrew and Greek in Trinity College, Cam- bridge, and of general worth, though of wavering doctrinal consistency. He had his share in Eng- land of Laud's ecclesiastical interferences, and had recanted his views in opposition to kneel- ing at the communion — an act of submission * Major's Introduction to Virginia Britannia, xj. which he always regretted. He was driven to New England, whence he was about returning home to his Puritan friends, who had come into power, when he was arrested by the college appointment. He devoted himself to the affairs of the college, and as he suffered the penury of the position, cast his eye to the " allowed diet" and settled stipend of similar situations in England. His petitions to the "honored governor" show that, notwithstanding the early gifts, the institution was ill provided for. Chauncy was threescore when he was made President; and several inte- resting anecdotes are preserved of his scholar's old age. He was an early riser — up at four o'clock in winter and summer, preached plain sermons to the students and townspeople, was laborious in duty, manfully holding that the student, like the commander, should fall at his post. He has reputation as a divine and scholar. He published a sermon on the Advantages of Schools, and a Faithful Ministry, in which he inveighed against the practice of wearing long hair — the Election Sermon of 1656, a volume of twenty-six sermons, on Justification, and the " Antisynodalia," written against the proceed- ings of the Synod held in Boston in 1662. His manuscripts passed into the hands of his step-daughter, a widow, who, marrying a Northampton deacon — a pie-man — these devout writings were taken to line his pastry — a fate which the poet Herrick not long before had deprecated in hurrying effusions of a very dif- ferent character into print, in his " Lines to his Book:"— Lest rapt from hence, I see thee lie Torn for the use of pasterie. The fate of Warburton's collection of old plays, by which English literature has lost so much, it will be recollected, was similar. Dryden, in his MacFlecknoe, celebrates the " martyrs of pies." Chauncy left six sons, who all graduated at Harvard, and became preachers. Dr. Chauncy of Boston, in the days of the Revolution, was one of his descendants.* The next President was himself a graduate of Harvard, of the class of 1650 — Leonard Hoar. He had reversed the usual process of the clergy of the country — having gone to England and been settled as a preacher in Sussex. The col- lege was thinly attended, and badly supported at the time of his inauguration. He had fallen upon evil days. With little profit and much anxiety, discipline was badly supported, and he retired from the management in less than three years, in 1675. The first collection of books was greatly en- larged by the bequest of the library of Theophilus Gale, who died in 1677, "a philologist, a philo- sopher, and a theologian.''! Urian Oakes, of English birth, though a gra- duate of the college, was then President pro tem- pore for several years, accepting the full appoint- ment in 1680, which he held till 1681. He died suddenly in office, leaving as memorials of his literature several sermons, including an Election * Mass. Hist. Soc. Coll., First Scries, x. t79. Allen's Bio- graphical Dictionary. Peirce's History of Harvard, 32. t Quiucy's Harvard, i. 1S5. HARVARD COLLEGE. 9 and an Artillery sermon, " The Unconquerable, All- conquering, and more than Conquering Christian Soldier ;" an Eulogy in Latin, and an Elegy in English verse on the Rev. Thomas Shepard, of Charlestowu. This was printed in 1677. The verse somewhat halts : The muses and the graces too conspired To set forth this rare piece to be admired. He breathed love and pursued peace in his day, As if his soul were made of harmony. Scarce ever more of goodness crowded lay In such apiece of frail mortality. Sure Father Wilson's genuine son was he, New England's Paul has such a Timothy.* ******** My dearest, inmost, bosom friend is gone ! Gone is my sweet companion, soul's delight I Now in a huddling crowd, I'm all alone, And almost could bid all the world good-night. Blest be my rock ! God lives : oh I let him be As he is all, so all in all to me. In his youth Oakes published at Cambridge a set of astronomical calculations, with the motto, in allusion to his size — ■ Parvum parva decent, sed inest sua gratia parvis. Cotton Mather puns incorrigibly upon his name, and pronounces the students " a rendezvous of happy Druids" under his administration. Mr. Oakes being now, in the quaint language of the same ingenious gentleman, transplanted into the better world, he was succeeded by John Rogers, a graduate of the College of 1649. He was but a short time President — hardly a year, when he was cut off suddenly, the day after commencement, July 2, 1684. Mather celebrates the sweetness of his temper, and " his real piety set off with the accomplishments of a gentleman, as a gem set in gold." He was one of the writers of complimentary verses on the poems of Anne Bradstreet, in recording the emotions inspired by which, he proves his charac- ter for courtesy and refinement. To Venus' shrine no altars raised are, Nor venom'd shafts from painted quivers fly : Nor wanton doves of Aphrodite's car, Or fluttering there, nor here forlornly lie: Lorn paramours, nor chatting birds tell news, How sage Apollo Daphne hot pursues Or stately Jove himself is wont to haunt the stews. Nor barking Satyrs breathe, nor dreary clouds Exhaled from Styx, their dismal drops distil Within these fairy, flow'ry fields, nor shrouds The screeching night raven, with his shady quill. But lyrick strings here Orpheus nimbly hits, Arion on his sadled dolphin sits, Chanting as every humour, age and season fits. Here silver swans, with nightingales set spells, Which sweetly charm the traveller, and raise Earth's earthed monarchs, from their hidden cells, And to appearance summons lapsed dayes; Their heav'nly air becalms the swelling frayes, * John Wilson was the first pastor of the Church in Boston, ■whose virtues and talents are recorded by Mather in the third book of the Magnalia. His cleverness at aiwgrammttlizing is there noted by the pen of an admirer. Mather mentions the witty compliment of Nathaniel Ward "that the anagram of John Wilson was, I pray come in : you are heartily wel- come.'1 And fury fell of elements allayes, By paying every one due tribute to his praise. This seem'd the seite of all those verdant vales, And purled springs, whereat the Nymphs do play: With lofty hills, where Poets rear their tales, To heavenly vaults, which heav'nly sound repay By echo's sweet rebound : here ladye's kiss, Circling nor songs, nor dance's circle miss ; But whilst those Syrens sung, I sunk in sea of bliss. A mighty name of the old New England dis- pensation follows in the college annals, Increase Mather, who held the presidency from 1685 to 1701. He had previously supplied the vacancy for a short time on the death of Oakes. He attended to his college duties without vacating his parish or his residence at Boston. The char- ter troubles intervened, and Mather was sent to England to maintain the rights of the colonists with James II. and William and Mary. While there, he made the acquaintance of Thomas HollU, who subsequently became the distinguished benefactor of Harvard. He secured from the crown, under the new charter, the possession, to the college, of the grants which it had received. The institution, on his return, flourished under his rule, and received some handsome endow- ments. In 1699, Lieutenant-Governor William Stoughton erected the hall bearing his name, which lasted till 1780, and was succeeded by a new building, with the same designation, in 1805. Mather retired in 1701, with the broad hint of an order from the General Court, that the presidents of the college should reside at Cambridge. It is considered by President Quincy, in his History of the University, that the influence of the Mathers — Cotton was connected with the college during the absence of his father, though he never became its head — was unfriendly to its prosperity, in seeking to establish a sec- tarian character. At the outset it was, in a measure, independent. The charters of the col- lege are silent o| points of religious faith. Its seal bore simply the motto " Veritas," written in three divisions on as many open books on the shield. This inscription was soon changed to " In Christi Gloriam," and, probably in the time of Mather, to " Christo et Ecclesiaa."* It was a Original Draft for a College Seal. 1648. * Quincy's History, i. 49. In reference to tho disposition of the motto, "Veritas," partly inscribed on the inside and partly on the outside of two open volumes, Mr. Robert C. Winthrop gave this pleasant explanation, in a toast at the cele- bration in 1836: "The Founders of our University — Theyhavo taught us that no one human book contains the whole truth of any subject; and that, in order to fret at the real end of any matter, we must be careful to look at both sides." 10 CYCLOPAEDIA OF AMERICAN LITERATURE. Mather act to inveigle the whole board of the col- lege into a quasi sanction of the witchcraft delusion, in the circular inviting information touching " the existence and agency of the invisible world."* Driven from the old political assumptions by the new charter, the priestly party sought the con- trol of the college, and a struggle ensued between rival theological interests. Increase Mather bound the government of the institution in a close cor- poration of his own selection, under a new charter from the General Court, which was, however, negatived in England. Before this veto arrived, it had conferred the first degree in the college, of Doctor in Divinity, upon President Mather in 1692. The Rev. Samuel Willard was for more than six years, from 1701 to 1707, vice-president of the college, an apparent compromise in the difficulties of the times. He was a graduate of Harvard, had been settled as a minister at Groton, and driven to seek refuge in Boston from the devastations of King Philip's war. He was a good divine of his day, and a useful head of the college. A story is told of his tact, not without humor. His son- in-law, the Rev. Samuel Neal, preached a sermon for him at his church which was much cavilled at as a wretched affair ; when he was requested by the congregation not to admit any more from the same source. He borrowed the sermon, preached it himself, with the advantages of his capital de- livery, and the same persons were so delighted with it that they requested a copy for publica- tion, f He was the author of a number of publi- cations, chiefly sermons, and a posthumous work, in 1726, entitled a "Body of Divinity," which is spoken of as the first folio of the kind published in the country. He wrote on "Witchcraft, and has the credit of having resisted the popular de- lusion on that subject. He was twice married, and had twenty children.! He died in office, and was succeeded by John Leverett, who held the post till 1724. The latter has the reputation of a practical man, faithful to his office, and a liberal- minded Christian. He was a grandson of Gover- nor John Leverett, of Massachusetts. The long array of acts of liberality to the col- lege by the Hollis family dates from this time. The great benefactor of the name was Thomas Hollis, a London merchant, born in 1659, who died in 1731. His attention was early attracted to Harvard, by being appointed trustee to his un- cle's will, charged with a bequest to the college. In 1719 he made a first shipment of goods to Boston, the proceeds of which were paid over, and the first interest appropriated to the support of a son of Cotton Mather, then a student. A second considerable donation followed. His direc- tions for the employment of the fund in 1721, constituted the Hollis Professorship of Divinity, to which, in 1727, he added a Professorship of Mathematics and Natural Philosophy. At this time his pecuniary donations had brought to the college four thousand nine hundred pounds Mas- sachusetts currency. He gave and collected books for the library with valuable counsel, and for- * Quincy's History of Harvard University, t 62. t Mass. Hist. Soc. Coll., First Series, viii. 1S2, quoted by Peirce. X Peirce's Hist of Harvard, p. 74; Eliot's Biog. Diet ; Allen's Biog. Diet. warded, from a friend, a set of Hebrew and Greek types for printing. This liberality was the more praiseworthy since Hollis was a Baptist, a sect in no great favor in New England ; but he was a man of liberal mind, and selected Harvard for the object of his muni- ficent gifts, as the most independent college of the times.* In founding his Divinity Professorship he imposed no test, but required only that Bap- tists should not be excluded from its privileges. His brothers, John and Nathaniel, were also do- nors to the college. Thomas Hollis, a son of the last mentioned, became the heir of his uncle, the first benefactor, and liberally continued his bounty. He conferred money, books, and philosophical ap- paratus. He survived his uncle but a few years, and left a son, the third Thomas Hollis. This was the famous antiquary and virtuoso, with a collector's zeal for the memory of Milton and Al- gernon Sidney. A rare memorial of his tastes is left in the two illustrated quartos of Memoirs, by Thomas Brand Hollis (who also gave books and a bequest), published in 1780, six years after his death. He sent some of its most valuable literary treasures to the Harvard library, books on reli- gious and political liberty, all of solid worth, and sometimes bound in a costly manner, as became his tastes. It was his humor to employ various gilt emblems or devices to indicate the nature of the contents. Thus he put an owl on the back of one volume, to indicate that it was replete with wisdom, while he indicated the folly of another by the owl reversed. The goddess of liberty figured frequently. Many of the books contained citations from Milton, of whom he was an enthu- siastic admirer, and occasional memoranda exhi- biting the zeal of a bibliographer.! He collected complete series of pamphlets on controversies, and presented them bound. He also gave money freely in addition. His donations in his lifetime |If;(7i,/,l{g^ !!]£ Thomas Hollis. and by will amounted to nearly two thousand * Qnincy's Hist, of Harvard, i. 233. t Several notices of Hollis's books, with copies of his annota- tions, may be seen in the Monthly Anthology for 18C8. In one of his learned volumes he notes, on a loose slip of paper, which has retained its place for nearly ninety years, UT. H. has been particularly industrious in collecting Grammars and Lexicons of the Oriental Root Languages, to send to Harvard College, in hopes of forming by that means, assisted by the energy of the leaders, always beneficent, a few peime scholars, honors to their country, and lights to mankind." HARVARD COLLEGE. 11 pounds sterling. At this day, eighty years after his bequest of five hundred pounds to the library, half of the permanent income for the purchase of books is derived from that source. A full-length portrait of him, richly painted by Copley, at the instance of the corporation, hangs in the Gallery. When it was requested of him, he replied, in allusion to the works of his favorite English refor- mers, which he had sent, " the effigies which you desire may be seen at this time in your library, feature by feature." We have taken our en- graving from a medallion head in the Hollis Memoirs. He was the friend not only of English but of American liberty, being instrumental in repub- lishing the early political essays of Mayhew, Otis, and John Adams. Leverett was followed in the college presidency by Benjamin Wadsworth, from 1725 to 1737, a moderate, useful man. He published a number of sermons and religious essays. Edward Holyoke succeeded, and was president for nearly thirty- two years, till 1769. Harvard prospered during his time, though the destruction of the old Har- vard Hall by lire, in 1764, was a serious disaster, especially as it involved the loss of the library ; but the sympathy excited new acts of friendship. On a winter's night in January some six thousand volumes were burnt in this edifice, including the Oriental library bequeathed by Dr. Lightfoot, and the Greek and Roman classics presented by Berkeley. * M,^if,T,M ^: . ."^".l^i." il„ I... ,-■ I. . ;..VT"- "iJl'IUl?TC Harvard Hall, built 16S2, destroyed 1TC4. Among other additions to the college useful- ness, the first endowment of special annual lec- tures was made at this period by the Hon. Paul Dudley, of great reputation on the Bench, who, in 1751, founded, by bequest, the course bearing his name. Four are delivered in succession, one each year, on Natural and Revealed Religion, the Church of Rome, and the Validity of Presbyterian Ordination. The first of these was delivered by President Holyoke, who had a rare disinclination among the New England clergy to appear in print, and his discourse was not published. He lived in the discharge of his office to the age of eighty, in a vigorous old age. He was amiable, generous, and unostentatious.* PIETAS ET QRATULATIO. During the Presidency of Holyoke the College gained distinguished honor by the publication, in 1761, of the Pietas et Gratulatio.i This was an elegiac and complimentary volume, printed with much elegance in quarto, celebrating the death of George II. in the previous year, and the glo- rious accession of George III., not forgetting Epithalamia on the nuptials with the Princess Charlotte. A proposal was set up in the collpge chapel inviting competition on these themes from undergraduates, or those who had taken a degree within seven years, for six guinea prizes to be given for the best Latin oration, Latin poem in hexameters, Latin elegy in hexameters and pen- tameters, Latin ode, English poem in long verse, and English ode.J: These conditions were not all preserved in the preparation of the volume. Master Lovell, in its second ode, ascribes the first idea to Governor Bernard, who had then just entered on his office, which is confirmed by a reso- lution of the college corporation at the beginning of the next year, providing for a presentation copy to his new Majesty, who does not appear to have made any special acknowledgment of it. Presi- dent Holyoke sent a copy to Thomas Hollis the antiquarian. " An attempt," he says, in his letter, "of several young gentlemen here with us, and educated in this college, to show their pious sorrow on account of the death of our late glo- rious king, their attachment to his royal house, the joy they have in the accession of his present majesty to the British throne, and in the prospect they have of the happiness of Britain from the Royal Progeny which they hope for from his alli- ance with the illustrious house of Mechlenburg."§ The volume thus originated may compare, both in taste and scholarship, with similar effusions of the old world. Though rather a trial of skill than an appeal of sober truthfulness, the necessary pa- negyric is tempered by the good advice to the new King in the prefatory prose address, ascribed to Hutchinson or Bernard, which, if his Majesty had followed in its spirit, separation from the colonies might have been longer delayed. The inevitable condition of such a work as the Pietas is eulogy ; * Edward Augustus Holyoke, the centenarian and celebrat- ed physician, of Salem, Mass., was the son of President Holy- oke, by his second marriage. He was born August 13, 1728, and became a graduate of Harvard of 1746. For nearly eighty years he was a practitioner at Salem, dying there in 1S29. Ho ■was a man of character and probity in ins profession, and a remarkable example of the retention of the powers of life. At the age of eighty his desire for knowledge was active as ever, lie kept up his familiarity with the classics, and the prestige of his parentage and college life, in liberal studies and acquaintance with curious things, in and out of his profes- sion. He was well versed in scientific studies, and his case may be added to the long list of natural philosophers who havo reached extreme age. He retained his faculties to the last. It had always been his habit to record his observations, and various voluminous diaries from his pen are in existence. After he completed his hundredth year, it is stated that "ho commenced a manuscript in which he proposed to minute down some of the changes in the manners, dress, dwellings, and employments of the inhabitants of Salem.11 — Williams's Am. Med. Biog ; Knapp's Am. Biog. t Pietas et Gratulatio Collegli Cantabrigiensis apud Novan- glos. Bostoni-Massachusettensium. TypisJ. Green & J. Eus- sell. 1761. 4to. pp. 106. $ From a manuscript copy of the " Proposal," in the copy of the PietOA H Gratulatio in the library of Harvard College. § September 25, 1762, Hollis's Memoirs, 4 to 101. 12 CYCLOPAEDIA OF AMERICAN LITERATURE. so the departing guest is sped and the coming welcomed, in the most rapturous figments of poetry. George II. is elevated to his apotheosis in the skies, in the long echoing wave of the exult- ing hexameter, while the ebbing flood of feeling at so mournful an exaltation is couched in the 6ubdued expression of the sinking pentameter.* All nature is called upon to mourn and weep, and again to rejoice ; all hearts to bleed, and again to live, as one royal monarch ascends the skies and another the throne. As this production really possesses considerable merit, as it brings together the names of several writers worthy of comme- moration, and as the work is altogether unique in the history of American literature, it may be well to notice its separate articles with such testimony as we can bring together on the question of their authorship. By the kindness of Mr. Ticknor, the historian of Spanish Literature, we have before us his copy of the Pietas which once belonged to Professor Winthrop, with a manuscript letter from the anti- quarian Thaddeus Mason Harris, who was libra- rian at Harvard from 1791 to 1793, which fur- nishes authorities named in Professor Sewnll's copy presented to the writer ; also a manuscript list of authors on the authority of Dr. Eliot. In the Monthly Anthology for June, 1809, we have a carefully prepared list, in an article written by A. H. Everett, and in the No. for July some sug- gestions for its emendation, by the Rev. Dr. Samuel Deane, of Portland, the only surviving contributor, and from another person, not known to us, who dates his note, July 13, 1809. There are thirty-one papers in all, exclusive of the introductory address to the King. The first is the Arlhortatio Prasidis, a polished Latin ode, the ostensible composition of President Holyoke, who was then about seventy. It does credit to his taste and scholarship^ It closes with a refer- ence to the hopes of the future American song. Sic forsan et vos vestraque munera Blando benignus lumine viderit, Miratus ignotas camcenas Sole sub Hesperio calentes. The second and twenty-fifth belong to John Lo- vell, to whom have also been ascribed by Deane the twenty-sixth and seventh, with the still further authority of Lovell's name at the end of these articles, in Winthrop's own copy. Lovell was a graduate of Harvard, and was master of the Boston Latin school for forty years from 1734 to 1775 (succeeding to the afterwards famous Jeremiah Gridley, a great lawyer in his prime, and an elegant writer in his newspaper, the Rehearsal^ in his younger days, in 1731), when he became a loyalist refugee, and went with the British troops to Halifax, where he soon after * Coleridge has most happily, in his translation of Schiller's couplet, "described and exemplified1' the Ovidian Elegiac metre. In the hexameter rises the fountain's silvery columu ; In the pentameter aye falling in melody back. t The writer in the Monthly Anthology for June, 1809, sug- gests that he was assisted in it by Master Lovell. It has also been ascribed to Bernard. % The Rehearsal was a weekly paper in Boston, on a half sheet folio, published from 1731-85, when it was merged in the Boston Evening Post. In Gridley's hands it was written in rather an ornamental style. Thomas's Hist of Print, ii. 22S. Mass. Hist. Soe. Coll., First Series, v. 218. died, in 1778. Though arigid teacher, Lovell is said to have been an agreeable companion ; and though a tory, he educated many of the whig leaders. He delivered the first published address in Faneuil Hall, a funeral oration on its founder in 1742. In the close of this he uttered the memorable sen- tence, " May this hall be ever sacred to the inte- rests of truth, of justice, of loyalty, of honor, of liberty. May no private views nor party broils ever enter these walls." Lovell's Latin ode (n.) to Governor Bernard is forcible and elegant, and its concluding simile of the torn branch in Virgil's descent to Hades, as applied to the royal succession, happy. Sic sacra scevae dona Proserpina? Dimittit arbor, alter et emicat Ramus refuigens, ac avito Silva iterum renovatur auro. His second composition (xxv.) is an Epithala- mium in English heroics, descriptive of the embar- cation of Charlotte on the Elbe. Rocks, sands, winds, and Neptune are invoked to give safe con- duct to the marriage party ; and Neptune responds in the most cordial manner. xxvi. and xxvn. are, the one in Latin, the other in English, commemorations of the astronomical incident of the year, the transit of Venus, which had just been observed by Professor Winthrop, of the College at St. John's. "While Halley views the heavens with curious eyes, And notes the changes in the stormy skies,— "What constellations 'bode descending rains, Swell the proud streams, and fertilize the plains ; "What call the zephyrs forth, with favouring breeze, To waft Britannia's fleets o'er subject seas; In different orbits how the planets run, Reflecting rays they borrow from the sun: — Sudden a different prospect charms his sight, — Venus encircled in the source of light! Wronders to come his ravished thoughts unfold, And thus the Heaven-instructed bard foretold : What glorious scenes, to ages past unknown, Shall in one summer's rolling months be shown. Auspicious omens yon bright regions wear ; Events responsive in the earth appear. A golden Phoebus decks the rising morn, — Such, glorious George ! thy youthful brows adorn ; Kor sparkles Venus on the ethereal plain, Brighter than Charlotte 'midst the virgin train. The illustrious pair conjoined in nuptial ties, Britannia shines a rival to the skies ! Seven of the compositions are given to Stephen Sewall, whom Han-is has called "the most accomplished classical scholar of his day which our college or country could boast."* These papers are the in., in Latin hexameters ; v., an English ode ; xn., a Latin elegiac ; xiv., an elegant Latin sapphic ode, exulting over the pros pects of the royal grandson, and prematurely rejoicing in the peaceful reign : Ipse sacratum tibi Jane ! templum Clauserit ; ramos olese virentis Marte jactatis populis daturus Corde benigno. * Manuscript letter to Prof. George Ticknor, Dorchester, April, 1S28. HARVARD COLLEGE. 13 Hinc quies orbi ; studiis juvamen ; Gaudium musis ; thalami puellis ; Omnibus passim hinc oriatur amplo Copia cornu. Prata pubesount gregibus superba ; Cuncta subrident redimita sertis. Num rogas unde hsec ? Regit his Georgcs Altek et idem. xv. and xvi. are a Greek elegy and sapphic. xxiii. is a Latin sapphic ode addressed to the new sovereign, elegant and spirited, setting all the powers of nature ringing in with great joy and hilarity the coming of the new sovereign. Sewall was born at York, in the district of Maine, in 1734, and was brought up as a joiner, his industry in which calling gave him the means of entering Harvard at the age of twenty-four. He was Professor of Hebrew and Oriental Lan- guages, in which he was a proficient, at Harvard, from 1765 to 1785. His lectures were models of English composition. He published a Hebrew Grammar in 1763 ; a Latin oration on the death of President Holyoke ; an oration on the death of Professor Winthrop ; Scripture Account of the Schekinah, 1774; History of the Destruction of Sodom and Gomorrah, 1776 ; a translation of the first book of Young's Night Thoughts into Latin verse, and Garmina Sacra* In the college library is a " Syriac and Ohaldee Grammar and Diction- ary" in MS., prepared by him for publication; also a "Treatise on Greek Prosody," and part of a Greek and English Lexicon.t He died in 1804, in his seventy-first year. John Lowell, of Newbury, on the testimony of the Anthology and Dr. Eliot, was the author of No. vii., a not very remarkable eulogy of the two sovereigns in English heroics. Lowell had been graduated the year before, and was about to lay the foundation of those legal attainments •which made him a constitutional authority in his own State, and Judge of the Federal Court in Massachusetts, under the appointment of Wash- ington. vin., ix., and xvn., are ascribed, in Sewall's copy, and by Deane, to the elder Bowdoin. The first two are Latin epigrams ; the last is an Eng- lish iambic in the good round measure of the author, whom we shall meet again in his moral poem on the Economy of Life. Bowdoin was * The Night Thoughts were published in a small 18mo. of 21 pages, in 1786. Nocte Cogitata, Auctore, Anglice Scripta, Young, D.D., qute Lingua Latii Donavit America. Carolop- pidi: Typis Allen ibCushlng, Massachusettensium. The motto is from Virgil — Suut lachfymae rerum, et mentem mortalia tangunt. The dedication is to John Hancock, President of Congress — Nomen prze se ferro gestit. It thus renders Young's famous opening lines: — Somnus, qui fessos reficit mitissimus artusl Iste, homines vcluti, qua res fortuna secundat, Prompte adit; at miseros torve fugit ore minaci: Prieceps a luctu properat pernicibus alis, Atque oculis, lachryma vacuis, considit amice. The Carmina Sacra qum Latine Gneceque Condidit America was published in a neat small quarto form of eight pages, Wigornia3, Massachusettensis, typis Isaia? Thomas, 1789. It gives versions of the 23d and "134th Psalms, the first nine verses of the 4th chapter of the Song of Solomon, and a Greek Ode on the Day of the Last Judgment The Canticles com- mence : — En venusta es, eara mihi, en venusta es, ■ Crinibus snbsunt oculi columbae: Bunt tui crines, velut agmen errans Monte caprinum. t MS. list of Sewa'PB writings by T. M. Harris. at this time a graduate of some sixteen years' standing. Samuel Deane, who wrote the English ode x., as appears by his own authority, was a Bachelor of Arts of the year before. He was of the class of 1760 of the college, its Librarian and Promus, — a species of steward. He became noted as the minister of Portland, Maine. He died in 1814, having published an Election Sermon and the New England Farmer or Georgical Dictionary . xi., one of the longest English poems, was written by Benjamin Church, of whom we say something elsewhere ; and iv., in English rhyme, may also be given to him, on the authority of a marked copy in the Harvard Library. xm. and xxviii., English odes, belong to Dr. Samuel Cooper, then in his established pulpit reputation, having left college eighteen years before. xviii., xix., xx., xxxi., on the Anthology authority, may be set down to Governor Francis Bernard, who may have been the writer also of vi., a Latin elegiac. President Quincy assigns five contributions to Bernard. The first two are brief Grejk and Latin epitaphs, of which the third is an English translation. Thirty-one is the Epilogue, a Latin sapphic ode, prophetic of the future glories of the American muse. It is not often that the world gets so good an ode from a Governor, but Bernard had kept up his old Oxford education, and had a decided taste in literature, knowing Shakspeare, it is said, by heart.* EPILOGtjg. Isis et Camus placide fluentes, Qua novem fastos celebrant sorores, Deferunt vatum pretiosa Regi Dona Bkitanno. Audit haee Flumen, prope Bostonense3 Quod Novanglorum studiis dicatas Abluit sedes, eademque sperat Munera ferre. Obstat huie Phoebus, chorus omnis obstat Virginum ; frustra officiosa pensum Tentat insuetum indocilis ferire Plectra juventua. Attamen, si quid studium placendi. Si valent quidquam Pietas Fidesque Civica, omnino rudis hand peribit Gratia Musse. Quin erit tempus, cupidi augurantur Vana m vates, sua cum Novangus Grandius quoddam meliusque carmen Chorda sonabit: Dum regit mundum occiduum Britannus, Et suas artes, sua jura terris Dat novis, nullis eohiber.da metis Regna capessens ; Dum Debs pendens agitationes Gentium, fluxo moderatur orbi, Passus humanum genus hie perire, Hie renovari xxi., xxn., are Latin sapphies of which the author is unknown ; nor has any name been assigned to the spirited Latin epithalamium xxiv., worthy to have been penned by Lovell or Sewall. * Allen's Biographical Dictionary. 14 CYCLOPAEDIA OF AMERICAS' LITERATURE. xxix. of the Pietas et Gratulatio, in English blank verse, is assigned by the Anthology lists to Thomas Oliver, who had graduated eight years before, and who was then living in retirement, to be disturbed afterwards by his lieutenant-gover- norship and loyalist flight to England. Peter Oliver, to whom this has also been ascribed, had graduated thirty-one years before, and was then a Judge of the Superior Court of Massachusetts. The English poem xxx. may have been written by Bowdoin. We have now enumerated each item of this meritorious production, which is well worthy of learned and antiquarian annotation at the hands of some competent son of Old Harvard. The wri- ters were nearly all alumni of the college, and though not all fresh from its halls at the date of this composition, the fact that they were scho- lars, whose taste and literature had been thus far preserved, is the more creditable to both parties, when we consider how soon such accomplish- ments generally fade amidst the active affairs of the world. Samuel Locke was the successor of Holyoke for more than three years, when he resigned the office. He made no particular mark in his college govern- ment. He is said to have been a man of talents, wanting knowledge of the world, which the situa- tion in those revolutionary days demanded. From 1774 to 1780 the chair was occupied by Samuel Langdon, whose ardent Whig politics, while the public was pleased, hardly compensat- ed for his lack of judgment. He retired to the duties of a country parish. Joseph Willard was elected in 1781, and con- tinued till his death, in 1804. "Having been called to the President's chair in the midst of the revolutionary war, when the general tone of morals was weak, and the spirit of discipline enervated, he sustained the authority of his sta- tion with consummate steadfastness and prudence. He found the seminary embarrassed, he left it free and prosperous."* Samuel Webber, before his presidency, from 1806 to 1810, had been Professor of Mathematics in the college. He had been a farmer's boy, and had entered the university at twenty. He pub- lished a work on Mathematics in two volumes octavo, which was much used in the early part of the century. He was succeeded in the go- vernment of the college by John Thornton Kirk- land, who held the office from 1810 to 1828, and whose honored memory is fresh in the hearts of the present generation. All of these Presidents, from the commencement to the time of Quincy, were clergymen or preachers, as they have always been graduates of the college from the days of President Hoar. From Kirk- land, in 1829, the office passed to Josiah Quincy, who held it till 1845 ; when he was succeeded by Edward Everett, 1846-49 ; and Jared Sparks from that year till 1853, when the present in- cumbent, James Walker, was called from his chair of Moral Philosophy. His reputation as a thinker and preacher was established by his pulpit career at Charlestown, and the dis- charge of the duties of his professorship ; and * Quincy's Hist. ii. 2S3. though fastidious in avoiding publication, by his occasional discourses and articles in the Christian Examiner, during his editorship of the journal with the Rev. Dr. Greenwood. He has published, as a college text-book, an edition of Reid "On the Intellectual Powers," with notes, also an edition of Dugald Stewart's " Philosophy of the Active and Moral Powers," and has delivered a course of Lowell lectures on "The Philosophy of Religion." Having brought the line of Presidents to the present day, we may now notice a few incidental points connected with the history of the college. In 1814 a Professorship of Greek Literature was founded by Samuel Eliot, a merchant of Bos- ton, who liberally appropriated twenty thousand dollars for the purpose. The gift was anonymons, and the professorship did not bear his name till his death in 1820. Edward Everett was the first in- cumbent; and 0. C. Felton, since 1834, lias done much to make the title known. In Astronomy and Mathematics, Benjamin Peirce, since 1842; Dr. Gray, the successor of Nuttall in Natural History, in 1842 ; and Louis Agassiz, in Zoology and Geo- logy, since 1847, have extended the reputation of the college among men of science throughout the world. An important addition has been made to the higher educational facilities of Cambridge in the foundation, by the Hon. Abbott Lawrence, of the Scientific School bearing his name. Its faculty consists of the president and ten professors ; the most important chairs, those of chemistry, geo- logy, and engineering, are at present occupied by Horsford, Agassiz, and Eustis. Students are not admitted under the age of eighteen. An at- tendance of at least one year on one or more of the courses of lectures, and a satisfactory exami- nation on the studies pursued, entitle the student to the degree of Bachelor in Science cum laude. To attain the highest grade, summd cum laude, a more rigorous examination, exceeding in tho- roughness, it is said by those who have been sub- jected to it, the celebrated examinations at West Point, must be passed. A Museum of Natural History, under the supervision of the professors, has been commenced on a scale commensurate with the extended instructions of the school. The Institution, besides the eminent professors whom we have mentioned, enumerates amongst its graduates and officers, the names of the Wiggles- worths, the Wares, Woods, Channing, Buckmin- ster, Norton, Palfrey, Noyes, Francis, in theo- logy and sacred literature ; Edward Everett, Popkin,* and Felton, in classic literature ; Ticknor, Follen, and Longfellow, in the languages of con- tinental Europe ; Winthrop, Webber, Bowditch, Safford, Farrar, Peck, Cogswell, Nuttall, Harris, Wyman, in the departments of mathematics, na- tural history, and philosophy ; Isaac Parker, Par- sons, Stearns, Story, Ashmun, Greenleaf, W'hea- ton, William Kent, and Joel Parker, in the school of jurisprudence; and the best talent of the time and region in medicine and anatomy. Other * A Memorial of the Rev. John Snelling Popkin was edited by Professor Felton, in 1852. He was a man of a dry humor and of sterling character. His lectures on classical subjects, of which several are published, show him to have been a good scholar and a polished man of his times. HARVARD COLLEGE. 15 names of reputation are to be found in the list of tutors, while the " bibliothecarii" have nobly illustrated their calling, from early Stoddard, Sewall, and Gookin, including Mather Byles and the Librarian of the Astor Library, Dr. Cogswell, to the present occupant, Dr. Harris, and the Assistant Librarian, Mr. Sibley, than whom the office never had a more accommodating or active incumbent.* The early college usages, the mode of living, the respect to professors, interior rules and regu- lations, the ceremonial on state occasions, offer many curious subjects of inquiry. In 1693, the Corporation passed an ordinance against the use by the students in their rooms of " plum cake," which probably became contraband from its ac- cessories. The Saturnalia of Commencement time were celebrated. In the " Collection of Poems by Several Hands," published in Boston in 1744, to which Byles contributed, there is a pleasant description in verse of the humors of Commence- ment at Cambridge, recounting the adventures of rural beaux and belles crossing the river, the fine show made by the ladies of the town at their windows, equalled only by the procession of stu- dents. The church is filled, while the youth, full of learning, declaim and debate, and having received their degree from "the awful chief," proceed to " the sav'ry honors of the feast." The fields about, in the meantime, are turned into a fair, full of wrestlers, mountebanks, and ginger- bread. In 1771 was published " Brief Remarks on the Satirical Drollery at Cambridge last Commence- ment Day, with special reference to the character of Stephen the Preacher, which raised such ex- travagant mirth," by A. Croswell, V. D. M. in Boston. The reverend divine seems to have been greatly disturbed at the hilarity on the occasion, created by some of the performances, " which made the house of God to outdo the playhouses for vain laughter and clapping." Croswell's pamphlet drew out a reply, in " A letter to the Rev. Andrew Croswell, by Simon the Tanner." In the old Massachusetts Magazine for 1789, there is a quaint paper addressed " To Students of Colleges and Universities," eulogistic of the beauty and opportunities of college halls and usages. The Fair day at Cambridge was kept up till within quite a recent period. To this day the banks of Boston are closed on the holiday of Commencement, and the Governor goes out in state to the exercises, escorted by city troops. The second centennial anniversary of the col- lege foundation was celebrated in September, 1836, with great eclat. A pavilion was erected on the college grounds, where the alumni assem- bled, answering to the roll-call of graduates. An old man of eighty-six, of the class of 1774, was the first to answer. The Address was delivered by President Quincy. Odes were recited, speeches were made by Everett, Story, and other magnates of the institution. Everett presided, and Robert C. Winthrop, a direct descendant of the first His History of the Town of Union, in Maine, is a mono- graph of local history, written with fidelity and spirit: one of the best of a class of compositions of inestimable interest to our American historical literature. governor of the colony, one of the earliest sup- porters of the college, was the marshal of the day. The college buildings were illuminated in the evening. Gore Hall, the library building, completed in 1841, is named in honor of Christopher Gore, who had been Governor of the State, and United States Commissioner to England under the Jay treaty, who left the college a bequest amounting to nearly one hundred thousand dollars. The several libraries connected with the University contain about one hundred thousand volumes. Among the specialities, besides the Hollis, the Palmer, and other donations, are the Ebeling collection of American books, purchased and presented by Israel Thorndike in 1818, the Ame- rican historical library of Warden, former Con- sul at Paris, purchased at a cost of more than five thousand dollars, and presented to the col- lege by Samuel Atkins Eliot, in 1823, a collec- tion further enriched by the application of the Prescott bequest in 1845.* The library has also its collection of portraits and statuary. Gore Hall is of granite, of the general design of King's College Chapel at Cambridge. Goro Hall. The Picture Gallery, in the room extending through the entire lower story of Harvard Hall, contains more than forty portraits of benefactors of the institution, and of other eminent individu- als. Nearly all are works of merit, being the productions of Copley, Stuart, Trumbull, New- ton, Smibert, and Frothingham, with other more recent painters. In the literary associations of Harvard, the Phi Beta Kappa Society should not be forgotten. It was introduced at Harvard from the original charter, at William and Mary College, in Vir- ginia, about the year 1778. It was a secret society, with its grip for personal communication, and its cypher for correspondence, though con- fined to purely literary objects. For some time the literary exercises usual with college clubs were kept up by the students, though they have been intermitted for the last twenty or thirty years. Meetings of undergraduates are held only to elect members from the next class; and the entire action of the society at Cambridge is * Jowett's Smithsonian Institution Library Report, 82. 16 CYCLOPAEDIA OF AMERICAN LITERATURE. limited to an oration and poem, and the enter- tainment of a dinner, in. which it alternates with the Association of the Alumni, so that each has its exercises every second year. Edward Everett was for several years its President at Harvard. Its literary exercises have been distinguished by many brilliant productions. Joseph Bartlett pro- nounced his poem on "Physiognomy" in 1799; Everett's poem, on " American Poets," was deli- vered in 1812; Bryant's "Ages" in 1821; Sprague's "Curiosity" in 1829; Dr. Holmes's "Metrical Essay on Poetry" in 1836. In the religious opinions of its conductors, and its plan of education, Harvard has faithfully re- presented the times, during the long period through which it has passed. A glance at its cata- logue will show its early proficiency in the studies connected with sacred literature and natural phi- losophy. Though always producing good scholars, its polished Belles Lettres training has been com- paratively of recent growth. When the first catalogue of the library was printed in 1723, it contained not a single production of Dryden, the literary magnate of its period ; of the accomplished statesman and essayist, Sir William Temple, of Shaftesbury, Addison, Pope, or Swift."* It has, to the present day, largely supplied the cultiva- tion of Massachusetts, and for a long time, from its commencement, the whole of New Eng- land, furnishing the distinguished men of the State and its professions. Its new professorships of the Classics, of Rhetoric, of the Modern Lan- guages, of Law, of Science, mark the progress of the world in new ideas. Though for the most part ostensibly founded with conservative reli- gious views, our colleges have not been generally very rigid guardians of opinion. Their course has rather been determined by influences from without. Established in old Puritan times, Har- vard has suffered, of course, a disintegration of the staunch orthodoxy of its old Chauncys and Mathers. About the beginning of the cen- tury, it passed over virtually into its present Unitarianism, though the officers of instruction and government are of nearly all denominations. This narrative might be pursued at great length, following out the details of bequests and legacies, the dates of college buildings, the foundation of scholarships and professorships through long series of incumbents more or less eminent. Pre- sident Quincy, who is not a diffuse writer, has not extended the subject beyond the interest or sympathies of his intelligent reader, in his two large octavo volumes. For the minutiae of ad- ministration, and other points of value in the his- tory of education and opinion in America, we may refer to his work — to the faithful but not so extensive chronicle of Benjamin Peirce, the libra- rian of the University, who closes his account with the presidency of Holyoke, to the sketch of the history of the College by Samuel A. Eliot, and to the judicious History of Cambridge by Abiel Hohnes. THE BAT PSALM BOOK. The first book of consequence printed in the country was what is called Tlie Bay Psalrn * Peirce's History of Harvard Univ. 109. Booh. "About the year 1639," says Cotton Ma- ther, in the Magnalia, " the new English Reform- ers resolving upon a new translation [of the Psalms], the chief divines in the country took each of them a portion to be translated; among whom were Mr. Welde and Mr. Eliot of Roxbury, and Mr. Mather of Dorchester. The Psalms thu3 turn'd into Metre were printed at Cambridge, in the year 1640."* The Rev. Thomas Welde was the first minister of Roxbury, where he was the associate of Eliot, the Apostle to the Indians. He returned to England with Hugh Peters, and became the author of two tracts in vindication of the purity of the New England worship. Mr. Richard Ma- ther was the father of Cotton, who goes on to add — " These, like the rest, were of so different a genius for their poetry, that Mr. Shepard of Cam- bridge, on the occasion, addressed them to this purpose. You Roxbury Poets, keep clear of the crime Of missing to give us a very good rhyme. And you of Dorchester your verses lengthen, And with the text's own word you will them strengthen. The design was to obtains closer adherence to the sense than the versions of Ainsworth,f which they chiefly employed, and of Sternhold and Hop- kins offered. The preface to the new book set this forth distinctly as a motive of the collection, because every good minister hath not a gift of spiritual poetry to compose extemporary psalmes as he hath of prayer. * * Neither let any think, that for the metre sake we have taken liberty or poetical licence to depart from the true and proper sense of David's words in the Hebrew verses, noe ; but it hath been one part of our religious care and faithful endeavour, to keepe close to the original text. * * If, therefore, the verses are not always so smooth and elegant as some may desire or expect; let them consider that God's altar needs not our polishings, Ex. 20 : for we have respected rather a plain translation, than to smooth our verses with the sweetness of any paraphrase, and so have attended conscience rather than elegance, fidelity rather than poetry, in translating the Hebrew words into English language, and David's poetry into Eng- lish metre, that so we may sing in Sion the Lord's songs of praise according to his own will ; until he take us from hence, and wipe away all our tears, and bid us enter into our master's joy to sing eternal Hallelujahs. As specimens of this version we may give the following, not remarkable for grace or melody, however distinguished for fidelity. * Magnalia, iii. 100. We take the title from the copy in the Mass. Hist. Soc. Library, which, from an entry on a fly-leaf, was one of the books belonging to "the New England Library," begun to be collected Dy Thomas Prince, upon his entering Harvard College July 6, 1708. The Whole Book of Palms faithfully translated into English metre. Whereunto is pre- fixed a discourse declaring not only the lawfulness, but also the necessity of the heavenly ordinance of singing Scripture Psalms in the Churches of God. Imprinted 1640. t Henry Ainsworth was a native of England, a leader of the Brownists, and a man of eminent learning. He retired, on the banishment of the sect, to Holland, where he published his " Book of Psalms" in Amsterdam in 1612. The Puritans ! brought it with them to Plymouth. Sternhold and Hopkins's i version of a portion of the Psalms was made in England aa I early as 1549. THE BAY PSALM BOOK. 17 PSAXSIE 18. ****** 6. I in my streights, cal'd on the Lord, and to my Gud ery'd : he did heare from his temple my voyce, my erye, before him came, unto his eare. 1. Then th' earth shooke and quak't and moun- taiues roots moov'd, and were stir'd at his ire. 8. Up from his nostrils went a smoak, and from his mouth devouring fire: By it the eoales inkiudled were. 9. Likewise the heavens he downe-bow'd, and he descended, and there was under his feet a gloomy cloud. 10. And he on cherub rode, and flew ; yea he flew on the wings of winde. 11. His secret place hee darknes made bis covert that him round coufinde, Dark waters, and thick clouds of skies. psalme 123. A Song of degrees. 1. Blessed is every one that doth Jehovah feare ; that walks his wayes along. 2. For thou shalt eate with cheere thy hands labour: blest shalt thou bee, it well with thee shall be therefore. 3. Thy wife like fruitful vine shall be by thine house side : the children that be thine like olive plants abide about thy board. 4. Behold thus blest that man doth rest, that feares the Lord. 5. Jehovah shall thee blesse from Sion, and shall see Jerusalem's goodness all thy life's days that bee. 6. And shall view well thy children then with their children, peace on Isr'ell. In a second edition of the work in 1647, were added a few spiritual songs. This is a specimen of the latter from the " Song of Deborah and Barak." Jael the Kenite, Heber's wife 'bove women blest shall be. Above the women in the tent a blessed one is she. He water ask'd, she gave him milk : in lordly dish she fetch'd Him butter forth : unto the nail she forth her left hand stretched : Her right hand to the workman's maul and Sisera hammered : She pierced and struck his temples through, and then cut off his head. He at her feet bow'd, fell, lay down, he at her feet bow'd where He fell: whereas he bowed down he fell distroyed there. VOL. I. 2 " A little more art," says Mather, was found to be necessary to be employed upon this version, and it was committed for revision to the President of Harvard, the Rev. Henry Dunster, who was assisted in the task by Richard Lyon, an oriental scholar, who came over to the colony as the tutor to the son of Sir Henry Mildmay. The versifica- tion improved somewhat under their hands. Previously to the publication of this edition, to assist it with the people, came forth the Rev. John Cotton's treatise, " Singing of Psalms a Gospel ordinance," urging the duty of singing aloud in spiritual meetings, the propriety of using the examples in Scripture, and the whole congrega- tion joining in the duty ; and meeting the objec- tions to the necessary deviation from the plain text of the Bible. The circumstance that Popish churches used chants of David's prose helped him along in the last particular. The difficulties to be met show a curious state of religious feeling. That the use of the Psalms of David in religious worship, should be vindicated, in preference to dependence upon the special spiritual inspirations of this kind on the occasion, such as the state of New England literature at that time afforded, is something notable in the Puritan history. Another scruple it seems was in permitting women to take part in public psalmody by an ingenious textual argument which ran this way. By a passage in Corinthians it is forbidden to a woman to speak in the church — "how then shall they sing?" Much less, according to Timothy, are they to pro- phesy in the Church — and singing of Psalms is a kind of prophesying. Then the question was raised whether " carnal men and pagans" should sing with Christians and Church-members. Such was the illiberal casuistry which Cotton was re- quired to meet. He handled it on its own grounds with breadth and candor, in the spirit of a scholar and a Christian. " Though spiritual gifts," he wrote, " are necessary to make melody to the Lord in singing; yet spiritual gifts are neither the only, nor chief ground of singing ; but the chief ground thereof is the moral duty lying upon all men by the commandment of God : If any oe merry to sing Psalms. As in Prayers, though spiritual gifts be requisite to make it ac- ceptable, yet the duty of prayer lieth upon all men by that commandment which forbiddeth atheism : it is the fool that saith in his heart there is no God : of whom it is said they call not upon the Lord, which also may serve for a just argument and proof of the point." The Bay Psalm Book was now adopted and was almost exclusively used in the New England Churches. It passed through at least twenty- seven editions by 1750. The first American edition of Sternhold and Hopkins's version was published at Cambridge in 1693. Cotton Mather, in 1718, published a new literal version of the Psalms — " The Psalterium Ameri- canum," of which a notice will be found in the account of that author. The Rev. Thomas Pri nee, the antiquarian, revised the Bay Psalm Book with care. It was published in 1758 and intro- duced into the Old South Church, of which he had been pastor, in October of that year, the Sunday after his death. Dr. Watts's Hymns were first published in 18 CYCLOPEDIA OF AMERICAN LITERATURE. England in 1707, and his Psalms in 1719. He sent Specimens of them the year before to Cotton Mather, who expressed his appro val. The Hymns were first published in America by Dr. Franklin in 1741, and the Psalms in the same year, in Bos- ton. They did not come into general use till after the Revolution. Tate and Brady's version of the Psalms, pub- lished in England at the close of the seventeenth century, was not reprinted in America till 1741. It furnished the material for the collection in use by the Protestant Episcopal Church. In 1752, the Eev. John Barnard, pastor at Mar- blehead for fifty-four years, who lived in great estimation for his high character to the. age of eighty-eight, published a new version of the Psalms based on the old Bay Psalm Book.* NATHANIEL WAED. J7Gt$nPimt$ The most quaint and far-fetched in vigorous ex- pression of the early political and religious tracts generated in New England, is that piece of pedan- tic growling at toleration, and pungent advice to British Royalty, inclosing a satire on the fashiona- ble ladies of the day, the production of Nathaniel Ward, Pastor of the Church at Ipswich, which is entitled the Simple Cooler of Ag amain. \ This was written in America in 1645, when the author was seventy -five. It has a home thrust or two at the affairs and manners of the colony, showing where it was written, but is mainly levelled at the condition of England. The style is for the most part very affected, " a Babylonish Dialect ;" full of the coinage of new words, — ■ Words so debas'd and hard, no stone Was hard enough to touch them on — passing, however, into very direct nervous Eng- lish in the appeal to the King, then at war with his subjects. Theodore de la Guard, the name assumed by the author, addresses his remarks " to his native country." Ward was born in England in 1570, at Haverhill, in Suffolk. His father Samuel, the "painful minister" of that place, had four sons in the Church, of whom, according to Dr. Fuller in his " Worthies," people used to say that all of them put together would not make up his abili- *A History of Music in New England, by George Hood. Boston : 1846. Much interesting matter has been collected by Mr. Hood, who gives specimens of the writers. Moore's En- cyclopasdia of Music and Psalmody. tThe Simple Cobler of Aggawam in America, willing to help 'mend his native country, lamentably tattered, both in the upper-leather and sole, with all the honest stitches he can take. And as willing never to be paid for his work, by old English wonted pay. It is his trade to patch all the year long, gratis, Therefore I pray, Gentlemen, keep yoiir purses. By Theodore de la Guard. In rebus arduU ac tenui spe, fortissimo, quaque consilia tutissima sunt. Cic. In English, When bootes and shoes are torne up to the lefts, Coblers must thrust their awls up to the hefts. This is no time to feare ApcUes granvm : Ne Sutor quid&m ultra crepidam. London : Printed by J. D. & R. I. for Stephen Bowtell, at the eigne of the Bible in Pope's Head Alley, 1647. ties. Fuller has also preserved his Latin Epi- taph : Quo si quis scivit scitius, Aut si quis docuit doctius ; At rarus vixit sanctius, Et nullus tonuit fortius : and thus translated it : — Grant some of knowledge greater 6tore, More learned some in teaching; Tet few in life did lighten more, None thundered more in preaching. In the library of the Mass. Historical Society there is an old London quarto of the seventeenth century, entitled " A Warning Piece to all Drunk- ards and Health Drinkers," which contains a "col- lection of some part of a Sermon long since preached " by Mr. Samuel Ward, of Ipswich, en- titled, A Wo to Drunkards. "He lived," con- tinues this old writer, " in the days of famous King James, and was like righteous Lot, whose soul was vexed with the wicked conversation of the So- domites. He published divers other good sermons. His text was in Proverbs xxiii. 29, 32. To lohom is woe t to whom is sorrow ? to whom is strife ? In the end it will bite like a serpent, and sting like a cockatrice, lie begins thus : " Seer, art thou also drunk or asleep ? or hath a spirit of slumber put out thine eyes? Up to thy "watch-tower, what descriest thou ? Ah, Lord ! what end or number is there of the vani- ties which mine eyes are weary of beholding? But what seest thou ? I see men -walking like the tops of trees shaken with the wind, like, masts of ships reeling on the tempestuous seas : drunkenness, I mean, that hateful night bird ; which was wont to wait for the twilight, to seek nooks and corners, to avoid the howting and wonderment of boys and girls ; now as if it were some eaglet, to dare the sun-light, to fly abroad at high noon in every street, in open markets and fairs, without fear or shame. * * * Go to then now ye Drunkards, listen, not what I or any ordinary hedge-priest (as j'ou style us) but that most wise and experienced royal preacher hath to say unto you. * * You promise yourself mirth, pleasure and jollity in your cups ; but for one drop of your mad mirth, be sure of gal- lons and tons of woe, gall, wormwood and bitter- ness, here and hereafter. Other sinners shall taste of the cup, but you shall drink off the dregs of God's wrath and displeasure. * * You pretend you drink healths and for health ; but to whom are all kind of diseases, infirmities, deformities, pearled faces, palsies, dropsies, headaches, if not to drunk- ards.' " His son Nathaniel was educated at Cambridge, was bred a lawyer, travelled on the Continent with some merchants in Prussia and Denmark, becom- ing acquainted with the learned theologue Pa- rous at Heidelberg, and influenced by his au- thority, devoted himself to divinity. Returning to England he took orders and procured a parish in Hertfordshire. He had some connexion with the Massachusetts Company in 1629, got into difficulty as a nonconformist in 1631, was si- lenced as a preacher and came to America in the summer of 1634, where he was set up as pastor of the church at Ipswich, formerly the Indian town of Agawam. He had John Norton, on his arrival from England the next year, as his asso- ciate. He soon after resigned this situation, and NATHANIEL WARD. 19 appears to have been clerical and political assistant in general to the country. His legal training enabled him to prepare a draft of laws, called for by the people of the province, which was more constitutional than the theocratical propo- sitions of John Cotton. His suggestions were mostly included in the code entitled "Body of Liberties," of which he was the author. It was the first code of laws established in New Eng- land, being adopted in 1641. It is not to be confounded with the "Abstract of Laws" pre- pared by Cotton. Many of its provisions and omissions are sagacious, and its statutes are tersely worded. A manuscript copy of the "Liberties" was some time since discovered by Mr. Francis C. Gray, of Boston, who has pub- lished tbe work in the Mass. Hist. Society Col- lections, accompanied by a judicious review of the early legislation.* Ward's Code exhibits, he says, " throughout the hand of the practical lawyer, familiar with the principles and securities of English liberty ; and though it retains some strong traces of the times, is in the main far in advance of them, and in several respects in advance of the Common Law of England at this day." Ward returned to England, where, shortly after his arrival in 1647, he published The Simple Cobler, which he had written in America. He obtained an English parish the next year, at Shenfield in Essex, where he died in 1653. Fuller celebrates his reputation for wit in England, as one who, " following the counsel of the poet, Ridentcm dicere varum, Qui.? vctat? What doth forbid but one may smile, And also tell the truth the while ? hath, in a jesting way, in some of his hooks, delivered much smart truth of the present times.''t Cotton Mather, in the Magnalia, has written the life of his son who settled at Haverhill, on the Merrimack, and has given a few lines to the father's memory as " the author of many compo- sures full of wit and sense ; among which, that entituled The Simple Colder (which demonstrated him to be a subtle statesman), was most consi- dered ;" and in his Remarkables of his father, Increase Mather, he alludes to Ward's hundred witty speeches, with an anecdote of the inscrip- tion over his mantelpiece, the four words en- graved Sobrie, Juste, Pie, Lcete. While looking over the notices of Ward which remain, and which are not so many as could be wished, it has been our good fortune to hold in our hands the copy of The Simple Cobler which belonged to Robert Southey, who, as is well known, was a diligent reader and warm apprecia- tor of the American Colonial history and records. It is marked throughout with his peculiar pencil- lings on the margin, of the following among other fine passages : " the least truth of God's kingdom, doth in its place uphold the whole kingdom of his Truths ; take away the least vericulum out of the world and it unworlds all potentially, and may * Remarks on the Early Laws of Massachusetts Bay, with the Code adopted in 164f, and called the Body of Liberties, now first presented by F. C. Gray, LL.D., &c. Mass. Hist. Soc. Coll., Third Series, viii. 191. t Fuller's Worthies, Ed. 1850, iii. 1ST. unravel the whole texture actually, if it "be not conserved by an arm of extraordinary power" — a sentence which has a very Coleridgean look. Again, an illustration worthy of Milton: " Non senescit Veritas. No man ever saw a gray hair on the head or beard of any Truth, wrinkle or morphew on its face : the bed of Truth is green all the year long." This is very tersely expressed : " It is a most toilsome task to run the wild goose chase after a well-breath'd opinionist : they delight in vitilitigation : it is an itch, that loves a life to be scrub'd ; they desire not satisfaction, but satis- diction, whereof themselves must be judges." In these more earnest thoughts he rises beyond his word-catching ; but one portion of his book is very amusing in this way, that directed against the fashionable ladies of the time. The Cobler professes to be a solitary widower of twelve years' standing, on the look-out for a mate, and thinking of going to England for the purpose — " but," says he, " when I consider how women have tripe-wifed themselves with their cladments, I have no heart to the vo,yage, lest their nauseous shapes, and the sea, should work too sorely upon my stomach. I speak sadly ; methinks it should break the hearts of Englishmen to see so many goodly English-women imprisoned in French cages, peering out of their hood-holes for some men of mercy to help them with a little wit, and nobody relieves them." He tells us there are " about five or six" specimens of the kind in the colony: "if I see any of them accidentally, I cannot cleanse my fancy of them for a month after." On this matter the Cobler thus defines his position : — " It is known more than enough, that I am neither niggard nor cynic, to the due bravery of the true gentry : if any man mislikes a bully mong drosock more than I, let him take her for his labour : I honour the woman that can honour herself with her attire : a good text always deserves a fair margent: I am not much offended if I see a trim, tar trimmer than she that wears it : in a word, whatever Christianity or civility will allow, I can afford with London measure: hut when I hear a nugiperous gentle- dame inquire what dress the Queen is in this week: what the nudiustertian fashion of the court, I mean the very newest; with egg to he in it in all haste, whatever it he ; I look at her as the very gizzard of a trifle, the product of a quar- ter of a cypher, the epitome of nothing, fitter to be kickt, if she were of a kickable substance, than either honour'd or humour'd." Like most of the Puritans, Ward was a bit of a poet, a cultivator of that crabbed muse who frowned so often on such votaries. But Ward was too sensitive a wit not to have suspi- cion of his own verses, and says modestly and truly enough of his attempts : — " I can impute it to nothing, but to the flatuousness of our diet: they are but sudden raptures, soon up, soon down." Here are some lines for King Charles's considera- tion which he appends to his book, and calls " driving in half a dozen plain honest country hobnails, such as the Martyrs were wont to wear." There, lives cannot be good, There, faith cannot be sure, Where truth cannot be quiet, Nor ordinances pure. 20 CYCLOPAEDIA OF AMERICAN LITERATURE. * No king can ting it right, Nor rightly away his rod ; Who truly loves not Christ, And truly fears not God. He cannot rule a land, As lands should ruled been, That lets himself be rul'd By a ruling Roman Queen. ISfo earthly man can be True subject to this state ; Who makes the Pope his Christ, An heretique his mate. There peace will go to war, And silence make a noise: Where upper things will not With nether equipoise. The upper world shall rule, While stars will run their race : The nether world obey, While people keep their place.* To which we may add Ms PEEFATOBY LINES TO THE POEMB OF ANJfE BEADSTEEET. Mercury shov/d Apollo, Bartas book, Minerva this, and wish'd him well to look, And tell uprightly, which did which excel: He view'd and view'd, and vow'd he could not tell. They bid him hemisphere his mouldy nose, Witn's crack'd leering glasses, for it would pose The best brains he had in's old pudding-pan, Sex weigh'd, which best, the woman or the man? He peer'd, and por'd, and glar'd, and said for wore, I'm even as wise now, as I was before. They both 'gan laugh, and said, it was no mar'l. The auth'ress was a right Bit Bartas girl. Good sooth, quoth the old Don, tell me ye so, I muse whither at length these girls will go. It half revives my chill frost-bitten blood, To see a woman once do ought that's good ; And chode by Chaucer's boots and Homer's furs, Let men look to't, lest women wear the spurs. Ward was also the author of a humorous sati- rical address in 1648, to the London tradesmen turned preachers, entitled Mercurius Anti-meclia- nicus, or the Simple Cobler's Boy,i in which he devotes twelve chapters of punning and exhorta- tion to the Confectioner ; the Smith ; the Eight and Left Shoe-Maker ; the Needless Tailor from Ms working (im)posture ; the Saddler ; the Por- ter; the Labyrinthian Box-maker; the All-be- smearing Soap-boiler or the sleepy Sopor ; the Both-handed Glover; the White-handed Meal- man ; the Chicken-man ; and the Button-maker. He extracts from each the quaint analogies and provocations of his particular calling, running riot in a profusion of puns and moralities, en- grafted by his strong vigorous sense on Ms devo- tional ardor, study of the times, and collegiate * The Simple Cooler, in the old editions, is a scarce hook. The old Boston reprint bears date 1713. It has been lately republished by Munroe & Co. in 1S43, with an introductory notice by David Pulsifer. There is an article on Ward in the Monthly Anthology for May, 1319, from the pen of Dr. J. G. Cogswell. t Mercurius Anti-mechanicus, or the Simple Cobler's Boy. With his Lap-fnil of Caveats (or Take heeds), Documents, Ad- vertisements and Prcemonitions, to all his honest fellow- tradesmen-Preachers, but more especially a dozen of them, in or about the City of London. By Theodore de la Guarden. London : Printed for John Walker, at the Sign of the Starre In Pipes-head Alley. 1648. classicahties. The Cobler's boy proves Mmself as efficient at patching and mending souls as Ms sire. His pulpit-confectioner he warns against that "doctrine of indulgence," reminding Mm that " we must not speak tMngs tooth-some but whole- some." " Coloquintida," says he, " must usher in ambrosia. Children would never eat so much raw and forbidden fruit (to vermiculate their in- trals) if they could but remember that ever since Adam's time poma fuisse mala. If sugar-plums lead the van, scouring pills will challenge the rear. Too much diet-bread will bring a man to a diet drink ; mack-roones will make room for (no good) luxury. Marmalade may marre my Lady, me it shall not. March pane shall not be my arch- bane." He then utters a meditation " that spice when it is bruised and small (being beat and heat), it sends up a sweet savour into the nostrils of the smiter: so a gracious man, the more his God bruises and beats Mm by afflictions, the more small he is broken in himself, the more fragrant and ravishing odours he sends up to heaven. The more the Lord brayes, the more he prayes." He reminds the Smith not to have too many irons in the fire, and that it is easier to make his anvil groan than the hearts of his hearers. A seared conscience, he says, " is like the smith's dog that hath been so addicted to sleep under the very anvil that no noise will convince Mm to an awakening." The Cobler's boy is of course at home with the shoe-maker, whom he warns "not to go beyond his last by seeking to be one of the first." The tailor's disposition, he sa}Ts, " must be not more cross than his legs or shears." From the porter pursuing his trudging vocation abroad he draws this quaint conclusion, "that he walks abroad all day, but the evening brings him home : many a prodigal roames abroad all the dajT of prosperity ; but the night of adversity brings Mm home to God. Therefore I shut up with an ad- miring question thus, — What a strange owl-e3-ed creature is man, who (for the most part) finds the way home best in the dark." The box-maker naturally recalls to so ingenious a witted person the pulpit : " but perhaps thou accountest a pulpit a box, and I'll tell thee a brief story to that effect. A little child being at a sermon and observing the minister very vehement in his words and bodily gesture, cried out, ' Mother, why don't the people let the man out of the box?' Then I entreat thee behave thyself well in preaching, lest men say truly this is Jack in a box!" His Chicken- man is to learn " that many men woodcock -like live by their long bills." So he puns on through over fifty pages of typographical eccentricities in small quarto. He was a contemporary of Dr. Thomas Fuller, the admirable wit and Church historian, who we have seen appreciated him, and has much in common with his genius, though the one was suffering with the ecclesiastical esta- blishment, wMch the other was bent upon de- stroying. JOHN COTTON.-JOHN NOET03ST. Johtn" Cotton, " the great Cotton," whose general amiability, piety, political influence, and pastoral 'fidelity are memorable in the New England Churches, was born at Derby, in England, in 1585. He was an eminent student, and a fellow of Cam- JOHN COTTON. 21 bridge, where he became a Puritan, and was after- wards minister in Lincolnshire for twenty years, bearing a high reputation for his personal worth and his theological acumen, till a citation before Laud's Ecclesiastical Court induced him to escape prosecution in America, where he landed in 1633, and was established the same year in the ministry of the Boston Church, which he held nineteen years, till his death in 1652. He was an ardent admirer of church and state authority according to the theocratic Mosaic dispensation of the Jews. In 1636, Cotton was appointed by the General Court to prepare a scheme of laws for the government of the colony. He performed the task, but his work was not accepted, the " Body of Liberties," by Ward, being preferred in its stead. Cotton's "Abstract of the Laws of New England as they are now established,"* was printed in London, in 1641, a book which has passed incorrectly for the code in actual operation in New England. Heresy, by these proposed laws, was punishable with death. Scripture authorities were freely quoted, as, for Bending out warrants for calling of the General Court, Josh. xxiv. 1. The ingenuity of Cotton was considerably taxed in his controversy with Roger Williams, in his attempts to reconcile the authority of the civil power with rights of conscience. Williams had charged him with "holding a bloody tenent of persecution ;" when Cotton entitled his reply The Bloody Tenent washed and made white in the Blood of the Lamb,] to which Williams rejoined. The controversy was conducted with much polemi- cal acuteness on both sides. In 1642, he published a tract on Set Forms of Prayer,\ from which we may present a charac- teristic passage : In ease a distressed soul do meet with a prayer penned by a godly and well-experienced Christian, and do find his own case pithily and amply deci- phered and anatomized therein, we deny not but his heart and affections may go along with it, and say * This la reprinted in Mass. Hist. Soc. Coll., First Series, v. 178, and sequel. In 1655, after Cotton's death, this was pub- lished in London in a complete form by William Aspinwall, as "collected and digested into the ensuing method by that godly grave and judicious divine Mr. John Cotton of Boston in New England, in his lifetime, and presented to the General Court of Massachusetts." See F. C. Gray's review of the matter, Mass. Hist. Soc. Coll., Third Series, viii. 192, 8. t The Bloody Tenent, washed and made white in the Blood of the Lamb: being discussed and discharged of blood-guilti- ness by just defence. Wherein the great questions of this present time are handled, viz. How farre liberty of conscience ought to be given to those that truly fear God? And how fane restrained to turbulent and pestilent persons, that not only raze the foundation of godliness, but disturb the Civil Peace where they live? Also how f.irre the magistrate may proceed in the duties of the firstTnblo? And that all magistrates ought to study the word and will of God, that they may frame their government according to it. Discussed as they are alledged from various Scriptures, out of the Old and New Testaments. Wherein also the practice of Princes is debated, together with the judgment of ancient and late writers of most precious esteem. Whereunto is added a Reply to Mr. Williams' An- swer to Mr. Cotton's Letter. By John Cotton, Batchelor in Divinity, and Teacher of the Church of Christ at Boston, in New England. London: Printed bv Matthew Svmmons, for Hannah Allen, at the Ciowne in Pope's-Head Alley, 1(H7. 4to. Pp. 105, 144. t From a modest and clear Answer to Mr. Ball's Discourse of Set Form* of Prayer, set forth in a most seasonable time, when this kingdom is now in consultation about matters of that nature, and so many godly long after the resolution in that point. Written by the Reverend and learned John Cot- ton. B.D., and Teacher of the Church of Christ, at Boston in NewEngland. London: Printed bv E. O.anrt G.D , for Henry Overton, in Pope's Head Alley. 1642. 4to. pp. 51. Amen to it, and thus far may find it a lawful help to him ; but if you set apart such a prayer to sup- port him as a crutch in his prayers (as without which he cannot walk straight and upright in that duty), or if he that penned that prayer, or others that have read it, do enjoin it upon him, and forbid him to pray (and especially with others), unless he use that form, this, instead of a crutch, will prove a cudgell, to break the bones of the spirit in prayer, and force him to halt in worshipping God after the precepts of men ; as it hath been said before, so it may be again remembered here ; a man may help his spirit in meditation of his mortality, by behold- ing a dead man's scalp cast in his way, by God's providence ; but if he should set apart a death's head, or take it up as enjoined to him by others, never to meditate or confer with others about his mortality, and estate of another life, but in the sight and use of the death's head, such a soul shall find but a dead heart, and a dead devotion from such a means of mortification ; if 6ome forms of prayer, especially such as gave occasion to this dispute, do now seem to be as bread to the hungry, we say no more but this: then hungry souls will never be starved, that never want store of such like bread as this is. Cotton's Keys of the kingdom of Heaven and Power thereof exhibits his system of church go- vernment.* He published numerous discourses and religious treatises of a practical and expository character, from a catechism to sermons on the Revelations, beside his controversial religious and political writings. The titles of some of these writings are in the quaint style of the times, as his Mills for Babes, a Catechism, and his Meat for Strong Men, which was an exposition of civil government in a plantation founded with religious motives. f Co(6c o-n, Like most of the old New England divines, he could on occasion turn his hand to verse. A specimen of this kind has been preserved in Secretary Morton's "New England's Memorial." ON MY REVEREND AND DEAR BROTHER, MR. THOMAS HOOKER, LATE CASTOR OF THE CHURCH AT HARTFORD ON CONNECTICUT. To see three things was holy Austin's wish, Rome in her flower, Christ Jesus in the flesh, And Paul i' the Pulpit : lately men might see, Two first, and more, in Hooker's ministry. Zion in beauty, is a fairer sight, Than Rome in flower, with all her glory dight: Yet Zion's beauty did most clearly shine In Hooker's rule and doctrine ; both divine. Christ in the spirit is more than Christ in flesh, Our souls to quicken, and our states to bless Yet Christ in spirit brake forth mightily, In faithful Hooker's searching ministry. Paul in the pulpit, Hooker could not reach, Yet diil he Christ in spirit so livelv preach That living hearers thought he did inherit A double portion of Paul's lively spirit. *The Keys of tbe Kingdom of Heaven and Power thereof, according to the word of God. by that Learned and Judicious Divine, Mr. John Cotton, Teacher of the Church at Boston, in New England, tending to reconcile some present differences about discipline, was published in London in 1644. with a pre- liminary address to the Reader, by Thomas Goodwin and Philip Nye. members of the .Westminster Assembly. It was reprinted by Tappan & Dennet, Boston, 1843. 22 CYCLOPEDIA OF AMERICAS' LITERATURE. Prudent in rule, in argument quick, full ; Fervent in prayer, in preaching powerful ; That well did learned Ames record bear, The like to him he never wont to hear. 'Twas of Geneva's worthies said, with wonder, (Those worthies three) Farell was wont to thunder ; Viret, like rain, on tender grass to shower; But Calvin, lively oracles to pour. All these in Hooker's spirit did remain, A son of thunder, and a shower of rain, A pourer forth of lively oracles, In saving souls, the sum of miracles. Now blessed Hooker, thou art set on high, Above the thankless world, and cloudy sky; Do thou of all thy labour reap the crown, Whilst we here reap the seed which thou hast sown. to which we may add from John Norton's life, "A taste of the Divine Soliloquies between God and his Soul, from these two transcribed poems left behind him in his study, written with his own hand. The one entituled thus,"' — A THANKFUL ACKNOWLEDGMENT OF GOD'S PEOVTDENCE. In mother's womb thy fingers did me make And from the womb thou didst me safely take : From breast thou hast me nurst my life throughout, That I may say I never wanted ought. In all my meals my table thou hast spread, In all my lodgings thou hast made my bed : Thou hast me clad with changes of array, And chang'd my house for better far away. In youthful wandrings thou didst stay my slide, In all my jouruies thou hast been my Guide: Thou hast me sav'd from many an unknown danger, And shew'd me favour, even where I was a stranger. In both my callings thou hast heard my voice, In both my matches thou hast made my choice: Thou gav'st me sons, and daughters, them to peer, And giv'st me hope thou'lt learn them thee to fear. Oft have I seen thee look with Mercy's face, And through thy Christ have felt thy saving grace. This is the Heav'n on Earth, if any be : For this, and all, my soul doth worship Thee. "Another poem, made by Mr. Cotton (as it seemeth), upon his removal from Boston to this wilderness :" I now may expect some changes of miseries, Since God hath made me sure That himself by them all will purge mine iniquities, As fire makes silver pure. Then what though I find the deep deceitfuluess Of a distrustful heart! Tet I know with the Lord is abundant faithfulness, He will uot lose his part. When I think of the sweet and gracious company That at Boston once I had, And of the long peace of a fruitful Ministry For twenty years enjoy'd : The joy that I found in all that happiness Doth still so much refresh me, That the grief to be cast out into a wilderness Doth not so much distress me. For when God saw his people, his own at our town, That together they could not hit it, But that they had learned the language of Askelon, And one with another could chip it. He then saw it time to send in a busy Elf, A Joyner to take them asunder, That so they might learn each one to deny himself, And so to peece together. When the breach of their bridges, and all their banks arow, And of him that school teaches; When the breach of the Plague, and of their Trade also Could not learn them to see their breaches. Then God saw it time to break out on their Minis- ters, By loss of health and peace ; Tea, withall to break in upon their Magistrates, That so their pride might cease. Cotton Mather has written his life in the Magnalia, with great unction and many puns. " If Boston," says he, " be the chief seat of New England, it was Cotton that was the father and glory of Boston," in compliment, by the way, to whose Lincolnshire residence the city was named, and he celebrates the divines who came with him in the ship from England : — " Mr. Cot- ton, Mr. Hooker, and Mr. Stone, which glorious triumvirate coming together, made the poor peo- ple in the wilderness, at their coming, to say, that the God of heaven had supplied them with what would in some sort answer their three great necessities: Cotton for their clothing, Hooker for their fishing, and Stone for their building.'" One of Mather's conceits in this " Life" is worthy of Dr. Fuller ; it has a fine touch of imagination. "Another time, when Mr. Cotton had modestly replied unto one that would much talk and crack of his insight into the Revelations ; " Brother, I must confess myself to want light in those mys- teries :" — the man went home and sent him a pound of candles ; upon which action this good man bestowed only a silent smile. He would not set the beacon of his great soul on fire at the land- ing of such a little cocJcboat." Mather quotes the funeral eulogy on Cotton written by Benjamin Woodbridge,* the first gradu- ate of Harvard, which was probably read by Franklin before he wrote the famous typographi- cal epitaph on himself : A living, breathing Bible ; tables where Both covenants, at large, engraven were; Gospel and law, in's heart, had each its column ; His head an index to the sacred volume ; His very name a title-page ; and next, His life a commentary on the text. 0, what a monument of glorious worth, When, in a new edition, he comes forth, Without erratas, may we think he'll be In leaves and covers of eternity ! It was to Cotton New England was indebted for the custom of commencing the Sabbath on Saturday evening. " The Sabbath," says Mather, "he began the evening before: for which keep- ing of the Sabbath, from evening to evening, he wrote arguments before coming to New England : * The- Rev. Benjamin Woodbridge, the first graduate from Harvard College (1642), was born in 1622. He returned to Eng- land and preached at Newbury, Berks, with reputation as a scholar and orator. In 1662 he was ejected, but by particular favor of the king, by whom he was highly esteemed, was al- lowed to preach privately. He died at Inglefield, Berks, 16S4. A few of his sermons were published. JOHN COTTON. 23 and, I suppose, 'twas from his reason and practice that the Christians of New England have gene- rally done so too." The life of Cotton was also written by his succes- sor in the Church at Boston, John Norton", an English curate, who came to America and was set- fled as the colleague of Ward at Ipswich. While at the latter place, he acquired distinguished litera- ry reputation by the elegant latinity of his Answer . to Apollonius, the pastor of the Church in Mid- dlebury, who, at the request of the divines of Zealand, had sent over various questions on Church Government to the clergy of New Eng- land. Of this work, published in London in 164S, Dr. Thomas Fuller, that warm appreciator of character, says in his Church h^tory,* of his inquiries into the tenets of the Congregatioualists, " that of all the authors I have perused concern- ing the opinions of these Dissenting Brethren, none to me was more informative than Mr. John Norton (one of no less learning than modesty), minister in New England, in his answer to Apol- lonius." Norton, in his services to the state, was charged with a delicate commission from the Pu- ritans of New England to address bis Majesty Charles II. on the Restoration. He died suddenly in 1663, shortly after his return from this em- bassy. Norton's Life and Death of that deservedly famous Man of God, Mr. John Cotton^ shows a scholar's pen as well as the emotion of the divine, and the warm heart of the friend. It abounds with those quaint learned illustrations which those old preachers knew how to employ so well, and which contrast so favorably with the gene- rally meagre style of the pulpit of the present day. Thus, in introducing Cotton on the stage of life, be treats us to a quaint and poetical essay on youthful education. " Though vain man would be wise, yet may he be compared to the cub, as well as the wild asses' colt. Now we know the bear when she bringeth forth her young ones, they are an ill favored lump, a mass without shape, but by continual licking, they are brought to some form. Children are called infants of the palms (Lam. ii. 20), or educations, not because they are but a span in length, but because the midwife, as soon as they are born, stretcheth out their joints with her hand, that they may be more straight afterwards." A conceit is not to be re- jected by these old writers, come from what quarter it may ; as George Herbert says — All things are big with jest: nothing that's plain But may be witty, if thou hast the vein. Here is something in another way : " Three in- gredients Aristotle requires to complete a man, an innate excellency of wit, instruction, and government ; the two first we have by nature, in them man is instrumental ; the first we have by nature more immediately from God. This native aptitude of mind, which is indeed a peculiar gift of God, the naturabst calls the sparklings and * Book xi. sec. 51, 2. t Abel being dead yet speaketh ; or the Life and Death of that deservedly famous man of God, Mr. John Cotton, late teacher of the Church of Christ, at Boston, in New England. By John Norton, teacher of the same church. London : Tho. Newcomb. 1658. 4to. pp. 51. This work is dated by the author, Boston, Nov. 6, 1657. seeds of virtue, and looks at them as the prin- ciples and foundations of better education. These the godly-wise advise such to whom the inspec- tion of youth is committed, to attend to, as spring masters were wont to male a trial of tlie virtue latent in waters, by the morning vapors that ascend from them;" and in a marginal reference be quotes Clemens Alexandrinus, " Animi nostri sunt agi-i animatiy " Idleness in youth," he says, " is scarcely healed without a scar in age." When be arrives at Cotton's distinguished college years, be has this picture of a student's bfe. He is now in the place of improvement, amongst his KpaniWot, beset with examples, as so many objects of better emulation. If he slacken his pace, his compeers will leave him behind ; and though he quicken it, there are still those which are before. Notwithstanding Themistocles excelleth, yet the tro- phies of MUtiades suffer him not to sleep. Cato, that Hclluo, that devourer of books, is at Athens. Ability and opportunity are now met together; unto both which industry actuated with a desire to know, being joined, bespeaks a person of high ex- pectation. The unwearied pains of ambitious and unquiet wits, are amongst the arrangements of ages. Asia and Egypt can hold the seven wonders ; but the books, works, and motions of ambitious minds, the whole world cannot contain. It was an illicit aspiring after knowledge, which helped to put forth Eve's hand unto the forbidden fruit : the less mar- vel if irregenerate and unelevated wits have placed their summum bonum in knowledge, indefatigably pursuing it as a kind of deity, as a thing ruinous, yea, as a kind of mortal-immortality. Diogenes, Democritus, and other philosophers, accounting large estates to be an impediment to their proficiency in knowledge, dispossessed themselves of rich inherit- ances, that they might be the fitter students ; pre- ferring an opportunity of study before a large patri- mony. Junius, yet ignorant of Christ, can want Ins country, necessaries, and many comforts; but he must excel. " Through desire a man having sepa- rated himself, seeketh and intermeldleth with all wisdom," Prov. xviii. 1. The elder Plinius lost his life in venturing too near to search the cause of the irruption of the hill Vesuvius. It is true, knowledge excelleth other created excellences, as much as life excelleth darkness; yet it agreeth with them in this, that neither can exempt the subject thereof from eternal misery. Whilst we seek knowledge with a selfish interest, we serve the decree ; and self being destroyed according to the decree, we hence become more able to serve the command. Cotton was on one occasion a correspondent of Cromwell, on an appbeation in 1651 for the en- couragement of the Gospel in New England. The reply of the Lord Protector — For my esteemed Friend, Mr. Cotton, Pastor of the Church at Bos- ton, in New England : These — is characteristic of his bewildered dogmatic godliness. " What is the Lord adoing ? What prophecies are now fulfilling? Indeed, my dear Friend, between you and me, you know not me," and the like. Carlyle, in his Oliver Cromwell, has printed the letter and pre- faced it with this recognition of the old divine — " Reverend John Cotton is a man still held in some remembrance among our New England Friends. A painful Preacher, oracular of high Gospels to New England ; who in his day was well seen to be connected with the Supreme Pow- ers of this Universe, the word of him being as a 24 CYCLOPAEDIA OF AMERICAN LITERATURE. live-coal to the hearts of many. lie died some years afterwards ; — was thought, especially on his deathbed, to have manifested gifts even of Prophecj', — -a thing not inconceivable to the human mind that well considers Prophecy and John Cotton."* THOMAS HOOKEE. 7T U^ fc^. Thomas Hookee was born at Marfield, Leices- tershire, in 1586. He was educated at Cam- bridge, became a fellow of Emanuel college, and, on leaving the university, a popular preacher in London. In 1626 he removed to Chelms- ford, Essex. After officiating as "lecturer" for four years in this place, in consequence of non- conformity with the established church he was obliged to discontinue preaching, and, by request, opened a school, in which he employed John Eliot, afterwards the Apostle to the Indians, as his usher. He not long after went over to Hol- land, where he remained three years, preaching at Amsterdam and Rotterdam. He then emi- grated to Massachusetts, arriving at Boston, with Mr. Cotton and Mr. Stone, Sept, 4, 1633, and be- came the pastor of the congregation at Newtown, or Cambridge, with Mr. Stone as his assistant. " Such multitudes," says Cotton Mather, " flocked over to New England after them that the planta- tion of Newtown became too straight for them," and in consequence Hooker, with one hundred of his followers, penetrated through the wilderness to the banks of the Connecticut, where they founded Hartford. A difference of opinion on minor points of church government with his clerical associates had its share in effecting this removal. Neither distance nor difference, how- ever, led to any suspension of friendly intercourse, Hooker occasionally visiting and preaching in Massachusetts Bay, where he was always re- ceived by admiring crowds. "With the exception of these visits, the remain- der of his life was spent at the colony he had founded. He enjoyed throughout his career a great reputation as a pulpit orator, and several stories are told by Mather of wonders wrought by his prayers and sennons. On one occasion, while preaching in " the great church of Leices- ter (England), one of the chief burgesses in the town much opposed his preaching there; and when he could not prevail to hinder it, he set certain fidlers at work to disturb him in the church porch or churchyard. But such was the vivacity of Mr. Hooker, as to proceed in what he was about, without either the damping of his mind or the drowning of his voice ; whereupon the man himself went unto the church door to overhear what he said," with such good result that he begged pardon for his offence, and became a devout Christian. His bearing was so dignified that it was said of him, "he coidd put a king in his pocket." His charities were as liberal as his endowments. * Oliver Cromwell's Letters and Speeches, with Elucidations, i. 8. He frequently bestowed large sums on widows and orphans, and on one occasion when there was a scarcity at Southampton, on Long Island, joined with a few others in despatching "a whole bark's load of corn of many hundred bushels " to the relief of the place. I Hooker's Residence at Hartford. "He would say," remarks Mather, "that he should esteem it a favor from God, if he might live no longer than he should be able to hold up lively in the work of his place ; and that when the time of his departure should come, God would shorten the time, and he had his desire." A few days' illness brought him to his deathbed. His last words were in reply to one who said to him, " Sir, you are going to receive the reward of all your labors," " Brother, I am going to receive mercy." A little after he closed his eyes with his own hands, " and expired his blessed sold into the arms of his fellow-servants, the holy angels;" on July 7, 1647. Two hundred of his manuscript sermons were sent to England by John Higginson, the minister of Salem, himself a man of some literature, who died in 1708, at the extreme age of ninety-two years, seventy-two of which he had passed in the ministry.* Nearly one hundred of these sermons were published ; and he was also the author of several tracts, and of a Survey of the Sum of Cliurch Discipline, which was published in Lon- don, 1648, under the care of Dr. Thomas Good- win, who declares that to praise either author or work, " were to lay paint upon burnished marble, or add light unto the sun."t The Application of Redemptionoy tlie Effectual Work of the Word and Spirit of Christ, for the Bringing Home of Lost Sinners to God, which was printed from the author's papers, written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye, had reached a second edition in London in 1659. It * His associate at Salem. Nicholas Noyes, wrote an elegy on him, in which he says quaintly : For rich array cared not a fig, And wore Elisha's periwig. At ninety-three had comely face, Adorned with majesty and grace." Before he went among the dead. He children's children's children had. Noyes published an Election Sermon, 1698 ; a poem on the Death of Joseph Green, of Salem. 1715: and appears among the commendatory poets of the Magnalia. — Allen's Biog. Diet t Allen's Biog. Diet. JOHN WINTHROP. 25 is a compact small quarto of seven hundred pages, exhibiting his practical divinity in the best man- ner of the Puritan school. One of his most popu- lar works was The Poor Doubting Christian drawn to Christ ; a seventh edition was pub- lished in Boston, 1743. FROM TIIE APPLICATION OF REDEMPTION. Follow sin by the fruits of it, as by the bloody footsteps, and see what havoc it makes in every place wherever it eoines: go to the prisons, and see so many malefactors in irons, so many witches in the dungeon ; these are the fruits of sin ; look aside, and there you shall see one drawn out of the pit where he was drowned; cast your eye but hard by, and behold another lying weltering in his blood, the knife in his throat, and his hand at the knife, and his own hands become his executioner; thence go to the place of execution, and there you 6hall hear many prodigal and rebellious children and servants upon the ladder, leaving the last remembrance of their untimely death, which their distempers have brought about. I was born in a good place where the gospel was preached with plainness and power, lived under godly masters and religious parents; a holy and tender-hearted mother I had, many prayers she made, tears she wept for me, and those have met me often in the dark in my dissolute courses, but I never had a heart to hear and receive. All you stubborn and rebellious, hear and fear, and learn by my harms; hasten from theuce into the wilderness, and see Corah, Dathan, and Abiram going down quick to hell, and all the people flying and crying lest we perish also ; Lo, this rebellion hath brought ; Turn aside but to the Red sea, and behold all the Egyptians dead upon the shore; and ask who slew them? and the story will tell you a stubborn heart was the cause of their direful confusion : From thence send your thoughts to the cross where our Saviour was crucified, he who bears up heaven and earth with his power, and behold those bitter and brinish tears, and hideous' cries, My God, my God, why hast Thou forsaken me? And make but a peep- hole into hell, and lay your ear and listen to those veilings of the devils and damned, cursing the day that ever they were born, the means that ever they enjoyed, the mercies that ever they did receive, the worm there gnawing, and never dies, the fire there burning, and never goes out, and know this sin hath done, and it will do so to all that love it and live in it. FROM THE DOUBTING CHRISTIAN DRAWN TO CHRIST. Many a poor soul mourns and cries to heaven for mercy, and prays against a stubborn, hard heart, and is weary of his life, because this vile heart remains yet in him; and yet haply gets little or no redress. The reason is, and the main wound lies here, he goes the wrong way to work ; for, he that would have grace must (first of all) get Faith, Faith will bring all the rest : buy the field and the pearl is thine; it goes with the purchase. Thou must not think with thine own struggling to get the mas- tery of a proud heart; for that will not do: Dut let thy faith go first to Christ, and try what that can do. There are many graces necessary in this work ; as meekness, patience, humility, and wisdom: Now faith will fetch all these, and possess the soul of them. Brethren, therefore if you set any price upon these graces, buy the field, labor for faith ; get that and you get all. The apostle saith, 2 Cor. iii. 18: We all with open face beholding, as in a glass, the glory of the Lord, are changed into the same image, from glory to glory. The Lord Christ is the glass, and the glorious grace of God in Christ, is that glory of the Lord : Therefore, first behold this grace in Christ by faith (and thou must do so before thou canst receive grace). First, see humility in Christ, and then fetch it thence: First see strength and courage in him, whereby to enable thy weak heart, and strength will come ; there fetch it, and there have it. Would you then have a meek, gracious, and humble heart? I dare say for some of you that you had rather have it than anything under heaven, and would think it the best bargain that ever you made ; which is the cause why you say, " Oh, that I could once see that day, that this proud heart of mine might be humbled : Oh, if I could see the last blood of my sins, I should then think myself happy, none more, and desire to live no longer." But is this thy desire, poor soul? Then get faith, and so buy the whole, for they all go together: Nor think to have them upon any price, not having faith. I mean patience, and meekness, and the humble heart: But buy faith, the field, and you have the pearl. Further, would you have the glory of God in your eye, and be more heavenly minded? Then look to it, and get it by the eye of faith : Look up to it in the face of Jesus Christ, and then you shall see it; and then hold you there: For there, and there only, this vision of the glory of God is to be seen, to your everlasting peace and endless condbrt. AVhen men use to make a purchase, they speak of all the commodities of it, as, there is so much wood, worth so much ; and so much stock, worth so much; and then they offer for the whole, answer- able to these severals, So here; there is item for an heavenly mind, and that's worth thousands; and, item for an humble heart, and that's worth millions: and so for the rest. And are those graces so much worth? What is faith worth then ? Hence we may conclude and say, Oh, precious faith! precious in- deed, that is able, through the spirit of Christ, to bring so many, nay, all graces with it: As one de- gree of grace after another, grace here and happi- ness for ever hereafter. If we have but the hearts of men (I do not say of Christians) me thinks this that is spoken of faith should provoke us to labor always, above all things, for this blessed grace of God, the grace of faith. JOHN WINTHROP, TrrE first Governor of Massachusetts, was de- scended from a highly honorable English family, and born at the family seat at Groton, county of Suffolk, January 12, 1587.* His father, Adam Winthrop, was an accomplished lawyer; and the following, from his pen, reprinted in the Massa- chusetts Historical Society Collections, shows him to have been possessed of poetic feeling. VERSES MADE TO THE LADIE MILDMAY AT YE BIRTH OF HER SONNE HENERY. Madame: I mourn not like the swan That ready is to die, But with the Phoenix I rejoice, When she in fire doth fry. My soul doth praise the Lord, And magnify his name. For this sweet child which in your womb He did most finely frame. And on a blessed day Hath made him to be born, That with his gifts of heavenly grace, His soul he might adorn. * Mather (Magnalin, Ed. 1^53, i- 119) has it June, and Is fol- lowed by Eliot January is the true date from the family record. 26 CYCLOPEDIA OF AMERICAN LITERATURE. God grant him happy days, In joy and peace to live, And more of his most blessed fruit He unto you do give. Amen. VEIISES TO HER SON. Ah, me ! what do I mean To take my pen in hand ? More meet it were for me to rest, And silent still to stand. For pleasure take I none In any worldly thing, But evermore methinks I hear My fatal bell to ring. Yet when the joyful news Did come unto my ear, That God had given to her a so;), Who is my nephew dear, My heart was filled with joy, My spirits revived all, And from my old and barren brain These verses rude did fall Welcome, sweet babe, thou art Unto thy parents dear, Whose hearts thou filled hast with joy, As well it doth appear. The day even of thy birth, When light thou first didst see, Foresheweth that a joyful life Shall happen unto thee. For blessed is that day, And to be kept in mind ; On which our Saviour Jesus Christ Was born to save mankind. Grow up, therefore, in grace, And fear his holy name, Who in thy mother's secret womb Thy members all did frame, And gave to thee a soul, Thy body to sustain, Which, when this life shall ended be, In heaven with him shall reign. Love him with all thy heart, And make thy parents glad, As Samuel did, whom of the Lord His mother Anna had. God grant that they may live To see from thee to spring Another like unto thyself, Who may more joy them bring. And from all wicked ways, That godless men do trace, Pray daily that he will thee keep By his most mighty grace. That when thy days shall end, In his appointed time Thou mayest yield up a blessed soul, Defiled with no crime. And to thy mother dear Obedient be, and kind; Give ear unto her loving word3, And print them in thy mind. Thy father also love, And willingly obey, That thou mayst long possess those lands Which he must leave one day.* The son was, though inclined to the study of theology, also bred to the law, and at the early age of eighteen was made a justice of the peace. He discharged the duties of this responsible post in an exemplary manner, and in his private capacity was celebrated for his piety and hospi- tality. Usypl4? S?o, He was chosen leader of the colony formed in England to proceed to Massachusetts Bay, and, having converted an estate yielding an in- come of six or seven hundred pounds into cash, left England, and landed at Salem, June 12, 1630. Within five days he made, with a few companions, a journey of twenty miles through the forest, which resulted in the selection of the peninsula of Shawmut as the site of Boston. During the first winter, the colonists suffered severely from cold and hunger. The Governor endured his share of privation with the rest, liv- ing on acorns, ground-nuts, and shellfish. He devoted himself with unsparing assiduity to the good of the commonwealth, and was annually elected Governor until 1634, and afterwards from 1637 to 1640, 1642 to 1644, and 1648 to his death, which occurred in consequence of a cold, followed by a fever, March 26, 1649. His ad- ministration of the government was firm and decided, and sometimes exposed him to tempo- rary unpopularity. He bore opposition with equanimity, and served the state as faithfully in an inferior official or private position as when at its head. He opposed the doctrines of Anne Hutchinson and her followers, and was active in their banishment, but at the same time used his influence in the synod called to consider their doctrines, in favor of calm discussion and cool deliberation. His private character was most amiable. On one occasion, having received an angry letter, he sent it back to the writer with the answer : " I am not willing to keep by me such a matter of provocation." Soon after, the scarcity of pro- visions forced this person to send to buy one of the Governor's cattle. ' He requested him to ac- cept it as a gift, upon which the appeased oppo- nent came to him, and said, "Sir, your overcoming yourself hath overcome me." During a severe winter, being told that a neighbor was making free with his woodpile, he sent for the offender, promising to "take a course with him that should cure him of stealing." The " course" was an announcement to the thief that he was to help himself till the winter was over. It was his practice to send his servants on errands to his neighbors at meal times, to spy out the nakedness of the land, for the benevolent purpose of relieving them from his own table. * These lines are preserved in a Miscellany of Poetry of the time, now No. 1598 of the Harleian MSS. (British Museum). Mass. Hist. Soc. Coll., Third Series, x. 152. .JOHN WINTHROP. 27 Governor Winthrop left five sons, the eldest of whom — John, born 12th February, 1605-C — was the founder of the colony at Saybrook, and ob- tained from Charles II. the charter of Connecti- cut, of which colony he was annually elected Governor for the fourteen years preceding his death, April 5, 1676. Governor Winthrop's house — -afterwards tenant- ed by the historian Prince — remained standing until 1775, when it was pulled down with many others by the British troops, for firewood. A piece of ground, first allotted to him in lajing out the town of Boston, became the site of the Old South Church* Winthrop left a MS. Journal of the public oc- currences in the Massachusetts colony from Easter Monday, March 29, 1630, to Jan. 11, 1649, which was consulted by Mather, Hubbard, and Prince. The manuscript was divided into three parts, the first two of which remained in the possession of the family until the Revolution, when Governor Trumbull procured them aud copied a large por- tion of their contents. After the death of Tram- bull, Noah Wehster, in 1790, with the consent of the Winthrop family, published these, believ- ing them to be the entire work, in an octavo volume. In 1816, the third part was discovered among a mass of " pamphlets and papers, where it attracted instant notice by its fair parchment binding, and the silken strings by which its covers were tied, and the whole work perfectly pre- served"t by Abiel Holmes, the author of Ameri- can Annals. A transcript was made by Mr. James Savage, who also collated the volume print- ed in 1790 with the original volume, and pub- lished the whole with many valuable notes from his own hand in two volumes 8vo. in 1826, un- der the title of " The History of New England from 1630 to 1649." A new edition, with fresh annotations by the same editor, has been issued in 1853. Winthrop is also the author of " A Modell of Christian Charity, written on board the Arbella, on the Atlantic Ocean," which has been printed from the original MS. in the New York Histori- cal Society in the Massachusetts Historical Socie- ty's Collections.:]: "We present two extracts, the first a passage of his Journals, the second, part of a speech which the Governor calls his " little speech," but which Grahaine, in his History of the United States, has cited as a remarkable definition of true liberty, and which the Modern Universal History (vol. xxxix. 291, 2) says, "is equal to anything of antiquity, whether we consider it as coming from a philosopher or a magistrate." OF A FEW PERSONS WHO LEFT TOE COLONY IN 1042. They fled for fear of want, and many of them fell into it, even to extremity, as if they had hastened into the misery which they feared and fled from, besides the depriving themselves of the ordinances and church fellowship, and those civil liberties which they enjoyed here ; whereas, such as staid in their places, kept their peace and ease, and enjoyed still the blessing of the ordinances, and never tasted * Holmes's Annuls, i. 291. t Account in Mass. Hist. Soc. Coll., Second Series, iv. 21)0. X Third Series, vii. 31. of those troubles and miseries, which they heard to have befallen those who departed. Much disputa- tion there was about liberty of removing for out- ward advantages, and all ways were sought for an open door to get out at; but it is to be feared many crept out at a broken wall. For such as come to- gether into a wilderness, where are nothing but wild beasts and beasts like men, aud there confederate together in civil and church estate, whereby they do, implicitly at least, bind themselves to support each other, and all of thcrn that society, whether civil or sacred, whereof they are members, how they can break from this without free consent, is hard to find, so as may satisfy a tender or good con- science in time of trial. Ask thy conscience, if thou wouldst have plucked up thy stakes, and brought thy family 8O00 miles, if thou hadst expected that all, or most, would have forsaken thee there? Ask again, what liberty thou hast towards others, which thou likest not to allow others towards thyself; for if one may go, another hiay, aud so the greater part: aud so church and commonwealth may be left destitute in a wilderness, exposed to misery and re- proach, and all for thy ease and pleasure, whereas these all, being now thy brethren, as near to thee as the Israelites were to Moses, it were much safer for thee, after his example, to choose rather to suffer affliction with thy brethren, than to enlarge thy ease aud pleasure by furthering the occasion of their ruin. LIBERTY AND LAW. From Gov. Winthrop's Speech to the Assembly of Massachvr setts in llAo. I am unwilling to stay you from your urgent affairs, yet give me leave (upon this special occasion) to speak a little more to this assembly. It may be of some good use, to inform and rectify the judg- ments of 6ome of the people, and may prevent such distempers as have arisen amongst us. The great questions that have troubled the country, are about the authority of the magistrates and the liberty of the people. It is yourselves who have called us to this office, and being called by you, we have our authority from God, in way of an ordinance, such as hath the image of God eminently stamped upon it, the contempt aud violation whereof hath been vindicated with examples of divine vengeance. I entreat you to consider, that when you choose magistrates you take them from among yourselves, men subject to like passions as you are. Therefore, when you see infirmities in us, you should reflect upon your own, and that would make you bear the more with us, and not be severe eensurers of the failings of your magistrates, when you have con- tinual experience of the like infirmities in yourselves and others. We account him a good servant, wdio breaks not his covenant. The covenant between you and us is the oath you have taken of us, which is to this purpose, that we shall govern you and judge your causes by the rules of God's laws and our own, according to our best skill. When you agree with a workman to build you a ship or a house, Ac, lie undertakes as well for his skill as for his faithfulness, for it is his profession, and you pay him for both. But when you call one to be a magis- trate, he doth not profess nor undertake to have sufficient skill for that office, nor can you furnish him with gifts, (fee, therefore you must run the hazard of his skill and ability. But if he fail in faithfulness, which by his oath he is bound unto, that he must answer for. If it fall out that the case be clear to common apprehension, and the rule clear also, if he transgress here, the errour is not in the skill, but in the evil of the will ; it must be required 23 CYCLOPAEDIA OF AMERICAN LITERATURE. of liim. But if tlie cause be doubtful, or the rule doubtful, to men of such understanding and parts as your magistrates are, if your magistrates should err here, yourselves must bear it. For the other point, concerning liberty, I observe a great mistake in the country about that. There is a two-fold liberty, natural (i mean as our nature is now corrupt) and civil or federal. The first is com- mon to man with beasts and other creatures. By this man, as he stands in relation to man simply, hath liberty to do what he lists; it is a liberty to evil as well as to good. Tins liberty is incompatible and inconsistent with authority, and cannot endure the least restraint of the most just authority. The exer- cise and maintaining of this liberty makes men grow more evil, and in time to be worse than brute beasts: omnes su?nus licantid detcrlorcs. Tins is that great enemy of truth and peace, that wild beast, "which all the ordinances of God are bent against, to restrain and subdue it. The other kind of liberty I call civil or federal, it may also be termed moral, in reference to the covenant between God and Man, in the moral law, and the political covenants and con- stitutions, amongst men themselves. This liberty is the proper end and object of authority, and can- not subsist without it; and it is a liberty to that only which is good, just, and honest. This liberty you are to stand for, with the hazard (not only of our goods, but) of your lives if need be. THOMAS MORTON. Tite readers of Nathaniel Hawthorn cannot fail to remember "the May-pole of Merry Mount." The sketch, in its leading features, is a faithful presentation of a curious episode in the early history of New England. It has been narrated by the chief actor in the scene, " Mine Host of Ma-re Mount" himself, and his first telling of the " twice told tale" is well worth the hearing. Thomas Morton, " of Clifford's Inn, gent.," came to Plymouth in 1G23, with "Weston's party. Many of these returned the following year, and the remainder were scattered about the settle- ments. Our barrister says that they were very popular with the original settlers as long as their liquors lasted, and were turned adrift afterwards. Be that as it may, he remained in the country, and we hear of him a few years afterwards as one of the company of Captain Wollaston who came to America in 1625. Wollaston appears to have had a set of fellows similar to those of Weston. He carried a portion of them off to Virginia, leaving the remainder in charge of one Filcher, to await the summons to Virginia also. Morton was one of these, and persuaded his com- panions to drive away Filcher, place themselves nnder his leadership, and found a settlement at Mount Wollaston. This he effected, and he henceforward speaks of himself as "mine host of Ma-re Mount." Here he set up a May-pole — but we shall allow him to be his own narrator. The inhabitants of Pasonagessit (having trans- lated the name of their habitation from that ancient savnge name to Ma-re Mount; and being resolved to have the new name confirmed for a memorial to after ages), did devise amongst themselves to have I it performed in a solemn manner with Revels and merriment after the old English custom, prepared to set lip a May-pole upon the festival day of Philip and Jacob ; and therefore brewed a barrel of ex- cellent beer, and provided a case of bottles to be spent, with other good cheer, for all comers of that day. And because they would have it in a Complete form, they had prepared a song fitting to the time and present occasion. And upon May-day they brought the May-pole to the place appointed, with drums, guns, pistols, and other fitting instruments, for that purpose ; and there erected it with-the help of salvages, that came thither of purpose to see the manner of our Revels. A goodly pine tree of 80 feet long, was reared up, with a pair of buck-horns nailed on, somewhat near unto the top of it ; where it stood as a fair sea mark for directions ; how to find out the way to mine Host of Ma-re Mount. * * * * There was likewise a merry song made, which (to make their Revels more fashionable) was sung with a eorus, every man bearing his part ; which they performed in a dance, hand in hand about the May-pole, whiles one of the company sung, and filled out the good liquor like gammedes and Jupiter. Drink and be merry, merry, 11161x71)073, Let all your delight be in Hymen's joys, Io to II_ymen now the day is come. About the merry May-pole take a roome. Make green garlons, bring bottles out; And fill sweet Nectar freely about. Uncover thy head, and fear no harm, For here's good liquor to keep it warm. Then drink and be merry, &c. Io to Hymen, &c. Nectar is a thing assign 'd, By the Deities own mind, To cure the heart opprest with grief, And of good liquors is the chief. Then drink, &c. Io to Hymen, &c. Give to the Melancholy man, A cup or two of 't now and than, This physic will soon revive his blood, And make him be of a merrier mood. Then drink, &c. Io to Hymen, &c Give to the nymph that's free from scorn, No Irish stuff, nor Scotch over worn ; Lasses in beaver coats come away, Ye shall be welcome to us night and day. To drink and be merry, &c. Io to Hymen, &c This harmless mirth made by young men (that lived in hope to have wives brought over to them, that would save them a labour to make a voyage to fetch any over) was much distasted of the precise Separatists ; that keep much ado, about the tithe of mint and cummin, troubling their brains more than reason would require about things that are in- different ; and from that time sought occasion against my honest Host of Ma-re Mount to overthrow his undertakings, and to destroy his plantation quite and clear. Such proceedings of course caused great scan- dal to the Plymouth colonist. Nathaniel Morton, the first chronicler of the colony, thus describes the affair. After this (the expulsion of Filcher) they fell to great licentiousness of life, in all profaneness, and the said Morton became lord of misrule, and maintained as it were, a school of Atheism, and after they had got some goods into their hands, and got much by trading with the Indians, they spent it as vainly in quaffing and drinking both wine and strong liquors in great excess, as some have reported ten pounds worth in a morning, setting up a May-pole, drink- ing, and dancing about it, and frisking about it like so many faries, or furies rather, yea and worse Eractices, as if they had anew revived and cele- rated the feast of the Roman goddess Flora, or the beastly practices of the mad Bacchanalians. THOMAS MORTON. 29 Morton was also charged, and it appears justly, with employing the Indians to hunt for him, fur- nishing them with, and instructing them in the .use of, firearms for that purpose. The colonists, "fearing that they should get a blow thereby; also, taking notice' that if he were let alone in his "way, they should keep no servants for him, because he*vould entertain any, how vile soever,"* met together, and after remonstrating with him to no effect, obtained from the governor of Ply- mouth the aid of Captain Miles Standish to arrest him. Morton was taken prisoner, but, according to his own story, which he makes an amusing one, effected his escape : Much rejoicing was made that they had gotten their capital enemy (as they concluded him), whom they purposed to hamper in such sort that he should not be able to uphold his plantation at Ma-re Mount. The conspirators sported themselves at my honest host, that meant them no hurt; and were so jocund that they feasted their bodies and fell to tippeliag, as if they had obtained a great prize ; like the Trojans when they had the custody of Hippeus' pine tree horse. Mine host feigned grief, and could not be per- suaded either to eat or drink, because he knew emptiness would be a means to make him as watch- ful as the geese kept in the Roman eapitol ; whereon the contrary part, the • conspirators would be so drowsy, that he might have an opportunity to give them a slip instead of tester. Six persons of the conspiracy were set to watch him at Wessaguscus, but lie kept waking, and in the dead of night (one lying on the bed for further surety) up gets mine host a'nd got to the second door that he was to pass, which (notwithstanding the look) he got open; and shut it after him with such violence that it affrighted some of the conspirators. The word which was given with an alarm was, 0, he's gone, he's gone, what shall we do, he's gone ! The rest, half asleep, start up in a maze, and, like rams, run their heads one at another, full butt, in the dark. Their grand leafier, Captain Shrimp, took on most furiously, and tore his clothes for anger, to see the empty nest and their bird gone. The rest were eager to have torn their hair from their heads, but it was so Bhort that it would give them no hold. He returned to Ma-re Mount, where he soon afterwards surrendered, and was sent to England, coming back the next year to his old quarters, which during his absence had been visited by Endicott, who caused the may-pole to be cut down, "and the name of the place was again changed and called Dagon.''t The year following his return his house was searched on the charge of his having corn belonging to other persons in it. After they had feasted their bodies witli that they found there, carried all his corn away, with some other of his goods, contrary to the laws of hospi- tality, a small parcel of refuse corn only excepted, which they left mine host to keep Christmas with. But when they were goue, mine host fell to make use of his gun (as one that had a good faculty in the use of that instrument) and feasted his body nevertheless with fowl and venison, which he pur- chased with the help of that instrument ; the plenty * New England's Memorial. t Ibid. of the country and the commodiousness of the place affording means, by the blessing of God; and he did but deride Captain Littleworth, that made his servants snap short in a country so much abound- ing with plenty of food for an industrious man, with great variety. Soon after Governor Winthrop's arrival, in 1630, he was again arrested, convicted, and sent to Eng- land, where he arrived, he says, "so metamor- phosed with a long voyage, that he looked like Lazarus in the painted cloth.''* His book,t from which our extracts are taken, bears date, Amsterdam, 1637. It was probably printed in London, this device being often resort- ed to at the time, with works of a libellous or objectionable character. "With perseverance wor- thy of a better cause, he returned to New Eng- land, in 1643, and was arrested and imprisoned in Boston a year, on account of his book. His advanced age only, it is said, saved him from the whipping-post. He died in poverty, in 1616, at Agamenticus. His book shows facility in com- _position, and not a little humor. Butler appears to have derived one of the stories in Hudibras from it. Our brethren of New England use Choice malefactors to excuse, And hang the guiltless in their stead; Of whom the churches have less need, As lately 't happened : in a town There liv'd a cobbler, and but one, That out of doctrine could cut use, And mend men's lives as well as shoes. This precious brother having slain, In time uf peace, an Indian, Not out of malice, but mere zeal, Because he was an infidel, The mighty Tottipottimoy Sent to our elders an envoy, Complaining sorety of the breach Of league, beld forth by brother Patch, Against the articles in force Between both churches, his and ours ; For which he crav'd the saints to render Into his hands or hang the offender : But they maturely having weigh'd They had no more but him o' the trade, A man that serv'd them in a double Capacity, to teach and cobble, Resolv'd to spare him ; yet to do The Indian Hogau Moghan too Impartial justice, in his stead did Hang an old weaver that was bed-rid :\ * A common colloquial phrase of the period. It is used by FalstafT (a character somewhat akin to mine host) in the first part of Henry IV. ''Ragged as Lazarus in the painted cloth." The painted cloth was used, like tapestry, for covering and decorating the walls of apartments. + New English Canaan, or New Canaan, containing an abstract of New Eng'and, composed in three Bookes. The first Booke, setting forth the original! of the Natives, their Manners and Customs, together witli their tractable Nature and Love towards the English. The second Booke, setting forth the naturall Indowmenls of the Country, and what staple Com- modities it yealdeth. The third Booke, setting forth what people are planted there, their prosperity, what remarkab'o accidents have happened since the first planting of it, together with their Tenents and practise of their Church. Written by Thomas Morton, of Clifford's Inne, gent., upon tenne yeares' knowledge and experiment of the Country. Printed at Amsterdam, By Jacob Frederick Stam, in the yeare 1G37. The original edition of his "New England's Canaan" is ex- tremely scarce. We are indebted for the use of a copy to the valuable American collection of the Rev. Dr. Hawks. It is reprinted in Col. Force's Historical Tracts. t Hudibras, Part II., Canto II. 409-430. 30 CYCLOPEDIA OF AMERICAN LITERATURE. A young man, as Morton's story goes, was ar- rested for stealing corn from an Indian, and the following mode of dealing with the case was pro- posed by one of the general assembly of the com- munity called to adjudge punishment. Says he : " You all agree that one must die, and one shall die. This young man's clothes we will take off, and put upon one that is old and impotent; a sickly person that cannot escape death ; such is the disease on him confirmed, that die he must. Put the young man's clothes on this man, and let the sick person he hanged in the other's stead. Amen, says one, and so says many more." A large portion of the volume is devoted to the aborigines and the natural features of the country. He thus expatiates on his first impressions : And whiles our houses were building, I did en- deavor to take a survey of the country ; the more I looked, the more I liked it. When I had more seriously considered of the beauty of the place, with all her fair endowments, I did not think that, in all the known world, it could be paralleled. For so many goodly groves of trees ; dainty, fine, rounds rising hillocks ; delicate, fair, large plains ; sweet crystal fountains, and clear running streams, that twine in fine meanders through the meads, making so sweet a murmuring noise to hear, as would even lull the senses with delight asleep, so pleasantly do they glide upon the pebble stones, jetting most jocundly where they do meet, and hand in hand run down to Neptune's court, to pay the yearly tri- bute which they owe to him as sovereign lord of all the springs. Contained within the volume of the land, fowls in abundance; fish in multitude; and discovered besides, millions of turtle doves on the green boughs, which sate pecking of the full, ripe, pleasant grapes, that were supported by the lusty trees, whose fruitful load did cause the arms to bend, while here and there despersed, you might see lillies, and of the Daphnean tree, which made the land to me seem paradise, for in mine eye it was Nature's masterpiece, her chiefest magazine of all, where fives her store. If this land be not rich, then is the whole world poor. He is amusingly at fault in his natural history. The beaver, he says, sits " in his house built on the water, with his tayle hanging in the water, which else would over-heate and rot off." An- other marvel is, " a curious bird to see to, called a humming-bird, no bigger than a great beetle ; that out of question lives upon the bee, which he catcheth and eateth amongst Flowers ; for it is his custom to frequent those places. Flowers he can- not feed upon by reason of his sharp bill, which is like the point of a Spannish needle but short." WILLIAM BRADFORD. William Bradford was born at Ansterfield, in the north of England, in 1588. He was educated as a farmer, and inherited a large patrimony. Embracing at an early age the tenets of the Puri- tans, he connected himself with the congregation of the celebrated John Robinson, and at the age of nineteen, after two unsuccessful attempts, joined his associates at Amsterdam. He remained in Holland until 1G20, when he formed one of the ship's company of the Mayflower. While explor- ing the bay in a small boat, for the purpose of selecting a place for settlement, his wife was drowned. After the death of Governor Carver, April 5, 1621, he was chosen his successor. He established by gentleness and firmness a good un- derstanding with the Indians, and conducted the internal affairs of the colony with equal sagacity. He was annually re-tdected for twelve years, and then, in the words of Governor Winthrop, " by importunity got off" from the cares of office for two years, when he was re-elected, and continued in power, with the exceptions of the vears 1636, '38, and '44, until his death, May 9,"l657. He was twice married, and left two sons by his second wife, Alice Southworth. The eldest, William, was deputy-governor of the colony, and had nine sons and three daughters. Numerous anecdotes are related of Governor Bradford, indicative of ready wit and good com- mon sense. When in 1622, during a period of great scarcity in the colony, Canonicus, Sachem of Narragansett, sent him a bundle of arrows tied with the skin of a serpent, the messenger was immediately sent back with the skin stuffed with powder and ball, which caused a speedy and satisfactory termination to the correspondence. Suspecting one Lyford of plotting against the ec- clesiastical arrangements of the colony, he'boarded a ship, which was known to have carried out a large number of letters written by him, after she had left port, examined them, and thus obtained evidence by which Lyford was tried and banished. Governor Bradford's reputation as an author is decidedly of a posthumous character. He left a MS. history, in a folio volume of 270 pages, of the Plymouth colony, from the formation of their church in 1602 to 1647. It furnished the mate- rial for Morton's Memorial, was used \>y Prince and Governor Hutchinson in the preparation of their histories, and deposited, with the collection of papers of the former, in the library of the Old South Church, in Boston. During the desecration of this edifice as a riding-school by the British in the Revolutionary war, the MS. disappeared.* A copy of a portion closing with the year 1620, in the handwriting of Nathaniel Morton, was dis- covered by the Rev. Alexander Young in the li- brary of the First Chnrch, at Plymouth, and printed in his Chronicles of the Pilgrim Fathers of the Colony of Plymouth, in 1841. A "letter- book," in which Bradford preserved copies of his correspondence, met with a similar fate, a portion onlv having been rescued from a grocer's shop in Halifax, and published in the Collections of the Massachusetts Historical Society, in 1794, vol. iii. of the first series of Collections, with a fragment of a poem on New England. These, with two other specimens of a few lines each, first pub- lished by the same Society in 1838,t form, with the exception of some slight controversial pieces, the whole of his literary productions. " I commend unto your wisdom and discre- tion," he says in his will, " some small bookes written by my own hand, to be improved as you shall see meet. In special, I commend to you a * It was given up for lost till 1855, when it was found com- plete in the Fulham Library, England, t Third Series, vii. WILLIAM BRADFORD. 31 little booke -with a black cover, wherein there is a word to Plymouth, a word to Boston, and a word to New England, with sundry useful verses." OF BOSTON IN NEW ENGLAND. O Boston, though thou now art grown To be a great and wealtl y town, Yet I have seen thee a void place, Shrubs and bushes covering thy face; And house then in thee none were there, Nor such as gold and silk did weare ; No drunkenness were then in thee, Nor such excess as now we see. We then drunk freely of thy spring, Without paying of anything ; We lodged freely where we would, All things were tree and nothing sold. And they that did thee first begin, Had hearts as free and as willing Their poor friends for to entertain, And never looked at sordid gain. Some thou hast had whome I did know, That spent theirselves to make thee grow, And thy foundations they did lay, Which do remain unto this day. When thou wast weak they did thee nurse, Or else with thee it had been worse; They left thee not, but did defend And succour thee unto their end. Thou now hast grown in wealth and 6tore, Do not forget that thou wast poor, And lift not up thyself in pride, From truth and justice turn not aside. Remember thou a Cotton had, Which made the hearts of many glad ; What he thee taught bear thou in mind, It's hard another such to find. A Winthrop once in thee was known, Who unto thee was as a crown. Such ornaments are very rare, Yet thou enjoyed this blessed pair. But these are gone, their work is done, Their day is past, set is their sun: Yet faithful Wilson still remains, And learned Norton doth take pains. Live ye in peace. I could say more. Oppress ye not the weak and poor. The trade is all in your own hand, Take heed ye do not wrong the land, Lest he that hath lift you on high, When, as the poor to him do cry, Do throw you down from your high state, And make you low and desolate. FBAGMENTAEY POESI ON NEW ENGLAND. Famine once we had, But other things God gave us in full store, As fish and ground-nuts, to supply our strait, That we might learn on Providence to wait; And know, by bread man lives not in his need, But by each word that doth from God proceed. But a while after plenty did come in, From his hand only who doth pardon sin. And all did flourish like the pleasant green, Which in the joyful spring is to be seen. Almost ten years we lived here alone, In other places there were few or none; For Salem was the next of any fame, That began to augment New England's name ; But after multitudes began to flow, More than well knew themselves where to bestow ; Boston then began her roots to spread, And quickly soon she grew to be the head, Not only of the Massachusetts Bay, But all trade and commerce fell in her way. And truly it was admirable to know, How greatly all things here began to grow. New plantations were in each place begun, And with inhabitants were filled soon. All sorts of grain which our own land doth yield, "Was hither brought, and sown in every field: As wheat and rye, barley, oats, beans and pease, Here all thrive, and they profit from them raise. All sorts of roots and herbs in gardens grow, Parsnips, carrots, turnips, or what you'll sow. Onions, melons, cucumbers, radishes, Skirets, beets, coleworts, and fair cabbages. Here grow fine flowers many, and 'niongst those, The fair white lily and sweet fragrant rose. Many good wholesome berries here you'll find, Fit for man's use, almost of every kind, Pears, apples, cherries, plumbs, quinces and peach, Are now no dainties ; yon may have of each. Nuts and grapes of several sorts are here, If you will take the pains them to seek for. ****** But that which did 'bove all the rest excel, God in his word, with us he here did dwell; Well ordered churches, in each place there were, And a learn'd ministry was planted here. All marvell'd and said: "Lord, this work is thine, In the wilderness to make such lights to shine." And truly it was a glorious thing, Thus to hear men pray, and God's praises sing. Where these natives were wont to cry and yell To Satan, wdio 'niongst them doth rule and dwelL Oh, how great comfort it was now to see The churches to enjoy free liberty! And to have the Gospel preach'd here with power, And such wolves repell'd as would else devour; And now with plenty their poor souls were fed, With better food than wheat, or angel's bread, In green pastures, they may themselves solace, And drink freely of the sweet springs of grace; A pleasant banquet is prepar'd for these, Of fat things, and rich wine upon the lees ; " Eat,,0 my friends (saith Christ), and drink freely, Here's wine and milk, and all sweet spieery; The honey and its comb is here to be had ; I myself for you have this banquet made: Be not dismayed, but let your heart rejoice In this wilderness, O let me hear your voice; My friends you are, whilst you my ways do keep, Your sins I'll pardon aud your good I'll seek." And they, poor souls, again to Christ do say: " 0 Lord, thou art our hope, our strength and stay, Who givest to us all these thy good things, Us shelter still, in the shadow of thy wings: So we shall sing, and laud thy name with praise, 'Tis thine own work to keep us in thy ways; Uphold us still, 0 thou which art most high, We then shall be kept, and thy name glorify, Let us enjoy thyself, with these means of grace, And in our hearts shine, with the light of thy face; Take not away thy presence, nor thy word, But, we humbly pray, us the same afford." JOHN DAVENPORT. John Davenport, the first minister of New Ha- ven, and an important theological writer of his time, was bora in Coventry, England, in 159'T. He was educated at Merton and Magdalen col- leges, Oxford, but left before taking a degree. Soon after removing to London he became minis- ter of St. Stephen's Church, Coleman St., at nine- teen, and obtained great celebrity as a pulpit orator. In the year 1630 he united with others 32 CYCLOPAEDIA OF AMERICAN LITERATURE. in purchasing church property held hy laymen •with a view of devoting the revenue therefrom to provide clergymen for destitute congregations. By the exertions of Laud, who feared that the scheme would be turned to the advantage of the non-conformists, the company was broken up, and the money which had been collected, confis- cated. In 1023, in consequenceof non-conformity, he resigned his church, and removed to Holland. After preaching to the English congregation for two years as the colleague of John Paget, he be- came engaged in a controversy in consequence of his opposition to the plan there pursued, of the general baptism of infants, and retiring from the pulpit devoted himself to teaching, until he was induced by John Cotton to emigrate to Boston. He had been an early friend of the colony, having been one of the applicants for the original char- ter. His name does not appear in the list of pa- tentees, having been omitted at his own request lest it should excite the opposition of Laud to the scheme. He arrived at Boston, June, 1637, and in August took part in the Synod called in reference to the opinions of Anne Hutchinson. He sailed, March 30, 1 638, with a company for Quinnipiack or New Haven, where he preached under an oak on the eighteenth of April, the first Sunday after his arrival, as their minister, a position he retained for thirty years, during which he was instrumen- tal in the passage of the rigid laws regarding church membership established in the colony. He displayed great courage in concealing the Regicides, Whalley and Gofle, in his own house, in 1661, and by preaching when their pursuers were expected in the city from the text, " Hide the outcasts; bewray not him that wandereth. Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler" (Isaiah xvi. 3, 4). On the death of John Wilson, minister of the first church in Boston, in 1667, he accepted a call to become his successor, believ- ing that as affairs in New Haven were in a 'settled condition he could do more good in Boston, where, as he thought, ecclesiastical discipline had been unduly relaxed. He was instituted pastor, Dec. 9,1688, and died of apoplexy March 15, 1670. He was the author of several pamphlets on the controversy between himself and the English church at Amsterdam, of A Discourse about Civil Government in a new Plantation, whose de- sign is religion, and of TJie Saints Anchor Hold in all Storms and Tempests, a collection of ser- mons. He also prepared an Exposition on the Canticles, of which Mather tells us, " the death of the gentleman chiefly concerned in the intended impression proved the death of the impression itself."* ROGER WILLIAMS. In the political history of the country, the name of Williams, as the apostle of civil and religious liberty, holds the first rank ; his literary achieve- ments, exhibiting his graces of character, entitle him to an honorable place in this collection. He was one of the first of the learned university men who came to New England for conscience sake, and the principle which brought him across the Atlantic did not depart on his landing. Religious * Magnalia, Ed. 1858, i. 880. liberty, the right divine of conscience, was not simply having his own way, while he checked other people's. He did not fly from persecution to persecute. Born in Wales in 1606,* edu- cated at Oxford ; if not a student at law with Sir Edward Coke, enjoying an early intimacy with him; then a non-conformist minister in con- flict with the ecclesiastical authorities of the times, he arrived in Massachusetts in 1631. Asserting at once his views of religious tolera- tion, the independence of conscience of the civil magistrate, and the separation of Church and State, he was driven from Salem, where he had become established as a preacher, by an order of the General Council in 1635, into exile, for "his new and dangerous opinions against the authority of magistrates." He then made his memorable journey in the winter season, through what was then a wilderness, to the vicinity of Narragansett Bay, where, received in friendship by the Indians, he established himself at Seekonk; but finding himself within the limits of the Plymouth colony, he sailed with his friends in a canoe down the river to found on the opposite shore the city of Providence, a living name which will always bear witness to his persecution and trust in God. Here he maintained friendly relations with the Indians, warded off disaster, by quieting their threatened aggressions, from the people who had driven him away, received fugitives for conscience sake from Massachusetts Bay, and promoted the settlement of Rhode Island. In 1643 he sailed from New Amsterdam for England, as an agent to procure a charter. On his way thither at sea, he wrote his Key into the Language of America, which he published in London, on his arrival.f "I drew," he says in his address, "to my dear and well, beloved friends and countrymen in Old and New England, the materials in a rude lump .at sea, as a private help to my own memory, that I might not hy my present absence lightly lose what I had so dearly bought in some few years of hardship and charges among the Barbarians," and he committed it to the public for the benefit of his friends. " A little key," he says, " may open a box, where lies a bunch of keys." Msji/;« m * We follow here the Oxford University entry presented by Dr. Elton, in preference to the usual statements which make bim seven or eight years older. t A Key into the Language of America, or an help to the Language of the Natives in that part of Amehica called New Encland ; together with briefe Observations of the Customs, Manners and Worships, &c. of the aforesaid Nations, in Peace and Wane, in Life and Death. On all which are added Spirit- ual! Observations, General and Particular, by the Authour, of chiefe and special! use (upon all occasions) to all the English Inhabiting those parts ; yet pleasant and profitable to the view of all men : By lioger Williams, of Providence, in New Eng- land. London: Printed by George Dexter, 18mo„ pp. 200. 1648. There are very few copies of the original edition of this book in existence, the library of the Massachusetts Historical Society has one, from which a reprint has been made in the first volume of the Collections of the Ehode Inland Historical Society. Providence, 1S27. Mr. James Lenox, of New York, in his valuable Collection, has another, which we have had the privilege of consulting for this article. The Licenser's Im- primatur on the last page is curious. " I have read over tluse thirty chapters of the American Language, to me wholly ml- knenone, and the Observations, tliexe I conceive inoffensive ; and tltat Vie Worke may conduce to the happy end intended hy t/ie Author. Jo Lak'glev." ROGER WILLIAMS. 33 The book is in a series of thirty-two chapters, each containing a vocabulary, with an occasional enlargement at a suggestive word relating to man- ners or notions ; and concluding with a copy of verses. To the second chapter, " of Eating and Entertainment," this pious and benevolent man touchingly adds: — Coarse bread and water's most their fare, O England's diet fine ; Thy cup runs o'er with plenteous store Of wholesome beer and wine. Sometimes God gives them fish or flesh, Yet they're content without ; And what comes in they part to friends And strangers round about. God's providence is rich to his, Let none distrustful be ; In wilderness, in great distress, These Ravens have fed me. There is the same simplicity and faith in Pro- vidence in the rest of these little poems, wher- ever the topic gives him an opportunity to ex- press it. The notes are simply jottings down of facts he had noticed — but even these few words are somehow instinct with his kindly spirit. " I once travailed," he says, "to an island of the wildest in our parts, where in the night an In- dian (as he said) had a vision or dream of the Sun (whom they worship for a God) darting a beam into his breast, which he conceived to be the mes- senger of his death. This poor native called his friends and neighbors, and prepared some little refreshing for them, but himself was kept wak- ing and fasting in great humiliations and invo- cations for ten days and nights. I was alone (having travelled from my bark the wind being contrary) and little could I speak to them, to their understanding, especially because of the change of their dialect or maimer of speech from our neigh- bors : yet so much (through the help of God) I did speak, of the true and living only wise God, of the Creation, of Man and his fall from God, &c, that at parting many burst forth, Oh when will you come again, to bring us some more news of this God f And to this follow the " more particular" reflections :— God gives them sleep on ground, on straw, On sedgy mats or board : "When English softest beds of down, Sometimes no sleep afford. I have known them leave their house and mat, To lodge a friend or stranger, "When Jews and Christians oft have sent Christ Jesus to the manger. Tore day they invoeate their gods. Though many false and new ; 0 how should that God worshipt be, Who is but one and true ? " How sweetly," he says, " do all the several sorts of heaven's birds, in all coasts of the world, preach unto men the praise of their maker's wis- dome, power, and goodnesse, who feeds them and their young ones summer and winter with their several sorts of food : although they neither sow nor reap, nor gather into barns ! " vol. i. — 3 If birds that neither sow nor reape, Nor store up any food, Constantly to them and theirs A maker kind and good ! If man provide eke for his birds, In yard, in coops, in cage, And each bird spends in songs and tunea, His little time and age! What care will man, what care will God For his wife and children take ? Millions of birds and worlds will God Sooner than his, forsake. To the general " observations of their travel," God makes a path, provides a guide, And feeds in wilderness! His glorious name while breath remains, 0 that I may confess. Lost many a time, I have had no guide, No house, but hollow tree ! In stormy winter night no fire, No food, no company : In him I have found a house, a bed, A table, company : No cup so bitter, but's made sweet, When God shall sweetning be. His business with Parliament was successful. He obtained a Charter of Incorporation of Pro- vidence Plantations in 1644. Before his return he published in London, the same year, a pamphlet, Mr. Cotton's Letter, lately printed, Examined and Answered, a refutation of the rea- sons of his dismissal, and also his celebrated work, which embodies the principles of tolera- tion, The Bloody Tenent of Persecution, for cause of Conscience, discussed in a Conference between Truth and Peace.* The history of this composition is curious. "A witness of Jesus Christ, close prisoner in New- gate," wrote a tract "against persecution in cause of Conscience," which he penned on paper introduced into his prison as the stoppers to a bottle of milk, the fluid of which served him for ink. Williams thus introduces it in the prefatory part of his book, the "Tenent:" — Arguments against persecution in milk, the answer for it (as I may say) in blood The author of these arguments (against persecu- tion) (as I have been informed) being committed by some then in power, close prisoner to Newgate, for the witness of some truths of Jesus, and having not the use of pen and ink, wrote these arguments in milk, in sheets of paper, brought to him by the woman his keeper, from a friend in London, as the stoppers of his milk bottle. In such paper written with milk, nothing will appear, but the way of reading it by fire being known to this friend who received the papers, he transcribed and kept together the papers, although the author himself could not correct, nor view what himself had written. It was in milk, tending to soul nourishment, even for babes and sucklings in Christ. It was in milk, spiritually white, pure, and inno- * The Bloody Tenent of Persecution, for cause of Con- science, discussed in a Conference between Truth and Peace, who, in all tender affection, present to the High Court of Par- liament, as the Eesult of their Discourse, these, amongst other, Passages of highest consideration. Printed in tho year 1644 4to. pp.247. 34 CYCLOPAEDIA OF AMERICAN LITERATURE. cent, like those white horses of the 'word of truth and meekness, and the white linen or armour of righteousness, in the army of Jesus. Rev. vi. & xix. It was in milk, soft, meek, peaceable, and gentle, tending both to the peace of souls and the peace of states and kingdoms. This was a mild introduction to controversy : yet being sent to New England, was answered Dy John Cotton, when "Williams published both arguments with his reply. The " Bloody Tenent " is a noble work, full of brave heart and tender- ness ; a book of learning and piety, — the composi- tion of a true, gentle nature. How sweet, delicate, and reverential are the soft approaches of the dialogue as " Peace " and " Truth " address one another. "But hark," says Truth, "what noise is this ?" as she listens to the din of the wars for Con- science. Those," is the reply, "are the doleful drums and shrill-sounding trumpets, the roaring, murdering cannons, the shouts of conquerors, the groans of wounded, dying, slaughtered righteous, with the wicked. Dear Truth, how long? How long these dreadful sounds and direful sights ? How long before my glad return and restitution?" This is the expression of a poet. For his posi- tion as an asserter of religious toleration, we may quote the sentence of Bancroft: "He was the first person in modern Christendom to assert in its plenitude the doctrine of the liberty of con- science, the equality of opinions before the law, and in its defence he was the harbinger of Mil- ton, the precursor and the superior of Jeremy Taylor."* "Williams returned to America in 1644, and at the close of 1651 again visited England to secure the Confirmation of the Charter, in which he succeeded. Cotton had in the meantime replied, in 1647, to the "Bloody Tenent" in his "Bloody Tenent "Washed and Made "White in the Blood of the Lamb," to which "Williams was ready in Lon- don with his rejoinder, The Bloody Tenent yet more Bloody, by Mr. Cotton's Endeator to Wash it White in, the Blood of the Lambe^ in which he pursued his argument with his old zeal and learning. He published at the same time, in a small 4to., The Hireling Ministry none of Chrisfs, or a Discourse touching the Propagating the Gospel of Christ Jesus; humbly presented to such Pious and Honorable Hands, whom the pre- sent Debate thereof concerns. In 1853, there were first published at Provi- dence, in the Life of Roger Williams by Romeo Elton,| a brief series of letters which passed be- tween Williams and the daughter of his old bene- * Bancroft's Hist. TJ. S. i. 8T6. t The Bloody Tenent yet more Bloody, by Mr. Cotton's Endeavor to wash it white in the Blood of the Lambe, of whose precious Blood spilt in the Blood of his Servants, and of the Blood of Millions spilt in former and later Wars for Conscience' Sake, that most Bloody Tenent of Persecution for Cause of Conscience, upon a second Tryal, is now found more apparently, and more notoriously guilty. In this Rejoynder to Mr. Cotton are principally, 1. The Nature of Persecution; 2. The Power of the Civill Sword in Spiritualls examined ; 3. Tbo Parliament's Permission of dissenting Consciences justi- fied. Also (as a Testimony to Mr. Clark's Narrative) is added a Letter to Mr. Endicott, Governor of the Massachusetts in N. E. By P.. Williams, of Providence, in New England. Lon- don printed for Giles Calvert, and are to be sold at the Black Spread Eagle, at the West End of Paul's, 1652. X Life of Roger Williams, the Earliest Legislator and true Champion for a full and absolute liberty of Conscience. By Romeo Elton, 96-11)9. This is a work of original research and much interesting information. factor, Sir Edward Coke, Mrs. Anne Sadleir, on this second visit to England in 1652-3. They are full of character on both sides ; the humor of them consisting in the lady being a royalist, well disposed to the church establishment, a sharp- shooter in her language and a bit of a termagant, while Williams was practising his politest graces and most Christian forbearance, as he steadily maintained his independent theology. He ad- dresses her, "My much-honored friend, Mrs. Sadleir," and tenders her one of his compositions to read, probably the work he had just published iu England, entitled, Experiments of Spiritual Life and Health and their Preservatives,* which he describes as " a plain and peaceable discourse, of my own personal experiments, which, in a letter to my dear wife — upon the occasion of her great sickness near death — I sent her, being ab- sent myself among the Indians." He courteously invites attention and even censure. "I have been oft glad," he says, "in the wilderness of America to have been reproved for going in a wrong path, and to be directed by a naked In- dian boy in my travels." He quietly throws out a few hints of the virtues of his own position in church matters. Mrs. Sadleir quotes Scripture in reply. Mr. Williams, — Since it has pleased God to make the prophet David's complaint ours (Ps. lxxis.) : " O God, the heathen," (fee, and that the apostle St. Peter has so long ago foretold, in his second epistle, the second chapter, by whom these things should be oc- casioned, I have given over reading many books, and, therefore, with thanks, have returned yours. Those that I now read, besides the Bible, are, first, the late king's book ; Hooker's Ecclesiastical Polity ; Reverend Bishop Andrews's Sermons, with his other divine meditations ; Dr. Jer. Taylor's works ; and Dr. Tho. Jackson upon the Creed. Some of these my dear father was a great admirer of, and would often call them the glorious lights of the church of England. These lights shall be my guide; I wish they may be yours ; for your new lights that are so much cried up, I believe, in the conclusion, they will prove but dark lanterns ; therefore I dare not meddle with them. Your friend in the old way, Anne Sadleir. Which little repellant, Williams, feeling the sting, answers, offering another book : — MY MUCH-HONORED, KIND FRIEND, MrS. SaDLETR, My humble respects premised to your much-honored self, and Mr. Sadleir, humbly wishing you the sav- ing knowledge and assurance of that life which is eternal, when this poor minute's dream is over. In my poor span of time, I have been oft in the jaws of death, sickening at sea, shipwrecked on shore, in danger of arrows, swords and bullets : and yet, me- thinks, the most high and most holy God hath re- served me for some service to his most glorious and eternal majesty. I think, sometimes, in this common shipwreck of mankind, wherein we all are either floating or sink- ing, despairing or struggling for life, why should I ever faint in striving, as Paul saith, in hopes to save myself, to save others — to call, and cry, and ask, what hope of saving, what hope of life, and of the * Prof. GammeU's Life of Roger Williams, 218. We are much indebted to his careful bibliography. Certainly there should not bo suffered to remain much longer any difficulty of access to all which Roger Williams wrote. ROGER WILLIAMS. 35 eternal shore of mercy ? Your last letter, my honored friend, I received as a bitter sweeting — as all, that is under the sun, is — sweet, in that I hear from you, and that you continue striving for life eternal ; bit- ter, in that we differ about the way, in the midst of the dangers and the distresses. For the scope of this rejoinder, if it please the Most High to direct your eye to a glance on it, please you to know, that at my last being in Eng- land, I wrote a discourse entitled, " The Bloudy Tenent of Persecution for Cause of Conscience." I bent my charge against Mr. Cotton especially, your standard-bearer of New Englaud ministers. That discourse he since answered, and calls his book, " The Bloody Tenent made white in the Blood of the Lamb." This rejoinder of mine, aa I humbly hope, unwashed his washings, and proves that in soul matters no weapons but soul weapons are reach- ing and effectual. His " much-honored, kind friend" replies : — Sir, — I thank God my blessed parents bred me up in the old and best religion, and it is my glory that I am a member of the Church of England, as it was when all the reformed churches gave her the right hand. When I east mine eye upon the frontispiece of your book, and saw it entitled " The Bloudy Tenent," I durst not adventure to look into it, for fear it should bring into my memory the much blood that has of late been shed, and which I would fain forget ; therefore I do, with thanks, return it. I cannot call to mind any blood shed for conscience: — some few that went about to make a rent in our once well-governed church were punished, but none suffered death. But this I know, that since it has been left to every man's conscience to fancy what religion he list, there has more christian blood been shed than was in the ten persecutions. And some of that blood will, I fear, cry to the day of judg- ment. But you know what the Scripture says, that when there was no king in Israel, every man did that which was right in his own eyes, — but what became of that, the sacred story will tell you. Thus entreating you to trouble me no more in this kind, and wishing you a good journey to your charge in New Providence, I rest Your Fkiend, in the Old and Best Way. Williams, not to be diseoneerted, triples the length of his response, with new divisions and scripture citations, and this among other biting paragraphs on the lady's favorite reading : — I have read those books you mention, and the king's book, which commends two of them, Bp. An- drews's and Hookers — yea, and a third also, Bp. Laud's: and as for the king. I know his person, vicious, a swearer from his youth, and an oppressor and persecutor of good men (to say nothing of his own father), and the blood of so many hundred thousands English, Irish, Scotch, French, lately charged upon him. Against his and his blasphemous father's cruelties, your own dear father, and many precious men, shall rise up shortly and cry for ven- geance. But for the book itself — if it be his — and theirs you please to mention, and thousands more, not only prote3tants of several sects, but of some papists and Jesuits also — famous for worldly repute, amti Daniel Gookin, a native of Kent, in England, was among the early settlers of Virginia, and in 1644 removed to Cambridge, in consequence of his doctrinal sympathies with the New England Puritans. He was soon appointed captain of the military company of the town, and a member of the House of Deputies. In 1652 he was elected assistant or magistrate, and appointed in 1656 by the General Court, superintendent of all the In- dians who acknowledged the government of Mas- sachusetts, an office he retained until his death. In 1656 he visited England, and had an interview with Cromwell, who authorized him to invite the people of New England to remove to Jamaica, then recently conquered from Spain. In 1662 he was appointed one of the two licensers of the Cambridge printing-press. His work, Historical Collections of the Indians in New England, bears date 1674. The breaking out of King Philip's war soon after, led to the passage of several measures against the Natick and other Indians who had submitted to the English. Gookin was the only magistrate who joined Eliot in opposing these proceedings, and, conse- quently, subjected himself to reproaches from his fellow-magistrates and insult in the public streets. He took an active part on the side of the people against the measures which terminated in the withdrawal of the charter cf the colony, in 1686. He died the next year, so poor, that we find John Eliot soon after soliciting a gift of ten pounds from Eobert Boyle, for his widow. There is an account of Gookin in the first vo- lume of the Massachusetts Historical Collections, appended to the reprint of his Collections of the Indians — one of the most pleasing of the original narratives of the aborigines. It was by Eliot's influence that an attempt was made to educate Indian youths with reference to Harvard, which encouraged the work. The plan, however, proved unsuccessful. The health of some of the students failed, and the courage of others ; a number fell oft' to different occupations. The name of one graduate is on the catalogue of the University, of the year 1665, "Caleb Chees- hahteaumuck Indus." He soon afterwards died of consumption. Gookin speaks of another, "a good scholar and a pious man, as I judge,'' who, within a few months of the time of taking his degree, made a voyage to his relatives at Martha's Vineyard, and was drowned by shipwreck or mur- dered by the savages on his return. At a later day, in 1714, an Indian student of Harvard, named Larnel, spoken of as "an extraordinary Latin poet and a good Greek one," died during his college course.* THOMAS SHEPAED. Thomas Sbepaed, a writer whose reputation has been among the most permanent of his brethren of the early New England clergy, was born at Towcester, near Northampton, England, in 1605, and educated at Emanuel college, Cambridge. On obtaining the degree of Master of Arts, he became a preacher at Earls Coin, in Essex, where a lecturti had been established by endowment for 'Jhtuuti) Sflepewi three years. His services proved so acceptable to the people, that at the expiration of the time they raised a voluntary subscription for his sup- port, and he remained among them until silenced not long after for non-conformity. After passing some time "with the kind family of the Harlakendens,"| he removed to Butter- crambe, near York, where he resided in the family of Sir Richard Darby, whose daughter he married, and preached in the neighborhood, until again silenced. After a third attempt, at Hed- don, in Northumberland^ with like result, he * Mass. Hist. Soc. Col., First Series, i. 173. Quincy's Hist, of Harvard, i. 444. t These lectures were originally established by benevolent . persons, as a provision for spiritual instruction in large or des- titute parishes, to aid the established clergy, and in connexion with the national church. X The second son of Mr. Harlakenden, Roger, accompanied Shepard to New England, settled with him at Cambridge, and died at the eariy age of twenty-seven. " He was," says Win- throp, "a very godly man, and of good use, both in the com- monwealth and in the church. He was buried with military honor, because he was lieutenant-colonel. He left behind a virtuous gentlewoman and two daughters. He died in great peace, and left a sweet memorial behind him of his piety and virtue. Young's Chron. Mass. Bay, 51T. § According to Mather, he hired a house in this place which THOMAS SHEPARD. 43 resolved to emigrate to New England. He em- barked with Cotton at Yarmouth, at the close of the year 1634. The vessel, encountering a storm in Yarmouth roads, returned to port in a disabled condition. Passing a few months in retirement, he again sailed in July from Gravesend, "in a bottom too decayed and feeble indeed for such a voyage; but yet well accomodated with the society of Mr. Wilson, Mr. Jones, and other christians, which more significantly made good the name of the ship, the Defence."* The vessel sprang a leak, which was, however, got under, and Mr. Shepard landed in New England on the third of October. On the first of the following February he succeeded Mr. Hooker as minister at Cambridge, where he remained until his death, at the early age of forty-four years, August 25th, 1649. " The published composures of this laborious person," to me Cotton Mather's phrase, were, Theses Sabbat icce ; The Matter of the Visible Church; The Church Membership of Little Children; a letter entitled, New England's Lamentation for Old England's Err ours ; several sermons; The Sincere Convert; The Sound Be- liever; and the Parable of the Ten Virgins Opened, published after his death in a folio volume. The two last mentioned of these works, with his Meditations and Spiritual Experience, and a treatise on Evangelical Conversion, have been reprinted in England within the last quarter of a century, in a popular form. Shepard left an autobiography, which remained unpublished until 1832, when it was printed for the use of the Shepard Congregational Society at Cambridge. It is also printed in the Chronicles of the First Planters of the Colony of Massachu- setts Bay, collected and edited by the Rev. Alex- ander Young, where it occupies fifty-eight octavo pages. It is written in a simple, earnest style, and is occupied in a great measure with an account of his spiritual experiences, reminding us somewhat of John Bunyan. He received the name of the doubting Apostle, be tells us, because be was born "upon the fifth day of November, called the Powder Treason day, and that very hour of the day wherein the Parliament should have been blown up by Popish priests, which occasioned my father to give me this name Thomas; because he said, I would hardly believe that ever any such wickedness should be attempted by men against so religious and good a Parliament." Speaking of his proposed removal to Coggeshall, he introduces an anecdote of Thomas Hooker. " Mr. Hooker only did object to my going thither; for being but young and unexperienced, and there being an old, yet shy and malicious minister in the town, who did seem to give way to have it (the lecture) there, did therefore say it was dangerous and un- comfortable for little birds to build under the nests of old ravens and kites." ?h ?,ft J5™ 'te"anted hl a wit«h, and performed prodigies in SffiKP™ t ha',ff TSvS' aa he had P">™uslysilenced the b£S3w "L bf" ^°"1DS at two °'c!ock at night at the Har- lakenJer, homestead. Shepard himself says, "When we Xltfh; ° D.01SeS four or flTe me?hts together we hi 5S.S mby PIayer >-t0 remoTe so sore a tr'a|; and the Lord * AI th 0S "nd rem0Ted the tr°oble " One of the most noticeable passages of the work is the account of the shipwreck off Yar- mouth. In the year 1634, about the beginning of the win- ter, we set sail from Harwich. And having gone some few leagues on to the sea, the wind stopped us that night, and so we cast anchor in a dangerous place, and on the morning the wind grew fierce, and rough against us full, and drave us toward the sands. But the vessel being laden too heavy at the head, would not stir for all that which the seamen could do, but drave us full upon the sands near Harwich harbour; and the ship did grate upon the sands, and was in great danger. But the Lord directed one man to cut some cable or rope in the ship, and so she was turned about, and was beaten quite back- ward toward Yarmouth, quite out of our way. But while the ship was in this great danger, a wonderful miraculous providence did appear to us. For, one of the seamen, that he might save the ves- sel, fell in when it was in that danger, and so was carried out a mile or more from the ship^aud given for dead and gone. The ship was then in such daa- ger, that none could attend to follow him ; and when it was out of the danger, it was a very great hazard to the lives of any that should take the skitf to seek to find him. Yet it pleased the Lord, that being discerned afar off floating upon the waters, three of the seamen adventured out upon the rough waters, and at last, about an hour after he fell into the sea (as we conjectured), they came and found him float- ing upon the waters, never able to swim, but sup- ported by a divine hand all this while. When the men came to him, they were glad to find him, but concluded he was dead, and so got him into the skiff, and when he was there, tumbled him down as one dead. Yet one of them said to the rest, " Let us use what means we can, if there be life, to pre- serve it;" and thereupon turned his head downward for the water to run out. And having done so, the fellow began to gasp and breathe. Then they ap- plied other means they had: and so he began at last to move, and then to speak, and by that time he came to the ship, he was pretty well, and able to walk. And so the Lord showed us his great power. Whereupon a godly man in the ship then said, " This man's danger and deliverance is a type of ours; for he did fear dangers were near unto us, and that yet the Lord's power should be shown in saving of us." For bo, indeed, it was. For the wind did drive us quite backward out of our way, and gave us no place to anchor at until we came unto Yarmouth roads — an open place at sea, yet fit for anchorage, but otherwise a very dangerous place. And so we came thither through many uncomfortable hazards, within thirty hours, and cast anchor in Yarmouth roads. Which when we had done, upon a Saturday morning, the Lord sent a most dreadful and terrible storm of wind from the west, so dreadful that to this day the seamen call it Windy Saturday ; that it also scattered many ships on divers coasts at that time, and divers ships were cast away. One among the rest, which was the seaman's ship who came with us from Newcastle, was cast away, and he and all his men perished. But when the wind thus arose, the master cast all his anchors ; but the storm was so terrible, that the anchors broke, and the ship drave toward the sands, where we could not but be cast away. Whereupon the master cries out that we were dead men, and thereupon the whole company go to prayer. But the vessel still drave so near to the sands, that the master shot off two pieces of ord- nance to the town, for help to save the passengers. The town perceived it, and thousands came upon 44 CYCLOPAEDIA OF AMERICAN LITERATURE the Trails of Yarmouth, and looked upon us, hearing we were New-England men, and pitied much, and gave us for gone, because they saw other ships per- ishing near unto us at that time ; but could not send any help unto us, though much money was offered by some to hazard themselves for us. So the master not knowing what to do, it pleased the Lord that there was one Mr. Cock, a drunken fellow, but no seaman, yet one that had been at sea often, and would come in a humor unto New Eng- land with us ; whether it was to see the country, or no, I cannot tell. But sure I am, God intended it for good unto us, to make him an instrument to save all our lives; for he persuaded the master to cut down his mainmast. The master was unwilling to it, and besotted, not sensible of ours and Mb own loss. At lost this Cock calls for hatchets, tells the master, " If you be a man, save the lives of your passengers, cut down your mainmast." Hereupon he encou- raged all the company, who were forlorn and hope- less of life : and the seamen presently cut down the mast aboard, just at that very time wherein we all gave ourselves for gone, to see neither Old nor New England, nor faces of friends any more, there being near upon two hundred passengers in the ship. And so when the mast was down, the master had one little anchor left, and cast it out. But the ship was driven away toward the sands still ; and the 6eamen came to us, and bid us look, pointing to the place, where our graves should shortly be, conceiv- ing also that the wind had broke off this anchor also. So the master professed he had done what he coidd, and therefore now desired us to go to prayer. So Mr. Norton in one place, and myself in another part of the ship, he with the passengers, and myself with the mariners above decks, went to prayer, and committed our souls and bodies unto the Lord that gave them. Immediately after prayer, the wind began to abate, and the ship stayed. For the last anchor was not broke, as we conceived, but only rent up with the wind, and so drave, and was drawn along, ploughing the sands with the violence of the wind ; which abating after prayer, though still very terri- ble, the ship was stopped just when it was ready to be swallowed up of the sands, a very little way off from it. And so we rid it out ; yet not without fear of our lives, though the anchor stopped the ship ; because the cable was let out) so far, that a little rope held the cable, and the cable the little anchor, and the little anchor the great ship, in this great storm. But when one of the company per- ceived that we were so strangely preserved, had these words, " That thread we hang by will save us ;" for so we accounted of the rope fastened to the an- chor in comparison of the fierce storm. And so indeed it did, the Lord showing his dreadful power towards us, and yet his unspeakable rich mercy to us, who, in depths of mercy, heard, nay, helped us, when we could not cry through the disconsolate fears we had, out of these depths of seas, and miseries. Shepard's wife contracted a consumption in consequence of exposure during the stormy pas- sage in a crazy vessel across the Atlantic, and died a few years after their arrival. He married a second wife, a daughter of Thomas Hooker, and the autobiography closes with a beautiful and pa- thetic eulogy on her mild virtues. In 1645 Shepard published a brief tract, New England's Lamentations for Old England's Er- rors* from which we quote a passage on tolera- tion: VIEWS OF TOLEEATION. To cut off the hand of the magistrate from touch- ing men for their consciences (which you also men- tion), will certainly, in time (if it get ground), be the utter overthrow, as it is the undermining, of the Reformation begun. This opinion is but one of the fortresses and strongholds of Sathan, to keep his head from crushing by Christ's heel, who (forsooth), be- cause he is crept into men's consciences, and because conscience is a tender thing, no man must here med- dle with him, as if consciences were made to be the safeguard of sin and error, and Sathan himself, if once they can creep into them. As for New Eng- land, we never banished any for their consciences, but for sinning against conscience, after due means of conviction, or some other wickedness which they had no conscience to plead for ; they that censure New England for what they have done that way, should first hear it speak before they condemn. We have magistrates, that are gracious and zealous ; we have ministers, that are aged and experienced, and holy and wise ; no man was yet ever banished from us, but they had the zeal and care of the one, the holiness, learning, and best abilities of the other, seeking their good before they were sent from the coasts. And when they have been banished, as they have had warrant from the word, so God from hea- ven hath ever borne witness, by some strange hand of his providence against them, either delivering them up to vile lusts and sins, or to confusion amongst themselves, or to some sudden and terrible deaths, for their obstinacy against the light, and means used to heal their consciences. I could tell you large stories (if need were) of these things. BOGEB CLAP. b&frs* qCoo^ * Xew England's Lamentation for Old England's present er- Ohe of the most touching memorials of the New England worthies, is the simple narrative of Cap- tain Roger Clap of Dorchester, which he prepared for the benefit of his children. The incidents it contains are few, but the manner in which it re- flects the spirit of the time makes it valuable as an historical document, while it is far from being without claims to attention in a literary point of view. Roger Clap was horn at Sallom, Devon- shire, in 1609, emigrated to Massachusetts in 1630, settled at Dorchester, served in the Peqnot war, and died in 1691. He had a large family, who bore the genuine Puritan names of Samuel, "William, Elizabeth, Experience, "Waitstill, Pre- served, Hopestill, "Wait, Thanks, Desire, Thomas, Unite, and Supply. His manuscript "Memoirs'' were first published by the Rev. Thomas Prince, the antiquarian, in 1731, and have been five times reprinted, the last impression having been issued by the Dorchester Historical Society, in a duo- decimo volume. NEW ENGLAND EETEOSPECT. In those days God did cause his people to trust in him, and to be contented with mean things. It was rours and divisions, and their feared future desolations, if not timely prevented ; occasioned by the increase of Anabaptists, Bigid Separatists, Antinomians, and Familists ; together with some seasonable remedies against the infection of those errours, prescribed in A Letter, sent from Mr. Thomas Shepard, some- time of Immanuel College, in Cambridge, and now Minister of the Gospel in Cambridge, in New England, to a godly friend of his in Burrs, in Suffolk. London, printed by George Miller, 1645. NATHANIEL MORTON; PETER BULKLEY; JOSIAH WINSLOW. 45 not accounted a strange thing in those days to drink ■water and to eat samp or hominy without butter or milk. Indeed it would have been a strange thing to see a piece of roast beef, mutton, or veal ; though it was not long before there was roast goat. After the first winter, we were very healthy; though Borne of us had no great store of corn. The Indians did sometimes bring corn, and truck with us for clothing and knives ; and once I had a peck of corn or thereabouts, for a little puppy-dog. Frost fish, muscles, and clams were a relief to many. If our provision be better now than it was then, let us not (and do you, dear children, take heed that you do not) forget the Lord our God. You have better food and raiment than was in former times, but have you better hearts than your forefathers had ? If so, rejoice in that mercy, and let New England then shout for joy. Sure all the people of God in other parts of the world, that shall hear that the children and grandchildren of the first planters of New England have better hearts, and are more heavenly than their predecessors ; they will doubtless greatly rejoice, and will say, This is the generation whom the Lord hath blessed. And now, dear children, I know not the time of my death ; my time is in God's hands ; but my age shows me it cannot be far o/f. Therefore while I am in health and strength, I tho't good to put into writing and leave with you, what I have desired in my heart, and oftentimes expressed to you with my tongue. NATHANIEL MORTON— PETEE BULKLEY-JOSLAH WINSLOW— EDWARD BULKLEY— SAMUEL STONE- JONATHAN MITCHELL-JOHN SHEEMAN^JOSHUA SCOTTOW. Nathaniel Morton was born in the north of England in 1612. His father, George Morton emigrated to Plymouth with his family in 1623 and died the following year. Nathaniel was elected Clerk of the Colonial Court in 164-5, and held the office until his death, in 1685. The colony records show him to have been a faithful and capable officer, and he is said to have been equally estimable in all the other relations of life. His New England's Memorial ; or, a brief Relation of the most memorable and re- markable Passages of the Providence of God, manifested to the Planters of New England in America; with special reference to the First Colony thereof called New B&ymouth, published for the use and benefit of present and future generations, was published at Cambridge in 1669, a second edition in 1721, and three others have since appeared, the last in 1826, with a large body of valuable notes by the Hon. John Davis. The work is arranged in the form of annals, commencing with the departure of the Pilgrims from England, and closing with the date of pub- lication. Apart from Ms honorable position, as the first historian of the country, Secretary Mor- ton possesses some claim-*, from the purity and earnestness of his style, to favorable notice* Secretary Morton has preserved much of the contemporary poetry of his time by the insertion of the elegies, written by their fellows on the worthies whose deaths he has occasion to record in the progress of Ms annals — a practice wMch was also followed by Mather. Two of these — the Mies on Hooker by Cotton, and part of the tribute to Cotton by Woodbridge — have been already given. We add a few other specimens, with brief accounts of their authors. There is an Elegy on Hooker, by Peter Bulk- lev. After twenty-one years' service in the English Church, he was silenced for non-confor- mity, and came to Cambridge, in New England, in 1635. The following year he founded the town of Concord, where he remained until his death, in 1659. He published several sermons, and some brief Latin poems. A LAMENTATION FOR TITE DEATH OF THAT PRECIOUS AND WOR- THY MINISTER OF JESUS CHRIST, MR. THOMAS HOOKER, WHO DIED JULY 7, 1647, AS THE SUN WAS SETTING. THE SAME HOUR OF THE DAY DIED BLESSED CALVIN, THAT GLORIOUS LIGHT. * * * * Let Hartford sigh, and say, I've lost a treasure ; Let all New England mourn at God's displeasure, In taking from us one more gracious Than is the gold of Ophir precious. Sweet was the savour which his grace did give, It season'd all the place where he did live. His name did as an ointment give its smell, And all bear witness that it aavour'd well. Wisdom, love, meekness, friendly courtesy, Each moral virtue, with rare piety, Pure zeal, yet mixt with mildest clemency, Did all conspire in this one breast to lie. Deep was his knowledge, judgment was acute, His doctrine solid, which none could confute. To mind he gave light of intelligence, And search'd the corners of the conscience. To sinners stout, which no law could bring under, To them he was a son of dreadful thunder, When all strong oaks of Bashan us'd to quake, And fear did Lebanus his cedars shake ; The stoutest hearts he filled full of fears, He clave the rocks, they melted into tears. Yet to sad souls, with sense of siu cast down, He was a son of consolation. Sweet peace he gave to such as were contrite; Their darkness sad he turn'd to joyous light. Of preacMug he had learn' d the Tightest art, To every one dividing his own part. Each ear that heard him said, He spake to me .- So piercing was his holy miuistry. His life did shine, time's changes stain'd it not, Envy itself could not there find a spot. Josiah Winslow celebrates Governor Bradford. Winslow was the first Governor born in New England. He was annually chosen in the Ply- mouth colony, from 1678 to 1680. In King Philip's war he was commander of the Plymouth forces, and did good service in the field. He died at Marshfield in 1680. BY THE HONOURED MAJOR JOSLAS WTNBLOW, ON MR. WILUAM BRADFORD, AS FOLLOWElTi: If we should trace him from the first, we find | He flies his country, leaves his friends behind, i To follow God, and to profess his ways, [ And here encounters hardships many days. He is content, with Moses, if God please, Renouncing honour, profit, pleasure, ease, To suffer tossings, and unsettlements, And if their rage doth rise, to banishments. He weighs it not, so he may still preserve His conscience clear, and with God's people serve Him freely, 'cording to his mind and will, If not in one place, he'll go forward still. 46 CYCLOPAEDIA OF AMERICAN LITERATURE. If God have work for him in th' ends of th' earth, Safe, danger, hunger, colds, nor any dearth; A howling wilderness, nor savage men, Discourage him, he'll follow God again. And how God hath made him an instrument To us of quiet, peace and settlement ; I need not speak ; the eldest, youngest know, God honour'd him with greater work than so. To sum up all, in this he still went hence, This man was wholly God's ; his recompense Remains beyond expression, and he ia Gone to possess it in eternal bliss. He's happy, happy thrice : unhappy we That still remain more changes here to see: Let's not lament that God hath taken him From troubles hence, in seas of joys to swim. The death of Samuel Stone introduces Edward, the son of Peter Bulkley, just mentioned. Ho succeeded his father in his pastoral charge at Con- cord. Samuel Stone was born at Hartford, England, educated at Cambridge, and came to Plymouth in the same ship with Cotton and Hooker. He accompanied the latter to Hartford, which was named after his native place, where he acted as his associate for fourteen years, and for sixteen more as his successor. The latter part of his life was embittered by a dispute between himself and the ruling elder on a speculative point of divinity, which led to a division of the church. He printed a sermon and left behind him two works in MS., one of which was a body of divinity, " a rich treasure," says Cotton Mather, which " has often been transcribed by the vast pains of our candi- dates for the ministry." Neither has been printed. A TnRENODIA UPON OUR CHURCnES SECOND DARK ECLIP6E, HAPPENING JULY 20, 1663, BY DEATH'S INTERPOSITION BE- TWEEN US AND THAT GREAT LIGHT AND DIVINE PLANT, MR. SAMUEL STONE. A stone more than the Ebenezer fam'd ; Stone splendent diamond, right orient named ; A cordial stone, that often cheered hearts With pleasant wit, with Gospel rich imparts ; Whetstone, that edgify'd th' obtusest mind ; Loadstone, that drew the iron heart unkind ; A pond'rous stone, that would the bottom sound Of Scripture depths, and bring out Arcan's found ; A stone for kingly David's use so fit, As would not fail Goliah's front to hit; A stone, an antidote, that brake the course Of gangrene errour, by convincing force ; A stone acute, fit to divide and square ; A squared stone became Christ's building rare. A Peter's living, lively stone (so rear'd) As 'live, was Hartford's life ; dead, death is fear'd. In Hartford old, Stone first drew infant breath, In New, effus'd his last : 0 there beneath His corps are laid, near to his darling brother, Of whom dead oft he sigh'd, Not such another. Heaven is the more desirable, said he, For Hooker, Shepard, and Hat/nes' company. E. B. (probably Edward Bulkley). These lines, remarkable for their quaint simpli- city, on John Wilson, are attributed to Jonathan Mitchell, a graduate of Harvard of 1 647, and the successor of Shepard at Cambridge in 1650. He died in 1668, at the age of forty-four. UPON THE DEATH OP THAT REVEREND, AGED, EVER HONOURED. AND GRACIOUS SERVANT OF CHRIST, MR. JOHN "WILSON. Ah ! now there's none who does not know, That this day in our Israel, Is fall'n a great and good man too, A Prince, I might have said as well : A man of princely power with God, For faith and love of princely spirit ; Our Israel's chariots, horsemen good, By faith and prayer, though not by merit, Renown'd for practick piety In Englands both, from youth to age; In Cambridge, Inns-Court, Sudbury, And each place of his pilgrimage. As humble as a little child, When yet in real worth high-grown: Himself a nothing still he stil'd, When God so much had for him done. In love, a none-such ; as the sand, With largest heart God did him fill, A bounteous mind, an open hand, Affection sweet, all sweet'ning still. Love was his life; he dy'd in love; Love doth embalm his memory ; Love is his bliss and joy, above With God now who is love for ay : A comprehending charity To all, where ought appear'd of good ; And yet in zeal was none more high Against th' apparent serpent's brood. ******* Gaius, our host, ah now is gone ! Can we e'er look for such another ? But yet there is a mansion, Where we may all turn in together. No moving inn, but resting place, Where his blest soul is gathered ; Where good men going are a pace Into the bosom of their Head. Ay, thither let us haste away, Sure heaven will the sweeter be, (If there we ever come to stay) For him, and others such as he. Mitchell, in his turn, is soon commemorated by John Sherman, a non-conformist emigrant from England, who officiated at Watertown and New Haven as a clergyman, and took an active part as civil magistrate. He was a mathematician, and published for many years an Almanac, well gar- nished with moral reflections. He was married twice, and was the father of twenty-six children. He died at the age of sixty-two, in 1675. AN EPITAPH UPON TnE DEPLORED DEATH OF THAT SUPEEEMI- NENT MINISTER OF THE GOSPEL, MR. JONATHAN MITCHELL. Here lies the darling of his time, Mitchell expired in his prime ; Who four years short of forty-seven, Was found full ripe and pluck'd for heaven. Was full of prudent zeal and love, Faith, patience, wisdom from above ; New-England's stay, next age's story ; The churches gem; the college glorj\ Angels may speak him ; ah ! not I, (Whose worth s above Hyperbole) But for our loss, wer't in my power, I'd weep an everlasting shower. J. S.* J. S. has also been supposed to refer to Joshua Scottow, a merchant of Boston. The only * Guided bv those initials only, we are inclined to attribute the lines to which they are annexed, to the liev. John Sherman, (Davis's note.) ANNE BRADSTREET. 47 dates known in reference to his life, are those of his admission to church membership in the Old Church, Boston, on " the nineteenth of the third month," 1639, with his brother Thomas, as the " sonnes of our sister Thomasine Scottowe," the record of the birth of seven of his children, the eldest of whom was born, September 30, 1646; the date of his will, June 23, 16y6 ; and of its probate, March 3, 1698. His name is, however, of frequent recurrence in the town records, and he appears to have maintained throughout his long life an honorable position. He was the author of Old Men's fears for their own declensions, mixed with fears of their and posterities further falling off from New England's Primitive Constitution. Published by some of Boston's old Planters, and some other. 1691. pp. 26. It contains a vigorously written presentation of what the writer regarded as the degeneracy of his times. HEW ENGLAND'S DECLINE. Our spot is not the spot of God's children ; the old Puritan garb, and gravity of heart, and habit lost and ridiculed into strange and fantastic fashions and attire, naked backs and bare breasts, and fore- head, if not of the whorish woman, yet so like unto it, as would require a more than ordinary spirit of discernment to distinguish ; the virgins dress and matrons veil, showing their power on their heads, because of the holy angels, turned into powdered foretops and top-gallant attire, not becoming the Christian, but the comedian assembly, not the church, but the stage play, where the devil sits regent in his dominion, as he once boasted out of the mouth of a demoniack, church member, he there took possession of, and made this response to the church, supplicating her deliverance ; so as now we may and must say, New England is not to be found in New England, nor Boston in Boston ; it is become a lost town (as at first it was called) ; we must now cry out, our leanness, our leanness, our apostacy, our apostacy, our Atheism, spiritual idolatry, adultery, formality in worship, carnal and vain confidence in church privileges, forgetting of God our rock, and multitude of other abominations. Thh tract was reprinted, with the omission of the address to the reader, by D. Gookin, in 1749. In 1694, A Narrative of the Planting of the Massachusetts Colony, Anno 1628, with the Lord's signal presence the first Thirty years. Also a caution from New England's Apostle, the great Cotton, how to escape the calamity, which might befal them or their posterity, and confirmed by the evangelist Norton, with prognostics from the famous Dr. Owen, concerning the fate of these Churches, and Animadversions upon the anger of Cod in sending of evil angels among us. Pub- lished by Old Planters, the authors of the Old Men's Fears, a pamphlet of seventy-eight pages, appeared, much in the style of the author's former productions* ANNE BEADSTEEET. It is with a fine flourish of his learned trump of fame that Cotton Mather, in his Magnalia, intro- duces Anne Bradstreet, who wrote the first vo- lume of poems published in New England. "If * Memoirs of Scottow, Mass. Hist. Soc. Coll., Second Series, iv. 10. the rare learning of a daughter was not the least of those bright things which adorned no less a Judge of England than Sir Thomas More ; it must now be said, that a Judge of New England, name- ly, Thomas Dudley, Esq., had a daughter (besides other children) to be a crown unto him. Reader, America justly admires the learned women of the other hemisphere. She has heard of those that were witnesses to the old professors of all philo- sophy : she hath heard of Hippatia, who formerly taught the liberal arts; and of Sarocchia, who, more lately, was very often the moderatris in the disputations of the learned men of Rome : she has been told of the three Corinnas, which equal- led, if not excelled, the most celebrated poets of their time : she has been told of the Empress Eu- docia, who composed poetical paraphrases on va- rious parts of the Bible ; and of Rosnida, who wrote the lives of holy men ; and of Paraphilia, who wrote other histories unto the life : the writ- ings of the most renowned Anna Maria Schur- man, have come over unto her. But she now prays that into such catalogues of authoresses as Beverovicius, Hottinger, and Voetius, have given unto the world, there may be a room now given unto Madam Ann Bradstreet, the daughter of our Governor Dudley, and the consort of our Governor Bradstreet, whose poems, divers times printed, have afforded a grateful entertainment unto the ingenious, and a monument for her memory be- yond the stateliest marbles." Thomas Dudley, the father of this gifted lady, had been a soldier of the Protestant wars of Eli- zabeth in the Low Countries, and afterwards re- trieved the fortunes of the Earl of Lincoln by his faithful stewardship of his estates. He came over to Massachusetts with a party of Puritan re- fugees, among whom was his son-in-law, Simon Bradstreet, from the Earl's count}-, in 1630; and four years afterwards, succeeded Winthrop as Go- vernor of the Colony. In addition to his various valorous and religious qualities, he would appear from an Epitaph, of which Mather gives us a poetical translation, to have been something of a book-worm. In books a prodigal, they say ; A living cyclopaedia ; Of histories of church and priest, A full compendium, at least; A table-talker, rich in sense, And witty without wit's pretence. So that the daughter may have inherited some of her learning. Morton, in his " Memorial," has preserved these lines by Dudley, found in his pocket after his death, which exhibit the severity of his creed and practice. Dim eyes, denf ears, cold stomach shew My dissolution is in view ; Eleven times seven near lived have I, And now God calls, I willing die: My shuttle's shot, my race is run, My sun is set, my deed is done ; Mjr span is measured, tale is told, My flower is faded and grown old, My dream is vanished, shadow's fled, 4S CYCLOPEDIA OF AMERICAN LITERATURE. My soul with Christ, my body dead ; Farewell dear wife, children, and friends, Hate heresy, make blessed ends ; Bear poverty, live with good men, So shall we meet with joy again. Let men of God in courts and churches watch, O'er such as do a toleration hatch ; Lest that ill egg bring forth a cockatrice, To poison all with heresy and vice. If men be left, and otherwise combine, My epitaph's, / dy'd no libertine. The cares of married life would not appear to have interrupted Mistress Bradstreet's acquisi- tions, for she was married at the age of sixteen, and her poetry was written in the early part of her life. As she had eight children, and ad- dressed herself particularly to their education,* the cradle and tie Muse must have been competi- tors for her attention. Her reading, well stuffed with the facts of ancient history, was no trifle for the memory ; but we may suppose the mind to have been readily fixed on books, and even pe- dantic learning to have been a relief, where there were no diversions to distract when the household labors of the day were over. Then there is the native passion for books, which will find its own opportunities. The little volume of her poems, published in London, in 1 650, is entitled The Tenth Muse, lately sprung up in America ; or, Several Poems, compiled with great variety of wit and learning, full of delight: wherein especially is contained a complete Discourse and, Description of the Four Elements, Constitutions, Ages of Man, Seasons of the Year. Together with an Exact Epitome of the Four Monarchies, viz., the Assyrian, Persian, Grecian, Roman. Also a Dia- logue between Old England and New concerning the late troubles, with divers other pleasant and serious Poems. By a Gentlewoman in those parts. A more complete edition was published in Boston in 16T8, which contains her Contemplations, a moral and descriptive poem, the best specimen of her pen; The Flesh and the Spirit, a dialogue, and several poems on family incidents, left among her private papers. The formal natural history and historical topics, which compose the greater part of her writings, are treated with doughty resolution, but without much regard to poetical equality. The plan is simple. The elements of the world, fire, air, earth, and water ; the humors of the constitution, the choleric, the sanguine, the melancholy, and phlegmatic ; childhood, youth, manhood, and age ; spring, summer, autumn, and winter, severally come up and say what they can of themselves, of their powers and opportunities, good and evil, with the utmost fairness. The four ancient mo- narchies are catalogued in a similar way. It is not to be denied, that, if there is not much poetry in these productions, there is considerable infor- mation. For the readers of those time3 they con- * She records the number in the posthumous lines In Refer- ence to her Children. 23d June, 1656 : I bad eight birds hatch't in the nest ; Four cocks there were, and hens the rest; I nurst them up with pain and care, For cost nor labor did I spare. Till at the last they felt their wing, Mounted the trees, and learned to sing. There are two pages more in continuation of this simile. tained a very respectable digest of the old histo- rians, and a fair proportion of medical and scien- tific knowledge. It is amusing to see this mother in Israel writing of the Spleen with the zest of an anatomist. If any doubt this truth, whence this should come, Show them the passage to the duodenum. The good lady must have enjoyed the perusal of Phineas Fletcher's Purple Island, a dissecting theatre in a book, which appeared in 1683. Her descriptions are extremely literal. She writes as if under bonds to tell the whole truth, which she does without any regard to the niceties or scruples of the imagination. Thus her account of childhood begins at the beginning somewhat earlier than a modern poetess would tax the memory of the muse ; and she thinks it necessary to tell us in her account of winter, how, Beef, brawn and pork, are now in great'st request, And solid'st meats our stomachs can digest When we come upon any level ground in these poems, and are looking round to enjoy the pros- pect, we may prepare ourselves for a neighboring pitfall. In " Summer" we set forth trippingly afield — ■ Now go those frolic swains, the shepherd lad, To wash their thiek-cloth'd flocks, with pipes full In the cool streams they labor with delight, Rubbing their dirty coats, till they look white. With a little more taste our poetess might have been a happy describer of nature, for she had a warm heart and a hearty view of things. The honesty of purpose which mitigates her pedantry, sometimes displays itself in a purer simplicity. The account of the flowers and the little bird in Spring might find a place in the sincere, delicate poems of Dana, who has a family relationship with the poetess. The primrose pale, and azure violet, Among the verdurous grass hath nature set, That when the sun (on's love) the earth doth shine, These might, as love, set out her garments fine ; The fearful bird his little house now builds, In trees, and walls, in cities, and in fields; The outside strong, the inside warm and neat, A natural artificer complete. In the historic poems, the dry list of dynasties is sometimes relieved by a homely unction and humor in the narrative, as in the picture of the progress of Alexander and the Persian, host of Darius — though much of this stuff is sheer dog- greL as in the Life and Death of Semiramis : She like a brave virago play*d the rex, And was both shame and glory of her sex. ******* Forty-two years she reign'd, and then she dy'd. But by what means, we are not certified. If sighs for " imbecility" can get pardon for bad verses, we should think only of Mrs. Bradstreet's good ones — for her poems are full of these depre- catory acknowledgments. The literary father of Mrs. Bradstreet was Silver-tongued Sylvester, whose translation of Du Bartas was a popular book among Puritan readers ANNE BRADSTREET. 49 at the beginning of the seventeenth century. His quaint volumes, which will be remembered as favorites with Southey's simple-minded Dr. Daniel Dove, were both poetical and devout ; and if they led our author's taste astray, they also strengthened her finest susceptibilities. She has left a warm poem " in his honor," in which there is an original and very pretty simile. My Muse unto a child, I fitly may compare, Who sees the riches of some famous fair ; He feeds his eyes, but understanding lacks, To comprehend the worth of all those knacks ; The glittering plate, and jewels, he admires, The hats and fans, and flowers, and ladies' tires ; And thousand times his 'mazed mind doth wish Some part, at least, of that brave wealth was his ; But seeing empty wishes nought obtain, At night turns to his mother's cot again. And tells her tales (his full heart over glad) Of all the glorious sights his eyes have had : But finds too soon his want of eloquence, The silly prattler speaks no word of sense ; And seeing utterance fail his great desires, Sits down in silence. Nathaniel Ward, the author of the Simple Cobbler of Agawam, in some comic fetches pre- fixed to the poems, says : — The Authoresse was a right Du Bartas girle. Mrs. Bradstreet was also a reader of Sir Philip Sidney's Arcadia, which she has characterized with more minuteness than others who have written upon it, in an Elegy which she penned forty-eight years after the fall of that mirror of knighthood at Zutphen. Ann Bradstreet died lGth September, 1072, at the age of sixty. That she had not altogether survived her poetical reputation In England, is shown by an entry in Edward Phillips's (the nephew of Milton) TJicatrum Poctarvm, in 1674, where the title of her Poems is given, and their memory pronounced "•not j'et wholly extinct." A third edition, reprinted from the second, ap- peared in 1758. CONTEMPLATIONS. Some time now past in the Autumnal Tide, When Phcebus wanted but one hour to bed, The trees all richly chid, yet void of pride, Were gilded o'er by his rich golden head. Their leaves and fruits scem'd painted, but was true Of green, of red, of yellow, mixed hew, Wrapt were my senses at this delectable view. I wist not what to wish, yet sure thought I, If so much excellence abide below ; How excellent is He, that dwells on high! Whose power and beauty by his works we know. Sure he is goodness, wisdome, glory, light, That hath this under world so richly dight: More heaven than earth was here, no winter and no night. Then on a stately oak I cast mine eye, Whose ruffling top the clouds seem'd to aspire; [low long since thou wast in thine infancy? Thy strength, and stature, more thy years admire. Hath hundred winters past since thou wast born? Or thousands since thou brak'st thy shell of horn. If so, all these as nought, eternity doth scorn. VOL. I.— 4 Then higher on the glittering sun I gaz'd, Whose beams were shaded by the leavie trae, The more I look'd, the more I grew amaz'd, And softly said, what glory's like to thee ? Soul of this world, this Universe's eye, No wonder, some made thee a deity ; Had I not better kaowa (alas), the same had I. Thou as a bridegroom from thy chamber rushest, And as a strong man, joyes to run a race, The morn doth usher thee, with smiles and blushes. The earth reflects her glances in thy face. Birds, insects, animals with vegetive, Thy heart from death and dulness doth revive : And in the darksome womb of fruitful nature dive. Thy swift annual, and diurnal course, Thy daily straight, and yearly oblique path, Thy pleasing fervor, and thy scorching force, All mortals here the feeling knowledge hath. Thy presence makes it day, thy absence night, Quaternal seasons caused by thy might: Hail creature, full of sweetness, beauty and delight. Art thou so full of glory, that no eye Hath strength, thy shining rayes once to bsholc. And is thy splendid throne erect so high < As to approach it, can no earthly mould. How full of glory thea must thy Creator be, Who gave this bright light luster unto thee! Admir'd, ador'd for ever, be that Majesty. Silent alone, where none or saw, or heard. In pathful paths I lead my wandering feet, My humble eyes to lofty skyes I rear'd To sing some song, my mazed Muse thought meet. My great Creator I would magnifie, That nature had thus decked liberally : But Ah, and Ah, agaiu my imbecility ! i I heard the merry grasshopper then sing, The black clad cricket, bear a seco:id part, They kept one tune, and plaid oa the same string, Seeming to glory in their little art. Shall creatures abject, thus their voices raise? And in their kind resound their maker's praise : Whilst I as mute, can warble forth no higher layei. When present times look back to ages past, And men in being fancy those are deid, It makes things gone perpetually to last, And calls back months and years that long since fled. It makes a man more aged ia conceit, Than was Methuselah, or's grand-sire great ; While of their persons and their acts his mind doth treat. Sometimes in Eden fair he seems to be, Sees glorious Adam there made Lord of all, Fancyes the Apple, dangle on the Tree, That turn'd his Sovereign to a naked thral. Who like a miscreant's driven from that place. To get his bread with pain, and sweat of face: A penalty impos'd on his backsliding race. Here sits our Grandame in retired place, And in her lap, her bloody Cain new born, The weeping imp oft looks her in the face, Bewails his unknown hap, and fate forlorn ; His mother sighs, to think of Paradise, And how she lost her bliss, to be more wise, Believing him that was, and is, Father of lyes. | Here Cain and Abel come to sacrifice. Fruits of the earth, and failings each do bring; : On Abel's gift the fire descends from skies, But no such sign on false Cain's offering ; 50 CYCLOPEDIA OF AMERICAN LITERATURE. "With sullen hnteful looks he goes his wayes. Hath thousand thoughts to end his brother's dayes, Upon whose blood his future good he hopes to raise. There Abel keeps his sheep, no ill he thinks, His brother comes, then acts his fratricide, The Virgin Earth, of blood her first draught drinks, But since that time she often hath been cloy'd; The wretch with ghastly face and dreadful mind, Thinks each he sees will serve him in his kind, Though none on Earth but kindred near then could he find. Who fancyes not his looks now at the bar, His face like death, his heart with horror fraught, Nfor male-factor ever felt like war, When deep despair, with wish of life hath fought, Branded with guilt, and crusht with -treble woes, A vagabond to Land of Nod he goes, A city builds, that walls might him secure from foes. Who thinks not oft upon the Fathers ages, Their long descent, how nephew's sons they saw, The starry observations of those Sages, And how their precepts to their Bons were law. How Adam sigh'd to see his progeny, Clothed all in his black sinfull livery, Who neither guilt, nor yet the punishment could Our Life compare we with their length of dayes, Who to the tenth of theirs doth now arrive ? And though thus short, we shorten many ways, Living so little while we are alive ; In eating, drinking, sleeping, vain delight, So unawares comes on perpetual night, And puts all pleasures vain unto eternal flight. When I behold the heavens as in their prime, And then the earth (though old) still clad in green, The stones and trees, insensible of time, Nor age nor wrinkle on their front are seen ; If winter come, and greenness then do fade, A Spring returns, and they more 3"outhful made ; But Man grows old, lies down, remains where once he's laid. By birth more noble than those creatures all, Yet seems by nature and by custome cursed, No sooner born, but grief and care make fall That state obliterate he had at first Nor youth nor strength, nor wisdom spring again, Nor habitations long their names retain, But in oblivion to the final day remain. Shall I then praise the heavens, the trees, the earth, Because their beauty and their strength last longer? Shall I wish their, or never to had birth, Because they're bigger, and their bodyes stronger? Nay, they shall darken, perish, fade and dye, And when unmade, so ever shall they lye,. But man was made for endless immortality. Under the cooling shadow of a stately elm Close sate I by a goodly River's side, Where gliding streams the rocks did overwhelm ; A lonely place, with pleasures dignified. I once that lov'd the shady woods so well, Now thought the rivers did the trees excell, And if the sun would ever shine, there would I dwell. While on the stealing stream I fixt mine eye, Which to the long'd-for Ocean held its course, I markt nor crooks, nor rubs that there did lye Could hinder aught, but still augment its force: 0 happy Flood, quoth I, that hold'st thy race Till thou arrive at thy beloved place, Nor is it rocks or shoals that can obstruct thy pace. Nor is't enough, that thou alone may'st slide, But hundred brooks in thy clear waves do meet, So hand in hand along with thee they glide To Thetis' house^ where all embrace and greet: Thou Emblem true, of what I count the best, Oh could I lead my Rivulets to rest, So may we press to that vast mansion, ever blest. Ye Fish which in this liquid region 'bide, That for each season, have your habitation, Now salt, now fresh, where you think best to glide, To unknown coasts to give a visitation, In lakes and ponds, you leave 3'our numerous fry, So nature taught, and yet you know not why, You watry folk that know not your felicity. Look how the wantons frisk to taste the air, Then to> the colder bottom straight they dive, Eftsoon to Neptune's glassie Hall repair To see what trade the great ones there do drive, Who forage o'er the spacious sea-green field, And take the trembling prey before it yield, Whose armour is their scales, their spreading fins their shield. While musing thus with contemplation fed, And thousand fancyes buzzing in my brain, The sweet tongued Philomel percht o'er my head, And chanted forth a most melodious strain Which rapt me so with wonder and delight, 1 judg'd my hearing better than my sight, And wisht me wings with her a while to take my flight. 0 merry Bird (said I) that fears no snares, That neither toyles nor hoards up in thy barn, , Feels no sad thoughts, nor eruciating cares To gain more good, or shun what might thoe harm ; Thy cloaths ne'er wear, thy meat is every where, Thy bed a bough, thy drink the water clear, Reminds not what is past, nor what's to come do3t fear. The dawning morn with songs thou dost prevent, Sets hundred notes unto thy feather'd crew, So each one tunes his pretty instrument, And warbling out the old, begins anew, And thus they pass their youth in summer season, Then follow thee into a better region, Where winter's never felt by that sweet airy legion. Man's at the best a creature frail and vain, In knowledge ignorant, in strength but weak: Subject to sorrows, losses, sickness, pain, Each storm his state, his mind, his body break: From some of these he never finds cessation, But day or night, within, without, vexation, Troubles from foes, from friends, from dearest, near'st relation. And yet this sinful creature, frail and vain, This lump of wretchedness, of sin and sorrow, This weather-beaten vessel wreckt with pain, Joyes not in hope of an eternal morrow : Nor all his losses, crosses and vexation, In weight, in frequency and long duration Can make him deeply groan for that divine Transla tioix The Mariner that on smooth waves doth glide, Sings merrily, and steers his barque with ease, As if he had command of wind and tide, And now become great Master of the seas ; ANNE BRADSTREET. 51 But suddenly a storm spoils all the sport, And makes him long for a more quiet port, Which 'gainst all adverse winds may serve for fort. So he that saileth in this world of pleasure, Feeding on sweets, that never bit of th' sowre, That's full of friends, of honour and of treasure, Fond fool, he takes this earth ev'n for heav'n's bower. But sad affliction comes and makes him see Here's neither honour, wealth, nor safety ; Only above is found all with security. 0 Time the fatal wrack of mortal things, That draws oblivion's curtains over kings, Their sumptuous monuments, men know them not, Their names without a Record are forgot, Their parts, their ports, their pomp's all laid in th' dust, Nor wit, nor gold, nor buildings 'scape time's rust ; But he whose name is graved in the white stone Shall last and shine when all of these are gone. OLD AGE RECOUNTS TJIE niSTORT OF TIIE PURITAN PEEIOD — FROM THE FOUR AGES OF MAN. "What you have been, ev'n such have I before, And all you say, say I, and something more; Babe's innocence, Youth's wildness I have seen, And in perplexed middle-age have bin ; Sickness, dangers, and anxieties have past, And on this Stage have come to act my last : 1 have bin young, and strong, and wise as you, But now, Bis pueri series, is too true ; In every Age I've found much varietie, An end of all perfection now I see. It's not my valour, honour, nor my gold, My ruin'd house, now falling can uphold ; It's not my Learning, Rhetoric, wit so large, Now hath the power, Dentil's Warfare to discharge ; It's not my goodly house, nor bed of down, That can refresh, or ease, if Conscience frown ; Nor from alliance now can I have hope, But what I have done well, that is my prop ; He" that in youth is godly, wise, and sage, Provides a staff for to support his age ; Great mutations, some joyful, and some sad, In this short Pilgrimage I oft have had ; Sometimes the Heavens with plenty smil'd on me, Sometimes again, rain'd all adversity; Sometimes in honour, and sometimes in disgrace, Sometimes an abject, then again in place. Such private changes oft mine eyes have seen, In various times of state I've also been. I've seen a kingdom flourish like a tree, When it was rul'd by that celestial she ; And like a cedar, others to surmount, That but for shrubs they did themselves account ; Then saw I France, and Holland saved, Cales won, And Philip, and Albertus, half undone ; I saw all peace at home, terror to foes, But ah, I saw at last those eyes to close ; And then, methought, the world at noon grew dark, When it had lost that radiant sun-like spark, In midst of griefs, I saw some hopes revive (For 'twas our hopes then kept our hearts alive), I saw hopes dasht, our forwardness was shent, And silene'd we, by Act of Parliament. I've seen from Rome, an execrable thing, A plot to blow up Nobles, and their King ; I've seen designs at Ru, and Cades crost, And poor Palatinate for ever lost ; I've seen a Prince, to live on others' lands, A Royal one, by alms from subjects' hands, I've seen base men, advane'd to great degree, And worthy ones, put to extremity : But not their Prince's love, nor state so high ; Could once reverse their shameful destiny. I've seen one stabb'd, another lose his head ; And others fly their Country, through their dread. I've seen and so have ye, for 'tis but late, The desolation of a goodly State, Plotted and acted, so that none can tell, Who gave the counsel, but the Prince of hell. I've seen a land unmoulded with great pain, But yet may live to see't made up again : I've seen it shaken, rent, and soak'd in blood, But out of troubles, ye may see much good. These are no old wives' tales, but this is truth ; We old men love to tell what's done in youth. ALEXANDER MEETS DARIUS — FROM THE FOUR MONARCHIES OP THE WORLD. And on he goes Darius for to meet; Who came with thousand thousands at his feet, Though some there be, and that more likely, write, He but four hundred thousand had to fight, The rest attendants, which made up no less; (Both sexes there) was almost numberless. For this wise King had brought to see the sport ; Along with him, the Ladies of the Court. His mother old, beauteous wife, and daughters, It seems to see the Macedonian's slaughters. Sure it's beyond my time, and little art, To shew, how great Darius play'd his part; The splendor, and the pomp, he marched in, For since the world, was no such pageant seen. Oh, 'twas a goodly sight, there to behold The Persians clad in silk, and glitt'ring gold ; The stately Horses trapt, the launces gilt, As if they were now all to run at tilt: The Holy fire, was borne before the Host (For Sun and Fire the Persians worship most); The Priests in their strange habit follow after ; An object not so much of fear, as laughter. The King sat in a chariot made of gold, With Robes and Crown, most glorious to behold. And o'er his head, his golden gods on high, Support a parti-coloured canopy. A number of spare horses next were led, Lest he should need them, in his chariot's stead. But they that saw him in this state to lye, Would think he neither thought to fight nor fly, He fifteen hundred had like women drest, For so to fright the Greeks he judg'd was best. Their golden Ornaments so to set forth, Would ask more time, than were their bodies worth. Great Sisigambis, she brought up the Rear; Then such a world of Wagons did appear, Like several houses moving upon wheels: As if she'd drown, whole Sushan at her heels. This brave Virago, to the King was mother; And as much good she did, as any other. Now lest this Gold, and all this goodly stuff, Had not been spoil, and booty rich enough, A thousand Mules, and Camels ready wait, Loaden with gold, with jewels and with plate, For sure Darius thought, at the first sight, The Greeks would all adore, and would none fight. I But when both armies met, he might behold, I That valour was more worth than pearls, or gold. And how his wealth serv'd but for baits failure, Which made his over-throw more fierce ami sure. i The Greeks come on, and witli a gallant grace, Let fly their arrows in the Persian's face; The Cowards feeling this sharp stinging charge, Most basely run, ami left their King at large, Who from his golden coach is glad t'alight, And cast away his crown, for swifter flight; Of late, like some immoveable he lay. Now finds both legs, and horse, to run away ; 52 CYCLOPAEDIA OF AMERICAN LITERATURE Two hundred thousand men that day were slain, And forty thousand prisoners also tane ; Besides, the Queens, and Ladies of the Court, If Curtius be true, in his report. THE FLESH AN3> THE SPIRIT. In secret place where once I stood Close by the banks of Saerirn flood, I heard two sisters reason on Things that are past and things to come. One Flesh was called, who had her eye On worldly wealth and vanity ; The other spirit, who did rear Her thoughts into a higher sphere: Sister, quoth Flesh, what liv'st thou on, Nothing but meditation ? Doth contemplation feed thee so Regardlessly to let earth go? Can speculation satisfy, Nation without reality ? Dost dream of things beyond the moon And dost thou hope to dwell there soon? Hast treasures there laid up in store, That all in th' world thou couut'st but poor J Art fancy sick or turn'd a sot To catch at shadows which are not ? Come, come, I'll show unto thy sense, Industry hath its recompense. "What canst desire, but thou mayst see The substance in variety ? Dost honor like? acquire the same, As some, to their immortal fame : And trophies to thy name erect, Which "wearing time shall ne'er deject. For riches dost thou long full sore ? Behold enough of precious store ; Earth hath more silver, pearls, and gold. Than eyes can see or hands can hold. Affect'st thou pleasure? take thy fill. Earth hath enough of what you will. Then let not go what thou may'st find For things unknown, only in mind. jSpvBe still, thou unregen'rate p:irt, Disturb no more my settled heart, For I have vow'd (and so will do) Thee as a foe still to pursue ; And combat thee with will, and must Until I see thee laid in th' dust. Sisters we are, yea, twins we be, Tet deadly feud 'twixt thee and me ; For from one father are we not, Thou by old Adam wast begot ; But my arise is from above, Whence my dear father I do love. Thou speak'st me fair, but hat'st me sore, Thy flatt'ring shows I'll trust no more. How oft thy slave hast thou me made. When I believ'd what thou bast said, And never had more cause of woe Than when I did what thou bad'st do. ITl stop my cars at these thy charms, And count them for my deadly harms. Thy sinful pleasures I do hate, Thy riches are to me no bate, Thy honors do nor will I love, For my ambition lies above. My greatest honour it shall be, When I am victor over thee, And triumph shall, with laurel head. When thou my captive shalt be led : How I do live thou need'st not scoff. For I have meat thou know'st not of; The hidden manna I do eat, The word of life.it is my meat. My thoughts' do yield me more content Than can thy hours in pleasure spent. Nor are they shadows which I catch, Nor fancies vain at which I snatch ; But reach at things that are so high Beyond thy dull capacity ; Eternal substance I do see, With which enriched I would be ; Mine eye doth pierce the heavens, and see What is invisible to thee. My garments are not silk nor gold, Nor such-like trash which earth doth hold, But royal robes I shall have on, More glorious than the glist'ning sun ; My crown not diamonds, pearls, and gold, But such as angels' heads infold. The city where I hope to dwell, There's none on earth can parallel ; The stately walls, both high and strong, Are made of precious jasper stone; The gates of pearl, both rich and clear, And angels are for porters there ; The streets thereof transparent gold, Such as no eye did e'er behold ; A christal river there doth run, Which doth proceed from the Lamb's throne: Of life there are the waters sure, Which shall remain for ever pure ; Nor sun, nor moon, they have no need, For glory doth from God proceed: No candle there, nor yet torch light, For there shall be no darksome night. From sickness and infirmity, For evermore there shall be free, Nor withering age shall e'er come there, But beauty shall be bright and clear; This city pure is not for thee, For things unclean there shall not be; If I of heaven may have my fill Take thou the world, and all that "will. PETEE FOLGEE. Peter Folger, the maternal grandfather of Ben- jamin Franklin, and only child of John Folger, came to America with his father from Norwich, ' England, in 1635, at the age of eighteen. They settled soon after their arrival at Martha's Vine- yard, where John died in 1660, leaving a widow, Meribell, who was living in 1663. Peter married, in 1644, Mary Morrell, an inmate in the family of the celebrated Hugli Peters, who is said to have been a fellow-passenger of the Folgers in their voyage to America. In 1663 he removed to Nantucket, and was among the first settlers of that island. He was one of five com- missioners to lay out land, a task for which he was well qualified by his knowledge of surveying; and the words of the ordef prove the estimation in which he was held in the community, it being therein stated, that " whatsoever shall be done by them, or any three of them, Peter Folger being one, shall be accounted legal and valid." He learned the language of the Indians, and was of much service as an interpreter. The aid rendered by him in this manner to the Rev. Thomas Mayhew, the Indian missionary at Martha's Vineyard, is thus recorded by Thomas Prince in his account of that good and able man, the ancestor of the great Dr. Mayhew of the Revolution. " He had," says Prince, " an able and godly Englishman, named Peter Folger, employed in teaching the youth in reading, writing, and the PETER FOLGER. gf principles of religion by catechizing; being Mell learned likewise in the Scriptures, and capable of helping them in religious matters." A long letter to his son-in-law, Joseph Pratt, is a further proof of his familiarity with the Scriptures, and with religious topics, and he is said to have occasionally preached. He died in 1090, and his wife in 1704. They had two sons and seven daughters, the youngest of whom, Abiah, was Franklin's mother. A few lines in the autobiography of his grand- son, have buoyed up Peter Folger into immor- tality as an author. " I was born at Boston, in New England. My mother, the second wife, was Abiah Folger, daughter of Peter Folger, one of the first colonists of New England, of whom Cotton Mather makes honourable mention, in his Ecclesiastical History of that province, as a pious and learned Englishman, if I rightly recollect his expressions. I have been told of his having written a variety of little pieces ; but there ap- pears to be only one in print, wdiich I met with many years ago. It was published in the year 1675, and is in familiar verse, agreeably to the tastes of the times and the country. The author addresses himself to the governors for the time being, speaks for liberty of conscience, and in favour of the anabaptists, quakers, and other sec- taries, who had suffered persecution. To this persecution he attributes the wars with the natives, and other calamities which afflicted the country, regarding thein as the judgments of God in punishment of so odious an offence, and he exhorts the government to the repeal of laws so contrary to charity. The poem appeared to be written with a manly freedom and a pleasing simplicity." The outbreaks of opinion and half-framed utter- ances of the Nantucket surveyor, were to be clarified, in the third generation, into the love of liberty and the clear-toned expression of the essayist, philosopher, and patriot. The ti tie of Fol- ger's poem is, A Looking-glass for the Times, or the Former Spirit of New England revived, in this generation. It was reprinted in 1763. Copies of it are very rare. "We are indebted for the one from which we have reprinted, to a MS. copy in possession of Mr. Bancroft. A LOOKING-GLASS FOR TI1E TIMES, OR THE FORMER SPIRIT OF NEW ENGLAND REVIVED IN THIS GENERATION. Let all that read these verses know, That I intend something to show About our war, how it hath been And also what is the chief sin, That God doth so with us contend And when these wars are like to end. Read them in love ; do not despise What here is set before thine eyes. New England for these many years hath had both rest and peace, But now the case is otherwise; our troubles doth increase. The plague of war is now begun in some great colonies, And many towns are desolate we may see with our eyes. The loss of many goodly men we may lament also, Who in the war have lost their lives, and fallen by our foe. Our women also they have took and children very small, Great cruelty they have used to some, though not to all. The enemy that hath done this, are very foolish men, Yet God doth take of them a rod to punish us for sin. If we then truly turn to God, He will remove his ire. And will forthwith take this his rod. And cast it into fire. Let us then search, what is the sin that God doth punish for ; And when found out, cast it away and ever it abhor. Sure 'tis not chiefly for those sins, that magistrates do name, And make good laws for to suppress, and execute the same. But 'tis for that same crying sin, that rulers will not own, And that whereby much cruelty to brethren hath been shown. The sin of persecution such laws established, By which laws they have gone so far, as blood hath touched blood. It is now forty years ago, since some of them were made, Which was the ground and rise of all the persecuting trade. Then many worthy persons were banished to the woods, Where they among the natives did, lose their most precious bloods. And since that, many godly men, Have been to prison sent, They have been fined, and whipped also. and suffered banishment The cause of this their suffering was not for any sin, But for the witness that they bare against babe sprinkling. Of later time there hath been some men come into this land, To warn the rulers of their sins as I do understand. They call on all, both great and small, to fear God and repent; And for their testimonies thus they suffer a punishment Yea some of them they did affirm, that they were sent of God, To testify to great and small that God would send his rod. Against those colonies, because they did make laws not good ; And if those laws were not repealM the end would be in blood. And though that these were harmless men, and did no hurt to any, But lived well like honest men, as testified by many; 54 CYCLOPAEDIA OF AMERICAN LITERATURE Yet did these laws entrap them set that they were put to death, — And could not have the liberty to speak near their last breath. But these men were, as I have heard, against our College men ; And this was, out of doubt to me, that which was most their sin. They did reprove all hirelings, with a most sharp reproof, Because they knew not how to preach till sure of means enough. Now to the sufferings of these men I have but gave a hint ; Because tbat in George Bishop's* book you may see all in print. But may we know the counsellors that brought our rulers in To be so guilty as they are, of the aforesaid sin ? They were the tribe of ministers, as they are said to be, Who always to our magistrates must be the eyes to see. These are the men that by their wits have spun so fair a shred, That now themselves and others are of natives in a dread. What need is there of such a fear if we have done no ill? But 'tis because that we have been not doing of God's wilL When Cain had slain his brother, then began this fear to be, That every man would do to him the same that did him see. The Scripture doth declare the cause why Cain did kill his brother ; It was because the deeds of one was good, and not the other. Because that God did favor show to Abel more than he, That was in verity the thing that envy could not see. Then let us all, both great and small, take heed how we do fight Against the spirit of the Lord, which is our highest light. Let Magistrates and ministers consider what they do : Let them repeal those evil laws and break those bands in two * George Bishop, a Qnaker, published "New England judged, not by man's but by the Spirit of the Lord, and the sum Eealed up of New England's persecutions; being a brief relation of the sufferings of the Quakers in that part of America, from the beginning of the fifth month, 1656, to the end of the tenth month, 1660; wherein the cruel whippings and scourg- ings, bonds and imprisonments, and burning in the hand, and cutting off of ears, banishment upon pain of death, and put- ting to death, &c. are shortly touched." 1661. A second part appeared in 1667, and both were reprinted in 1703, with "An Answer to Cotton Mather's Abuses in his late History of New England, by John Whiting, with an Appendix." Bishop joined the Quakers in 1654. lie was the author of several works on the doctrines of the sect to which he belong- ed, published at intervals from 1660 to 1668. Which have been made as traps and snares to catch the innocents, And whereby it has gone so far to acts of violence. I see you write yourselves in print, the Balm of Giletvd ; Then do not act as if you were like men that are half mad. If you can fieal the land, what is the cause things are so bad ? I think instead of that, you make the hearts of people sad. Is this a time for you to press, to draw the blood of those That are your neighbours and your friend? ! as if you had no foes. Yea, some there are, as I have heard, have lately found out tricks To put the cause of all the war upon the heretics, Or rather on some officers, that now begin to slack The execution of those laws, whose consequence is black. I do affirm to you, if that be really your mind, You must go turn another leaf, before that peace you find. Now, loving friends and countrymen, I wish we may be wise, 'Tis now a time for every man to see with his own eyes. 'Tis easy to provoke the Lord to send among us war, 'Tis easy to do violence, to envy, and to jar. To show a spirit that is high, to scorn and domineer ; To pride it out, as if there were no God to make us fear ; To covet what is not our own, to cheat and to oppress, To live a life that might free us from acts of Righteousness; To swear and lie, and to be drunk, to backbite one another ; To carry tales that may do hurt and mischief to our brother I To live in such hypocrisy, as men may think us good, Although our hearts within are full of evil and of blood. All these and many evils more are eas3T for to do : But to repent, and to reform, we have no strength unto. Let us then seek for help from God, and turn to him that smite: Let us take heed that at no time we sin against our light. Let's bear our testimony plain against sin in high and low ; And see that we no cowards be, to hide the light we know PETER FOLGEK. 55 When Jonathan is called to court, shall we as standers by, Be still and have no word to speak, but suffer him to die ! If that you say you cannot help, things will be as they are; I tell you true, 'tis plain and clear, those words may come from fear. That you shall lose some carnal things, if you do speak for God; And here you go the nearest way to taste deep of his rod. Tis true there are some times, indeed, of silence to the meek ; Not ever, for the Lord doth say, there is a time to speak. Be vigilant then for to see the movings of your heart, And you will know right well the time when you shall act your part I would not have you for to think, tho' I have wrote so much, That I hereby do throw a stone at magistrates, as such. The rulers in the country, I do own them in the Lord ; And such as are for government, with them I do accord. But that which I intend hereby, is, that they would keep bounds, And meddle not with God's worship, for which they have no ground. And I am not alone herein, there's many hundreds more, That have for many years ago spake much upon that score. Indeed I really believe, it's not your business To meddle with the Church of Christ in matters more or less. There's work enough to do besides, to judge in mine and thine : To succor poor and fatherless, that is the work in fine. And I do think that now you find enough of that to do ; Much more at such a time as this, as there is war also. Indeed I count it very low, for people in these days, To ask the rulers for their leave to serve God in his ways. I count it worse in magistrates to use the iron sword, To do that work which Christ alone will do by his own word. The Church may now go stay at home. there's nothing for to do; Their work is all cut out by law, and almost made up too. Now, reader, least you should mistake, in what I said before Concerning ministers, I think to write a few words more. I would not have you for to think that I am such a fool, To write against learning, as such, or to cry down a school But 't is that Popish college way, that I intend hereby, "Where men are inew'd up in a cage; fit for all villainy. But I shall leave this puddle stuff to neighbours at the door, That can speak more unto such things, upon a knowing score. And now these men, though ne'er so bad. when they have learn'd their trade, They must come in and bear a part, whatever laws are made. I can't but wonder for to see our magistrates and wise, That they sit still and suffer them to ride on them, not rise. And stir them up to do that work, that Scripture rule there wants, To persecute and persecute those that they judge are saints. There's one thing more that I believe is worse than all the rest, They vilify the Spirit of God, and count school learning best. If that a boy hath learn'd his trade, and can the Spirit disgrace, Then he is lifted up on high, and needs must have a place. But I shall leave this dirty stuff, and give but here a hint, Because that you have Cradock's book.* and may see more in print. There are some few, it may be, that are clear of this same trade ; And of those men, I only say, these verses are not made. Now for the length of time, how long these wars are like to be, I may speak something unto that, if men will reason see. The Scripture doth point out the time, and 'tis as we do chuse, For to obey the voice of God, or else for to refuse. The prophet Jeremy doth say, when war was threat'ned sore, That if men do repent and turn, God will afflict no more. But such a turning unto God, as is but verbally, When men refuse for to reform, it is not worth a fly. * " Gospel Liberty, in the Extensions and Limitations of it," Lond. 1646, 4to„ by Walter Cradnck, is probably tho work re- ferred to. Another Cradock, Samuel, a non-conformist divine, born 1620, died 1706, however, published " Gospel Liberty: ; his Glad Tidings from Heaven :" no date. Both were the authors of a number of sermons and religious works. 56 CYCLOPAEDIA OF AMERICAN LITERATURE Tis hard for you, as I do hear, though you be under rod, To say to Israel, Go, you, and serve the Lord your God. Though you do many prayers make, and add fasting thereto, Yet if your hands be full of blood, all this will never do. The end that God doth send his sword, is that we might amend, Then, if that we reform aright, the war will shortly end. New England they are like the Jews, as like as like can be ; They made large promises to God, at home and at the sea. They did proclaim free Liberty, they cut the calf in twain, They part between the part thereof, O this was all in vain. For since they came into this land, they floated to and fro, Sometimes, then, brethren may be free, while hence to prison go. According as the times to go, and weather is abroad, So we can serve ourselves sometimes and sometimes serve the Lord. But let us hear what God doth say, to such backsliding men, That can with ease to break their vows, and soon go back again. Jek. 34. He saith he will proclaim for them, a freedom to the sword, Because they would not fear him so. as to obey his word. This liberty unto the sword, he hath proclaimed for us, And we are like to feel it long, if matters do go thus. 'Tis better for our magistrates, to shorten time, I say, By breaking of those bands in two that look an evil way. You do profess yourselves to be men that do pray always, Then do not keep such evil laws, as may serve at wet days. If that the peace of God did rule, with power in our heart, Then outward war would flee away, and rest would be our part. If we do love our brethren, and do to them, I say, As we would they should do to us, we should be quiet straightway. But if that we a smiting go, of fellow -servants so, No marvel if our wars increase and things so heavy go. 'Tis like that some may think and say, our war would not remain, If so be that a thousand more of natives were but slain. Alas ! these are but foolish thoughts, God can make more arise, And if that there were none at all. he can make war with flies. It is the presence of the Lord, must make our foes to shake, Or else it's like he will e'er long know how to make us quake. Let us lie low before the Lord, in all humility, And then we shall with Asa see our enemies to fly. But if that we do leave the Lord, and trust in fleshly arm, Then 'tis no wonder if that we do hear more news of harm. Let's have our faith and hope in God, , and trust in him alone, And then no doubt this storm of war it quickly will be gone. Thus, reader, I, in love to all, leave these few lines with thee, Hoping that in the substance we shall very well agree. If that you do mistake the verse for its uncomely dress, I tell thee true, I never thought that it would pass the press. If any at the matter kick, it's like he's galled at heart, And that's the reason why he kicks, because he finds it smart. I am for peace, and not for war, and that's the reason why I write more plain than some men do. that use to daub and lie. But I shall cease and set my name to what I hero insert, Because to be a libeller, I hate it with my heart. From Sherbon* town, where now I dwell, my name I do put here, Without offence your real friend. it is Peter Folgek. April 23, 16*76. WILLIAM HUBBAED. "William Hubbaud was born in 1621, and was of the first class who graduated from Harvard in 1042. He became minister of Ipswich,t where he was visited in 1686 by John Dunton,* who gives a good account of his hospitality, amiability, and * Nantucket. + "The Life and Errors of John Dunton,citi7x>n of London/* a De Boe-ish sort of book, published in lYt'K The author was a bookseller whose humor it was to describe his fellow trad- ers, customers, and lady visitors — an odd mixture (as in Defoe) of piety and Jove-making. In 1686, he visited Boston with a venture of books, Puritan stock, which sold well. He describes the Mathers atiri others. From his account, gallantry was greatly in vogue in the old Puritan metropolis. His descrip- tions of the ladies are highly amusing. MICHAEL WIGGLESWORTH. 57 acquirements. He published a Narrative of the troubles with the Indians from 1607 to 1677, and a number of sermons ; and died Sept. 14, 170-1. He wrote a History of New England, for which the state paid him £50, and which was used by Mather, Hutchinson, who states that it was "of great use" to him, and other writers. It is said to have been saved from the Haines in the attack on Governor Hutchinson's house, by Dr. Andrew E. Eliot, and was presented by his son to the Massachusetts Historical Society, by whom it was finally printed in 1815. It comprises the his- tory from the discovery of the country to the year 1680. MICHAEL WIGGLESWOETU. Michael Wig&lbswoeth was, in his day, one of the most successful of our early writers. lie was born about 16-31, and after completing his studies at Harvard, in 1651, appointed a tutor in the col- lege. He soon after " made his remove to Meldon," where he was ordained, and remained a "faithful pastor, for about a jubilee of years together." Frequent attacks of illness to which his slight constitution disposed him, for he was, as one of his friends informs us, in a preliminary address to the Day of Doom, " a little feeble shadow of a man," forced him occasionally to suspend his pulpit ex- ertions. These intervals were, however, marked by a change rather than cessation of labor, as during them he composed his " Day of Doom" and other poems. Notwithstanding his weak frame, he lived to the good old age of seventy-four, dying in the year 1705. Cotton Mather wrote his funeral sermon, and the following THE EXCELLENT WIGGLESWORTH REMEMBERED BY SOME GOOD TOKENS. His pen did once meat from the eater fetch, And now he's gone beyond the eater's reach. His body once so thin, was next to none ; From hence, he's to unbodied spirits flown. Once his rare skill did all diseases heal, And he does nothing now uneasy feeL, He to his paradise is joyful come, And waits with joy to see his day of Doom. Wigglesworth was the author of The Bay of Boom, or a Poetical Bescription of the Great and Last Judgment, with a short Biscourse about Eternity, and Meat out of the Eater, or Medita- tions concerning the necessity, end, and usefulness of Afflictions unto God's Children; all tending to prepare them for, and comfort them under the Cross. Both are small volumes, and went through several editions. The second is the rudest in versification, and contains some amus- ing examples of incongruous though familiar il- lustration. We must not on the knee Be always dandled, Nor must we think to ride to Heaven Upon a feather-bed. We soon are surfeited With strong delicious matter. And, therefore, God who knows our frame, Mingleth our wine with water. Meat out of the Eater, is divided into a number of sections of some ten or twelve eight-line stan- zas each. Its style is in general quaint and harsh, but passages occasionally occur like the following, which possess high merit. Soldier, be strong, who fightest Under a Captain stout ; Dishonour not thy conquering Heal By basely giving out. Endure a while, bear up, And hope for better things. War ends in peace, and morning light Mounts upon midnight's wing. Through changes manifold, And dangers perilous, Through fiery flames, and water floods, Through ways calamitous We travel towards heaven, A quiet habitation. Christ shows a kingdom there prepar'd Ev'n from the world's foundation. 0 heaven, most holy place, Which art our country dear ! What cause have I to long for thee, And beg with many a tear. Earth is to me a prison ; This boly an useless wight ; And all things else vile, vain, and nought To one in such ill plight. 0 Christ, make haste, from bands Of sin and death me free, And to those heavenly mansions, Be pleas'd to carry me. Where glorified saints For ever are possest Of God in Christ their chiefest good, And from all troubles rest. It is followed by a collection of verses, similar in form and style, the title and contents of which are sufficiently curious to be quoted in full. ELDDLES UNRIDDLED ; OR, CHRISTIAN PARADOXES. Broke open, smelling like sweet Spice new taken out of boxes. Each paradox is like a box, That cordials rare incloseth : This Key unlock, op'neth the Box, And what's within discloseth ; That whoso will, may take his fill And gain where no man loseth. The contents follow on the back of the title- page. ELDDLES UNRIDDLED ; OR, CHRISTIAN PAEADOXES. Light in Darkness, Sick men's Health, Strength in Weakness, Poor men's Wealth, In confinement, Liberty, In Solitude Good company. Joy in Sorrow, Life in Death's Heavenly Crowns for Thorny Wreaths. 58 CYCLOPAEDIA OF AMERICAN LITERATURE Are presented to thy view, In the Poems that ensue. If my trials had been thine, These would cheer thee more than wine. The Day of Doom is a versification of the scrip- tural account of the last judgment. It was re- printed in London, and a few years ago in Boston. In the prefatory poetical introduction the author expresses his intention to rescue poetry from hea- then classical perversions. A PRAYER TTNTO CHRIST, THE JUDGE OF THE WOELl>. 0 dearest, dread, most glorious King I'll of thy justest judgment sing : Do thou my head and heart inspire, To sing aright, as I desire. Thee, thee alone I'll invocate, For I do much abominate To call the Muses to mine aid: "Which is the unchristian use, and trade Of some that Christians would be thought, And yet they worship worse than nought. Oh ! what a deal of blasphemy, And heathenish impiety, In Christian poets may be found, Where heathen gods with praise are crowned, They make Jehovah to stand by, Till Juno, Venus, Mercury, With frowning Mars and thundering Jove, - Rule earth below, and heaven above. But I have learnt to pray to none, Save only God in Christ alone. Nor will I laud, no not in jest, That which I know God doth detest. 1 reckon it a damning evil To give God's praises to the Devil, Thou, Christ, and he to whom I pray, Th}' glor}' fain I would display. Oh, guide me by th}' sacred spirit, So to indite and so to write, That I thy holy name may praise, And teach the sons of man thy ways. One of the best passages of the poem, which we quote, is modestly introduced at the end of the volume, " to fill up the empty pages following." A BONG OF EMPTINESS. — VANITY OF VANITY. Vain, frail, short-lived, and miserable man, Learn what thou art, when thy estate is best, A restless wave o' th' troubled ocean, A dream, a lifeless picture finely drest. A wind, a flower, a vapor, and a bubble, A wheel that stands not still, a trembling reed, A trolling stone, dry dust, light chaff and stuff, A ehadow of something, but truly nought indeed. Learn what deceitful toys, and empty things, This world and all its best enjoyments be : Out of the earth no true contentment springs, But all things here are vexing vanity. For what is beauty, but a fading flower, Or what is pleasure but the devil's bait, Whereby he catcheth whom he would devour, And multitudes of souls doth ruinate. And what are friends, but mortal men as we, Whom death from us may quickly separate ; Or else their hearts may quite estranged be, And all their love be turned into hate. And what are riches, to be doated on ? Uncertain, fickle, and ensnaring things; They draw men's souls into perdition, And when most needed, take them to their wings. Ah, foolish man ! that sets his heart upon Such empty shadows, such wild fowl as these, That being gotten will be quickly gone. And whilst they stay increase but his disease. As in a dropsy, drinking drought begets, The more he drinks, the more he still requires; So on this world whoso affection sets, His wealth's increase, increaseth his desires. 0 happy man, whose portion is above These floods, where flames, where foes cannot bereave him, Most wretched man, that fixed hath his love Upon this world that surely will deceive him. For what is Honour? what is sov'reignty, Whereto men's hearts so restlessly aspire ? Whom have they crowned with felicity? ^ When did they ever satisfy desire ? The ear of man with hearing is not fill'd; To see new lights still coveting the eye : The craving stomach, though it may be still'd, Yet craves again without a new supply. All earthly things man's cravings answer not, Whose little heart would all the world contain, (If all the world would fall to one man's lot) And notwithstanding empty still remain. The Eastern conqueror was said to weep, When he the Indian ocean did view, To see his conquest bounded by the deep, And no more worlds remaining to subdue. Who would that man in his enjoyment bless, Or envy him, or covet his estate, Whose gettings do augment his greediness, And make his wishes more intemperate? Such is the wonted and the common guise Of those on earth that bear the greatest sway ; If with a few the ease be otherwise, They seek a kingdom that abides for aye. Moreover they, of all the sons of men, That rule, and are in highest places set; Are most inclined to scorn their brethren ; And God himself (without great grace) forget. For as the sun doth blind the gazer's eyes, That for a time they nought discern aright : 4 So honour doth befool and blind the wise, And their own lustre 'reaves them of their sight Great are their dangers, manifold their cares, Thro' which whilst others sleep, they scarcely nap, And yet are oft surprised unawares, And fall unwilling into envie's trap. The mean mechanic finds his kindly rest, All void of fear sleepeth the country clown : When greatest princes often are distrest, And cannot sleep upon their beds of down. Could strength or valor men immortalize, Could wealth or honor keep them from decay, There were some cause the same to idolize, And give the lye to that which I do say. But neither can such things themselves endure, Without the hazard of a change one hour, Nor such as trust in them can they secure From dismal days, or death's prevailing pow'r. If beauty could the beautiful defend From death's dominion, then fair Absalom Had not been brought to such a shameful end : But fair and foul unto the grave must come. INCREASE MATHER ; COTTON MATHER. 59 If wealth or sceptre3 could immortal mate, Then wealthy Croesus wherefore art thou dead? If warlike force, which makes the world to quake, Then why is Julius Csesar perished ? Where are the Scipio's thunderbolts of war ? Renowned Pompey, Csesar's enemy? Stout Hannibal, Rome's terror known so far? Great Alexander, what's become of thee? If gifts and bribes death's favour might but win. If pow'r, if force, or threat'nings might it fray, All these, and more, had- still surviving been, But all are gone, for death will have no nay. Such is this world, with all her pomp and glory: Such are the men whom worldly eyes admire, Cut down by time, and now become a story, That we might after better things aspire. Oo boast thyself of what thy heart enjoys, Vain man! triumph in all thy worldly bliss: Thy best enjoyments are but trash and toys, Delight thyself in that which worthless is. Omnia prsetereunt praeter amare Deum. INCREASE MATHER— COTTON MATHEE. Cotton Mather had the fortune or misfortune to be born into the world to sustain a great repu- tation. The Mather family had struck its roots deep in the New England polity. Richard Mather, the grandfather, came to America an emigrant non-conformist divine in 1636, and immediately took an important ecclesiastical posi- tion as pastor in Dorchester. His son, Increase Mather, born at that town in 1639, developed the learning of the name. He was a graduate of Harvard, of which institution he became Presi- dent in 1085, in his forty-sixth year, when he had fully established himself in Church and State as the preacher of the North Church in Boston, and the opponent of the government of diaries II., in support of the Colonial Charter. He was employed in England on public affairs during the difficult period of the Revolution of 1688, bring- ing back with him a new rojal charter, under which he had the privilege of nominating his friend, Sir William Phips, ai Governor to the King. In that age, when learned men gave greater dignity to their names in sonorous Latin, he was called Crescentius Hatherus,* and his studies entitled him to the honor, for he parsed two thirds of the day amongst his books, and left behind him eighty-live publications, a considerable number, which was to be very far outdistanced by his bookish son. These productions of In- crease Mather are chiefly sermons in the theolo- gical style of the day. His Gases of Conscience concerning Witchcraft, published in 1693, bears an historical value. The last work of Increase Mather was his Agathangelus, a preface to his son Cotton's Ccelestinus* It has this touching ad- * Which famous John "Wilson anagrammatized into En ! Chrivtii$ merces tua. The appellation was once an inconve- nience to Mather when he claimed some arrears of salary in England; and some ofHeial, ignorant of these refinements, denied his personal identity, in consequence of his having another name. Remarkables in the Life of Increase Mather, 21. T Cce'estinue. A Conversation in Heaven, quickened and assisted, with Discoveries of things in the Heavenly World. And some Relations of the Views and Joys that have been dress or " Attestation," which does honor to the father and the man. The landscape of heaven here exhibited is drawn by one who, for two-and-forty years, has, as a son with a father, served with me in the gospel. It will be much if these forty-two periods do not finish our peregrinations together through the wilderness. For my own part, 1 am every hour looking and longing for the pleasant land, where I am sure I shall not find things as I do here this day. And having been somewhat comforted and strengthened by the prospect, which is here, as from the top of Mount Pisgah, taken of it, and entirely satisfied in it, 1 commend it as one of my last legacies to the people of God, which I must leave behind me in a world which has things come and coming upon it, which blessed are they that are escaped from. Increase Mather married a daughter of John Cotton, of eminent rank in the old New Eng- land Divinity, who gave the Christian name to his son. Where two great names their sanctuary take, And in a third combined a greater make. He died in his eighty-fifth year, in 1723, and in the sixty-sixth of his ministry. Theology was long lived in ancient New England* His life was written by his illustrious son with great spirit and unction.t (f mabfor. Cotton Mather wa* born in Boston, Feb. 12, 1663. He was well trained for Harvard by the granted unto several persons In the confines of It. Introduced by Agathangelus, or, an Essay on the Ministry of the Holy Angels, and recommended unto the people of God, by tho reverend Dr. Increase Mather; waiting in the daily expecta- tion of his departure to that glorious world. Boston : printed by S. Kneeland, for Nath. Belknap, at his shop, the corner of Scarlett's Wharffe and next door to the Mitre Coffee House. 1723. 18mo. pp. 162. * Mr. J. P. Dabney has published. Am. Quar. Register, xiv. 377, a list of one hundred and eighty-nine graduates 6f Har- vard, chiefly clergymen, who, up to 1S42, had reached or passed the age of eighty-four. There are four graduates of Harvard centenarians. Dr. Farmer, in the same work (x. 39), has published a series of Ecclesiastical Statistics, including the Ases of 8411 deceased Ministers of the Gospel, who were gra- duated at Harvard College, from 1642 to 1826. Of these, 343 died at seventy and upwards. There are 17 at ninety and upwards. t Parentator. Memoirs of Remarkables in the Life and tho Death of the Ever Memorable Dr. Increase Mather, who ex- pired August 23, 1723. 2 Kings ii. 12. My Father, my Fathor. Boston: Printed by B. Green for Nathaniel Belknap. 1724. 60 CYCLOPAEDIA OF AMERICAN LITERATURE, venerable schoolmaster Ezekiel Cheever,* and was a precocious student; for at twelve years of age he had read Cicero, Terence, Ovid, and Virgil, the Greek Testament, and entered upon Socrates, Homer, and the Hebrew Grammar. To adopt the old reading of Shakespeare, From his cradle, He was a scholar, and a ripe and good one. A mountain of learning and theology was heaped upon his childhood. When he left col- lege, with a handsome compliment in Latin from President Oakes, he employed himself for several years in teaching. In 1684, at the age of twenty-one, he was ordained, when he preached the first time for his grandfather, the Rev. Mr. Richard Mather, at Dorchester; the next Lord's day for his own father at Boston; and the Lord's day after, for his grandfather Cotton at Boston. His spiritual life was of an earlier date; for in religion, he was a divine almost from his cradle. He had, as a youth, acquired a habit of meditation and religious im- provement, modelled upon Bishop Hall's Occa- sional Meditations, in which the most familiar occurrences are chosen for remark. This quaintness suited the genius of Mather. Every incident in life afforded him a text. He had a special consideration for the winding up of his watch. As he mended his fire he thought of rectifying his life; the act of paring his nails warned him to lay aide "all superfluity of naughtiness;" while "drinking a di-h of tea" he was especially invited to fragrant and grateful re- flections. He appropriated the time while he was dressing to particular speculations, parcelling out a different set of questions for every day in the week. On Sunday morning he commented on himself, as pastor; on Monday, as husband and father; on Tuesday he thought of his rela- tions, "taking a catalogue which began with his parents and extended as far a-; the children of his cousin-germans," and, by an odd distribution, in- terchanging them sometimes with his enemies; Wednesday he gave to the consideration of the church throughout the world; on Thursday he turned over his religious society efforts; Friday he devoted to the poor and suffering, and Satur- day he concluded with his own spiritual in- terests.t To these devout associations he added the most humorous turns, not merely improving, — a notion readily entertained — such similes of mortal affairs as the striking of a clock or the dying flame of a candle, but pinning his prayers, on a tall man, that he might have "high attainments in Christianity ;" on a negro, that he might be * Cheever, a Londoner by birth, was for more than seventy years a teacher in this country — at Newhaven, Ipswich, Char- lestown, and at Boston, where he passed the last thirty-seven years of his life, till bis death, in 1718, at the venerable age of ninety-three. His Latin Accidence had reached its twentieth edition in 1768. He also wrote on the Scripture Prophecies. Cotton Mather says, in one of his carefully twisted elegies, that his numerous pupils employed the parts of speech which he taught them in sounding his praises: — " With interjections they break off at last, But, ah is all they use, wo, and alasl" The story is, that Cheever used to boast of having flogged seven of the judges on the bench, t Life by Samuel Mather, 50-59. washed white by the Spirit ; on a very small man, that he might have great blessings ; upon a man on horseback, that as the creature served him, so he might serve the Creator ; and, at the suggestion of so suspicious an incentive, savoring so strongly of unholy egotism, as a person passing by without observing him, " Lord, I pray thee, help that man to take a due notice of Christ."* It may not be unreasonable to trace this habit, with the disposition of mind upon which it grew in Mather, till he carried out the doctrine of spe- cial providence to an excess which assumed the worst forms of dyspeptic and morbid suspicion. Pious persons sometimes forget that, while Deity rales the world with particular control, in which nothing is so small as not to be great, it becomes not the ignorance of short-sighted man to be the interpreter. It was probably one form of this not uncom- mon delusion which led Cotton Mather to enter- so vigorously upon the prosecution of witchcraft. Wherever in life he saw an effect, he looked about him for an immediate cause, and would •take up the nearest one which suited his taste and humor. He was undoubtedly instrumental in fomenting the murderous proceedings at Salem ; it would be harsh to suppose with the deliberate intent of reviving a fading ecclesiastic tyranny and priestly despotism in the land, but certainly with an over-zealous eagerness and inordinate credulity. Wi-er men than Mather, in those days, had a certain kind of belief in the possi- bility of witchcraft. Chief Justice Hale, in 1682, had sanctioned the punishment of death for a piece of intolerable nonsense in England, and witches had been executed in New England before Mather was born. There was ju-t lurking super- stition enough about in the country, in the thin settlements and in the purlieus of the wilder- ness, fostered by the disuse of independent thinking under the dogmatic puritan theology, to be effec- tively worked upon by a credulous, zealous, unscru- pulous advocate ; and such, for the time being, was Cotton Mather. Vanity appears to have been his ruling passion, and vanity associated with priestly power and superstition presents a fearful combi- nation for the times. Self-blinded, he was fooled by the most transparent absurdities. He gives an account, in the Magnalia-, of the freaks of a young girl, one of the bewitched family of the Good- wins, whom he took into his house, and who played him a variety of silly pranks, his relation of which is exceedingly quaint and amusing, all of them to be explained by the mischievous caprices of the sex, with so capital an object as himself to work upon, but which the learned doctor in divinity magnified in the pulpit — he speaks of "entertaining his congregation with a sermon" on the subject — and the "famous Mr. Baxter" echoed in London, as a " great instance, with such convincing evidence, that he must be a very obdurate Sadducee, that will not believe it." This was in 1088. His Memorable Providences relating to Witchcraft appeared in 1689. The twenty executions of Salem took place in 1692; nineteen were hung, and another pressed to death, by that peculiar institution of the old English * Life by Samuel Mather, 107-9. COTTON MATHEE. Gl law, the peine forte et dure. Mather was on the ! spot, aiding and abetting u riding in the whirl- wind, and directing the storm." At the execu- tion of the Btergyman, George Burroughs, he was present among the crowd on horseback, address- ing the people, and cavilling at the ordination of his brother pastor.* Hi* Wonders of the Invisible World; being an account of the trial of several witches lately executed in New England,!? tells the story of these melancholy judicial crimes, with a hearty unction which gloats over the victims. His faith is as unrelenting as the zeal of an antiquarian or a virtuoso. His spiritual rant, forgetting the appropriate language of the scholar and the divine, anticipates the burlesque of a Maw-worm, or the ravings of a Mucklewrath. When the witch mania had run out, having brought itself to a reductio ad absurdum, by ; venting suspicions of the diabolical agencies of the wife of Governor Phips, which was carrying the matter quite too far, and Robert Galef had published his spirited exposure of the affair in 1700,{ Mather repeating the stories in the old i strain in the Magnalia, makes no retraction of his ' former judgments or convictions. In 1723, in the chapter of the " Remarkables" of his father, en- titled Troubles from the Invisible World, he repeats the absurd stories of the " prodigious pos- j session of devils" at Salem.§ * Bancroft's U. S. iii. 92. t The Wonders of tbe Invisible World: being an account of the Tryals of Several Witches, lately executed in New England, and of several remarkable curiosities therein occurring." Tu- cctlier with, 1. Observations upon the nature, the number, and the operations of the Devils. 2. A short narrative of a late outrage committed by a knot of witches in Swedeland, very much resembling, and so uir explaining, that under which New England has labored. 3. Some councils directing a due im- provement of the terrible things lately done by the unusual and amazing Kange of Evil Spirits in New England. 4. A brief discourse upon those Temptations which are tbe more ordinary Devices of Satan, by Cotton Mather. Published by the special command of his Excellency the Governor of the Province of the Massachusetts Bay, in New England. Printed first at Boston, in New England ; and reprinted at London, for John Dunton, at the Raven, in the Poultry. 1093. 4to. pp. 93. X More Wonders of the Invisible World; or the Wonders of the invisible World Displayed in five parts. An account of j the sufferings of Margaret Rule, collected by Robert Calef, merchant of Boston, iii New England. London, 1700. Caief's '' book, on its arrival in this country, was publicly burnt by the Mather agency, in tbe college yard at Cambridge. Samuel Mather, in the Life of his Father (p. 46). disposes of it more summarily than posteiity is willing to do. "There was a certain disbeliever of witchcraft, who wrote against this book ; but as the man is dead, his book died long before him." This merchant of Boston deserves to be well remembered for his independence and acuteness. He is deserving of more special notice than he has received. He died in 1720. § The witchcraft executions had been the work of a few clergymen and their friends in office, and had been carried through by a special court got up among them for the occasion. Bancroft (iii. 88) assigns the " responsibility of the tragedy1' to the '■ very few, hardly five or six, in whose hands the transition state of the government left, fora season, unlimited influence," When Mr. Ophtim published his Lecture* on this subject, ' he was called upon by a writer in the public prints, to make i good his charge against Cotton Mather, of having exerted him- self to increase and extend the frenzy of the public mind. He produced in reply, an original letter from Dr. Mather to Stephen Sewall, of Salem, in which he manifests an oxcessive | earnestness to prevent the excitement from subsiding. This was written in September, after the summer which had wit- nessed the executions in Salem, and contained an importunate , request, that Mr. Sewall would furnish him with the evidence given at the trials. " Imagine me as obdurate a Saddncee and witch-advocate as any among us ; address me as one that believed nothing reasonable; and when you have so knocked me down, in a spectre so unlike me, you will enable me to box it about among my neighbors till it come, I know not where at last." Peabo'dy's Life. 249. Chandler Robbins, in his History of the Second Church, or Old North in Boston, has taken an apologe- tic view of these transactions, and exempted Mather from the charge of conscious deception. "He may be called a fool for bis credulity ; but he certainly cannot be called a knave for bis The lesson, however, was not without profit to hiin. "When a great humanitarian question, which he was the first to introduce, afterwards came up, in the year 1721, the new discovery of the inocu- lation for the small -pox, and the superstitious feeling of the day was opposed to it, Mather set himself against the popular outcry on the side of the reform.* It was in vain now that his op- ponents brought up the diabolical agencies of the new remedy. Mather had chosen the other side, and the wicked suggestions of the spiritual world were silenced. It was a noble position for a man to hold, and he resolutely maintained it. Even as all scandal touching the fair Lady Mary Wort- ley Montagu is forgotten, when she is seen angeli- cally bringing this protection for humanity from Turkey to England, so may the bigotry and super- stition of Mather be overlooked when, not wait- ing for English precedents, he took upon himself the introduction of this new remedy in America. In many other respects, Mather's memory de- serves to be held in esteem by the present genera- tion. He carried about with him that indefatigable sense of usefulness which we associate with the popular memory of Franklin, whose character doubtless he helped to mould. The philosopher in his autobiography, acknowledges his obligations to Dr. Mather, in a paragraph in which he asso- ciates the Essays to do goooZvrith a book by De Foe as " perhaps giving him a turn of thinking that had an influence on some of the principal future events of his life." He has left- another me- morandum of this obligation in a letter to Samuel Mather, from Passey, May 12, 1784:— "When I was a boy, I met with a book, entitled ; Essays to do Good,1 which I think was written by your father. It had been so little regarded by its former possessor, that several leaves of it were torn out; but the remainder gave me such a turn of thinking, as to have an influence ou my con- duct through life.3 1 cunning," p. 102. Quincy ha? handled Mather less mildly in his History of Harv. tTniv. i. 346. * An interesting and instructive history of the introduction of inoculation into New England, will be found in Mr. W. B. O. Peabody's Life of Cotton Mather, in volume iv. of Sparks's American Biography. uThe clergy, who were generally in favor of inoculation,* supported it by arguments drawn from medical science; while the physicians, who were as much united against it, opposed it with arguments which were chiefly theological, alleging that it was presumptuous in man to inflict disease on man, that being the prerogative of the Most High." Dr. Zabdiel Boylston stood alone in the faculty. He defended inoculation by ids pen, and promoted it by his example. Br. Douglass, a Scotchman, a physician of note in Boston, and afterwards the author of "A Summary, Historical and Political, of the British Settlements in North America," 1760, was an in- dignant opponent. + This letter also preserves an anecdote characteristic of both parties — the theoretical Cotton Mather, and the practi- cal Franklin. "You mention your being in your seventy- eighth year. I am in my seventy-ninth. We are grown old together. It is now more than sixty years since I left Boston: but I remember well both your father and grandfather, having heard them both in the pulpit, and seen them in their houses. The last time I saw your father was in the beginning of 1724, when 1 visited him after my first trip to Pennsylvania ; he received me in his library, and on my taking leave, showed mo a shorter way out of the hous^, through a narrow passage, crossed by a beam over head. We were still talking as I with- drew, he accompanying me behind, and I turning partly to- wards him, when he said hastily, ' Stoop, stoop!' I did not understand him, till 1 felt my head hit against the beam. Ho was a man who never missed any occasion of giving instruc- tion ; and upon this he said to me, 'You are young, and have the world before you: stoop as you go through it, and you will miss many hard thumps.' Tliis advice, thus beat into my head, has frequently been of use to me : and I often think of it, when I see pride mortified, and misfortunes brought upon people by their carrying their heads too high." 62 CYCLOPEDIA OF AMERICAN LITERATURE. Mather was always exercising his ingenuity to contribute something useful to the world. He was one of the first to employ the press exten- sively in the dissemination of tracts ; he early lifted his voice in favor of temperance; he preached and wrote for sailors ; he instructed ne- groes ; he substituted moral and sagacious intellec- tual restraints with his children for flogging;* con- versation he studied and practised as an art ; and he was a devoted historiographer of his country for posterit}- — besides his paramount employment, according to the full measure of his day and gene- ration, of discharging the sacred duties of his profession. Pity that any personal defects of temperament or "follies of the wise" should counterbalance these noble achievements — that so well freighted a bark should at times experi- ence the want of a rudder. Good sense was the one stick occasionally missing from the enormous faggot of Mather's studies and opinions. The remark that Mather made of one of the many opinionists of the times, whose notions did not agree with his own, or whose nonsense, to reverse the saying of Charles II. of Bishop Woolly and the non-conformists, did not suit his non- sense, that his brain was a windmill, may be applied to himself. He was full of a restless, un- easy mental action. He wrote history without being an historian, and painted character without being a biographer. But he had a great genius for the odd and the fantastic. One thing he never could attain, though he nearly inherited it, though his learning almost irresistibly challenged it, though he spiritually anticipated it — the prize of the presidency of Harvard College. One and another was chosen in preference to him. The ghostly authority of the old priestly influence was passing away. Cot- ton Mather was, in age, a disheartened and dis- appointed man. The possession, in turn, of three wives had proved but a partial consolation. One of his sons he felt compelled to disown ;t his wife was subject to fits of temper bordering on insanity ; the glooms of his own disposition grew darker in age as death approached, a friend whom he was glad to meet, when he expired, at the completion of his sixty-fifth year, the 13th Feb- ruary, 1728. His last emphatic charge to his son Samuel was, " Remember only that one word, ' Fructuosus.' " It was a word which had never been forgotten by himself — for his genius had indeed borne much fruit. The catalogue of his printed works enu- merated by his son Samuel, at the close of the life * The kind and shrewd disposition of Mather in this parti- cular is worthy of special mention. "He would have his children account it a privilege to be taught; and would some- times manage the matter so, that refusing to teach them some- thing should be looked upon as a punishment. The strain of his threatenings therefore was : you shall not be allowed to read, or to write, or to learn such a thing, if you do not as I have bidden you. The slavish way of education, carried on with raving, and kicking, and scourging (in schools as well as families) he looked upon as a dreadful judgment of God on the world; he thought the practice abominable, and expressed a mortal aversion to it." — Lije by Samuel Mather, p. 17. t His Diary speaks of bis "miserable son,1' and threatens "a tremendous letter to my wicked son." Samuel Mather, his brother, writes kindly of him ; — " The third son was Increase, a young man, well beloved by all who knew him for his supe- rior good nature and manners, his elegant wit and ready expres- sions. He went to sea, and on his passage from Barbadoes to Newfoundland was lost in the Atlantic.1 — Life of Cotton Ma- ther, p. 14. of his father, which supplied us with so many characteristic traits of the man,* numbers three hundred and eighty-two, a Cottonian library in itself, bearing date during more than forty years, from 1686 to 1727.t As an ancient Roman Em- peror took for his adage, " nulla dies sine linea," so Cotton Mather may be said to have enlarged the motto, " no year without a book," for in the ripe period of his book productiveness, not a date i is missing. These publications were, many of ! them, light, and occasional tracts, single sermons, and the like ; but there were many among them of sufficient magnitude, and all were greatly con- | densed. The famous sentence which he wrote in capitals over his study door, as a warning to all : tedious and impertinent visitors, " Be short," he bore in mind himself for his own writings when he approached that much enduring host, the pub- j he. Books and reading were his delight : he was i one of the old folio race of scholars, the gluttons of ancient authors, transplanted to America. The vigorous pedantic school which grew up under the shade of Harvard, in those days, between the i wilderness and the sea, was a remarkable feature of the times. Warmly writes poetical John Adams, of New- port, of Mather's productiveness. What numerous volumes scatter'J from his hand, Lighten'd his own, and warm'd each foreign land? What pious breathings of a glowing soul Live in each page, and animate the whole? The breath of heaven the savory pages show, As we Arabia from its spices know. The beauties of his style are careless strew'd, And learning with a liberal hand bestow'd: So, on the field of Heav'n, the seeds of fire Thick-sown, but careless, all the wise admire.}: In one of Mather's private thanksgivings, he records his gratitude for the usual rewards of a pastor's ministry, and adds as special items of hap- piness, " my accomplishments in any points of learning — my well furnished library." On ano- ther occasion, he describes the culture of his genius : " I am not unable, with a little study, to write in seven languages : I feast myself with the secrets of all the sciences which the more polite * Life of the Very Reverend and learned Cotton Mather, D.D. and F.R.S., late Pastor of the North Church, in Boston ; who died Feb. 18, 1727-8, by Samuel Mather, M.A., Boston. Print- ed for Samuel Gerrish, in Cornhill, 1729. 12mo. pp. 186. An abridgment of this life was published in London, 1744, bv Da- vid Jennings, at the suggestion of Dr. Watts, who speaks in his " Recommendation" of his " happy Correspondence with the Reverend Dr. Cotton Mather, for near twenty years before his death : as well as with the Reverend Mr. Samuel Mather, his son, ever since. I found much of his learned and pious character very early, from the spirit of his Letters, and of his public writings, which he favored me with every year." t Large as this catalogue is, and carefully prepared by his son, it does not include all Mather's publications. Extensive collections of them may be found in the Library of the Ameri- can Antiquarian Society at Worcester, which has aiso a Ma- ther alcove of weather-beaten divinity in ragged black covers, as if smoked by the fires of the Inquisition,— hardly one has a label left — rich in such old time works as the " Chuicli Poli- tics" of Voetius, the " Scholastical Divinity" of Henry Jcanes. Bilson's "Christian Subjections," Sib'sPious Writings, relieved by an old Latin volume of Henry More, of Erasmus, and a lew broken sets of Roman poets. Books which once belonged to grandfather, father, son, and grandson, Richard, Increase, Cot- ton, and Samuel. There are fifty-two Cotton Mather items on the catalogue of the Boston Athenaeum. The Mather MSS. are chiefly in the archives of the Mass. Historical Society, and the American Antiq. Society. t On the Death of Dr. Cotton Mather, Poems, p. 85. COTTON MATHER. 63 part of mankind ordinarily pretend unto. I am entertained with all kinds of histories, ancient and modern. I am no stranger to the curiosities, which by all sorts of learning are brought unto the curious. These intellectual pleasures are far beyond my sensual ones."* The great work of Mather, to which many of his writings are properly appendices, the Magno- lia Christi Americana, is a monument of these studies. In its plan it is a compound of quaint English Dr. Thomas Fuller's Church History and Worthies ; but in the execution, the wit and saga- city of the American are not of so line an edge, and the poetical fancy is missing. The book pur- ports, on its title-page, to be The Ecclesiastical History of New England, from its first Planting in the year 1620, unto the year of our Lord 1698 ; but includes also the civil history of the times, an account of Harvard college, of the Indian wars, of the witchcraft "troubles," together with the lives of more than eighty individuals, celebrities of church and state. By the year 1718 Mather had published the lives of no less than one hun- dred and fourteen men and twenty women, and more, says his biographer, afterward3, " not to say anything of the transient but honorable mention many others have had in the doctor's tractates." Character painting, in funeral sermons and eu- logies, was one of the strong points of Mather's genius, an exercise of amiability which the poet Halleck has kindly remembered among the verses in which he has so happily depicted the peculi- arities of the man : 0 Genius! powerful with thy praise or blame, When art tiiou feigning? when art thou sincere? Mather, who banned his living friends with shame, In funeral sermons blessed them on their bier, And made their deathbeds beautiful with fame — Fame true and gracious as a widow's tear To her departed darling husband given ; Him whom she scolded up from earth to heaven. Thanks for his funeral sermons, they recall The sunshine smiling through his folio's leaves, That makes his readers' hours in bower or hall Joyous as plighted hearts on bridal eves; Chasing, like music from the soul of Saul, The doubt that darkens, and the ill that grieves ; And honoring the author's heart and mind, That beats to bless, and toils to ennoble human kind, j The Magnolia was printed in London, in folio, in 1702, through the agency of a friend, Mr. Ro- bert Hackshaw, who bore the expense as an act of faith. It was not till 182fLHiat it was reprinted in America, at Hartford. As an historical work its incidental liglrts are more valuable than its direct opinions; Kb credulity and prejudice are unbounded, but they painfully exhibit the manage- ment of the old ecclesiasticism of New England ; for the rest, its vigorous oddity of expression is amusing, and will long attract the curious reader. Giving Mather every credit for sincerity, his judg- ment appears sadly at fault : the mixture of high intentions with low puerilities recalls to us the exclamation of Coleridge upon perusing a book * Life by Samuel Mather, p. 21. t The whole of this characterization of Mather and the old Puritan times iB admirable, balancing virtues and defects with a poet's discrimination. It is from that quarry of the author's portfolio, the " unpublished poem" Connecticut, of the same school, John Reynolds's old folio of God's Revenge against Murther, "Oh, wdiat a beautiful concordia discordantium is an unthink- ing, good-hearted man's soul." The book of Mather's which is mentioned most frequently after the Mogilalia, is the Chris- tian Philosopher, a collection of Natural Theo- logy instances and improvements, leaning upon Boyle, Ray, Derham, and similar writers. Com- mencing with light, the planets, and such pheno- mena as snow, wind, cold, he travels through the mineral, vegetable, and animal world, to man, into whose anatomy he enters intimately. He quotes for poetry " the incomparable Sir Richard Blackmore," with whom he corresponded^ and recognises " our ingenious Mr. Waller." The natural history is sometimes of the simplest, and the moral improvements are overdone. His pro- totype, Boyle, in his Occasional Reflections on Several Subjects, had carried a good thing so far as to excite the humor of Swift, who wrote his Pious Meditation on a Broomstick, in parody of his style. Mather adopts the popular credulities touching the victim of the bite of the tarantula, and narrates them with great emotion; and he tells us, out of Beccone, that men, if need requires, may suckle infants from their breasts. His love for the curiosities of reading will carry him any- where for an example. Thus he remarks, " What a sympathy between the feet and the bowels ! the priests walking barefoot on the pavement of the temple, were often afflicted, as the Talmuds tell us, with diseases in the bowels. The physician of the temple was called a bowel doctor. Belly- aches, occasioned by walking on a cold floor, are cured by applying hot bricks to the soles of the feet." There is, however, an obvious good inten- tion to be useful and devout everywhere. The Essays to do Good, an abridgment of which has been in popular circulation with " im- provements " by George Bnrder, the author of the " Village Sermons," may be best described by their original title, in the publication of 1710, " Bonifacius ; an Essay upon the Good, that is to be devised and designed, by those who desire to answer the Great End of Life, and to do Good while they live. A Book offered, first, in Gene- ral, unto all Christians, in a Personal Capacity, or in a relative: Then more particularly unto Magis- trates, Ministers, Physicians, Lawyers, School- masters, Gentlemen, Officers, Churches, and unto all Societies of a religious character and intention: with humble Proposals of unexceptionable me- thods to Do Good in the world." The treatment is ingenious, and the design affords a model for a wider treatment with reference, to all the promi- nent arts and pursuits of life. Mather, too, sometimes, like so many of the worthies he celebrated, tried his hand upon poetry. Whether Minerva was willing or not, the verses must be produced. He has the gift of Ilolofernes for "smelling out the. odoriferous flow- ers of fancy, the jerks of invention." But the puns and quibs which he has for others take a more natural form when he writes his own sor- rows on the death of his son and daughter. The Psalterium Amcrieanwn, published in 1718, was an attempt to improve the careless version of the Psalms then current, by a translation exactly conformed to the original, and written in 64 CYCLOPAEDIA OF AMERICAN LITERATURE. blank verse. Mr. Hood, in his History of Music, speaks of the work with respect. To the transla- tions were appended brief devotional and learned comments, or, as the author more pointedly chal- lenges attention to them — " Eveiy Psalm is here satellited with illustrations, which are not fetched from the vulgar annotations, but are the more fine, deep, and uncommon thoughts, which in a course of long reading and thinking have been brought in the way of the collector. They are golden keys to immense treasures of Truth." Verily, Mather understood well the learned trick of displaying Lis literary wares.* This literal translation, " without any jingle of words at the end," is printed by Mather in the several metres, separated from prose by rules set upright in the solid paragraph. We quote one of them, restored to the form of poetry : — PSALM c. Now unto the eternal God Make you the joyful shouts Which are heard in a jubilee, All ye who dwell on earth. Yield service with a shining jcy To the eternal God; With joyful acclamations come Ye in before His face. Know that th' eternal God, He's God, He made us, and we're His ; We are His people, and we are The sheep which He does feed. With due confessions enter ye His gates, His courts with praise ; Make due confessions unto Him ; Speak ye well of His name. For the eternal God is good ; His mercy is forever; And unto generations doth His faithfulness endure. An immense unpublished MS. of Mather, his Illustrations of the Sacred Scriptures, is stored in ' the library of the Massachusetts Historical Society, where it is shown in six volumes folio, of rough-edged whity-brown foolscap, written in the author's round, exact hand, in double columns; its magnitude and forgotten theology bidding de- fiance to the enterprise of editors and publisher*. Portions of his Diary, a painful psychological curiosity, are also to be found there, including the torn leaf from which the invisible hand of witch- craft plucked a piece, according to his declaration, before his eyes. AN nOfiTATOEY AND NECESSARY ADDRESS, TO A COUNTRY NOW EXTRAORDINARILY ALARM'D EY THE WRATH OP TIIE DEVIL. — PROM TIIE WONDERS OF THE INVISIBLE "WORLD. That the Devil is come down unto us with great wrath, we find, we feel, we now deplore. In man}' wa3's, for many years, haih the Devil been assaying to extirpate the Kingdom of our Lord Jesus here. New England may complain of the Devil, as in Psalm exxix. 1, 2 : Many a time have they afflictcdme, from my youth, may New England now say ; many a time have they afflicted me from my youth ; yet they * Some of his title-pages are exquisite. Brontologia Sacra is the name lie gives to a few sermons on remarkable thunder- storms. The titles of several of these occasional publications are, ATails Fastened, or Proposals of Piety ; Adversus Liber- tinas ; An Essay on Evanydival Ohediencc. ; T/ieopolis Ame- ricana, An Essay on the Golden Street of Vie Holy City, have not prevailed against me. But now there is a more than ordinary affliction, with which the Ijevil is Galling of us: and such an one as is indeed Un- parallelable. The things confessed by Witches, and the things endured by Others, laid together, amount unto this account of our Affliction. The Devil, Ex- hibiting himself ordinarily as a small Black man, has decoy'd a fearful ki.ot of proud, forward, igno- rant, envious, and malicious creatures, to list them- selves in his horrid Service, by entring their Names in a Book, by him tendered unto them. These Witches, whereof above a Score have now Con- fessed, and shown their Deeds, and some are now tormented by the Devils, for Confessing, have met in Hellish Rendezvous, wherein the Confessors do say, they have had their diabolical Sacraments, imitating the Baptism and the Supper of our Lord. In these hellish meetings, these Monsters have asso- ciated themselves to do no less a thing than, To de- stroy the Kingdom of our Lord Jesus Christ, in these parts of the World; and in order hereunto, First they each of them have their Spectres, or Devils, commissioned by them and representing of them, to be the Engines of their Malice. By these wicked Spectres, they seize poor people about the country, with various and bloody Torments.; and of those evidently Preternatural torments there are some have dy'd. They have bewitched some, even so far as to make Self destroyers : and others are in many Towns here and there languishing under their Evil hands. The people thus afflicted, are miserably scratched, and bitten, so that the Marks are most visible to all the World, but the causes utterly invisible; and the same Invisible Furies do most visibly stick Pins into the bodies of the Afflicted, and scale them, and hideously distort, and disjoint all their members, besides a thousand other sorts of Plague, beyond these of any natural diseases which they give unto them. Yea, they sometimes drag the poor people out of their chambers, and carry them over Trees and Hills, for divers miles together. A large part of the persons tortured by these Dia- bolical Spectres, are horribly tempted by them, sometimes with fair promises, and sometimes with hard threatenings, but always with felt miseries, to sign the Devil's Laivs in a Spectral Book laid before them ; which two or three of these poor Sufferers, being by their tiresome sufferirgs overcome to do, they have immediately been released from all their miseries, and they appeared in Spectre then to Tor- ture those that were before their fellow-sufferers. The Witches, which by their covenant with the Devil are become Owners of Spectres, are often- times by their own Spectres required and compelled to give their consent, for the molestation of some, which they had no mind otherwise to fall upon: and cruel depredations are then made upon the Vicinage. In the Prosecution of these Witchcrafts, among a thousand other unaccountable things, the Spectres have an odd faculty of cloatliing the most substan- tial and corporeal Instruments of Torture, with In- visibility, while the wounds thereby given have been the most palpable things in the World; so that the Sufferers assaulted with Instruments of Iron, wholly unseen to the standers by, though, to their cost, seen by themselves, have, upon snatching, wrested the Instruments out of the Spectre's hands, and every one has then immediately not only beheld, but handled, an Iron Instrument taken by a Devil from a Neighbor. These wicked Spectres have pro- ceeded so far, as to steal several quantities of Monev from divers people, part of which Money has, before sufficient Spectators, been dropt out of the Air into the Hands of the Sufferers, while the Spectres have been urging them to subscribe their Covenant with COTTON MATHER. 65 Death. In such extravagant ways have these Wretches propounded, the Dragooning of as many as they can, into their own Combination, and the .Destroying of others, with lingring, spreading, deadly diseases; till our Country should at last be- come too hot for us. Among the Ghastly Instances of the success which those Bloody Witches have had, we have seen even some of their own Children, so dedicated unto the Devil, that in their Infancy, it is found, the Imps have sucked them, and rendered them Venomous to a Prodigy. We have also seen the Devil's first battries upon the Town where the first Church of our Lord in this Colony was gathered, producing those distractions, which have almost ruin'd the Town. We have seen, likewise, the Plague reaching afterwards into the Towns far and near, where the Houses of good Men have the Devils filling of them with terrible vexations! This is the descent, which, it seems, the devil has now made upon us. But that which makes this descent the more formidable, is, The Multitude and quality of Persons accused of an interest in this Witchcraft, by the Efficacy of the Spectres which take their name and shape upon them; causing very many good and wise men to fear, that many innocent, yea, and some virtuous persons, are, by the devils in this matter, imposed upon ; that the devils have obtain'd the power to take on them tlie like- ness of harmless people, and in that likeness to afflict other people, and be so abused by Prestigious Dasmoas, that upon their look or touch, the afflicted shall be oddly affected. Arguments from the Pro- vidence of God, o.i the one side, and from our charity towards man on the other side, have made this now to become a most agitated Co.itroversie among us. There is an Agony produced in the Minds of Men, lest the Devil should sham us with Devices, of perhaps a finer Thread, than was ever yet practised upon the World. The whole business is become hereupon so Snarled, and the determina- tion of the Question one way or another, so dismal, that our Honourable Judges have a Room for Jeho- saphat's Exclamation, We know not what to do I They have used, as Judges have heretofore done, the Spectral Evidences, to introduce their further Enquiries into the Lives of the persons accused ; and they have thereupon, by the wonderful Provi- dence of God, been so strengthened with other evidences, that some of the Witch Gang have been fairly Executed. But what shall be done, as to those against whom the evidence is chiefly founded in the dark world? Here they do solemnly demand our Addresses to the Father of Lights, on their be- half. But in the mean time, the Devil improves the \ Darkness of this Affair, to push us into a Blind Man's Buffet, and we are even ready to be sinfully, yea, hotly and madly, mauling one another in the dark. THE TARANTULA. — FROM TnE "cniUSTTAN PHILOSOPHER." What amazing effects follow on the bite of the tarantula! the patient is taken with an extreme dif- ficulty of breathing, and heavy anguish of heart, a dismal sadness of mind, a voice querulous and sor- rowful, and his eyes very much disturbed. When the violent symptoms which appear on the first day are over, a continual melancholy hangs about the person, till by dancing or singing, or change of air, the poisonous impressions are extirpated from the blood, and the fluid of the nerves ; but this is a happiness that rarely happens; nay, Baglivi, this wicked spider's countryman, says, there is no expec- tation of ever being perfectly cured. Many of the poisoned are never well but among the graves, and in solitary places ; and they lay themselves along VOL. I. — 5 upon a bier as if they themselves were dead : like people in despair, they will throw themselves into a pit ; women, otherwise chaste enough, cast away all modesty, and throw themselves into efery in- decent posture. There are some colours agreeable to them, others offensive, especially black ; and if the attendants have their clothes of ungrateful colours, they must retire out of their sight. The music with the dancing which must be employed for their cure, continues three or four days; in this vigorous exercise they sigh, they are full of com- plaints ; like persons in drink, they almost lose the right use of their understanding ; they distinguish not their very parents from others in their treating of them, and scarce remember any thing that is past. Some during this exercise are much pleased with green boughs of reeds or vines, and wave them with their hands in the air, or dip them in the water, or bind them about their face or neck ; others love to handle red cloths or naked swords. And there are those who, upon a little intermission of the dancing, fall a digging of holes in the ground, which they fill with water, and then take a strange satisfaction in rolling there. When they begin to dance, they call for swords and aet like fencers ; sometimes they are for a looking-glass, but then they fetch many a deep sigh at beholding them- selves. Their fancy sometimes leads them to rich clothes, to necklaces, to fineries and a variety of ornaments ; and they are highly courteous to the bystanders that will gratify them with any of these things ; they lay them very orderly about the place where the exercise is pursued, and in dancing please themselves with one or other of these things by turns, as their troubled imagination directs them. How miserable would be the condition of man- kind, if these animals were common in every country ! But our compassionate God has confined them to one little corner of Italy ; they are exist- ing elsewhere, but nowhere thus venomous, except in Apulia. My God, I glorify thy compassion to sinful mankind, in thy restraints upon the poisons of the tarantula. THE LIFE OF MR. RALPH PARTRIDGE — FROM THE " MAGNALIA." When David was driven from his friends into the wilderness, he made this pathetical representation of his condition, " 'Twas as when one doth hunt a partridge in the mountains." Among the many wor- thy persons who were persecuted into an American wilderness, for their fidelity to the ecclesiastical king- dom of our true David, there was one that bore the name as well as the state of an hunted partridge. What befel hirn, was, as Bede saith of what was done by Fselix, Juxta nominis sui Sacramentum. This was Mr. Ralph Partridge, who for no fault but the delicacy of his good spirit, being distressed by the ecclesiastical setters, had no defence, neither of beak nor clam, but a fight over the ocean. The place where he took covert was the colony of Plymouth, and the town of Duxbury in that colony. This Partridge had not only the iunocency of the dove, conspicuous in his blameless and pious life, which made him very acceptable in his conversation, but also the loftiness of an eagle, in the great soar of his intellectual abilities. There are some interpret- ers who, understanding church officers by the living creatures, in the fourth chapter of the Apocalypse, will have the teacher to be intended by the eagle there, for his quick insight into remote and hidden tilings. The church of Duxbury had such an eagle in their Partridge, when they enjoyed such a teacher. By the same token, when the Platform of Church Discipline was to be composed, the Synod at Cam- bridge appointed three persons to draw up each of 66 CYCLOPAEDIA OF AMERICAN" LITERATURE. them, " a model of church-government, according to the word of God," unto the end that out of those the synod might form -what should be found most agree- able ; which three persons were Mr. Cotton, and Mr. Mather, and Mr. Partridge. So that, in the opinion of that reverend assembly, this person did not come far behind the first two for some of his accomplish- ments. After he had been forty years a faithful and pain- ful preacher of the gospel, rarely, if ever, in all that while interrupted in his work by any bodily sick- ness, he died in a good old age, about the year 1G58. There was one singular instance of a wearied spirit, whereby he signalized himself unto the churches of God. That was this : there was a time when most of the ministers in the colony of Plymouth left the colony, upon the discouragement which the want of a competent maintenance among the needy and fro- ward inhabitants gave unto tliem. Nevertheless Mr. Partridge was, notwithstanding the paucity and the poverty of his congregation, so afraid of being anything that looked like a bird wandering from his nest, that he remained with his poor people till he took wing to become a bird of paradise, along with the winged seraphim of heaven. EPITAPHIUM. Avolavit. MINISTRY OF ANGELS — FROM " C(ELESTTNU8." "When the Angel of the Lord encamps round about those that fear Him, the next news is, They that seek the Lord shall want nothing that is good for them. O servant of God, art thou afraid of wants, of straits, of difficulties? The angels who poured down at least 250,000 bushels of manna day by day unto the followers of God in the wilderness; the angel that brought meat unto the Prophet; the angel that showed Hagar and her son how to supply themselves; who can tell what services they may do for thee ! Art thou in danger by sicknesses ? The angel who strengthened the feeble Daniel, the angel who impregnated the waters of Bethesda with such sanative and balsamic virtues; who can tell what services they may do for thee ! Art thou iu danger from enemies? The angel who rescued Jacob from Laban and from Esau ; the angel who fetched Peter out of prison, who can tell what services they may do for thee 1 The angels which directed the Patri- arch in his journeys, may give a direction to thy steps, when thou art at a loss how to steer. The angels who moved the Philistines to dismiss David ; the angels who carried Lot out of Sodom ; the angels who would not let the lions fall upon Daniel, they are still ready to do as much for thee, when God thy Saviour shall see it seasonable. And who can tell what services the angels of God may do for the servants of God, when their dying hour is coming upon them; then to make their bed for them, then to make all things easy to them. When we are in our agonies, then for an angel to come and strengthen us ! The holy angels, who have stood by us all our life, will not forsake us at our death. It was the last word of a Divine, dying in this, but famous in other countries ; O you holy angels, come, do your office. 'Tis a blessed office, indeed, which our Sa- viour sends his holy angels to do for us in a dying hour. At our dissolution they will attend us, they will befriend us, they will receive us, they will do inconceivable things as a oonvoy for us, to set us before the presence of our Saviour with exceeding joy. 0 believer, why art thou so afraid of dying? What! afraid of coming into the loving and the lovely hands of the holy angels I Afraid of going from the caverns of the earth, which are full of bru- tish people, and where thy moan was, My soul is among lions, and I lie among them that are set on fire, even among the sons of men ; and afraid of going to dwell among those amiable spirits, who have rejoiced in all the good they ever saw done unto thee ; who have rejoiced in being sent by thy God and theirs, times without number, to do good unto thee ; who have rejoiced in the hopes of having thee to be with them, and now have what they hoped for by having thee associated with them in the satisfac- tions of the heavenly world! Certainly, thou wilt not be afraid of going to those, whom thou hast already had so sweet a conversation with. It was a good Memento written on the door of a study that had much of Heaven in it: Angeli Astant; there are Holy Angels at hand. ON THE DEATH OF nIS SON. on his gravestone, " Reserved for a glori- ous Resurrection." The exhortation of the Lord, With consolation speaks to us, As to his children his good word, We must remember speaking thus : My child, when God shall chasten thee, His chastening do thou not contemn : When thou his just rebukes dost see, Faint not rebuked under them. The Lord with fit afflictions will Correct the children of his love ; He doth himself their father still, By his most wise corrections prove. Afflictions for the present here, The vexed flesh "will grievous call, But afterwards there will appear, Not grief, but peace, the end of alL ON THE DEATH OF mS DAUGHTER. The motto inscribed on her gravestone, " Gone, but not lost" The dearest Lord of heaven gave Himself an offering once for me : The dearest thing on earth I have, Now, Lord, I'll offer unto Thee. I see my best enjoyments here, Are loans, and flowers, and vanitie" ■ Ere well enjoyed they disappear: Vain smoke, they prick and leave our eyes. But I believe, 0 glorious Lord, That when I seem to lose these toys, What's lost will fully be restored In glory, with eternal joys. I do believe, that I and mine, Shall come to everlasting rest; Because, blest Jesus, we are thine, And with thy promises are blest. I do believe, that every bird Of mine, which to the ground shall fall, Does fall at thy kind will and word ; Nor I, nor it, is hurt at all. Now my believing soul does hear, This among the glad angels told: I know thou dost thy Maker fear, From whom thou nothing dost withhold ! BENJAMIN TOMPSON". Benjamin Tompson, "learned schoolmaster and physician, and y" renowned poet of New Eng- land," according to the eulogistic language of his tombstone, was born in 1640, and graduated at Harvard in 1662. He was master of the public BENJAMIN TOMPSON. 67 school in Boston from 1667 to 1670, when he received a call and removed to Cambridge. He died April 13, 1714, and is buried at Roxbury .* He was the author of an Elegy on the Rev. Samuel Whiting of Lynn, who died December 11, 1679, which is printed in the Hagnalia. He also figures in the same volume among the rhym- ing eulogists at its commencement, where he turns a compliment with some skill. Quod patrios Manes revoensti a sedibus nltis, Sylvestres Mubsb grates, Matuere, rependunt. Haee nova Progenies, veterum sub Imagine, coelo Arte tua terrain visitans, demissa, salutat. Grata Deo pietas; grates persolvimus onines; Semper honos, uomenque luum, Matheee, manebunt. Is the bless'd Mather necromancer turn'd, To raise His country's fatliers' ashes urn'd? Elisha's dust, life to the dead imparts ; This prophet, by his more familiar arts, Unseals our heroes' tombs, and gives them air ; They rise, they walk, they talk, look wondrous fair ; Each of them in an oi'b of light doth shine, In liveries of glory most divine. When ancient names I in thy pages met, Like gems on Aaron's costly breastplate set, Methinks heaven's open, while great saints descend, To wreathe the brows by which their acts were penn'd. His chief production is a poem entitled New Eng- land's Crisis. The piece, after an eulogy on certain patriotic women, who turned out to build a wall for the defence of the town, gives a comparison between old times and new in the colony, in which he assigns the palm, as usual in such discussiotS, at least in poetry, to the days gone by ; and then passes to King Philip's war, with which the re- mainder is occupied. ON A FOETTFICATION AT BOSTON BEGUN BT WOltEN. Dux fomvina fatdi, A grand attempt some Amazonian Dames Contrive whereby to glorify their names, A ruff for Boston Neck of mud and turfe, Reaching from side to side, from surf to surf, Their nimble hands spin up like Christmas pyes, Their pastry by degrees on high doth rise. The wheel at home counts in an holiday, Since while the mistress worketh it may play. A tribe of female hands, but manly hearts, Forsake at home their pasty crust and tarts, To knead the dirt, the samplers down they hurl, Their undulating silks they closely furl. The piek-axe one as a commandress holds, While t'other at her awk'ness gently scolds. One puffs and sweats, the other mutters why Cant you promove your work so fast as I ? Some dig, some delve, and others' hands do feel The little waggon's weight with single wheel. And least some fainting-fits the weak surprize, They want no sack nor cakes, they are more wise. These brave essays draw forth male, stronger hands, More like to dawbers than to marshal bands ; These do the work, and sturdy bulwarks raise, But the beginners well deserve the praise. THE PEOLOGTTE. The times wherein old Pompion was a saint, When men fared hardly yet without complaint, On vilest cntes; the dainty Indian maize Was eat with clamp-shells out of wooden trays, * Kettell's Specimens of American Poetry, Vol. i. xxxvii. Under thatch'd hurts without the cry of rent, And the best sawce to every dish, content. When flesh was food and hairy skins made coats, And men as well as birds had chirping notes. When Cimnels were aceouuted noble bloud; Among the tribes of common herbage food. Of Ceres' bounty form'd was many a knack, Enough to fill poor Robin's Almanack. These golden times (too fortunate to hold,) Were quickly sin'd away for love of gold. T was then among the bushes, not the street, If one in place did an inferior meet, " Good morrow, brother, is there aught you want? " Take freely of me, what I have you ha'nt." Plain Tom and Dick would pass as current now. As ever since " Your Servant Sir," and bow. Deep-skirted doublets, puritanic capes, Which now would render men like upright apes, Was comlier wear, our wiser fathers thought, Than the cast fashions from all Europe brought, 'T was in those days an honest grace would hold Till an hot pudding grew at heart a cold. And men had better stomachs at religion, Than I to capon, turkey-cock, or pigeon ; When honest sisters met to pray, not prate, About their own and not their neighbour's state. During Plain Dealing's reign, that worthy stud Of the ancient planters' race before the flood, Then times were good, merchants car'd not a rush For'other fare than Jonakin and Mush. Although men far'd and lodged very hard, Yet innocence was better than a guard. 'T was long before spiders and worms had drawn Their dungy webs, or hid with cheating lawne New England's beautyes, which still seem'd to me Illustrious in their own simplicity. 'T was ere the neighbouring Virgin-Land had broke The hogsheads of her worse than hellish smoak. 'T was ere the Islands sent their presents in, Which but to use was counted next to sin. 'T was ere a barge had made so rich a freight As chocolate, dust-gold and bitts of eight. Ere wines from France and Muscovadoe to, Without the which the drink will scarsly doe. From western isles ere fruits and delicacies Did rot maids' teeth and spoil their handsome faces. Or ere these times did chance, the noise of war Was from our towns and hearts removed far. No bugbear comets in the chrystal air Did drive our christian planters to despair. No sooner pagan malice peeped forth But valour snib'd it. Then were men of worth Who by their prayers slew thousands, angel-like; Their weapons are unseen with which they strike. Then had the churches rest ; as yet the coales Were covered up in most contentious souls: Freeness in judgment, union in affection, Dear love, sound truth, they were our grand pro- tection. Then were the times in which our councells sate. These gave prognosticks of our future fate. If these be longer liv'd our hopes increase, These warrs will usher in a longer peace. But if New England's love die in its youth, The grave will open next for blessed truth. This theame is out of date, the peacefull hours When castles needed not, but pleasant bowers. Not ink, but bloud and tears now serve the turn To draw the figure of New England's urne. New England's hour of passion is at hand; No power except divine can it withstand. Scarce hath her glass of fifty years run out, But her old prosperous steeds turn heads about. Tracking themselves back to their poor beginnings, To fear and fare upon their fruits of sinnings. 6S CYCLOPAEDIA OF AMERICAN LITERATURE. So that the mirror of the christian world Lyes burnt to heaps in part, her streamers furl'd. Grief sighs, joyes flee, and dismal fears surprize Not dastard spirits only, but the wise. Thus have the fairest hopes deceiv'd the eye Of the big-swoln expectant standing by : Thus the proud ship after a little turn, Sinks into Neptune's arms to find its urne: Thus hath the heir to many thousands born Been in an instant from the mother torn : Even thus thine infant checks begin to pale, And thy supporters through great losses fail. This is the Prologue to thy future woe, The Epilogue no mortal yet can know. OUE FOREFATHERS' SONG. This song is stated in the Massachusetts Histo- rical Collections to have been " taken memoriter, in 1785, from the lips of an old lady at the advanced period of 96." It is also found in the Massachusetts Magazine for January, 1791. Botli copies are identical. It is of an early date, and has been carried back to the year 1630. Four lines in the stanza before the last appear missing. New England's annoyances you that would know them, Pray ponder these verses which briefly doth shew them. The place where we live is a wilderness wood, Where grass is much wanting that's fruitful and good: Our mountains and hills and our vallies below, Being commonly covered with ice and with snow ; And when the north-west wind with violence blows, Then every man pulls his cap over his nose : But if any's so hardy and will it withstand, He forfeits a finger, a foot or a hand. But when the Spring opens we then take the hoe, And make the ground ready to plant and to sow ; Our corn being planted and seed being sown, The worms destroy much before it is grown ; And when it is growing some spoil there is made, By birds and by squirrels that pluck up the blade ; And when it is come to full corn in the ear, It is often destroyed by raccoon and by deer. And now our garments begin to grow thin, And wool is much wanted to card and to spin ; If we can get a garment to cover without, Our other in-garments are clout upon clout : Our clothes we brought with us are apt to be torn, They need to be clouted soon after they're worn, But clouting our garments they hinder us nothing, Clouts double, are warmer than single whole cloth- ing. If fresh meat be wanting, to fill up our dish, We have carrots and turnips as much as we wish ; And is there a mind for a delicate dish We repair to the clam-banks, and there we catch fish. Instead of pottage and puddings, and custards and pies, Our pumpkins and parsnips are common supplies ; We have pumpkins at morning, and pumpkins at noon, If it was not for pumpkins we should be undone. If barley be wanting to make into malt. We must be contented, and think it no fault ; For we can make liquor to sweeten our lips, Of pumpkins and parsnips ana walnut tree chips. Now while some are going let others be coming, For while liquor's boiling it must have a scumming; But I will not blame them, for birds of a feather, By seeking their fellows are flocking together. But you whom the Lord intends hither to bring, Forsake not the honey for fear of the sting ; But bring both a quiet and contented mind, And all needful blessings you surely will find. THOMAS MAKIN. Thomas Makin was the author of two Latin poems addressed to James Logan, and found among his papers after his death ; they are entitled, Encomium Pennsylvania!, and In laudcs Pennsyl- vania poema, seu descriptio Pennsylvania?, and bear date in 1728 and 1729. The second is " principally retained," as he phrases it, by Robert Proud, who adds an English translation by him- self, in his History of Pennsylvania. Makin was an usher under George Keith,* in 1689, in the Friends' Public Grammar School in Philadel- phia, and succeeded him as principal in the follow- ing year. He was frequently chosen clerk of the Provincial Assembly, but his school not proving productive, he removed to the interior.f His verses describing the features of town and coun- try appear to have been written for amusement, and belong to the curiosities of literature. We give a brief passage of both the rural and city descriptions. Hie avis est quaedam dulci celeberrima voce, Qua; variare sonos usque canendo solet. Hie avis est qusedam minima et pulcherrima pluinis, Sugere qua; fiores usque volando solet. Laide fugam muscaj in morem properare videtur, Tanquam non oculis aspicienda diu. Hie avis est qua;dam rubro formosa colore, Gutture qua; pluinis est maculata nigris. Hie avis est repeteus, Whip, Whip, Will, voce jocosu ; Qua; tota verno tempore nocte canit. Hie et aves alia;, quotquot generantur ab ovis, Scribere jam quarmn nomina inane foret, Innumera; volitare solent hie sa;pe columba; ; Unde frequens multis obvia piseda datur. Hie testate solet tanquam ttere gaudeat alto, Tollere se ex summis ssepe acipenser aquis. Qui salit ac resilit toties (mirabile visu) In cymbas ingens pra;da aliquando cadit. P.egius hie piseis miuime pretiosus habetur ; Karior est at ubi, carior est et ibi. 'Tis here the mocking bird extends his throat, And imitates the birds of ev'ry note ; 'Tis here the smallest of the feather'd train. The humming bird, frequents the flow'ry plain. * George Keith, celebrated both as an advocate and opponent of the Quakers, was born in Aberdeen, and came to East Jersey in 16S2, where be was appointed surveyor-general. He was. as we have seen, at the bead of a school in Philadelphia in 16S9. In 1691, after having made a propagandist tour in New England, he left the sect with a few followers, tho eeceders calling themselves Christian Quakers. He not long after took orders in the Church of England, officiated about ii year in New York and Boston, and travelled through the settlements as a missionary. He returned to England in 17(;6, and passed the remainder of his life as rector of Edburton in Sussex. He published in 1706 a Journal of Travels from New Hampshire to Caratuck, which was reprinted in 1S52 by the Protestant Episcopal Historical Society, in the first volume of their Collections, and a number of controversial works, which were not deficient in energy. + Proud's History, ii. 861. Some Account of the Early Poets and Poetry of Pennsylvania, by Joshua Francis Fisher. Penn. Hist. Soc. Coll., vol. h., pt. 2, p. 78. JOHN" JOSSELTN. 69 Its motion quick seems to elude the eye ; It now a bird appears, and now a fly. The various woodpeckers here charm the sight ; Of mingled red, of beautious black and white. Here whip-per-will ; a bird, whose fanci'd name From its nocturnal note imagined, came. Here, in the fall, large flocks of pigeons fly, So numerous, that they darken all the sky. Here other birds of ev'ry kind appear, Whose names would be too long to mention here. Large sturgeons num'rons crowd the Delaware ; "Which, in warm weather, leap into the air; So higli, that (strange to tell !) thej' often fly Into the boats, which on the river ply ! That royal fish is little valu'd here ; But where more scarce, 'tis more esteemed and dear. Pulehra duos inter 6ita stat Philadelphia rivos; Inter quos duo sunt millia longa via;. Delawar hie major, Sculkil minor ille vocatur ; India et Suevis notus uterque diu. ^Edibus ornatur multis urbs limite longo, Qua; parva eniicuit tempore magna brevi. Hie plateas mensor spatiis delineat recmis, Et domui recto est ordine juneta domus. Quinque sacra; hac a;des una numerantur in urbe, Altera non etiam distat ab urbe procul. Ex quibus una alias est qua; supereminet omnes ; Cujus nondum ingeus perficiatur opus. Prtecinit hie sacros divina melodia psalmos: Et vox totius succinit inde chori. Elevet hoc hominum mentes, et mulceat aures, Sed cor devotum psallit in aure Dei. Basis huic posita est excelsa; firma futurse Turns, ubi dicunt a;ra sonora fore. Hie in gymnasiis linguae doeentur et artes Ingenua; ; multis doctor & ipse fui. Una schola hie alias etiarn supereminet omnes Romano et Grwco qua; docet ore loqui. Fair Philadelphia next is rising seen, Between two rivers plac'd, two miles between ; The Delaware and Sculkil, new to fame, Both ancient streams, j'et of a modern name, The city, form'd upon a beautious plan, Has many houses built, tho' late began ; Rectangular the streets, direct and fair ; And rectilinear all the ranges are. Five houses here for sacred use are known, Another stands not far without the town. Of these appears one in a grander style, But yet unfinished is the lofty pile. Here psalms divine melodious accents raise, And choral symphony sweet songs of praise: To raise the mind, and sooth the pious ear ; But God devoted minds doth always hear. A lofty tow'r is founded on this ground, For future bells to make a distant sound. Here schools, for learning, and for arts, are seen ; In which to many I've a teacher been : But one, in teaching, doth the rest excel, To know and speak the Greek and Latin welk JOIIN JOSSELYK Tiie first mention we have of John Josselyn is from his own words, that he set sail for New England April 26, and arrived at Boston on the 3d of July, 1638. Here he "presented his re- spects to Mr. Winthrop the governor, and to Mr. Cotton the teacher of Boston church, to whom he delivered, from Mr. Francis Quarles the poet, the translation of the 16, 25, 51, 88, 113, and 137 Psalms into English meter." lie returned to England in October of the following year. A storm which occurred on his voyage seems to have made him poetical. He thus discourses : And the bitter storm augments ; the "wild winds wage "War from all parts ; and join with the 6ea's rage. The sad clouds sink in showers; you would have thought, That high-swoln-seas even unto Heaven had wrought And Heaven to seas descended : no star Bhown ; Blind night in darkness, tempests and her own Dread terrors lost; yet this dire lightning turns To more fear'd light ; the sea with lightning burns. The pilot knew not what to chuse or fly, Art stood arnaz'd in ambiguity. He thus commences the recital of his second voyage. I have heard of a certain merchant in the west of England, who after many great losses, walking upon the sea bank in a calm sun-shining day ; observing the smoothness of the sea, coming in with a che- quered or dimpled wave: Ah (quoth he) thou flat- tering element, many a time hast thou inticed me to throw myself and my fortunes into thy arms ; but thou hast hitherto proved treacherous; thinking to find thee a mother of increase, I have found thee to be the mother of mischief and wickedness; yea the father of prodigies; therefore, being now secure, I will trust thee no more. But mark this man's reso- lution a while after, periculum maris spes lucri superat. So fared it with me, that having escaped the dangers of one voyage, must needs put on a resolution for a second, wherein I plowed many a churlish billow with little or no advantage, but rather to my loss and detriment. In the setting down whereof I propose not to insist in a methodical way, but according to my quality, in a plain and brief relation as I have done already; for I perceive, if I used all the art that possibly I could, it "would be difficult to please all, for all men's eyes, ears, faith, and judgments are not of a size. There be a sort of stagnant stinking spirits, who, like flies, lie sucking at the botches of carnal pleasures, and never tra- velled so much sea as is between Heth ferry and Lyon Key ; yet notwithstanding (sitting in the chair of the scornful over their whists and draughts of intoxication) I will desperately censure the relations of the greatest travellers. It was a good proviso of a learned man, never to report wonders, for in so doing of the greatest he will be sure not to be be- lieved, but laughed at, which certainly bewrays their ignorance and want of discretion. Of fools and madmen then I shall take no care, I will not invite these in the least to honour me with a glance from their supercilious eyes ; but rather advise them to keep their inspection for their fine tougu'd ro- mances and plays. This homely piece, I protest ingenuously, is prepared for such only who well know how to make use of their charitable construc- tions towards works of this nature, to whom I submit myself in all my faculties, and proceed in my second voyage. He sailed May 23d, 1663, and returned De- cember 1, 1671 — the interval of eight and a half years having been passed in New England. He published, the year after his return, New Eng- land's Rarities Discovered* In it he gives us a * New England's Rarities Discovered in Birds, Beasts, Fishes, Serpents, and Plants of that Country; Together with the Physical and Chyrurjrical Remedies wherewith the Na- tives constantly use to cure their Distempers, Wounds, and Sores. Also a Perfect Description of an Indian Squa, in all 70 CYCLOPAEDIA OF AMERICAN LITERATURE. glimpse of Boston in 1663. " The buildings are handsome, joining one another as in London, with many large streets, most of them paved with pebble stcSte; in the high street towards the Common there are fair buildings, some of stone, and at the east end of the town one amongst the rest, built by the shore by Mr. Gibs a merchant, which it is thought will stand him in less than 80001. before it be fully finished. The town is not divided into parishes, yet they have three fair meeting houses or churches, which hardly suffice to receive the inhabitants and strangers that come in from all parts." He next issued a brief work entitled, An Ac- count of Two Voyages to New England* His books are mainly occupied with a view of the natural history of the country, but he occa- sionally gives us some hints of the inhabitants, and is uniformly amusing. He also published in 1674, Chronological Observations of America, from the year of the World to the year of Christ, 1673. JOHN WILLIAMS, The author of the Redeemed Captive, was born at Roxbury, Massachusetts, December 16, 1664, where his grandfather had settled in the year 1638, on his emigration from England. By the aid of his maternal grandfather, William Park, he received a liberal education, and was graduated at Harvard at the age of nineteen. In the spring of 1686 he became the first minister of Deerfield. This was a post of unusual peril, as the place, then a frontier settlement, the first houses in which were erected in 1671, had suffered since 1675 continued attacks from the Indians engaged in King Philip's war. It was burnt by these savages after their slaughter of Captain Lathrop and his company, on the 18th of September, 1675, and the site was not again permanently occupied by the whites until 1682. In 1693, depredations re- commenced. Attacks were made from time to time on the fort by parties of French and Indians, and on the 29th February (O.S.) 1704, the place was taken, destroyed by fire, some thirty-eight of the townspeople slain, and about one hundred carried into captivity, among whom were Mr. "Williams, his wife (who was murdered on the route), and children. They were marched through the wilderness to Montreal, where they arrived about the end of March. They remained in Ca- nada until October 25, 1706, when fifty-seven her Bravery; -with a Poem not improperly conferred upon her. Lastly, a chronological table of the most remarkable pas- sages in that country among the English. Illustrated with cuts. By John Josselyn, Gent. London, printed for G. Wid- dows. 1672. * An Account of Two Voyages to New England; wherein you have the setting out of a ship with the charges, &c. By John Josselyn, Gent. Menner. distich rendred English by Dr. Heylin. Heart, take thine ease, Men hard to please Thou haply inight'st offend, Though one speak ill Of thee, some will Say better; there's an end. London, printed by Giles Widdows, at the Green Dragon In St. Paul's Churchyard, 1674 were removed in a vessel sent from Boston to that city, where they arrived on the 21st of No- vember following. A portion of the remainder had fallen from fatigue or violence on the march or died during their captivity, and some preferred to remain with their Indian captors. Williams with two of his children returned, and in the March following published his work on his cap- tivity,* one of the most interesting productions in our early literature. He was invited immediately after his arrival to return to Deerfield, and, although' the situation was still perilous, ventured on his old field of labor. Here lie married a daughter of Captain Allen, of Windsor, Connecticut. The town had been rebuilt after its destruction in 1704, and was again attacked in 1709, but the assailants, finding the inhabitants prepared to give them a warm reception, withdrew. Soon after this Williams was appointed a commissioner in the expedition to Canada, under the command of Col. Stoddard, undertaken to redeem the prisoners yet remaining there. The attempt was success- ful in several instances, but not in obtaining the daughter of Mr. Williams. The remainder of his life was passed in comparative tranquillity, and he died at Deerfield, June 12, 1729, leaving eight children. The Redeemed Captive has been frequently reprinted. The last edition (published by Hop- kins, Bridgman & Co., Northampton, Mass.) is excellently edited with a life of the writer, to which we have been mainly indebted in the present sketch, and an account of his descendants by one of their number, Dr. Stephen W. Williams. We present a passage from the record of the perilous and painful journey. We travelled not far the first day ; God made the heathen so to pity our children, that though they had several wounded persons of their own to carry upon their shoulders, for thirty miles, before they came to the river, yet they carried our children, incapable of travelling, in their arms, and upon their shoulders. When we came to our lodging place, the first night, they dug away the snow, and made some wigwams, cut down some small branches of the spruce-tree to lie down on, and gave the prison- ers somewhat to eat ; but we had but little appetite. I was pinioned and bound down that night, and so I was every night whilst I was with the army. Some of the enemy who brought drink with them from the town fell to drinking, and in their drunken fit they killed my negro man, the only dead person I either saw at the town, or in the way. In the night an Englishman made his escape ; in the morning (March 1), I was called for, and ordered by the general to tell the English, that if any more made their escape, they would burn the rest of the prisoners. He that took me was unwilling to let me speak with any of the prisoners, as we marched ; but on the morning of the second day, he being ap- pointed to guard the rear, I was put into the hands of my other master, who permitted me to speak to my wife, when I overtook her, and to walk with her * The Redeemed Captive returning to Zion : or a faithful history of remarkable occurrences in the captivity and deliver- ance of Mr. John Williams, Minister of the Gospel in Deerfield, who in the desolation which befel that plantation by an incur- sion of the French and Indians, was by them carried awav. with his family and his neighbourhood, into Canada. Drawn up by himself. JOHN LEDERER. 71 to help her in her journey. On the way, we dis- coursed of the happiness of those who had a right to an house not made with hands, eternal in the heavens ; and God for a father and friend ; as also, that it was our reasonable duty quietly to submit to the will of God, and to say, " The will of the Lord be done." My wife told me her strength of body began to fail, and that I must expect to part with her; saying, she hoped God would preserve my life, and the life of some, if not of all our children with us ; and commended to me, under God, the care of them. She never spake any discontented word as to what had befallen us, but with suitable expressions justified God iu what had happened. We soon made a halt, in which time my chief sur- viving master came up, upon which I was put upon marching with the foremost, aud so made my last farewell of my dear wife, the desire of my eyes, and companion in many mercies and afflictions. Upon our separation from each other, we asked for each other grace sufficient for what God should call us to. After our being parted from one another, she spent the few remaining minutes of her stay in reading the Holy Scriptures ; which she was wont personally every day to delight her soul in reading, praying, meditating on, by herself, in her closet, over and above what she heard out of them iu our family worship. I was made to wade over a small river, and so were all the English, the water above knee deep, the stream very swift ; and after that to travel up a small mountain ; my strength was almost spent, before I came to the top of it. No sooner had I overcome the difficulty of that ascent, but I was permitted to sit down, and be unburdened of my pack. I sat pitying those who were behind, and entreated my master to let me go down and help my wife ; but he refused, and would not let me stir from him. I asked each of the prisoners (as they passed by me) after her, aud heard that, passing through the above-said river, she fell down, and was plunged over head and ears in the water ; after which she travelled not far, for at the foot of that mountain, the cruel and blood-thirsty savage who took her slew her with his hatchet at one stroke, the tidings of which were very awfuL Aud yet such was the hard-heartedness of the adversary, that my tears were reckoned to me as a reproach. My loss and the loss of my children was great; our hearts were so filled with sorrow, that nothing but the comfortable hopes of her being taken away, in mercy to herself, from the evils we were to see, feel, and suffer under, (and joined to the assembly of the epirits of just men made perfect, to rest in peace, and joy unspeakable and full of glory, and the good pleasure of God thus to exercise us,) could have kept us from sinking under, at that time. That Scrip- ture, Job i. 21, " Naked came I out of my mother's womb, and naked shall I return thither : the Lord gave, aud the Lord hath taken away ; blessed be the name of the Lord," — -was brought to my mind, and from it, that an afflicting God was to be glorified ; with some other places of Scripture, to persuade to a patient bearing my afflictions. We were again called upon to march, with a far heavier burden on my spirits than on my back. I begged of God to overrule, in his providence, that the corpse of one so dear to me, and of one whose spirit he had taken to dwell with him in glory, might meet with a Christian burial, and not be left for meat to the fowls of the air and beasts of the earth , a mercy that God graciously vouchsafed to grant. For God put it into the hearts of my neigh- bors, to come out as far as she lay, to take up her corpse, carry it to the town, and decently to bury it soon after. In our march they killed a sucking in- fant of one of my neighbors ; and before night a girl of about eleven years of age. I was made to mourn, at the consideration of my flock being, so far, a flock of slaughter, many being slain iu the town, and so many murdered in so few miles from the town ; and from fears what we must yet expect, from such who delightfully imbrued their hands in the blood of so many of His people. When we came to our lodging place, an Indian captain from the eastward spake to my master about killing me, and taking off my scalp. I lifted up my heart to God, to implore his grace aud mercy in such a time of need ; and afterwards I told my master, if he intended to lull me, I desired he would let rue know of it; assuring him that my death, after a promise of quarter, would bring the guilt of blood upon him. He told me he would not kill me. We laid down and slept, for God sustained and kept us. Mr. S. G. Drake, of Boston, has preserved in his Indian Captivities, and Booh of the Indians, a number of original narratives, of a character similar to that of Williams, forming a collection of much historical value. These will always retain their place in popular interest, but from their necessary resemblance of subject and treat- ment to the " Redeemed Captive," do not call for separate notice. JOHN LEDEEEE. Jonsr Ledeeer, the first explorer of the AUe- ganies, prepared an account of his Three several Marches from Virginia to the toest of Carolina and other parts of the continent, begun in March, 1669, and ended in September, 1670;* in Latin, which was translated by Sir William Talbot, and published in 1672. The address to the reader, by Talbot, informs us, That a stranger should presume (though with Sir William Berkly's commission) to go into those parts of the American continent where Englishmen never had been, and whither some refused to accompany him, was, in Virginia, looked on as so great an inso- lence, that our traveller, at his return, instead of welcome and applause, met nothing but affronts and reproaches; for, indeed, it was their part that for- sook him in the expedition, to procure him discredit that was a witness to theirs. Therefore no industry was wanting to prepare men with a prejudice against him, and this their malice improved to such a general animosity, that he was not safe in Vir- ginia from the outrage of the people, drawn into a persuasion, that the public levy of that year went all to the expense of his vagaries. Forced by this storm into Maryland, he became known to me, though then ill affected to the man, by the stories that went about of him. Nevertheless, finding him, contrary to my expectation, a modest, ingenious per- son, and a pretty scholar, I thought it common jus- tice to give him an occasion of vindicating himself from what I had heard of him ; which truly he did, with so convincing reason and circumstance as quite abolished those former impressions in me, and made me desire this account of his Travels. Lederer does not appear in either of his ex- peditions to have penetrated further than, in his * The Discoveries of John Lederer, in three sever.il marches from Virginia, to the west of Carolina, and other parts of the continent: be^un in March 1660, and ended in September 1G70. Together with A general Map of the whole Territory which he traversed. Collected and Translated out of Latine, from his Discourse and Writings, by Sir William Talbot, Baronet, London: printed by J. C, for Samuel Ileyrick, 1672. 72 CYCLOPAEDIA OF AMERICAN LITERATURE. own words, " to the top of the Apalata?an moun- tains." His tract contains but twenty-seven quarto pages, a portion of which is tilled with accounts of the Indians. His "Conjectures of the Land beyond the Apalatcean Mountains " are curious : They are certainly in a great error, who imagine that the continent of North America is but eight or ten da3-s' journey over from the Atlantic to the In- dian ocean: which all reasonable men must acknow- ledge, if they consider that Sir Francis Drake kept a west-north-west course from Cape Mendocino to California. Nevertheless, by what I gathered from the stranger Indians at Akeuatzy, of their voyage by sea to the very mountains from a far distant north-west country, I am brought over to their opinion who think that the Indian ocean does stretch an arm or bay from California into the con- tinent, as far as the Apalatcean mountains, answer- able to the gulfs of Florida and Mexico on this side. Yet I am far from believing with some, that such great and navigable rivers are to be found on the other side of the Apalatoeans falling into the Indian ocean, as those which run from them to the east- ward. My first reason is derived from the know- ledge and experience we already have of South America, whose Andes send the greatest rivers in the world (as the Amazon and the Rio de la Plata, &c.) into the Atlantiek, but none at all into the Pacifique Sea. Another argument is, that all our waterfowl, which delight in lakes and rivers, as swanB, geese, ducks, S7." Leeds left the colony not Ion*; after in dudgeon with the Quakers, as we may infer from his pamphlet published by Bradford, in New York, in 1699 : " A Trumpet sounded out of the Wilderness of America, which may serve as a warning to the government and people of England to beware of Quaker- ism ; wherein is shown how in Pennsylvania and thereaway, where they have the government in their own hands, they hire and encourage men to tight ; and bow they persecute, fine, and imprison, and take away goods for conscience' sake." — Fisher's Early Poets, Pa. 102 CYCLOPAEDIA OF AMERICAN LITERATURE. Why stands this dome erected on the plain? For pleasure was it built, or else for gain ? For midnight revels was it ever thought, Shall impious doctrines ever here be taught? Or else for nobler purposes design'd, To cheer and cultivate the mind, With mutual love each glowing breast inspire, Or cherish friendship's now degenerate fire. Say, goddess, say, do thou the truth reveal, Say, what was the design, if good or ill? Fired with the business of the noisy town, The weary Batchelors their cares disown ; For this loved seat they all at once prepare, And long to breathe the sweets of country air ; On nobler thoughts their active minds employ, And a select variety enjoy. 'Tis not a revel, or lascivious night, That to this hall the Batchelors invite ; Much less shall impious doctrines here be taught, Blush ye accusers at the very thought : For other, O far other ends designed, To mend the heart, and cultivate the mind. Mysterious nature here unveil'd shall be, And knotty points of deep philosophy ; Whatever wonders undiscover'd are, Deep hid in earth, or flo:itiug high in air, Though in the darkest womb of night involv'd, Shall by the curious searcher here be solv'd. Close to the dome a garden shall be join'd, A fit employment for a studious mind : In our vast woods whatever samples grow, Whose virtues none, or none but Indians know, Within the confines of this garden brought, To rise with added lustre shall be taught ; Then cull'd with judgment each shall yield its juice, Saliferous balsam to the sick man's use : A longer date of life mankind shall boast, And death shall mourn her ancient empire lost. But yet sometimes the all-inspiring bowl To laughter shall provoke and cheer the soul ; The jocund tale to humor shall invite, And dedicate to wit a jovial night. Not the false wit the cheated world admires. The mirth of sailors, or of country squires ; Nor the gay punster's, whose quick sense affords Nought but a miserable play on words ; Nor the grave quidnunc1 a, whose inquiring head With musty scraps of journals must be fed : But condescending, genuine, apt, and fit, Good nature is the parent of true wit; Though gay, not loose; though learned, yet still clear ; Though bold, yet modest; human, though severe; Though nobly thirsting after honest fame. In spite of wit's temptation, keeping friendship's name. O friendship, heavenly flame ! by far above The ties of nature, or of dearer love : How beauteous are thy paths, how well designed, To 60othe the wretched mortal's restless mind ! By thee inspir'd we wear a soul sedate, And cheerful tread the thorny paths of fate. Then music too shall cheer this fair abode, Music, the sweetest of the gifts of God ; Music, the language of propitious love; Music, that things inanimate can move. Ye winds be hush'd, let no presumptuous breeze Now dare to whistle through the rustling trees ; Thou Delaware a while forget to roar, Nor dash thy foaming surge against the shore : Be thy green nymphs upon thy surface found. And let thy stagnant waves confess the sound ; Let thy attentive fishes all be nigh » For fish were always friends to harmony ; Witness the dolphin which Arion bore, And landed safely on his native shore. Let doting cynics snarl, let noisy zeal Tax this design with act or thought of ill ; Let narrow souls their rigid morals boast, Till in the shadowy name the virtue's lost; Let envy strive their character to blast, And fools despise the sweets they cannot taste ; This certain truth let the inquirer know, It did from good and generous motives flow. JOSEPH BRIENTNALL Was! another member of the " Junto," whom Franklin has sketched in a few words : — " A copier of deeds for the scriveners, — a good-na- tured, ^friendly, middle-aged man, a great lover of poetiy, reading all he could meet with, and writ- ing some that was tolerable ; very ingenious in making little knick-knackeries, and of sensible conversation." AVhen Jieimer, through the treacherous friend- ship of the Oxford scapegrace Webb, became acquainted with Franklin's plan of starting a newspaper, and anticipated the project ; Franklin, whose plans were not fully lipe, threw the weight of his talentintothe oppositionjoumal of Bradford, The Weekly Mercury, where he commenced pub- lishing the series of Essays, in the manner of the Spectator, entitled, The Bttsy-Body* The first, fifth, and eighth numbers were Franklin's, and they were afterwards continued for some months by Brientnall. A more practical satisfaction soon followed, when Keimer's paper fell into Franklin's hands, and became known as the Philadelphia Gazette, of 1729. As a specimen of Brientnall we take his lines prefixed to Webb's " Batchelors' Hall:"' The generous Muse concern'd to see Detraction bear so great a sway, Descends sometimes, as now to thee, To chase ill fame and spite away. Censorious tongues, which nimbly move, Each virtuous name to persecute, Thy muse has taught the truth to prove, And be to base conjectures mute. Let every deed that merits praise, Be justly crown'd with spritely verse ; And every tongue shall give the bays To him whose lines they, pleas'd, rehearse. Long stand the dome, the garden grow, And may thy song prove always true : I wish no greater good below, Than this to hear, and that to view. JAMES RALPH. The exact birthplace of this writer, who at- tained considerable distinction by his political pamphlets and histories in England, and whose memory has been embalmed for posterity in the autobiography of Franklin and the Dunciad of Pope, has never been precisely ascertained. Wc first hear of him in the company of Franklin at Philadelphia, as one of his young literary cronies whom the sage confesses at that time to have in- * It wns evidently considered a prominent fcaturo of Iho small sheet in which it appeared. JAMES RALPH. 103 doctrinated in infidelity. In those days Ralph was " a clerk to a merchant," and much inclined to "give himself up entirely to poetry. He was," adds Franklin, " ingenious, genteel in his manners, and extremely eloquent ; I think I never knew a prettier talker." He embarked with Franklin, as is well known, on his first voy- age to England, leaving a wife and child behind him, as an illustration of his opinions, and the two cronies spent their money in London together, " inseparable companions" in Little Britain. Ralph rapidly went through all the phases of the old London school of preparation for a hack political pamphleteer. He tried the playhouse, but Wilkes thought he had no qualifications for the stage ; he projected a weekly paper on the plan of the Spectator, but the publisher Roberts did not ap- prove of it ; and even an attempt at the drudgery of a scrivener with the Temple lawyers was un- successful. He managed, however, to associate with his fortunes a young milliner who lodged in the house with the two adventurers ; but he was compelled to leave her, and go into the country for the employment of a schoolmaster, and Frank- lin took advantage of his absence to make some proposals to the mistress which were rejected, and which Ralph pleaded afterwards as a receipt in full for all his obligations, pecuniary and other- wise, to his friend. While in the provinces, where, by the way, he called himself Mr. Franklin, he found employment in writing an epic poem which he sent by instalments to his friend at London, who dissuaded him from it, and backed his opinions with a copy of Young's satire on the folly of authorship, which was then just pub- lished. He continued scribbling verses, however, till, as Franklin says, "Pope cured him." His first publication appears to have been Night, a poem, in 1728, which is commemorated in the couplet of the Dunciad : Silence, ye wolves, while Ralph to Cynthia howls, And makes Night hideous — answer him ye owls:* a compliment which was paid not so much to that poem, whatever its demerits, as to a poetical squib which Ralph had published, entitled Saw- ney, reflecting unpleasently on Pope, Swift, and Gay. Night was followed" in 1729 by the Epic Zeuma, or the Lore of Liberty. It is an octavo volume in three books, a story of love and war of a Peruvian chieftain whose mistress is captured by the Spaniards, and recovered again, while the hero falls in a grand battle. Of this work the curious reader of Franklin may be pleased with a specimen, and we accordingly quote a passage from a copy in the Harvard College library, the only one we have met with. Tis hard for man, bewilder'd in a maze Of doubtful reas'nings, to assign the cause Why heav'n's all-ruling pow'r supremely just And good, shou'd give Iberia's cruel sons Unbounded leave to travel o'er the globe. And search remotest climes ; to stretch their sway Through all the western world ; to exile Peace " And Liberty, with all their train of joys From the afflicted lands ; and proudly vex Th' unhappy nations with oppressive rule. * Book iii. 16Wi. His name ia also mentioned. Book 216. ^ In age3 paBt, as time revolv'd the year, 'Twas all a round of innocent delights ; The fearless Natives rarely heard of war And its destructive ills; Famine, Disease, And all the various plagues of other realms, Were there unknown; life was a constant scene Of harmless pleasures ; and, when full of days, The woodland hunter and the toiling swain Like ripen'd fruit that, in the midnight shade, Drops from the bough, in peace and silence sank Into the grave. But when the Spanish troops, In search of plunder, crowded on the shore, And claimed, by right divi?ie, the sovereign rule, Another scene began ; and all the woes, Mankind can sutler, took their turn to reign. A Pindaric ode in blank verse, The Muse's Ad- dress to the King, was another of Ralph's poetical attempts. The year 1730 produced a play, The Fashionable Lady, or Harlequin's Opera, per- formed at Goodman's Fields, followed by several others, The Fall of the Earl of Essex, Lawyer's Feast, and Astrologer. Pope, not the fairest witness, says that he praised himself in the jour- nals, and that upon being advised to study the laws of dramatic poetry before he wrote for the stage, he replied, " Shakspeare writ without rules."* His ability at writing, however, and making himself useful, gained him the support of Dodington, and secured him a puff in that politician's Diary. He wrote in the newspapers of the day, the London Journal, the Weekly Medley, and published The Remembrancer in the use of his patron. His History of England during the reigns of King William, Queen Anne, and George L. ; with an Introductory Renew of the reigns of the Royal Brothers Charles II. and James II. ; in which are to be found the seeds of the Revolution, was published in two huge folios, 1744-6, and he is said to have had in it Doding- ton's assistance. He was also the author of two octavo volumes on The Use and Abuse of Parlia- ments from 1660 to 1744, and a Review of the Public Buildings of London, in 1731, has been attributed to him. Charles James Fox has spoken well of his historical " acuteness" and " diligence," and noticed his " sometimes falling into the com- mon error of judging bj' the event."t His last production in 1758, for which his active experi- ences had fully supplied him with material, was entitled The Case of Authors by Profession or Trade Stated, with regard to Booksellers, the Stage and the Public. " It is," says Drake, " composed with spirit and feeling ; enumerating all the bitter evils incident to an employment so precarious, and so inadequately rewarded ; and abounds in anecdote and entertainment."! Hav- ing thus recorded what he had learnt of this profession, and obtained a pension too late to enjoy it long, he died of a fit of the gout at Chiswick, Jan. 24, 1762.} * Note tn the Dunciad, Bk. iii. v. 165. This is Pope'3 own note, not Warbnrton's, as Chalmers alleges. t History of James II. 4to. 179. X One of tlie anecdotes of Ralph is particularly amusing. We once read it among some manuscript notes by Mrs. Pinzzi, to a copy of Johnson's Lives of the Poets. Garrick wishing to invite Ralph to a dinner party at his house, told his servant to carry him a card. The Milesian mistaking the order, went after him witli Mr. Garrick's respects, who had sent a cart to bring him to dinner. It is needless to add he was missing at the table. Upon the host making inquiry it was found that Mr. Ralph had expressed his disapproval of the conveyance. § Franklin's Autobiography. Chalmers's Biog. Diet." Drako's 104 CYCLOPEDIA OF AMERICAN LITERATURE. BENJAMIN FEANKLIN. Benjamin Franklin, whose very name, since it was consecrated by the poet Chaucer, is freshly suggestive of freedom, was born in Boston, Janu- ary 17, 1706. He was the youngest son of the youngest son for five generations, the fifteenth child of his father out of a family of seventeen, fourteen of whom were born in America, and of these ten were the children of his mother, the second wife, and all grew up to years of maturity and were married. His father was a non-conformist emi- grant from England, who came to Boston about Birthplace of Franklin. 1685, a man of strength and prudence of cha- racter; descended from a family which, though it could claim no other nobility than in nature's he- raldry of honest labor, had shown considerable persistency in that; holding on to a small freehold estate of thirty acres in Northamptonshire for a period of three hundred years, the eldest son stea- dily pursuing the business of a smith. Franklin was not averse to these claims of antiquity. In his Autobiography he mentions having examined the registers at Ecton, and " found an account of the family marriages and burials from the year 1555 only" An uncle who died four years before his illustrious nephew was born, heralded the rising instincts of the race by his struggles out of the smithery into a legal education, and a position of considerable influence in the county. There was also some taste for literature making its ap- pearance from another uncle, Benjamin, our Franklin's godfather, who lived to an old age in Boston, and left behind him, in 1728, two quarto volumes of manuscript poems, occasional family verses, acrostics, and the like. One of these com- positions, sent to the young Benjamin at the. age of seven, on some demonstration of precocity, turned out to be prophetic. BENT TO BENJAMIN FEANKLIN, 1718. 'Tis time for me to throw aside my pen, "When hanging sleeves read, write, and rhyme like men. This forward spring foretells a plenteous crop; For, if the bud bear grain, what will the top! Essays, Biog. Grit, & Hist. 1Si9. i 94 Mcbols's Literavy Anccdotes, ix. 59u. If plenty in the verdant blade appear, What may we not soon hope for in the ear! When flowers are beautiful before they're blown, What rarities will afterward be shown ! If trees good fruit un'noculated bear, You may be sure 't will afterward be rare. If fruits are sweet before they've time to yellow, How luscious will they be when they are mellow! If first year's shoots such noble clusters send, What laden boughs, Engedi-like, may we expect in the end! In 1710 he had written this Acrostic to his nephew. Be to thy parents an obedient son ; Each day let duty constantly be done; Kever give way to sloth, or lust, or pride, If free you'd be from thousand ills beside ; Above all ills be sure avoid the shelf Man's danger lies in Satan, sin, and self. In virtue, learning, wisdom, progress make; Ne'er shrink at suffering for thy Saviour's sake. Fraud and all falsehood in thy dealings flee. Religious always in thy station be; Adore the maker of thy inward part, Now's the accepted time, give him thy heart; Keep a good conscience, 'tis a constant friend, Like judge and witness this thy acts attend. In heart with bended knee, alone, adore None but the Three in One for evermore.* Franklin's mother represented a literary nsiua of the old province of Massachusetts. She was the daughter of Peter Folger, of whose little poeti- cal volume, " A Looking Glass for the Times," asserting liberty of conscience, we have already given some account.t The early incidents of Franklin's life are hap- pily familiar, through the charming pages of the Autobiography, to every American reader. There is not an intelligent school-boy who does not know the story of his escape from the noisome soap and candle manufactory of his father into the printing- office of his brother ; his commencement of the literary life, when, like the young Oliver Gold- smith, he wrote ballads for the streets, on the Light-house tragedy and Black-beard the pirate, and desisted from this unprofitable course of poetry when his father told him that " verse makers were generally beggars ;" his borrowing books and sit- ting up in the night to read them ; buying others for himself, and finding opportunity to study them, by the savings of time and money in his printing- office dinner of a slice of bread and a glass of water; his stealthily slipping his articles under the door of his newspaper office, the New England Courant, at night ; his endurance of various slights and humilities, till nature and intellect grew too strong in him for his brother's tyranny, when he broke the connexion of his apprenticeship and be- took himself to Philadelphia, where he ate that * Mr. Sparks supplies these passages from the MS. volumes still preserved in Boston. "The handwriting1," says he, "is beautiful, with occasional specimens of shorthand, in which Dr. Franklin says his uncle was skilled. The poetical merits of the compositions cannot he ranked high, but frequently the measure is smooth and the rhymes are well chosen. His thoughts run chiefly on moral and religious subjects. Many of the Psalms are paraphrased in metre. The making of acros- tics on the names of his friends was a favorite exercise. There are likewise numerous proofs of his ingenuity in forming ana- grams, crosses, ladders, and other devices." Appendix, to LU'o of Franklin, Works, i. 540. t Aide, p. S3. BENJAMIN FRANKLIK 105 Memorable " puffy" roll in the streets, observed as he wont along by Miss Read, his future wife ; his first sleep in the city in the Quaker meeting ; his printing-house work and education ; his singular association with Governor Keith, and the notice which he received from Burnet, the Governor of New York, as he journeyed along, marking thus earl}T his career and influence with titled person- ages, which carried him to the thrones of kings themselves. That " odd volume of the Spectator," too, which directed his youthful tastes, how often do we meet with its kindly influences in American literature. It turns up again and again in the pages of Freneau, Dennie, Paulding, Irving; and we have had another good look at it lately through the lorgnette of Master Ik Marvel.* Franklin left Boston at seventeen, in 1723 ; visited England the following year, worked at his trade, and wrote a treatise of infidel metaphysics, and returned to Philadelphia in 1726. The plan for the conduct of life which he wrote on this voyage homewards, lias been lost. Its scope may be readily gathered from his writings. Industry, we may be sure, formed a prominent feature in it, and economy of happiness the next, by which a man should live on as good terms as possible with himself and his neighbors. In his early life, Franklin had exposed himself to some danger by his habit of criticism. More than one passage of Ids writings warns the reader against this ten- dency. Though he never appears to have wanted firmness on proper occasions, he settled down upon tha resolution to speak ill of no one whatever, and as much good as possible of everybody. On his return to Philadelphia, he established the club, the Junto, which lasted many years, and was a means not only of improvement but of po- litical influence, as his opportunities for exercising it increased. The steps of Franklin's progress were now rapid. He established himself as a printer, purchased the Pennsylvania Gazette, then recently started, and which he had virtually pro- jected in 1729 ; published the same year a pamphlet, A Modest Enquiry into the Nature and Necessity of a Paper Currency ; married in 1730 ; assisted in founding the Philadelphia Library in 1731 ; the next year published his Al- manac; was chosen in 1736 clerk of the General Assembly ; became deputy postmaster at Phila- delphia in 1737 ; was all tins while a printer, and publishing the newspaper, not dividing the duties of his printing office with a partner until 1748 ; in 1741 published The General Magazine and Historical Chronicle for all the British Planta- tions in America; invented the stove which bears his name in 1742 ; proposed the American ■Philosophical Society in 1743 ; established the Academy, out of which the University of Penn- sylvania finally grew, in 1749 ; in 1752 demon- strated his theory of the identity of lightning with electricity by his famous kite experiment in a field near Philadelphia ; on the anticipation of war with France was sent as a delegate to the Congress of Commissioners of the Colonies at Albany in 1754, where he proposed a system of * Franklin did not forjret the Spectator, the friend of his boyhood, in his last days. In his will he bequeathes to the son of his friend, Mrs. Ilewson, "a set of Spectators, Tatlers, and Guardians, handsomely bound.'1 union which in important points anticipated the present Confederation ; opposed taxation by par- liament; assisted Braddock's Expedition by his energy ; was himself for a short time a military commander on the frontier in 1756 ; was the next year sent to England by the Assembly, a popular representative against the pretensions of the Proprietaries, when Massachusetts, Maryland, and Georgia also appointed him their agent ; took part in the Historical Review of Pennsyl- vania, a trenchant volume on the affairs of the Colony, in 1759 ; wrote a pamphlet, The Interest of Great Britain Considered in the retention of Canada, in 1760 ; received the degree of Doctor of Laws from the Universities of Edinburgh and Oxford, and returned to America in 1762. Two years after he returned to England as Colonial agent ; pursued his course industriously and courteously for the interests of the old Govern- ment, but firmly for the right claimed at home ; bore a full Examination before Parliament on the relations of America to the Stamp Act, which was published and read with general interest ; was con- fronted by Wedderburn, the Solicitor-General for the crown, as counsel for Hutchinson at the me- morable privy council examination of January, 1774; returned again to Philadelphia in 1775 ; signed the Declaration of Independence in Con- gress ; went ambassador to France in October of the same year, when he was seventy, and dis- played his talents in diplomacy and society ; returning after signing the treaty of peace in 1785 to America, when he was made President of the Commonwealth of Pennsylvania for three years ; was a delegate to the Federal Convention in 1787, and retaining his full powers of mind and consti- tutional cheerfulness to the last, died April 17, 1790, in his eighty-fourth year. The famous epitaph which he wrote in his days of youth, at the age of twenty-three, was not placed over his grave in Philadelphia. The Body Of Benjamin Franklin, Printer, (Like the cover of an old book, Its contents torn out, And stript of its lettering and gilding,) Lies here, food for worms. Yet the work itself shall not be lost, For it will, as he believed, appear once more, In a new And more beautiful edition, Corrected and amended By The Author.* * We have already printed, and', p. 22, Wood bridge's epitaph on Cotton, supposed to be the original of this. There is an- other old New England source in the lines written in 1G81, by Joseph Capen, Minister of Topsfield.on the death of John Foster, who, Mr. Sparks tells us, set up the first printing-press in Boston. Thy body, which no activeness did lack, Now'slaid aside like an old almanac; But for the present only's out of date, 'Twill have at length a far more active state. Tea, though with dust thy body soiled be, Yet at the resurrection we shall see A fair edition, and of matchless worth. Free from Errata, new in Heaven set forth; 'Tis but a word frnm G<>d. the srreat Creator, It shall be done when he saith Imprimatur. DavU, i:i his Travels in Ameiica, finds another sourco for 106 CYCLOPEDIA OF AMERICAN LITERATURE He directed a simpler inscription in his will : — " I wish to be buried by the side of my wife, if it may be, and that a marble stone, to be made by Chambers, six feet long, four feet wide, plain, with only a small moulding round the upper edge, and this inscription, Benjamin ) AND > FbANKLTN. Deborah ) 178—. be placed over us both." One of the most memorable incidents in Frank- lin's life, was his appearance, in 1774, before the Committee of the Privy Council, on the hearing of the Petition of the Massachusetts people, for the recall of Hutchinson and Oliver, whose mina- tory letters he had been instrumental in publish- ing, and thereby lighted the torch of Revolution. Franklin had there to meet the assault of Wed- derburn, the Solicitor-General of the Crown, who attacked him with the sharpest wit and fiercest insolence. Franklin represented his agency in the matter of procuring and forwarding the letters to America, as a public act, dealing with the public correspondence of public men. Wedderburn in- veighed against it as a theft, and betrayal of private confidence. " Into what companies," he exclaimed, "will the fabricator of this iniquity hereafter go with an unembarrassed face, or with any semblance of the honest intrepidity of vir- tue? Men will watch him with a jealous eye — they will hide their papers from him, and lock up their escritoires. Having hitherto aspired after fame by his writings, he will henceforth esteem it a libel to be called a man of letters — homo trium literarum ;"* and, in allusion to Franklin's avowal of his share in the transaction — " I can compare him only to Zanga, in Dr. Young's Re- venge— Know, then, 'twas I, I forged the letter — I disposed the picture — I hated, I despised — and I destroy. I ask, my Lord, whether the revengeful temper attributed by poetic fiction only to the bloody- this, in a Latin Epitaph on the London bookseller, Jacob Ton- son, published with an English translation in the Gentleman's Magazine for Feb. 1736. This is its conclusion — When heaven review' d th1 original text, Twas with erratas few perplex'd: Pleas'd with the copy was collated, And to a better life translated. But let to life this supplement Be printed on thy monument, Lest the.first page of death should be, • Great editor a blank to thee ; And thou who many titles gave. Should want one title for this grave. " Stay passenger and drop a tear ; Here lies a noted Bookseller : This marble index here is plac'd To tell, that when he found drfac'd His book of life he died with grief: Yet he by true and genuine belief, A new edition may expect, Far more enlarg'd and more correct." * The old Roman joke on a thief — the word of three letters, fur. It occurs in Plautus. Anthrax. — Tun' trium litterarum homo Me vituperas? Congrio. — Fur, etiam fur trifurcifer. Aulularia, Act ii. sc. iv. v. 46-7. which Eiley thus Englishes : Anth. — You, vou three-lettered fellow, do you abuse me, you thief? Congrio. — To be sure I do, you .trebly-distilled thief of thieves. Bohn's Plautus, i. 391. minded African, is not surpassed by the coolness and apathy of the wily New Englander."* A distinguished company was present in the Council Chamber; among others, Burke, Priestley, and Jeremy Bentham. The last has described Franklin's quiet endurance of the scene : " Alone in the recess, on the left hand of the president, standing, remaining the whole time like a rock, in the same posture, his head resting on his left hand, and in that attitude abiding the pelting of the pitiless storm. "t Priestley} says that Lord North was the only one of the council who be- haved with decent gravity. To conciliate his fellow Englishmen, Franklin had dressed himself carefully for the occasion in a costly suit of Man- chester velvet, and Priestley adds the story of Franklin's triumph : — " Silas Deane told me that, when they met at Paris to sign the treaty be- tween France and America, he purposely put on that suit."§ Verily Franklin had his revenge in the swift pursuing decrees of fate. An epigram- matist of the times declared the end : — Sarcastic sawney, full of spite and hate, On modest Franklin poured his venal prate; The calm philosopher without reply Withdrew — and gave his country liberty :| and the retributive pen of the historian has pointed to the final reputation of the two actors in the scene — the usurping tyrant of the hour and the generous benefactor of the age. " Frank- lin and Wedderburn parted; the one to spread the celestial fire of freedom among men ; to make his name a cherished household word in every nation of Europe ; and in the beautiful language of AVashington, ' to be venerated for benevolence, to be admired for talents, to be esteemed for pa- triotism, to be beloved for philanthropy :' the other, childless though twice wedded, unbeloved, wrangling with the patron who had impeached his veracity, busy only in ' getting everything he could' in the way of titles and riches, as the wages of corruption. Franklin, when he died, had nations for his mourners, and the great and the good throughout the world as his eulogists ; when Wedderburn died there was no man to mourn; no senate spoke his praise; no poet embalmed his memory; and his King, hearing that he was certainly dead, said only, " then he has not left a greater knave behind him in mv dominions.' r1f The finest study of Franklin is in his Auto- biography. Simple in style, it is tinged by the peculiar habit of the author's mind, and shows his humor of character in perfection. Notice, for instance, the lurking tone of admiration of the * Chief Justice Campbells Lives of the Lord Chancellors, vi. 103-^L He introduces this '•memorable contest' ' with thu ballad quotation, The babe that was unborn might rue The speaking of that day. t Campbell's Chancellors, vi. 101. ± It was in a letter dated Nov. 10, 1SC2, at Northumberland, in Pennsylvania, which appeared in the London Monthly Maga- zine for February, 1SC3. It is printed in the appendix to the Priestley Memoirs, 448-454. § Mr. Sparks notices the common error in telling this story adopted by Lord Brougham in his sketch of Wedderburn, which makes Franklin to have worn the dress the second time at the signing of the peace of Versailles. — Life of Franklin, 4£S, II Notes and Queries, No. 116. •f Bancroft, vi. 499. BENJAMIN FRANKLIN. 107 crafty old sopliister, in the account of the conversa- tion of old Bradford with Keimer, the printer, on Franklin's first introduction; or the adroitness with which, when he is about being caught in his own web, when he is recommending modesty in proposing critical opinions, and falls himself to amending a couplet of Pope — he ventures his emendation, and recovers his position by adding, "This, however, I should submit to better judg- ments." There is a simplicity in this book which charms us in the same way with the humorous touches ©f nature in the Vicar of Wakefield. Franklin's Boston brother in the printing-office, — irascible, jealous, and mortified on the return of the success- ful adventurer, who is playing off his prosperity before the workmen, is an artist's picture of life, drawn in a few conclusive touches. So, too, is Keimer as happily hit off as any personage in Gil Bias, particularly in that incident at the break-up of Franklin's system of vegetable diet, which he had adopted ; he invites his journeymen and two women frienus to dine with him, providing a roa^t pig for the occasion, which being prema- turely served up, is devoured by the enthusiast, before the company arrives ; in that effective sketch, in a paragraph of the Philadelphia City Croaker, whose ghost still walks every city in the world, mocking prosperity of every degree,- — " a person of note, an elderly man, with a wis'e look and a very grave manner of speaking." The Autobiography was written in several portions. It was first commenced at Twyford, the country residence of the good bishop of St. Asaph, in 1771, and addressed to his son the Governor of New Jersey, and continued at intervals, till the Revolutionary War occupied the writer's time exclusively. It was again, at the solicitation of his friends James and Vaughan, resumed at Passy, in 1784, and afterwards continued in Ame- rica. The history of the several editions of this work is curious. It was first, as was the case with Jefferson's " Notes on Virginia," published in French, translated from the author's manu- script. This version was re-translated into Eng- lish, and published-for the first time in that lan- guage, in London, in 1793. Oddly enough, in ano- ther French edition, which appeared in Paris, in 1798, the autobiography was again translated into French, from the English version of the foreign language. The work, as Franklin wrote it, in his native tongue, was first given lo the world in the collection of his writings, by his grandson, William Temple Franklin, in 1817. The translation from the French is still in circulation in this country, notwithstanding the publication of Franklin's original; though the authoritative edition of Sparks has of late set an example which will drive all other copies than the genuine one from the market.* * To the old American editions a continuation was added by Dr. Henry Stuber. He was of German parentage, born in Phi- ladelphia, about 1770. He was a pupil of Dr. Kunze, in Greek, Latin, and German, when that divine, afterwards established in New York, was connected with the University of Pennsylva- nia. He studied medicine, which his health hardly allowed bim to practise. Obtaining a situation in one of tile public offices of the United States government, he was engaged in the study of the law, when he died early in life. He wrote for the journals of the day ; bot the only publication bv which he will ba remembered, is bis continuation of the Life of Franklin. The Autobiography, continued from time to time — the latter portions of it were written as late as the year 1788 — concludes with Franklin's arrival in England as agent of the Assembly, against the Proprietaries in 1757. The thirty- three years of his life then unexpired were to bo filled with momentous interests ; his participation in which as the manager and negotiator of the infant state throws into the shade the literature, which continued, however, to employ him to the end. It was during his last sojourn at Paris, amidst the cares of state, that he composed those literary essays of such general fame — the Ephe- mera, Petition of the Cats, the Whistle, and the Dialogue with the Gout, written for the amuse- ment of the brilliant friends, including Madame Helvetius and Madame Brillon, who enlivened his age and cares at Passy and Auteuil. While Franklin was a printer in London, ho gave vent to 1 lis philosophical views by printing a pamph- let entitled A Dissertation on Liberty and Neces- sity, Pleasure and Pain, in a Letter to a Friend. This was in 1725. Though he expresses a dislike of the publication, he recurs to it with some paternal affection both in the Autobiography and in his Correspondence. The essay belonged to the school of Mandeville in obliterating the distinctions between virtue and vice, and readily introduced the young printer, who was not nine- teen years of age at that time, to that arch-skeptic, the author of " The Fable of the Bee?," who held an entertaining club in Cheapside. The pamphlet was started in the busy brain of the compositor by his setting up Wollaston's " Religion of Beyond this, the memory of the man had almost perished, when the foregoing particulars were with difficulty collected by Dr. John W. Francis, of this city, who communicated them to Mr. Sparks, bv whom they were published in the tenth volume of Die Li'fo and Writings of Franklin. 108 CYCLOPAEDIA OF AMERICAN LITERATURE. Nature," to which it was intended as a reply. Its argument was a sublimated optimism arguing everything in the world to be right from the attributes of the Deity of wisdom, goodness, and power. The motto was from Dryden : "Whatever is, is right. But purblind man Sees but a part o' the chain, the nearest links ; His eyes not earryii g to that equal beam, That poises all above. One hundred copies only of the work were print- ed ; a few were given to friends ; the author became dissatisfied with the production, and burnt the remainder, excepting a copy filled with manuscript notes, by his acquaintance at the time, a surgeon named Lyons, who wrote on the " Infallibility of Human Judgment." This tract has not been printed in any edition of Franklin's works. "When Mr. Sparks published his edition in 1840, it. was thought to be entirely lost. That editor expressed his belief that " no copy of this tract is now known to be in existence." Sir James Mack- intosh searched for it in vain. Since that time a copy has been found in England. James Cross- ley communicates the fact to the antiquarian pub- lication, Notes and Queries.* It is a pamphlet of sixteen closely printed octavo pages. It is ad- dressed to Mr. J (ames) R (alph), and commences with the comprehensive declaration : " I have here, according to your request, given you my present thoughts on the general state of things in the universe ;" and concludes with the undeniable assertion, " Truth will be truth, though it some- times proves mortifying and distasteful." Poor Richard's Almanac was commenced by Franklin in 1733, and continued for twenty-six years, to 1758. It was put forward as the pro- duction of Richard Saunders, Philomath, print- ed and sold by B. Franklin. Its quaint humor and homespun moralities made its successive issues great favorites with the people, who to their credit have always shown an avidity for popular publications of humor and sagacity, from Cotton Mather's grim moralities down to the felicitous Mrs. Partington, who gets the smallest modicum of wisdom out of the greatest amount of nonsense. About ten thousand copies were sold of it annu- ally, a great number for the times. As in the case of most very popular works, the early edi- tions were literally consumed by its ardent ad- mirers. One of the old copies is now considered a great rarity ; and a complete set was found by Mr. Sparks to be unattainable.f Its greatest popularity was achieved when a number of Poor Richard's aphorisms were col- lected and prefixed as an harangue to the people, The Way to Wealth, to the almanac for 1758. In this concentrated form Poor Richard passed * No. 114, Jan. 8. 1552. t Most of the numbers were, however, got together after marly four years' research among public libraries and private collections, by John Doggett, Jr., who, in 1S49, commenced the republication of the Poor Richard matterin annual instalments of three years to each number, appended to new astronomical calculations for the current year. He proceeded with this work through three numbers, when it was interrupted by Jiis death. At the sale of his effects, eighteen numbers of Poor Eichard were purchased at twelve dollars each. John Don- gett was from Dorchester, Mass. He dealt in New York in a virtnoso collection of paintings, engravings, autographs &c. He commenced a New York Directory in 1842, and continued it till his death in the city, in 1862. into general circulation as a popular tract in news- papers and broadsheets. Franklin himself attri- butes the growing plenty of money in Philadel- phia after its appearance, to the practice of its economical precepts. Three translations have been made of it in French, where it passes as La Science du Bonhomme Richard. It was printed in modern Greek at Didot's press in Paris in 1823. Poor Richard's matter consists of Mr. Saunders's facetious annual introductions ; a bit of homely poetry for the month ; with the interspaces of the Calendar, left after the important weather pro- phecies sprinkled down the page, filled with sen- tentious maxims. Some of these are coarse and homely for the digestion of ploughmen ; others show the nicer edge of Franklin's wit and expe- rience. Rhyme lends its aid to reason ; and prac- tical morality has work to do which renders her not very dainty in the use of words. Temperance and independence have sturdy advocates in Poor Richard. "It is hard," says he, "for an empty sack to stand upright." " Drink water, put the money in your pocket, and leave the dry belly- ache in the punchbowl." " If you would be reveng'd of your enemj-, govern yourself." " If you ride a horse sit close and tight, If you ride a man, sit easy and light." " If you would not be forgotten as soon as you are dead and rotten, either write things worth read- ing, or do things worth the writing." " Fish and visiters smell in three days." "As we must ac- count for every idle word, so we must for every idle silence." The poetry is in a few more lines than the maxims, generally with a home thrust at vanity or vice. That all from Adam first begun, Since none but Winston doubts, And that his son, and his son's son Were ploughmen, clowns, and louts; Here lies the only difference now, Some shot off late, some soon ; Your sires i' th' morning left the plough And ours i' th' afternoon. And sometimes a little playful elegance : My love and I for kisses play'd, She would keep stakes, I was content, But when I won, she would be paid, This made me ask her what she meant : Quoth she, since you are in this wrangling vein, Here, take your kisses, give me mine again. When Paul Jones, in Paris, in 1778, was making application to the French Government for a military vessel to pursue his career at sea, wearied out with the delay of the officials, and the neglect of his letters from the sea-ports, he happened to take up an old number of Franklin's Almanac, and alighted on this sentence of Poor Richard, " If you would have your business done, go ; if not, send." He took the advice, proceeded himself to the capital, and pushed his application so successfully, that in gratitude to the oracle he obtained permission to call the ship granted to him the Bon Homme Richard* Its fortunes soon made the French translation of the name as familiar to American ears as the original Poor Richard. * Mackenzie's Life of Paal Jones, i. 134. BENJAMIN FRANKLIN. 109 Franklin's voluminous correspondence would alone have given him high literary reputation as a letter writer. His essential philanthropy, good humor, wit, and ready resources, are every- where apparent in this. It is the best part of his conversation, vital for posterity, and we may readily imagine from it how Franklin talked, as with his fine tact he always offers something in- spiring, useful, and entertaining to his friends, lint it is to the perspicuity, method, and ease of Franklin's philosophical writings that his solid reputation will remain greatly indebted. These qualities cannot be better described than in the words of Sir Humphrey Davy, the generous en- comiast of his scientific brethren, who himself practised every grace which he attributed to others : — " A singular felicity of induction guided all his researches, and by very small means he established very grand truths. The style and manner of his publication on electricity, are al- most as worthy of admiration as the doctrine it contains. He has endeavoured to remove all mystery and obscurity from the subject. He has written equally for the uninitiated and for the phi- losopher; and he has rendered his details amusing and perspicuous, elegant as well as simple. Sci- ence appears in his language, in a dress wonder- fully decorous, best adapted to display her native loveliness. He has in no instance exhibited that false dignity, by which philosophy is kept aloof from common applications; and he has sought rather to make her a useful inmate and servant in the common habitations of man, than to pre- serve her merely as an object of admiration in temples and palaces.''* The uniform industry of Franklin was im- mense ; and though writing was but an incidental pursuit to one who was not an author by pro- fession, and derived no revenue from his pen, the aggregate of his distinct literary compositions out- distances the labors of many who have worked directly for reputation and the booksellers. As enumerated by Mr. Sparks.f the list of his writ- ings, separate books, articles, or distinct papers, independently of his iiuge correspondence, amounts to three hundred and four items, thickly sown along his busy years — and he was alway.s busy — from 1726 to 1790. They exhaust every method of doing good practically, which fell within the range of his powers or experience. They are upon topics of individual and social im- provement, of the useful arts, which adorn and ameliorate daily life, of the science which en- larges the powers of the mind and increases the comfort of the body, of political wisdom, extend- ing from the direction of a village to the control and prosperity of the state. In every form of purely human endeavor, the genius of Franklin is paramount. There were principles in philoso- phy anil religion beyond his ken, fields of specu- lation which his telescope never traversed, metu- physic spaces of the soul to the electric powers of which his lightning rods were no conductors. In the parcel allotment of duties in this world, his path lay in the region of the practical. In the words of our great sire to the archangel, he might have professed that * Quoted in Sparks' s Life. 467. t Works of Franklin, x. 449. To know that which before us lies in daily life Is the prime wisdom. There he was seldom at fault; cool, wary, political, never betraying himself, never betraying the state : in the language of his American histo- rian, a writer himself skilled in affairs : " Franklin was the greatest diplomatist of the eighteenth century. He never spoke a word too soon ; he never spoke a word too late ; he never spoke a word too much ; he never failed to speak the right word at the right season."* We have alluded to Franklin's philosophy as indicative of the religious powers. Here it may be said that he rather lived by them than in them. He appreciated the devout and transcen- dent labors of such men as Jonathan Edwards, in laying the foundations, and could empty his pockets at the heart-stirring appeals of White- field. His friendships, in England and America, were with bishops and divines. The Bishop of St. Asaph, of Sodor and Man, no less than the Methodist Whitefield, were his friends ; and he could cast an eye backwards with affection and reverence, from the glittering salons of Paris, to the dark shades of Puritan ancestors. There was a sound, vein of piety in his composition, which bore its' fruits ; nor had French levity, or com- panionship with the encyclopaedists, blunted his religious education. His warning hand, raised to Paine on the eve of his infidel publication, deserves to be remembered, with his appeal to the obligations of that arch-corrupter himself to reli- gion : " Perhaps you are indebted to her originally, that is to your religious education, for the habits of virtue upon which you now justly value your- self. You might easily display your excellent talents of reasoning upon a less hazardous sub- ject, and thereby obtain a rank with our most distinguished authors: for among us it is not necessary, as among the Hottentots, that a youth, to be raised into the company of men, should prove his manhood by beating his mother. "t In the same letter, he asserts his belief of a particu- lar Providence, which he once so emphatically announced in the Convention of 17874 At the close of his life, President Stiles, of Yale, drew§ from him an expression of his religious opinions, in which he simply announces his belief in the unity and moral government of the Deity, and the paramount " system of morals and religion " of " Jesus of Nazareth," as " the best the world ever saw, or is likely to see ;" but his interpreta- tion of what the latter was, would probably have differed much from that of Dr. Stiles.] * Bancroft. N. T. Hist. Soc. Lecture, Dec. 9, 1S52. t Letter. Sparks, x. 2S1. X " I have lived," said he, in introducing his motion for daily prayers, "a long time; and the longer i live, the more con- vincing proofs I see of this truth, that God governs in the affairs of men. And, if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise with- out his aid?" — Sparks's Life, 514. § Letter of Franklin, March 9, 1790. Holmes's Life of Stiles, 809. 1 A single letter in the autobiography betrays Franklin's mode of thinking and feeling in reference to the Scriptures. He is speaking of a poetic contest between Ralph and some others of his companions, and says, of the test proposed: " Wo excluded all considerations of invention, by agreeing that the task should bo a review of the eighteenth Psalm, which describes the descent of a Deity." To no habitually reverent mind could the use of the indefinite article occur on mention of that sublime composition. Of his early infidel opinions, ho no CYCLOPAEDIA OF AMERICAN LITERATURE One of his very last acts, on his death-hed, was to recite to his faithful attendant, Mrs. Hewson, the daughter of his London landlady, the simple and elevated verses of good Doctor Watts.* The compliments to Franklin, the sage, philoso- pher, politician, would fill a volume. Perhaps the Latin epigraph, written by the philosopher Turgot, has been the most productive ever paid : Eripuit ecelo fulmen Eceptrurnque tyrarmis.+ His portrait is frequently graced with similar inscriptions, of which the best is that from Horace, placed by Bishop Shipley in the edition of the Miscellanies of 1779, Non sordidus auctor Na- tures Yerique.% . He was equally admired by peasants and kings; Louis XV., "the grand monarch," com- manded a return of his thanks to Mr. Franklin "for his useful discoveries in electricity ;"§ the court of Louis XVI., its philosophers, wits, and ladies of fashion, hailed him with enthusiasm; Chatham was his eulogist in England, and Wash- ington in America; he had the best men in both hemispheres for his friends and correspondents; towns and counties, and even a state, have been named after him;| his portrait and bust are familiar as those of Washington ; "Every penny stamp," says Robert 0. Winthrop, happily, in his address, Archimedes and Franldin, "is a monu- ment to Franklin, earned, if not established by himself, as the fruit of his early labors and his signal success in the organization of our infant post-office." His writings are read with equal zest, though with different emotions, in childhood and age — as the old man goes out of the world Bays, that they were encouraged by the statements of the defenders of Christianity, the Boyle lecturers; but in such cases, it is less the argument than the predisposition which fails to convince. * Epes Sargent's Memoir of Franklin, 110 ; prefixed to a well chosen selection of the writings, agreeably presented. + This inscription by Turgot, which has been ascribed to Condorcet and Mirabeau, first appears in the correspondence of Grimm and Diderot, April, 1778, and has been traced to a line of the Anti-Lucretius of Cardinal de Polignac, lib. i., verse 37, which reads: Eripuitque Jovi fulmen, Phceboque sagittas: And thence to Manilins, lib. 1, verse 104, where he says of Epicurus, Eripuitque Jovi fulmen, viresque Tonanti. Notes and Queries, vi. 88. Taking the laurel from the brow of Epicurus to place it upon the head of Franklin is not so inappropriate when we recall the sketch of the former by Lucretius iUxastrans commoda viiw. t Ode I. 28. There is another from Virgil, Hominum rerumque repcrtor. jEncid xii. To the portrait from which our engraving is taken, a medal- lion in the possession of Dr. Lettsom, published in his life of Dr. Fothergill, are added these lines : II a ravi le feu des Cieux II fait fleurir les Arts en des Climats Sauvages, L'Amerique le place a la tete des Sages La Grece l'auroit mis au nombre dc ses Dieux. There is a common French print of Diogenes with a lantern, holding a medallion of Franklin, with the inscription, Stupete gentes reperit virum Diogenes. § Franklin's Letter to Jared Eliot, Philadelphia, April 12th, 1753. Sparks, vi. 162. [ To the town of Franklin, Massachusetts, named after him, he orders from Paris a gift of books, in preference to the bell which they had solicited, "sense being preferable to sound.'' — Letter to Richard Price, Passy, March 18, 1785. Sparks, x. 158. The Rev. Nath. Emmons, clergyman of the town, preached a sermon, "The Dignity of Man, :' on the receipt of the gift. The proposed new State of Franklin, afterwards called Tennessee, was named after our philosopher. repeating to the grandchild at the fireside the apologue of quaint familiar wisdom which he had learnt in his primer. The genius of Franklin is omnipresent at Phila- delphia. It points to his Library, his Philoso- phical Society, his University, his Hospital, the Institute. At Boston, his benevolence still lives in the provisions of his will, his silver medal for the encouragement of scholarship in the free grammar schools, in gratitude for his own " first instructions in literature," and in a fund to be loaned to young mechanics. At one time it was thought the influence of Poor Richard had pro- duced a too general thrift and parsimony: but these were not the vices of Franklin's instructions, but the virtues of a young state building up its fortunes by economy and endurance. Now these maxims are simply the correctives of rapidly in- creasing prodigality ; the mottoes and incentives to honorable toil and frugality throughout the land. For Franklin having been born in one part of the country, and found that development in another which would probably have been denied him in his birth-place, and having been employed abroad in the service of several states, and afterwards in behalf of them all, is properly the son of the Union and the nation, — and his life, as his fame, belongs to his country. For extracts from Franklin's writings, passing over the scientific portions, as hardly admitting of separation from the context, and leaving his political papers for the historian, we may properly give several of those essays which have chiefly promoted his popular literary reputation. Of these the Parable on Persecution has always been considered one of his most characteristic efforts. It was his habit to call for a Bible and read it as a passage of the Old Testament, till it became public property by its appearance in Lord Karnes's Sketches of the History of Man, in 1774, where it appears as "communicated by Benjamin Frank- lin." Vaughan then placed it in his edition of Franklin. The apologue was soon discovered in Jeremy Taylor's Liberty of Prophesying, who quotes it from "the Jews' books." It then turned up in the dedication of a book published at Amsterdam, in 1680, a translation from the Hebrew into Latin, by. George Gentius, of a work on the Jewish Calamities. Gentius carries it back to Sadus, who, it appears, is Saadi, the Per- sian poet, who, as Lord Teignmouth related to Bishop Heber, has the story in the second book of his Bostan; and carrying the antiquity still further, Saadi says the story was told to him.* A rAEABLE AGAIXST PEnSECCTION. 1. And it came to pass after these things, that Abraham 6at in the door of his teat, about the going down of the sun. 2. And behold a man, bowed with age, came from the way of the wilderness, leaning on a staff. 3. And Abraham arose and met him, and said unto him, " Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early on the morrow, and go on thy way." * Letter from Franklin to Taughan. Nov. 2, 17S9. Appen- dix to Priestley's Memoirs, where the Latin of Gentius is given, 376. Heber's Life of Jeremy Taylor, notes. Sparks' s Franklin, ii. 11S-21. BENJAMIN FRANKLIN. Ill 4. But the man said, " Nay, for I will abide under this tree." 5. And Abraham pressed him greatly ; so he turned, and they went into the tent, and Abraham baked unleavened bread, and they did eat. 6. And when Abraham saw that the man blessed not God, he said unto him, " Wherefore dost thou not worship the most high God, Creator of heaven and earth ?" 7. And the man answered and said, " I do not worship the God thou speakest of, neither do I call upon his name ; for I have made to myself a god, which abideth alway in mine house, and provideth me with all things." 8. And Abraham's zeal was kindled against the man, and he arose and fell upon him, and drove him forth with blows into the wilderness. 9. And at midnight God called unto Abraham, saying, " Abraham, where is the stranger ?" 10. And Abraham answered and said, " Lord, he would not worship thee, neither would he call upon thy name; therefore have I driven him out from before my face into the wilderness." 11. And God said, " Have I borne with him these hundred ninety and eight years, and nourished him, and clothed him, notwithstanding his rebellion against me ; and couldst not thou, that art thyself a sinner, bear with him one night?" 12. And Abraham said, " Let not the anger of the Lord wax hot against his servant; lo, I have sinned; lo, I have sinned ; forgive me, I pray thee." 13. And Abraham arose, and went forth into the wilderness, and sought diligently for the man, and found him, and returned with him to the tent ; and when he had entreated him kindly, he sent him away on the morrow with gifts. 14. And God spake again unto Abraham, saying, " For this thy sin shall thy seed be afflicted four hundred years in a strange land ; 15. " But fur thy repentance will I deliver them ; and they shall come forth with power, and with gladness of heart, and with much substance." the ephemera; an emblem of human life. To Madame Brillon, of Passy. Written in 1778. You may remember, my dear friend, that when we lately spent that happy day in the delightful garden and sweet society of the Moulin Joly, I stopped a little in pne of our walks, and stayed some time behind the company. We had been shown numberless skeletons of a kind of little fly, called an ephemera, whose successive generations, we were told, were bred and expired within the day. I happened to see a living company of them on a leaf, who appeared to be engaged in conversation. You know I understand all the inferior animal tongues. My too great application to the study of them is the best excuse I can give for the little pro- gress I have made in your charming language. I listened through curiosity to the discourse of~these little creatures ; but as they, in their national vivacity, spoke three or four together, I could make but little of their conversation. I found, however, by some broken expressions that I heard now and then, they were disputing warmly on the merit of two foreign musicians, one a cousin, the other a moscheto ; in which dispute they spent their time, seemingly as regardless of the shortness of life as if they had been sure of living a month. Happy people ! thought I ; you are certainly under a wise, just, and mild government, since you have no public grievances to complain of, nor any subject of conten- tion but the perfections and imperfections of foreign music. I turned my head from them to an old grey- headed one, who was single on another leaf, and talkitur to himself. Being amused with his soliloquy, I put it dow i in writing, in hopes it will likewise amuse her to whom I am so much indebted for the most pleasing 'of all amusements, her delicious com- pany and heavenly harmony. " It was," said he, " the opinion of learned philoso- phers of our race, who lived and flourished long before my time, that this vast world, the Moulin Joly, could not itself subsist more than eighteen hours ; and I think there was some foundation for that opinion, since, by the apparent motion of the great luminary that gives life to all nature, and which in my time has evidently declined considerably towards the ocean at the end of our earth, it must then finish its course, be extinguished in the waters that sur- round us, and leave the world in cold and darkness, necessarily producing universal death and destruc- tion. I have lived seven of those hours, a great age, being no less than four hundred and twenty minutes of time. How very few of us continue so long ! I have seen generations born, flourish, and expire. My present friends are the children and grandchil- dren of the friends of my youth, who arc now, alas, no more ! And I must soon follow them ; for, by the course of nature, though still in health, I cannot expect to live above seven or eight minutes longer. What now avails all my toil and labor, in amassing honey-dew on this leaf, which I cannot live to enjoy! What the political struggles I have been engaged in, for the good of my compatriot inhabit- ants of this bush, or my philosophical studies for the benefit of our race in general ! for, in politics, what can laws do without morals? Our present race of ephemera will in a course of minutes become corrupt, like those of other and older bushes, and consequently as wretched. And in philosophy how small our progress! Alas! art is long, and life is short! My friends would comfort me with the idea of a name, they say. I shall leave behind me ; and they tell me I have lived long enough to nature and to glory. But what will fame be to an ephemera who no longer exists? And what will become of all history in the eighteenth hour, when the world itself, even the whole Moulin Joly, shall come to its end, and be buried in universal ruin?" To me, after all my eager pursuits, no solid plea- sures now remain, but the reflection of a long life spent in meaning well, the sensible conversation of a few good lady ephemerae, and now and then a kind smile and a tune from the ever amiable Bril- lante. THE WHISTLE. To Madame BMlon, Passy, 10 November, 1779. I received my dear friend's two letters, one for Wednesday and one for Saturday. This is again Wednesday. I do not deserve one for to-day, be- cause I have not answered the former. But, indo- lent as I am, and averse to writing, the fear of having no more of your pleasing epistles, if 1 do not contribute to the correspondence, obliges me to take up my pen ; and as Mr. B. has kindly sent me word, that he sets out to-morrow to see you, instead of spending this Wednesday evening as I have done its namesakes, in your delightful company, I sit down to spend it in thinking of you, in writing to you, and in reading over and over again your letters. I am charmed with j'our description of Paradise, and with your plan of living there; and I approve much of your conclusion, that, in the mean time, we 112 CYCLOPEDIA OF AMERICAN LITERATURE. should draw all the good we can from this world. In my opinion, we might all draw more good from it than we do, and suffer less evil, if we would take care not to give too much for whistles. For to me it seems, that most of the unhappy people we meet with, are become so by neglect of that caution. You ask what I mean ? You love stories, and will excuse my telling one of myself. When I was a child of seven years old, my friends, on a holiday, filled my pocket with coppers. I went directly to a shop where they sold toys for children ; and, being charmed with the sound of a whistle, that I met by the way in the hands of another boy, I voluntarily offered and gave all my money for one. I then came home, and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers, and sisters, and cousins, understanding the bargain I had made, told me I had given fjur times as much for it as it was worth ; put me in mind what good things I might have bought with the rest of the money ; and laughed at me so much for my folly, that I eried with vexation; and the reflection gave we more chagrin than the whistle gave me pleasure. This, however, was afterwards of use to me, the impression continuing on my mind ; so that often, when I was tempted to buy some unnecessary thing, 1 said to myself, Don't give too much for the whistle; and I saved my money. As I grew up, came into the world, and observed the actions of men, I thought I met with many, very many, who gave too much for the whistle. When I saw one too ambitious of court favor, sacrificing his time in attendance on levees, his repose, his liberty, his virtue, and perhaps his friends, to attain it, I have said to myself, This man gives too much for his whistle. When I saw another fond of popularity, constantly employing himself in political bustles, neglecting his own affairs, and ruining them by that neglect, He pays, indeed, said I, too much for his whistle. If 1 knew a miser, who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow-citizens, and the joys of benevolent friendship, for the sake of accu- mulating wealth, Poor man, said I, you pay too much for your whistle. When I met with a man of pleasure, sacrificing every laudable improvement of the mind, or of his fortune, to mere corporeal sensations, and ruining his health in their pursuit, Mistaken man, said I, you are providing pain for yourself , instead of pleasure ; you give too much for your whistle. If I see one fond of appearance, or fine clothes, fine houses, fine furniture, fine equipages, all above his fortune, for which he contracts debts, and ends his career in a prison, Alas! say I, he has paid dear, very dear, for his whistle. When I see a beautiful, sweet-tempered girl mar- ried to an ill-natured brute of a husband, What a pity, say I, that she should pay so much for her whistle ! In short, I conceive that great part of the miseries of mankind are brought upon them by the false esti- mates they have made of the value of things, and by their giving too much for their whistles. Yet I ought to have charity for these unhappy people, when I consider, that, with all this wisdom of which I am boasting, there are certain things in the world so tempting, for example, the apples of King John, which happily are not to be bought ; for if they were put to sale by auction, I might very easily be led to ruin myself in the purchase, and find that I had once more given too much for the whistle. Adieu, my dear friend, and believe me ever yours very sincerely and with unalterable affection, B. Franklin. DIALOGUE BETWEEN FRANKLIN AND THE GOUT. Midnight, 22 October, 1780. Franklin. Eh! Oh I Eh! What have I done to merit these cruel sufferings? Gout. Many things ; you have ate and drank too freely, and too much indulged those legs of yours in their indolence. Franklin. Who is it that accuses me ? Gout. It is I, even I, the Gout. Franklin. What! my enemy in person ? Gout. No, not your enemy. Franklin. I repeat it ; my enemy ; for you would not only torment my body to death, but ruin my good name ; you reproach me as a glutton and a tippler ; now all the world, that knows me, will allow that I am neither the one nor the other. Gout. The world may think as it pleases; it is always very complaisant to itself, and sometimes to its friends ; but I very well know that the quantity of meat and drink proper for a man, who takes a reasonable degree of exercise, would be too much for another, who never takes any. Franklin. I take — Eh! Oh! — as much exercise — Eh ! — as I can, Madam Gout. You know my seden- tary state, and on that account, it would seem, Madam Gout, as if you might spare me a little, seeing it is not altogether my own fault. Gout. Not a jot ; your rhetoric and your polite- ness are thrown away; your apology avails nothing. If your situation in life is a sedentary one, your amusements, your recreations, at least, should be active. You ought to walk or ride ; or, if the weather prevents that, play at billiards. But let us examine your course of life. While the mornings are long, and you have leisure to go abroad, what do you do? Why, instead of gaining an appetite for breakfast, by salutary exercise, you amuse yourself with books, pamphlets, or newspapers, which com- monly are not worth the reading. Yet you eat an inordinate breakfast, four dishes of tea, with cream, and one or two buttered toasts, with slices of hung beef, which I fancy are not things the most easily digested. Immediately afterward \'ou sit down to ■write at your desk, or converse with persons who apply to you on business. Thus the time passes till one, without any kind of bodily exercise. But all this I could pardon, in regard, as you say, to your sedentary condition. But what is your practice after dinner? Walking in the beautiful gardens of those friends, with whom you have dined, would be the choice of men of sense ; yours is to be fixed down to chess, where you are found engaged for two or three hours! This is your perpetual recreation, which is the least eligible of any for a sedentary man, because, instead of accelerating the motion of the fluids, tlie rigid attention it requires helps to retard the circulation and obstruct internal secretions. Wrapt in the speculation's of this wretched game, you destroy j'our constitution. What can be ex- pected from such a course of living, but a body replete with stagnant humors, ready to fall a prey to all kinds of dangerous maladies, if I, the Gout, did not occasionally bring you relief by agitating these humors, and so purifying or dissipating them ? If it was in some nook or alle}^ in Paris, deprived of walks, that you played awhile at chess after dinner, this might be excusable ; but the same taste prevails with you in Passy, Auteuil, Menmartre, or Sauoy, places where there are the finest gardens and walks, a pure air, beautiful women, and most agreeable and BENJAMIN FRANKLIN. 113 instructive conversation; all -which you might enjoy- by frequenting the walks. But these are rejected for this abominable game of chess. Fie, then, Mr. Franklin! But amidst my instructions, I had almost forgot to administer my wholesome corrections ; so take that twinge, — and that. Franklin. Oh! Ehl Oh I Ohhh! As much in- struction as you please, Madam Gout, and as many reproaches ; but pray, Madam, a truce with your corrections ! Gout. No, Sir, no, — I will not abate a particle of what is so much for your good, — therefore — ■ Feanklin. Oh ! Ehhh ! — It is not fair to say I take no exercise, when I do very often, going out to dine and returning in my carriage. Gout. That, of all imaginable exercises, is the most slight and insignificant, it' you allude to the motion of a carriage suspended on springs. By observing the degree of heat obtained by different kinds of motion, we may form an estimate of the quantity of exercise given by each. Thus, for example, if you turn out to walk in winter with cold feet, in an hour's time you will be in a glow all over ; ride on horseback, the same effect will scarcely be perceived by four hours' round trotting; but if you loll in a carriage, such as you have mentioned, you may travel all day, and gladly enter the last inn to warm your feet by a fire. Flatter yourself then no longer, that half an hour's airing in your carriage deserves the name of exercise. Providence has appointed few to roll in carriages, while he has given to all a pair of legs, whicli are machines infinitely more commo- dious and serviceable. Be grateful then, and make a proper use of yours. Would you know how they forward the circulation of your fluids, in the very action of transporting you from place to place ; ob- serve when you walk, that all your weight is alter- nately thrown from one leg to the other; this occasions a great pressure on the vessels of the foot, and repels their contents; when relieved, by the weight being thrown on the other foot, the vessels of the first are allowed to replenish, and, by a return of this weight, this repulsion again succeeds; thus accelerating the circulation of the blood. The heat produced in any given time, depends on the degree of this acceleration ; the fluids are shaken, the humors attenuated, the secretions facilitated, and all goes well ; the cheeks are ruddy, and health is established. Behold your fair friend at Auteuil; a lady who received from bounteous nature more really useful science, than half a dozen such pre- tenders to philosophy as you have been able to extract from all your books. When she honors you with a visit, it is on foot. She walks all hours of the day, and leaves indolence, and its concomitant maladies, to be endured by her horses. In this see at once the preservative of her health and personal charms. But when you go to Auteuil, you must have your carriage, though it is no further from Passy to Auteuil than from Auteuil to Passy. Franklin. Your reasonings grow very tiresome. Gout. I stand corrected. I will be silent and con- tinue my office ; take that, and that. Franklin. Oh ! Ohh! Talk on, I pray yon! Gout. No, no ; I have a good number of twinges for you to-night, and you may be sure of some more to-morrow. Franklin. What ! with such a fever ! I shall go distracted. Oh ! Eh ! Can no one bear it for me? Gout. Ask that of your horses ; they have served you faithfully. Franklin. How can you so cruelly sport with my torments? Gout. Sport! I am very serious. I have here a -?OL. I. — 8 list of offences against your own health distinctly written, and can justify every stroke inflicted on you. Franklin. Read it, then. Gout. It is too long a detail; but I will briefly mention some particulars. Franklin. Proceed. I am all attention. Gout. Do you remember how often you have pro- mised yourself, the following morning, a walk in tho grove of Boulogne, in the garden de la Muette, or iu your own garden, and have violated your promise, alleging, at one time, it was too cold, at another too warm, too windy, too moist, or what else you pleased ; when in truth it was too nothing, but your insuperable love of ease ? ^ Franklin. That I confess may have happened occasionally, probably ten times in a year. Gout. Your confession is very far short of the truth ; the gross amount is one hundred and ninety- nine times. Franklin. Is it possible ? Gout. So possible, that it is fact ; you may rely on the accuracy of my statement. You know Mr. Brillon's gardens, and what fine walks they contain; you know the handsome flight of an hundred steps, which lead from the terrace above to the lawn below. You have been in the practice of visiting this amiable family twice a week, after dinner, and it is a maxim of your own, that " a man may take as much exercise iu walking a mile, up and down stairs, as in ten on level ground." What an oppor- tunity was here for you to have had exercise in both these ways! Did you embrace it, and how often? Franklin. I cannot immediately answer that question. Gout. I will do it for you ; not once. Franklin. Not once? Gout. Even so. During the summer you went there at six o'clock. You found the charming lady, with her lovely children and friends, eager to walk with you, and entertain you with their agreeable conversation ; and what has been your choice ? Why, to sit on the terrace, satisfying yourself with the fine prospect, and passing your eye over the beauties of the garden below, without taking one step to descend and walk about in them. On the contrary, you call for tea and the chess-board ; and lo ! you are occupied in your seat till nine o'clock, and that besides two hours' play after dinner; and then, instead of walking home, which would have bestirred you a little, you step into your carriage; How absurd to suppose that all this carelessness can be reconcilable with health, without my inter- position ! Franklin. I am convinced now of the justness of poor Richard's remark, that " Our debts and our sins are always greater than we think for." Gout. So it is. You philosophers are sages in your maxims, and fools in your conduct. Franklin. But do you charge among my crimes, that I return in a carriage from Mr. Brillon's? Gout. Certainly ; for, having been seated all the while, you cannot object the fatigue of the day, and cannot want therefore the relief of a carriage. Franklin. What then would you have me do with my carriage? Gout. Burn it if you choose; you would at least get heat out of it once in this way; or, if you dis- like that proposal, here's another for you ; observe the poor peasants, who work iu the vineyards and grounds about the villages of Passy, Auteuil, Chail- lot, (fcc. ; you may find every day, among these de- serving creatures, four or five old men and women, bent and perhaps crippled by weight of years, and 114 CYCLOPEDIA OF AMERICAN LITERATURE. too long and too great labor. After a most fatiguing day, these people have to trudge a mile or two' to their smoky huts. Order your coachman to set them down. This is an act that will be good for your soul; and, at the same time, after your visit to the Brillons, if you return on foot, that will be good for your body. Franklin. Ah ! how tiresome you are I Gout. Well, then, to my office; it should not be forgotten that I am your physician. There. Franklin. Ohhh! what a devil of a physician! Gout. How ungrateful you are to say so ! Is it not I who, in the character of your physician, have saved you from the palsy, dropsy, and apoplexy ! one or <^her of which would have done for you long ago, but fosEme. Franklin. I submit, and thank you for the past, but entreat the discontinuance of your visits for the future; for, in my mind, one had better die than be cured so dolefully. Permit me just to hint, that I have also not been unfriendly to you. I never feed physician or quack of any kind, to enter the list against you ; if then you do not leave me to my repose, it may be said you are ungrateful too. Gout. I can scarcely acknowledge that as any objection. As to quacks, I despise them; they may kill you indeed, but cannot injure me. And, as to regular ph\'8icians, they are at last convinced, that the gout, in such a subject as you are, is no disease, but a remedy ; and wherefore cure a remedy ? — but to our business, — there. Franklin. Oh ! Oh ! — for Heaven's sake leave me; and I promise faithfully never more to play at chess, but to take exercise daily, and live temper- ately. Gout. I know you too well. You promise fair ; but, after a few months of good health, you will return to your old habits; your fine promises will be forgotten like the forms of the last year's clouds. Let us then finish the account, and I will go. But I leave you with an assurance of visiting you again at a proper time and place ; for my object is your good, and you are sensible now that I am your real friend. Franklin would hardly have made his title good in the old literature of New England, if he had not written verses of some kind. The lines entitled " Paper" have been so often printed as his, and are so appropriate to his tastes, that we may give them a place here, though evidence is wanting that he wrote them. In the Massachu- setts Magazine for August, 1794, it is given a3 " written by the late Dr. Franklin," but in the American Museum of 1788, it is only " ascribed" to his pen. Mr. Sparks doubts the authorship, but prints the lines.* paper; a poem. Some wit of old, — such wits of old there were, — Whose hints showed meaning, whose allusions care, By one brave stroke to mark all human kind, Called clear blank paper every infant mind ; Where still, as opening sense her dictates wrote, Fair virtue put a seal, or vice a blot The thought was happy, pertinent, and true ; Methinks a genius might the plan pursue. I, (can you pardon my presumption ?) I — No wit, no genius, — yet for once will try. Various the papers various wants produce, The wants of fashion, elegance, and use. * Works, it 1KL Men are as various ; and, if right I scan, Each sort of paper represents some man. Pray note the fop, — half powder and half lace, — Nice as a band-box were his dwelling-place ; He's the gilt paper, which apart you store, And lock from vulgar hands in the 'scrutoire. Mechanics, servants, farmers, and so forth, Are copy paper of inferior worth : Less prized, more useful, for your desk decreed, Free to all pens, and prompt at every need. The wretch, whom avarice bids to pinch and spare, Starve, cheat, and pilfer, to enrich an heir, Is coarse brown paper ; such as pedlers choose To wrap up wares, which better men will use. Take next the miser's contrast, who destroys Health, fame, and fortune, in a round of joys. Will any paper match him ? Yes, throughout, He's a true sinking paper, past all doubt. The retail politician's anxious thought Deems this side always right, and that stark naught ; He foams with censure ; with applause he raves, — A dupe to rumors, and a tool of knaves ; He'll want no type his weakness to proclaim, While such a thing as foolscap has a name. The hasty gentleman, whose blood runs high, Who picks a quarrel, if you step awry, Who can't a jest, or hint, or look endure, — What's he ? What ? Touch-paper to be sure. What are our poets, take them as they fall,. Good, bad, rich, poor, much read, not read at all ? Them and their works in the same class you'll find ; They are the mere waste-paper of mankind. Observe the maiden, innocently sweet ; She's fair white-paper, an unsullied sheet; On which the happy man, whom fate ordains, May write his name, and take her for his pains. One instance more, and only one I'll bring ; 'Tis the great man who scorns a little thing, Whose thoughts, whose deeds, whose maxims are his own, Formed on the feelings of his heart alone ; True genuine royal paper is his breast ; Of all the kinds most precious, purest, best. Of the song of Country Joan, we have the history in Prof. McVickar's Life of Bard* At a supper of a convivial club, to which Franklin belonged, and of which Dr. Bard, the physician of Washington, was then a member, objection was made, in jest, to married men being allowed to sing the praises of poets' mistresses. The next morning, at breakfast, Bard received the following song from Franklin, with a request that he would be ready with it by the next meeting. MT PLAIN COr/NTRY JOAN. Of their Chloes and Phyllises poets may prate, I sing my plain country Joan, These twelve years my wife, still the joy of my life, — Blest day that I made her my own ! Not a word of her face, of her shape, or her air, Or of flames, or of darts, you shall hear; I beauty admire, but virtue I prize, That fades not in seventy year. * Domestic Narrative of the Life of Samuel Bard, p. 18. BENJAMIN FRANKLIN. 115 Am I loaded with care, she takes off a large share, That the burden ne'er makes me to reel ; Does good fortune arrive, the joy of my wife Quite doubles the pleasure I feel. She defends nry good name, even when I'm to blame, Firm friend as to man e'er was given ; Her compassionate breast feels for all the distressed, Which draws down more blessings from heaven. In health a companion delightful and dear, Still easy, engaging, and free ; In sickness no less than the carefulest nurse, As tender as tender can be. In peace and good order my household she guides, Right careful to save what I gain ; Yet cheerfully spends, and smiles on the friends I've the pleasure to entertain. Some faults have we all, and so has my Joan, But then they're exceedingly small, And, now I'm grown used to them, so like my own, I scarcely can see them at all. "Were the finest 3Toung princess, with millions in purse, To be had in exchange for my Joan, I eould not get a better, but might get a worse, So I'll stick to my dearest old Joan. The verses to the Mother Country have been assigned to Franklin's second visit to England. THE MOTHER COUNTRY. We have an old mother that peevish is grown ; She snubs us like children that scarce walk alone; She forgets we're grown up, and have sense of our own; Which nobody can deny, deny, Which nobody can deny. If we don't obey orders, whatever the ease, She frowns, and she chides, and she loses all pati- Ence, and sometimes she hits us a slap in the face ; Which nobody can deny, ifcc. Her orders so odd are, we often suspect That age has impaired her sound intellect ; But still an old mother should have due respect; Which nobody can deny, a wit was well deserved. There was a slough opposite his house, in which, on a certain wet day, a chaise containing two of the town council stuck fast. Dr. Byles came to his door, and saluted the officials with the remark, " Gentlemen, I have often complained to you of this nuisance without any attention being paid to it, and I am very glad to see you stirring in this matter now." In the year 1780, a very dark- day occurred, which was long remembered as " the dark day." A lady neighbor sent her son to the Doctor to know if lie could tell her the cause of the obscurity. " My dear," was the answer to the messenger, " give my compliments to your mother, and tell her that I am as much in the dark as she is." One day a ship arrived at Boston with three hundred street lamps. The same day, the Doctor happened to receive a call from a lady whose conversational powers were not of the kind to render a long interview desirable. He availed himself of the newly arrived cargo to despatch his visitor. " Have you heard the news ?" said he, with emphasis. " Oh, no ! What news ?" " Why three hundred new lights have come over in the ship this morning from London, and the selectmen have wisely ordered them to be put in irons immediately." The visitor forthwith decamped in search of the particulars of this inva- sion of religious liberty. When brought before his judges at the time of his trial they requested him to sit down and warm himself. "Gentlemen," was the reply, " when I came among you, I expected persecu- tion; but I could not think you would have offered me the fire so suddenly." A mot of Byles's is related by the hospitable wits of Boston, to the visitor, as he passes by King's Chapel, in Tremont street. There are two courses of windows by which that building is lighted on its sides; the lower ones are nearly square. In allusion to this architectural pecu- liarity of the square embrasures of its solid walls, Byles said that he had often heard of ecclesiasti- cal canons, but never saw the portholes before, flhother, a revolutionary witticism, does justice * Specimens of American Poetry, i. 125. twa are indebted for a few capital examples, to Tudor's Life of Otia. to Byles's toryism. When the British troops, the lobsters, passed his door, after entering the town : " Ah," said he, " now our grievances will be red- dressed." * His system of practical joking is said to have been as felicitous as his verbal, though rather more expensive to the victims. The Doctor, however, occasionally met his match. A lady whom he had long courted unsuccessfully, married a gentleman by the name of Quincy. " So, madam," said the unsuccess- ful suitor, on meeting her afterwards, " it appears you prefer a Quincy to Byles." " Yes, for if there had been anything worse than Mies, God Would have afflicted Job with them." He was not, however, always unsuccessful with the fair sex, as he was twice married. His first wife was a niece of Governor Belcher, and her successor, the dignity apparently diminishing with the relationship, a daughter of Lieutenant- Governor Tailer. In person Dr. Byles was tall and well propor- tioned. His voice was powerful and melodious, and he was a graceful and impressive speaker. FEO.M A SERMON ON TIIE PRESENT V1LEXESS OF THE BODY, AND ITS FUTUEE GLOElOUS CHANGE HY CHEIST. It is a dying body, and therefore a vile Body. Here our Bodies now stand, perhaps nourishing m all the Pride and Bloom of Youth : strong our jSinews ; moist our Bones; active and supple our Joints; our Pulses beating with Vigor, and our Hearts leaping with a Profusion of Life and Energy. But oh! vain Appearance and gaudy Dream! Surely every man at his best Estate, is altogether Vanity. He walks in a vain show, he glitters with delusive Colors; he spends his years as an Idle Tale. What avails it, that he is now hardy and robust, who must quickly pant upon a Death-bed. What avails it, that his limbs are sprightly in their easy Motions, which must quickly stretch in their dying Agony. The Lips now fiush'd with a Rosy Colour, will anon quiver and turn pale. The Eyes that rose with a sparkling Vivacity, will fix in a ghastly Horror. The most musical Yoice will be stopp'd; and the tuneful Breath fly away. The Face where Beauty now triumphs, will appear cold, and wan, and dis- mal, rifled by the Hand of Heath. A cold sweat will chill the Body ; a hoarse Rattling will fill the Throat; the Heart will heave with Pain and Labour, and the Lungs catch for Breath, but gasp in vain. Our Friends stand in Tears about our Bed. They weep; but they cannot help us. The very water with which they would co'ol and moisten our parched Mouths, we receive with a hollow groan. Anon we give a Gasp, and they shriek out in Distress, " Oh! He's Gone! He's Dead!" The Body in that Instant stretches on the sheets, an awful Corpse. ***** It is folded in a Winding Sheet, it is nailed in a black Coffin, and it is deposited in a silent Vault, amidst Shade and Solitude. The skin breaks and moulders away ; the Flesh drops in Dust from the Bones; the Bones are covered with black Mould, and Worms twist about them. The Coffins break, and the Graves sink in, and the disjointed Skeleton strews the lonely Vault. ***** But oh! what a blessed Change will the Resur- * "On my return to Boston." says John Adams, in his Auto- biography of the year 1768, "I found the town full of troops, and as Dr. Byles of punning memory expressed it, our griev- ances red-dressed." Adams's Works, ii. 213. 120 CYCLOPAEDIA OF AMERICAN LITERATURE. reetion make upon our dead Bodie;. Perhaps the Worms have feasted themselves upon our Last Dust ; but they 6hall refund it, and give back every Atom ; all that really belc ngs to our numerical Body. The Fishes perhaps have eaten the Carcase, buried in the Waves, and Lost in the Depths of the Ocean. But the sea also shall return it back, and give up the Dead which are in it. These Bodies may dis- solve, and scatter among the Elements. Our Eluids may forsake their Vessels ; the bolid contract, and fold up in its primitive Miniature. And even after that the little invisible Bones may moulder to finer Dust, the Dust may refine to Water, wander in a Cloud, float in a River, or be lost in the wide Sea, and undistinguished Drop among the Waves. They may be again sucked up by the Sun, and fall in a Shower upon the Earth ; they may refresh the Fields with Dew, flourish in a Spire of Grass ; look green in a Leaf, or gaudy in a Flower or a Blossom. THE EHTTEEFLY, A TYPE OF THE EESU ERECTION I FROM THE MEDITATION OF CASSI3I, THE SON OF AIIilED. AN ESSAY. What more entertaining specimen of the Resur- rection is there, in the whole Circumference of Nature ? Here are all the wonders of the Day in Miniature. It was once a despicable Worm, it is raised a kind of painted little Bird. Formerly it crawled along with a slow and leisurely Motion : now it flutters aloft upon its guilded Wings. How much improved is its speckled Covering, when all the Gaudiuess of Colour is scattered about its Plumage. It is spangled with Gold and Silver, and has every Gem of the Orient sparkling among its Feathers. Here a brilliant spot, like a clear Dia- mond, twinkles with an unsullied Flame, and trem- bles with num'rou3 Lights, that glitter in a gay Confusion. There a Saphire casts a milder Gleam, and shew3 like the blue Expanse of Heaven in a fair Winter Evening. In this Place an Emerald, like the calm Ocean, displays its cheerful and vivid Green. And close by a Ruby — flames with the ripened Blush of the Morning. The Breast and Legs, like Ebony, shone with a glorious Darkness ; while its expanded Wings are edged with the gulden Mag- nificence of the Topaz. Thus the illustrious little creature is furnished with the diviuest Art, and looks like an animated composition of Jewels, that blend their promiscuous Beams about him. Thus, O C'assim, shall the Bodies of Good Men be raised; thus shall they shine, and thus fly away. FEOM THE CONFLAGRATION. But 0 ! what sounds are able to convey The wild confusions of the dreadful day! Eternal mountains totter on their base, And strong convulsions work the valley's face ; Fierce hurricanes on sounding pinions soar. Rush o'er the land, on the toss'd billows roar, And dreadful in resistless eddies driven, Shake all the crystal battlements of heaven. See the wild winds, big blustering in the air, Drive through the forests, down the mountains tear, Sweep o'er the valleys in their rapid course, And nature bends beneath the impetuous force. Storms rush at storms, at tempests tempests roar, Dash waves on waves, and thunder to the shore. Columns of smoke on heavy wings ascend, And dancing sparkles fly before the wind. Devouring flames, wide-waving, roar aloud, And melted mountains flow a fiery flood : Then, all at once, immense the fires arise, A bright destruction wraps the crackling skies ; While all the elements to melt conspire, And the world blazes in the final fire. Yet shall ye, flames, the wasting globe refine, And bid the skies with purer splendour shine, The earth, which the prolific fires consume, To beauty burns, and withers into bloom ; Improving in the fertile flame it lies, Fades into form, and into vigour dies: Fresh-dawning glories blush amidst the blaze, And nature all renews her flowery face. With endless charms the everlasting year Rolls round the seasons in a full career ; Spring, ever-blooming, bit's the fields rejoice, And warbling birds try their melodious voice; Where'er she treads, lilies unbidden blow, Quick tulip3 rise, and sudden roses glow: Her pencil paints a thousand beauteous scenes, Where blossoms bud amid immortal greens; Each stream, in mazes, murmurs as it flows, And floating forests gently bend their boughs. Thou, autumn, too, sitt'st in the fragrant shade, While the ripe fruits blush all around thy head: And lavish nature, with luxuriant hands, All the soft mouths, in gay confusion blends. NEW ENGLAND HTMN. To Thee the tuneful Anthem soars, To Thee, our Fathers' God, and our's ; This wilderness we chose our seat: To rights secured by equal laws From persecution's iron claws, We here have sought our calm retreat. See ! how the Flocks of Jesus rise ! See ! how the face of Paradise Blooms through the thickets of the wild Here Liberty erects her throne ; Here Plenty pours her treasures down ; Peace smiles, as heavenly cherubs mild. Lord, guard thy Favors : Lord, extend Where farther Western Suns descend ; Nor Southern rieas the blessings bound; Till Freedom lift her cheerful head, Till pure Religion onward spread, And beainii:g wrap the world around. JOSEPH GREEK Joseph Gp.eex, who, during the greater part of a long lifetime, maintained the reputation of being the foremost wit of his day, was born in Boston, in 1706, and took his degree at Harvard, at the age of twenty. He next engaged in business as a distiller,* and continued in mercantile pursuits for many years, thereby amassing a large fortune. Without taking a prominent part in politics, his pen was always ready when any occasion for satire presented, to improve it for the columns of the contemporary press, or the separate venture p^ fijzttt of a pamphlet. These effusions were in smoothly written verse, and are full of humor. One of the most prominent is, Entertainment for A Win- ter's Evening : being a full and true Account of a very strange and wonderful Sight seen in Boston, on the twenty-seventh of December, 1749, at noon day, the truth of which can be attested by a great number of people, who actually saw the same with their own eyes, by me, the Hon, B. B. Esq. This long title is a prelude to a poem of sorw dozen loosely printed octavo pages only, in which the celebration of a masonic festival in a church * "Ambition fired the 'stiller's pate.'' — Jfyles. JOSEPH GREEN. 121 is satirized : the procession to the place of assem- blage; the sermon heard; the adjournment to a tavern, and the junketing which followed, being the subject matter, the writer evidently regarding a place of public worship as an incongruous loca- lity for such an assemblage. It is thus summed up in the opening lines: — O Muse renowu'd for story-telling, Fair Clio, leave thy airy dwelling. Now while the streams like marble stand, Held fast by winter's iey hand ; Now while the hills are eloth'd in snow ; Now while the keen north- west winds blow; From the bleak fields and chilling air Unto the warmer hearth repair: Where friends in cheerful circle met In social conversation sit. Come, goddess, and our ears regale With a diverting Christmas talc. 0 come, and in thy verse declare Who were the men, and what they were, And what their names, and what their fame, And what the cause for which they came To house of God from house of ale, And how the parson told his tale : How they return'd, in manner odd, To house of ale from house of God. Another of his poems is, A Mournful Lamen- tation for the Death of Mr. Old Tenor, written after a change in the currency. Ho was also a contributor with Byles, and others, to "A Collec- tion of Poems, by several hands," published at Boston, in 1744. An Elegy on the long-expected death of Old Janus (the New England Weekly Courant) is no doubt from the pen of one of the two wits, whose productions it is not always easy to distinguish, and whose talents were combined in a wit combat which excited much merriment at the time. Itarose from the desire of Governor Belcher to secure the good company of Dr. Byles in a visit by sea to some Indian tribes on the eastern coast of the province. Byles declined his invitation, and the Governor set sail from Boston, alone, on a Saturday, dropping anchor before the castle in the bay, for Sunday. Here he per- suaded the chaplain to exchange pulpits with the eloquent Doctor, whom he invited on board in the afternoon, to tea. On leaving the cabin at the conclusion of the repast, he found himself, to his surprise, at sea, with a fair wind, the anchor having been weighed while he was talking over the cheering cup. Return was out of the ques- tion, and the Doctor, whose good-natured counte- nance seems to indicate that he could take as well as give a joke, no doubt made himself contented and agreeable. On the following Sunday, in pre- paring for divine service, it was found that there was no hymn-book on board, and to meet the emergency, Byles composed a few verses. On their return Green wrote an account of this im- promptu, with a parody upon it, to which Byles responded, by a poem and parody in return. The whole will be found at the conclusion of this article. Green's satire was universally directed against arbitrary power, and in favor of freedom. He frequently parodied the addresses of Governor Belcher, who, it is supposed, stood in some awe of his pen. In 1774, after the withdrawal of the charter of Massachusetts by the British Parlia- ment, the councillors of the province were ap- pointed by the crown, instead of as heretofore being chosen by popular election. One of these appointments was tendered to Green, but imme- diately declined by him. He did not, however, take any active part on the popular side, the quiet, retiring habit of his mind, combining with the infirmities of his advanced years, as an induce- ment to repose. In 1775 he sailed for England, where he passed the remainder of his life in a secluded but not inhospitable retirement. He died in 1780. A humorous epitaph written on Green by one of his friends, in 1743, indicates the popu- lar appreciation of his talents : Siste Viator, here lies one. Whose life was whim, whose soul was pun, And if you go too near his hearse, He'll joke you, both in prose and verse. HYMN WRITTEN DURING A VOTAGF. Great God thy works our wonder raise ; To thee our swelling notes belong ; While skies and winds, and rocks and seas, Around shall echo to our song. Thy power produced this mighty frame, Aloud to thee the tempes-s roar, Or softer breezes tune thy name Gently along the shelly shore. Round thee the scaly nation roves, Thy opening hands their joys bestow, Through all the blushing coral groves, These silent gay retreats below. See the broad sun forsake the skies, Glow on the waves and downward glide. Anon heaven opens all its eyes, And star-beams tremble o'er the tide. Each various scene, or clay or night, Lord ! points to thee our nourish'd soul; Thy glories fix our whole delight; So the touch'd needle courts the pole. In David's Psalms an oversight Byles found one morning at his tea, Alas ! that lie should never write A proper psalm to sing at sea. Thus ruminating on his seat. Ambitious thoughts at length prevailM. The bard determined to complete The part wherein the prophet fail'd. He sat awhile and stroke 1 his muse,* Then taking up lib tuneful pen, Wrote a few stanzas for the use Of his seafaring brethren. The task perform'd, the bard content, Well chosen was each flowing word; On a short voyage himself he went, To hear it read and sung on board. Most serious Christians do aver, (Their credit sure we may rely on.) In former times that after prayer, They used to sing a song of Zion. Our modern parson hnvinff pray'd. Unless loud fame our faith beguiles, Sat down, took out his book and said, "Let's sing a psalm of Mather Byles." * Byles's favorite cat, so named by his friends. 122 CYCLOPEDIA OF AMERICAN LITERATURE. At first, when he began to read, Their heads the assembly downward hung. But he with boldness did proceed, And thus he read, and thus they sung. THE PSALM. "With vast amazement we survey The wonders of the deep, "Where mackerel swim, and porpoise play, And crabs and lobsters creep. Fish of all kinds inhabit here, And throng the dark abode. Here haddock, hake, and flounders are, And eels, and perch, and cod. From raging winds and tempests free, So emoothly as we pass, The shining surface seems to be A piece of Bristol glass. But when the winds and tempests rise. And foaming billows swell, The vessel mounts above the skies, And lower sinks than helL Our heads the tottering motion feel, And quickly we become Giddy as new-dropp'd calves, and reel Like Indians drunk with rum. "What praises then are due that we Thus far have safely got, Amarescoggin tribe to see, And tribe of Penobscot. PARODY BY MATHER BYLES. In Byles's works an oversight Green spy'd, as once hesmok'd his chunk; Alas! that Byles should never write A song to sing, when folks are drunk. Thus in the chimney on his block, Ambition fir'd the 'stiller's pate ; He summon'd all his little stock, The poet's volume to complete. Long paus'd the lout,' and Bcratch'd his skull, Then took his chalk [he own'd no pen,] And scrawl'd some doggrel, for the whole Of his flip-drinking brethren. The task perform'd — not to content-— 111 chosen was each Grub-street word ; Strait to the tavern club he went, To hear it bellow'd round the board. Unknown delights his ears explore, Inur'd to midnight caterwauls, To hear his hoarse companions roar, The horrid thing his dulness scrawls. The club, if fame we may rely on, Conven'd, to hear the drunken catch, At the three-horse-shoes, or red lion — Tipling began the night's debauch. The little 'stiller took the pint Full fraught with flip and songs obscene, . And, after a long stutt'ring, meant To sing a song of Josy Green. Soon as with stam'ring tongue, to read The drunken ballad, he began, The club from clam'ring strait recede, To hear him roar the thing alone. With vast amazement we survey The can so broad, so deep, Where punch succeeds to strong sangree, Both to delightful flip. Drink of all smacks, inhabit here, And throng the dark abode ; Here's rum, and sugar, and small beer, In a continual flood. From cruel thoughts and conscience free, From dram to dram we pass: Our cheeks, like apples, ruddy be ; Our eyeballs look like glass. At once, like furies up we rise, Our raging passions, swell ; We hurl the bottle to the skies, But why, we cannot tell. Our brains a tott'ring motion feel, And quickly we become Sick, as with negro steaks,* and reel Like Indians drunk with rum. Thus lost in deep tranquillity, We sit, supine and sot, Till we two moons distinctly see — Come give us t'other pot. Dr. Byles's cat, alluded to in the piece just quot- ed, received the compliment of an elegy at her decease, which is stated, in an early manuscript copy in the Philadelphia library, to be written by Joseph Green. The excellence of the lines will, perhaps, embalm grimalkin in a more than Egyptian perpetuity, and give her claim to rank, at a humble distance, with the great ones of her race : " Tyb our cat," of Gammer Gurton's Needle, the sportive companion of Montaigne in his tower,t and the grimalkin who so demurely graces the top of the great arm-chair of the famous Dr. Syn- tax. Our copy is taken from the London Maga- zine of November, 1733, where it is introduced by a request for its insertion by a subscriber, and is accompanied by the psalm and parodies already quoted. THE POET'S LAMENTATION FOR THE LOSS OF niS CAT, WHICH HE USED TO CALL HIS MUSE. Felis qujpdam delirium erat cujnsdam Adolescentis. ^Esop. Oppress'd with grief in heavy strains I mourn The partner of my studies from me torn. How shall I sing? what numbers shall I chuse ? For in my fav'rite cat I've lost my muse. No more I feel my mind with raptures fir'd, I want those airs that Puss so oft inspir'd; No crowding thoughts my ready fancy fill, Nor words run fluent from my easy quill ; Yet shall my verse deplore her cruel fate, And celebrate the virtues of my cat. In acts obscene she never took delight ; No caterwauls disturb'd our sleep by night ; Chaste as a virgin, free from every stain, And neighb'ring cats mew'd for her love in vain. She never thirsted for the chickens' blood ; Her teeth she only used to chew her food ; Harmless as satires which her master writes, A foe to scratching, and unused to bites, She in the study was my constant mate ; There we together many evenings sat. Whene'er I felt my tow'ring fancy fail, I stroked her head, her ears, her back, and tail ; • This, savs an original note appended.to the poem, alludes to what passed at a convivial club to which Mr. Green be- longed, where steaks cut from the rump of a dead negro wore imposed on the company for beef, and when the imposition was discovered a violent expectoration ensued, t As Montaigne playing with bis cat, Complains she thought him but an ass. Hudibras, pt. t ft i. v. 8S-9. JOHN CALLENDER. 123 And as I stroked improv'd my dying song From the sweet notes of her melodious tongue : Her purrs and mews so evenly kept time, She purr'd in metre, and she mew'd in rhyme. But when my dulness has too stubborn prov'd, Nor could by Puss's music be remov'd, Oft to the well-known volumes have I gone, And stole a line from Pope or Addison. Ofttiines when lost amidst poetic heat, She leaping on my knee has took her seat ; There saw the throes that rock'd my lab' ring brain, And lick'd and claw'd me to myself again. Then, friends, indulge my grief, and let me mourn, My cat is gone, ah ! never to return. Now in my stud}', all the tedious night, Alone I sit, and unassisted write; Look often round (0 greatest cause of pain), And view the num'rous labors of my brain ; Those quires of words array'd in pompous rhyme, Which braved the jaws of all-devouring time, Now undefended and unwatch'd by cats, Are doom'd a victim to the teeth of rats. Green, like Byles, and almost all men of true humor, could pass from gay to grave with grace and feeling. The Eclogue Sacred to the Memory of the Rev. Jonathan Mayhem* which is attri- buted to him, amply meets the requirements of its occasion. It is fully described in the prefatory argument. " Fidelio and Duleius, young men of a liberal education, who maintained a great esteem and affectionate regard for the deceased, were sepa- rated from each other for several years. Fidelio, after a long absence, pays an early visit to Du- leius, his friend and former companion, whom he finds in his bower, employed in study and con- templation. Their-meeting begins with mutual tokens of love and affection ; after which they enter into a discourse expressing the beautiful appearance of the summer season, and their ad- miration of the works of Providence ; represent- ing, at the same time, the beautiful but short- lived state of the flowers ; from whence Fidelio takes occasion to draw a similitude typical of the frailty and uncertainty of human life ; he observes the stalk of a vine which has been lately struck by thunder. This providential event reminds Fidelio of the afflictive dispensation of the law of God in the death of a late useful and worthy pas- tor, which he reveals to his companion. They, greatly dejected, bewail the loss of so trusty, use- ful, and worthy a man, but mutually console each other, by representing the consummate happiness which saints enjoy upon their admission to the mansions of immortal felicity. They conclude with an ode, expressing a due submission to the will of Heaven." We quote this conclusion. ODE. Parent of all! thou source of light! Whose will seraphic powers obey, The heavenly Nine, as one unite, And thee their vow'd obeisance pay. * An Eclogue Sacred to the Memorv of the- Rev. Dr. .Jona- than Mayhew, who departed this life July 9, auno salutis bu- inaua; 1766, ajtatis 46. The wise, the just, the pious, and the brave, Live in their deaths, and flourish in the grave, Grain hid in earth repays the peasant's care, And evening suns but rise to set more fair. Boston : printed by Thomas and John Fleet Permit us, Lord, to consecrate Our first ripe fruits of early days, To thee, whose care to us is great, Whose love demands our constant praise. Thy sovereign wisdom form'd the plan, Almighty power, which none control ; Then rais'd this noble structure, man, And gave him an immortal souL All earthly beings here who move, Experience thy paternal care, And feel the influence of thy love, Which sweetens life from year to year. Thou hast the keys of life and death, The springs of future joys and bliss ; And when thou lock'st our door of breath, Frail life and all its motions cease. Our morn of years which smile in bloom, And those arriv'd at eve of age, Must bow beneath thy sovereign doom, And quit this frail, this mortal stage. In all we see thy sovereign sway, Thy wisdom guides the ruling sun ; Submissive, we thy power obey, In all we own " thy will is done." 0 may our thoughts superior rise, To things of sense which here we crave; May we with care that int'rest prize, Which lies so far beyond the grave. Conduct us safe through each event, And changing scene of life below; Till we arrive where days are spent In joys which can no changes know. Lord, in thy service us employ, And when we've served thee here on earth Receive us hence to realms of joy, To join with those of heavenly birth. May we from angels learn to sing, The songs of high seraphic strain ; Then mount aloft on cherubs' wings, And soar to worlds that cease from pain. With angels, seraphs, saints above, May we thy glorious praise display And sing of thy redeeming love, Through the revolves of endless day. JOHN CALLENDER. John Cai.len'dei;, the first historian of Ehode Island, was born in Boston in the year 1706. He entered Harvard at the age of thirteen, and gra- duated in 1723. In 1727 he was licensed to preach by the first Baptist Church in Boston, of which his uncle, Elisha Callender, was pastor, having succeeded Ellis Callender, the grandfather of the subject of this sketch, in the same office. In August, 1728, he accepted a call to the Baptist church in Swansey, Massachusetts, where he re- mained until February, 1730. He was next after settled over the first Baptist church at Newport, where he continued until his death, after a lin- gering illness, January 26, 1748. Soon after his removal to Newport he became a member of a literary and philosophical society established in the place, at the instigation, it is supposed, of Dean Berkeley, in 1730, afterwards incorporated in 1747, with the title, in consequence of the dona- 124 CYCLOPEDIA OF AMERICAN LITERATURE. tion of five hundred pounds sterling by Abraham Redwood, of " the Company of the Redwood Library." In 1739 Mr. Callender published An Histo- rical Discourse on the civil and religious affairs of the Colony of Rhode Island and Providence Plantations, in New England, in America, from the first settlement, 1638, to the end of the first century. It was delivered on the twenty -fourth of March, 1738, the first centennial anniversary of the cession of Aquedneck or Rhode Island by the sachems Cannonicus and Miantunnomu, "unto Mr. Coddington and his friends united unto him."* It occupies one hundred and twenty octavo pages in the reprint by the Rhode Island Historical Society, and contains a concise and temperate statement of the difficulties with the Massachu- setts colonists which led to the formation of the settlement, its early struggles, its part in King Philip's war, and of its social and ecclesiastical affairs. He dwells with just satisfaction on the liberal principles of the colony. I do not know there was ever before, since the world came into the Church, such an instance, as the settlement of this Colony and Island. In other States, the civil magistrate had for ever a public driving in the particular schemes of faith, and modes of worship ; at least, by negative discouragements, by annexing the rewards of honor and profit to his own opinions ; and generally, the subject was bound by penal laws, to believe that set of doctrines, and to worship God in that manner, the magistrate pleased to prescribe. Christian magistrates would unaccountably assume to themselves the same autho- rity in religious affairs, which any of the Kings of Judah, or Israel, exercised, either by usurpation, or by the immediate will and inspiration of God, and a great deal more too. As if the becoming Christian gave the magistrate any new right or authority over his subjects, or over the Church of Christ; and as if that because they submitted personally to the autho- rity and government of Christ in Ins word, that therefore they might clothe themselves with his au- thority; or rather, take his sceptre out of his hand, and lord it over God's heritage. It is lamentable that pagans and infidels allow more liberty to Chris- tians, than they were wont to allow to one another. It is evident, the civil magistrate, as such, can have no authority to decree articles of faith, and to deter- mine modes of worship, and to interpret the laws of Christ for his subjects, but what must belong to all magistrates ; but no magistrate can have more autho- rity over conscience, than what is necessary to pre- serve the public peace, and that can be only to pre- vent one sect from oppressing another, and to keep the peace between them. Nothing can be more evi- dently proved, than " the right of private judgment for every man, in the affairs of his own salvation," and that both from the plainest principles of reason, and the plainest declarations of the scripture. This is the foundation of the Reformation, of the Christian religion, of all religion, which necessarily implies choice and judgment. But I need not labor a point, that has been so often demonstrated so many ways. Indeed, as every man believes his own opinions the best, because the truest, and ought charitably to wish all others of the same opinion, it must seem reason- able the magistrate should have a public leading in religious affairs, but as he almost for ever exceeds the due bounds, and as error prevails ten times more * Deed of Conveyance. than truth in the world, the interest of truth and the right of private judgment seem better secured, by a j universal toleration that shall suppress all profane- ness and immorality, and preserve every party in the I free and "undisturbed liberty of their consciences, while they continue quiet and dutiful subjects to the State. Callender published a sermon in the same year at the ordination of Mr. Jeremiah Condy, to the i care of the Baptist Church in Boston, in 1741, on the advantages of early religion, before a society of young men at Newport, and in 1745 on the death of his friend the Rev. Mr. Clap. He also formed a collection of papers relative to the his- tory of the Baptists in America. Callender was married February 15, 1730, to Elizabeth Hardin of Swnnsey, Massachusetts. He is described as of medium stature, with regular features, a fair complexion, and agreeable man- ners. The Centennial Discourse was reprinted in 1838, a century after its first publication, by the Rhode Island Historical Society, with a large number of valuable notes by the Vice-President of the association, the Rev. Romeo Elton, D.D., of Brown University. It contains a memoir, which has formed the chief authority of the present article. JANE TURELL. Jane, the only daughter of the Rev. Benjamin Colman, of Boston, was born in that city, Febru- ary 25, 1708. She early displayed precocious mental power, as before her second year she could speak distinctly, say her letters, and tell stories out of the Scripturesjfto the satisfaction of Gov. Dudley, and others around the table,* and two years later could repeat the greater part of the Assembly's Catechism, many of the psalms, long passages of poetry, reading with fluency and commenting in a pertinent manner on what she read. At the age of eleven she composed the following I fear the great Eternal One above; The God of Grace, the God of love: He to whom Seraphims Hallelujah sing, And Angels do their Songs and Praises bring Happy the Soul that does in Heaven rest, Where witli his Saviour he is ever blest; AVith heavenly joys and rapture is possest, No thoughts but of his God inspire his breast. Happy are they that walk in Wisdom's ways, That tread her path, and shine in all her rays. Her poetical attempts were encouraged by her father, who frequently addressed rhymed letters to her, and says : '' I grew by degrees into such an opinion of her good taste, that when she put me upon translating a psalm or two, I was ready to excuse myself, and if I had not fear'd to dis- please her, should have denied her request." He " talked into her all he could, in the most free and endearing manner," and led her to the study of the best models of composition, advantages of which she availed herself with sucli avidity that she spent entire nights in reading, and before the * Tin-ell's Memoir. JANE TURELL. 125 age of eighteen had devoured all the English poetry and prose in her father's well furnished library. She married the Rev. Ebenezer Turell, of Med- ford, Mass., August 11th, 172(5. She continued to compose in verse, and wrote, after her mar- riage, eulogies on Sir Richard Blackmore's Works, and on " the Incomparable Mr. Waller ;" An Invitation into the Country in Imitation of Horace, and some prose pieces. Her health had been from her infancy extremely delicate, and she died March 26th, 1735, at the early age of twenty- seven years. Her poems were in the same year collected, and published by her husband.* AN INVITATION INTO THE COTTNTEY, IN IMITATION OF TIOHACE. From the soft shades, and from the balmy sweets Of Medford's flowery vales and green retreats, Your absent Delia to her father sends, And prays to see him ere the Summer ends. Now while the earth 's with beauteous verdure dyed, And Flora paints the meads in all her pride ; While laden trees Pomona's bounty own, And Ceres' treasures do the fields adorn, From the thick smokes, and noisy town, O come, And in these plains awhile forget your home. Though my small incomes never can afford, Like wealthy Celsus to regale a lord ; No ivory tables groan beneath the weight Of sumptuous dishes, served in massy plate: The forest ne'er was seareh'd for food for me, Nor from my hounds the timorous hare does flee: No leaden thunder strikes the fowl in air, Nor from my shaft the winged death do fear: With silken nets I ne'er the lakes despoil, Nor with my bait the larger fish beguile. No luscious sweetmeats, by my servants plae'd In curious order, e'er my table grac'd; To please the taste, no rich Burgundian wine, In chrystal glasses on my sideboard shine; The luscious sweets of fair Canary's isle Ne'er filled my casks, nor in my flagons smile: No wine, but what does from my apples flow, My frugal house on any can bestow : Except when Caesar's birthday does return, And joyful fires throughout the village burn ; Then moderate each takes his cheerful glass, And our good wishes to Augustus pass. But though rich dainties never spread my board, Nor my cool vaults Calabrian wines afford ; Yet what is neat and wholesome I can spread, My good fat bacon and our homely bread, With which my healthful family is fed. Milk from the cow, and butter newly churn'd, And new fresh cheese, with curds aud cream just turn'd. For a dessert upon my table 's seen The golden apple, and the melon green; The blushing peach and glo3sy plum there lies. And with the mandrake tempt your hands and eyes. These I can give, and if you '11 here repair, To slake your thirst a cask of Autumn beer, Reserv'd on purpose for your drinking here. Under the spreading elms our limbs we'll lay, While fragrant Zephyrs round our temples play. Retir'd from courts and crowds, secure we '11 set, * Memoir* of the Life find Death of the Pious and Ingenious Mrs. Jane Turell, who expired at Medford, March 26, 1735, -Stat. 27, chiefly collected from her own manuscripts. Boston, N.E.. 1735. And freely feed upon our country treat. No noisy faction here shall dare intrude, Or once disturb our peaceful solitude. No stately beds my humble roofs adorn Of costly purple, by carved panthers borne ; Nor can I boast Arabia's rich perfumes, Diffusing odors through our stately rooms. i For me no fair Egyptian plies the loom, But my fine linen all is made at home. Though I no down or tapestry can spread, A clean soft pillow shall support your head, Fill'd with the wool from off my tender sheep, On which with ease and safety you may sleep, The nightingale shall lull you to your rest, Aud all be calm aud still as is your breast. TO MY MTTSE, DEC. 29, 1725. AGED 17 YEAES. Come, Gentle Muse, and once more lend thine Aid; O bring thy Succour to a humble Maid ! How often dost thou liberally dispense To our dull Breast thy quickming Influence ! By thee inspir'd, I'll cheerful tune my Voice, And Love and sacred Friendship make my Choice. In my pleas'd Bosom you can freely pour, A greater Treasure than Jove's Golden Shower. Come now, fair Muse, and fill my empty mind, With rich Ideas, gre:it and unconfin'd; Instruct me in those secret Arts that lie Unseen to all but to a Poet's Eye. 0 let me burn with Sappho's noble Fire, But not like her for faithless man expire ; And let me rival great Orinda's Fame, Or like sweet Philomela's be my name. Go lead the way, my Muse, nor must you stop, 'Till we have gain'd Parnassus' shady Top; 'Till I have viewed those fragrant soft Retreats, Those fields of Bliss, the Muse's saered Seats. I'll then devote thee to fair Virtue's Fame, And so be worthy of a Poet's name. The Rev. Ebenezer Turell, a member of the class of 1721, of Harvard, was ordained in 1724, and continued minister of Medford until his death, December 5, 1778, at the age of seventy-six. Ho published the life of Dr. Colman in 1749, and left, in manuscript, an account of a supposed case of witchcraft, which he exposes in an ingenious and sensible manner. This he accompanies with some advice touching superstitious practices in vogue, in which he says : Young people would do wisely now to lay aside their foolish books, their trifling ballads, and all romantic accounts of dreams and trances, senseless palmistry and groundless astrology. Don't so much as look into these tilings. Read those that are use- ful to increase you in knowledge, human and divine, and which are more entertaining to an ingenious mind. Truth is the food of an immortal souL Feed not any longer on the fabulous husks of falsehood. Never use any of the devil's playthings; there aro much better recreations than legerdemain tricks. Turn not the sieve, &c, to know futurities ; 'tis one of the greatest mercies of heaven that we are igno- rant of them. You only gratify Satan, and invite him into your company to deceive you. Nothing that appears by this means is to be depended on. The horse-shoe is a vain thing, and has no natural tendency to keep off witches or evil spirits from tho houses or vessels they are nailed to. If Satan should by such means defend you from lesser dangers, 'tis to make way for greater ones, and get fuller pos- session of your hearts. 'Tis an evil thing to hang witch papers on the neck for the cure of the agues, to biud up the weapon instead of the wound, and 126 CYCLOPAEDIA OF AMERICAN LITERATURE. many things of the like nature, whi^h some in the world are fond of. JOHN SECCOMB. John Seccomb, a descendant of Richard Sec- comb, who settled in the town of Lynn, was a son of Peter Seccomb, of Medford, Mass., where he was born in April, 1708. He was graduated at Harvard College, in 1728. In 1733 he was ordained minister of the town of Harvard. He appears to have discharged the duties of his office acceptably up to the period of his resigna- tion in 1757. He became, about six years after, the minister of a dissenting congregation in Ches- ter, Nova Scotia, where he remained until his death in 1792. He published an Ordination Sermon in Nova Scotia, and a Discourse on the Funeral of the Consort of Jonathan Belcher.* Father Abbey's Will was sent out to England by Governor Bel- cher, and published both in the Gentleman's Maga- zine and European Magazines in May, 1732. It was reprinted in the Massachusetts Magazine for November, 1794, with a notice attributing the authorship to John Seccomb. A correspondent having disputed the statement, and asserted that the production belonged to the Rev. Joseph Sec- comb, of Kingston, N. H., the editor of the Maga- zine wrote as follows. From Thaddeus Mason, Esq., of Cambridge, the only surviving classmate and very intimate friend of the Rev. John Seccombe, the public may be assured the he, the long reputed, was the real author. His brother Joseph, though a lively genius, never pre- tended to write poetry ; but Mr. Mason was fur- nished with several poetical effusions of his class- mate's. They commenced an early correspondence. And through this channel flowed many a tuneful ditty. One of these letters, dated " Cambridge, Sep. 27, 1728," the editor has before him. It is a most humorous narrative of the fate of a goose roasted at " Yankee Hastings," and it concludes with a poem on the occasion, in the mock heroic. # * si- Mr. Mason wonders there have been any doubts re- specting the real author of this witty production. He is able and ready, were it necessary, to give more circumstantial, explicit, and positive evidence than the present writing. The editor of a recent reprint of Father Abbey's Will, though unable to trace the " mock heroic," gives us a pleasant account of the pos- sible previous history of its savory subject. We know not what has become of the letter or of the " mock heroic," and we cannot speak with cer- tainty of the circumstances to which they owed their origin. But the following facts may shed some light thereon. The author resided in Cam- bridge after he graduated. In common with all who had received the degree of Bachelor of Arts, and not that of Master of Arts, he was called " Sir," and known as " Sir Seccomb." In the autumn after * A Sermon preached at Halifax, July 8, 17T0, at the Ovdina- tioD of the Rev. Bruin Romcas Comingoe, to the Dutch Cal- vinistic Presbyterian Congregation, at Lunenburg, by John Seccomb, of Chester, A.M., being the first preached in the province of Nova Scotia, on 6uch an occasion, to which is added an Appendix. Halifax : A. Henry. 1770. A Sermon occasioned by the Death of the Honorable Abigail Belcher, late consort of Jonathan Belcher, Esq., late Lt. Gov. and Com. in Chief, and His Majesty's present Ch. J. of his pro- vince of Nova Scotia, del. at Halifax, in thosaid province, Oct. 20, 1771, by John Seccomb, of Chester, A.M., with an Epistle by Mather" Byles, D.D. Boston : T. & J. Fleet his graduation, several geese disappeared at different, times from Cambridge Common. The loss occasioned great discomfort to the owner. Some of the " Sirs," as well as undergraduates were arraigned before the college government. At length several of them were fined seven shillings apiece for being privy to and taking the " third" goose, and one of them was fined three shillings more for " lying" about it. On the morning of Nov. 28, 1728, the sentence was an- nounced. This was done in the college hall, after the reading and before the prayer, and a suitable amount of admonition was given against the im- moralities condemned. The rogues were required to indemnify the owner, and the one who first proposed to steal the first goose, and being concerned in steal- ing and eating the "three .geese taken on the Com- mon," was sent from college. How much this had to do with the inspiration of the letter and the " mock heroic" is not known ; but the writer was a " Sir," and without doubt was well acquainted with the facts in the case. Father Abbey was Matthew Abdy. He was born about 1650, the son of a fisherman who lived about Boston harbor, and, according to the record in President Leverett's Diary, was "ap- pointed sweeper and bed-maker upon probation," Feb. 19, 1718. By another College authority we find that he also held the responsible office of bottle-washer, as Tutor Flint in his private Diary and Account-book, writes : May 25, 1725, Paid Abdy 3sh., for washing a groce of Bottles. A second entry on the subject suggests some doubts of his faithfulness : April 10th, 1727. Abdy washed 10 doz. and 5 bottles as he says, tho' w'n he brought them up he reckoned but 9 doz. and 1, at 4d. pd down. Total, 3sh. 8d. In the third and last, there is no question raised : April 27, 1730. Paid Abdy 4sh., for washing a groce of bottles. Abdy, and his wife Ruth, were baptized and admitted to church membership in Cambridge, February 25, 1727-8. Ruth, after the death of Matthew, remained a widow, unmoved by the passionate strains of Seccomb's second poem. The Boston Evening Post of Monday, December 13, 1762, contains her obituary. Cambridge, Dec. 10. Yesterday died here in a very advanced age Mrs. Abdy, Sweeper for very many years at Harvard College, and well known to all that have had an education here within the present century. She was relict of Matthew Abdy, Sweeper, well known to the learned world by his last Will and Testament. The Cambridge City Records give her age as 93. Father Abbey's Will and the Letter to his Widow have been published in a single sheet broadside, and have been recently reprinted with notice of all the persons and places concerned in the matters which partake largely of the wit of their subject, by John Langdon Sibley, of Harvard, in the Cambridge Chronicle of 1854. FATHEB ABBEY'S WTLL' To which is now added, a letter of Courtship to his virtuous and amiable Widow. Cambridge, December, 1730. Some time since died here, Mr. Matthew Abbey, in a very advanced age : He had for a great number JOHN SECCOMB. 127 of years served the College in quality of Bedmaker and Sweeper : Having no child, his wife inherits his whole estate, which he bequeathed to her by his last will and testament, as follows, viz. : rrO my dear wife J. My joy and life, I freely now do give her, My whole estate, With all my plate, Being just about to leave her. My tub of soap, A long cart rope, A frying pan and kettle, An ashes pale, A threshing flail, An iron wedge and beetle. Two painted chairs, Nine warden pears, A large old dripping platter, This bed of hay, On which I lay, An old saucepan for butter. A little mug, A two quart jug, A bottle full of brandy, A lpoking glass To see your face, You'll find it very handy. A musket true, As ever flew, A pound of shot and wallet, A leather sash, My calabash, My powder horn and bullet. An old sword blade, A garden spade, A hoe, a rake, a ladder, A wooden can, A close-stool pan, A clyster-pipe and bladder. A greasy hat, My old ram cat, A yard and half of linen, A woollen fleece, A pot of grease, In order for your spinning. A small tooth comb, An ashen broom, A candlestick and hatchet, A coverlid, Strip'd down with red, A bag of rags to patch it. A ragged mat, A tub of fat, A book put out by Bunyan, Another book By Robin Cook, A skein or two of spunyarn. An old black muff, Some garden stuff, A quantity of borage, Some devil's weed, And burdock seed, To season well your porridge. A chafing dish, "With one salt fish, If I am not mistaken, A leg of pork, A broken fork, And half a flitch of bacon. A spinning wheel, One peck of meal, A knife without a handle, A rusty lamp, Two quarts of samp, And half a tallow candle. My pouch and pipes, Two oxen tripes, An oaken dish well carved, My little dog, And spotted hog, With two young pigs just starved. This is my store, I have no more, I heartily do give it, My years are spun, My days are done, And so I think to leave it. Thus father Abbey left his Bpouse, As rich as church or college mouse, Which is sufficient invitation, To serve the college in his station. Newhaven, January 2, 1731. Our sweeper having lately buried his spouse, and accidentally hearing of the death and will of his deceased Cambridge brother, has conceived a violent passion for the relict. As love softens the mind and disposes to poetry, he has eas'd himself in the following strains, which he transmits to the charm- ing widow, as the first essay of his love and court- ship. MISTRESS Abbey To you I fly, You only can relieve me, To you I turn, For you I burn, If you will but believe me. Then gentle dame, Admit my flame, And grant me my petition, If you deny, Alas ! I die, In pitiful condition. Before the news Of your dear spouse Had reach'd us at Newhaven, My dear wife dy'd, Who was my bride, In anno eighty-seven. Thus being free, Let's both agree To join our hands, for I do Boldly aver A widower Is fittest for a widow. You may be sure Tis not your dow'r I make this flowing verse on ; In these smooth lays I only praise The glories of your person. For the whole that Was left by Mat. Fortune to me has granted 128 CYCLOPAEDIA OF AMERICAN LITERATURE. In equal store, I've one thing more Which Matthew long had wanted. No teeth, 'tis true You have to shew, The young think teeth inviting. But, silly youths ! I love those mouths "Where there's no fear of bitirg. A leaky eye, That's never dry, These woful times is fitting. A wrinkled face Adds solemn grace To folks devout at meeting. [A furrowed brow, Where corn might grow, Such fertile soil is seen in't, A long hook nose, Tho' scorn'd by foes, For spectacles convenient,]* Thus to go on I would put down Your chai ms from head to foot, Set all your glory In verse before ye, But I've no mind to do't. Then haste away, And make no stay ; For soon as you come hither, We'll eat and sleep, Make beds and sweep And talk and smoke together. But if, my dear, I must move there, Tov/rds Cambridge straight I'll eet mo To touse the hay On which you lay, If age aud you will let me. A clever imitation of Father Abbey's Will, entitled " Ned Wealthy's Last Will and Testa- ment," appears in the London Magazine fpr August, 1734. It copies the incongruous asso- ciations with some coarse additions, but must yield in humor to the original. Since all men must Return to dust, From which they first did spring : I give my gear, From debts quite clear In mariner following. But lest hot broils, And endless toils, 'Bout my effects arise ; Half to my Sue, Half to my Prue, I frankly here devise. Mv thrice sol'd shoes, My Sunday hose, A jacket made of leather ; An old straw bed , That serv'd poor Ned. In boisterous stormy weather, &c. * "W*e think this stanza may be an interpolation. It is fmnd in the London Magazine; but not in the Gentleman's Magazine or on tho Broadside." JOHN BETEEIDGE. John Beveeidge, the author of a volume of Latin verses, was a native of Scotland, where he com- menced las career as a schoolmaster in Edinburgh. One of his pupils was the blind poet Blacklock, to whom he afterwards addressed some English lines, in which he gives the motives which in- duced him to attempt poetry, with a Latin trans- lation of his friend's version of the 101th Psalm. In 1752 he removed to New England, where he remained five years, and became intimate with Dr. Mayhew and other leading men of that city. In 1758 he was appointed Professor of Languages in the college and academy of Philadelphia. Alexander Graydon,* who was one of his pupils, says "he retained the smack of his vernacular tongue in its primitive purity," and has preserved the memory, in his Memoirs, of some schoolboy anecdotes which show that he was a poor disci- plinarian. One of the larger boys once pulled off his wig under pretence of brushing off a fly from it, and a still greater liberty was indulged in one afternoon, by suddenly closing the door and win- dows and pelting the master with dictionaries. "This most intolerable outrage," says Graydon, " had a run of several days, and was only put a stop to by the vigorous interference of the faculty." Beveridge, " diminutive in his stature, and neither young nor vigorous," being unable to 'administer corporal punishment efficient^', " after exhausting himself in the vain attempt to denude the delin- quent, was generally glad to compound for a few strokes over his clothes, on any part that was accessible." Beveridge pnbli>hed, in 1765, a collection of Latin poems, Epistoloa Familiares et alia qvcedam miscellanea.^ The book is dedicated in Latin to the provincial dignitaries, Penn, Allan, Hamilton, Smith, and Alison. Next follow lines by A. Alexander,! " On Mr. Beveridge's Poetical Per- formances"— a few of which we quote. * Graydon's Memoiis, 35. Graydon also went to school to another writer of some note in his day, David James Dove. Dove sadly belied his name, his chief reputation being that of a savage satirist. Hewashornin England, and it is said figures in a book mentioned in Eoswell's Johnson, "The Life and Ad- ventures of the Chevalier Taylor.1' Dove was English teacher in the Philadelphia Academy, but; quarrelling with the trustees, took charge of the Germantown Academy on its organization in 1762. He soon got into a quarrel here also, and started an opposition school in a house which he built on an adjoining lot. The enterprise shortly fell through. Dove applied his humor to the management of his school as well as to the composition of his satires. "His birch," says Graydon, " was rarely used in canonical method, but was gene- rally stuck into the back part of the collar of the unfortunate culprit, who, with this badge of disgrace towering from his nape like a broom at the mast-head of a vessel for sale, was com- pelled to take his stand upon the top of the form, for such a period of time as his offence was thought to deserve." Boys who were late in appearing in the morning were waited upon by a deputation of scholars and escorted with bell and lighted lantern through the streets to school. He was once late himself, and submitted with a good grace to the same attentions, which his pupils did not lose an opportunity of bestowing. Dove's satires have passed away with the incidents and per- sonages which gave them birth. They appeared in the peri- odicals of the day. + Epistolae Familiares et Alia qujednm miscellanea. Familiar Epistles, and other Miscellaneous Pieces — wrote originally in Latin verse. By John Beveridge, A.M., Professor of Langua- ges in the Academy of Philadelphia. To which are added several translations into English verse, by different Hands, &c. Philadelphia, printed for the Author by William Bradford, 1765, 88 8vo. pages, 16 of which are closely printed. t Alexander, a fine classical scholar, was appointed a tutor in the college after he was graduated, but, becoming involved in pecuniary embarrassments, quitted the city soon after entering upon his duties.— Fisher's Early Poets of Pa. JOHN BEViiRIDGK 129 If music sweet -delight your ravish'd ear, No music's sweeter than the numbers here. In former times fam'd Maro smoothly sung, But still he warbled in his native tongue ; His tow'ring thoughts and soft enchanting lays Long since have crown'd him with immortal bays; But ne'er did Maro such high glory seek As to excel Mseonides in Greek. Here you may view a bard of modern time, Who claims fair Scotland as his native clime, Contend with Flaccus on the Eoman Lyre, His humour catch and glow with kindred fire. When some gay rural landscape proves his theme, Some sweet retirement or some silver stream; Nature's unfolded in his melting song, The brooks in softer murmurs glide along, The gales blow gentler thro' the nestling trees, More aromatic fragrance fills the breeze: Tiber, the theme of many a bard's essay, Is sweetly rival'd here in Casco Bay. The epistlea are forty-six in number, two of ■which are in English. The forty-third is ad- dressed, " Ad praicellentiss. Tho. Penn. Pennsyl- vania Proprietarium, seu (Latine) Dominum." Of the two in English the second is addressed to Thomas Blacklock, " the celebrated blind poet, who was taught his Latin by the author," as he informs us in a note. The first is so pleasantly written that it will bear quotation in part. TO ********. Dear Sir, methinks I see you smile, To find the muse does you beguile, Stealing upon you by a wile. And in a dress unusual ; Know then she's fond, in her new cloth, To visit you and madam both : Then treat her kindly, she is loath To meet with a refusal. In the enjoyment of your wife, She wishes long and happy life, Secure from trouble, care, and strife, And then a generation Of boys and girls ; a hopeful race, Their aged parents' crown and grace; Skilful in war, and when 'tis peace The glory of their n^ion. May never want your steps pursue, Nor watchful care contract your brow : The horn of plenty be your due. With health and skill to use it. No narrow views debase your soul ; May you ne'er want a cheerful bowl, To treat a friend, and cares controul; But yet do not abuse it. Improve the days that are serene ; Make hay while yet the sun doth shine, Twill not avail you to repine ; Take care lest here you blunder. You can't recall the by-past hours, The present time is only yours; The warmest day brings quickest show'rs, And often, too, with thunder. And storms will happen ; when 'tis so, Low'r down the sails and let 'em blow : Or guard yourself at least from woe, By yielding to the billows. Tempests will rend the stubborn oak, The tallest pines are soonest broke, And yield beneath the furious stroke Which never hurts the willows. vol. r. — 9 Tho' sometimes they may make you smart, Take curtain lectures in good part ; I think philosopher thou art, And know'st how to improve them. The doctor's pills, altho' they're bitter, And maj7 at present raise a spl — r, Yet as they tend the health to better, We take, but do not love them. Now to your fair I this would say : As 's heart you stole away, — " Stole! No, dear Sir, he gave it." — Weil, giv'n or stol'n I'll not contend, And here will let that matter end; But next contrive to save it. I mean to save it for yourself, Or else the cunning, wayward elf, Perchance may sometimes wander. Unjustly all our nymphs complain Their empire holds too short a reign, Yet do not at this wonder. If you your empire would maintain, Use the same arts that did it gain, Success will never fail you. At ev'ry trifle scorn offence, Which shows great pride or little sense, * And never will avail you. Shun av'rice, vanity, and pride ; High titles, empty toys deride, Tho' glitt'ring in the fashions. You're wealthy if you are content, For pow'r, its amplest best extent, Is empire o'er the passions, 'Tis not on madam's heavenly face, His ever constant love he'll place ; Oidy consult your glasses : For beauty, like the new blown flow'r, Lives but the glory of an hour, And then forever passes. The graces of your mind display, When transient beauties fly away, Than empty phantoms fleeter* Then as the hours of life decline, You like the setting sun shall shine, With milder raj's and sweeter. The translations are thus apologetically intro- duced : " The Editor begs a little indulgence for them, as they are all (except Dr. Mayhew's and Mr. Morton's,) done by students under age ; and if the Critic will only bear with them, till their understandings are mature, I apprehend they are in a fair way of doing better." Several are by Thomas Coombe, A. Alexander, A. B., and T II , student in philosophy; W J ■, N/. Evans, A. M., and Stephen Watts,* contribute one or two each. Maybe w furnishes two, the first of which trips oft' pleasantly : Dear Thomas, of congenial soul, My first acquaintance in the school ; With whom I oft have worn away, In mirthful jests the loit'riug day. Treading the dialectic road Of major, minor, figure, mood. * Watts published, at an early age, an " Essay on the Advan- tages of a Perpetual Union between Great Britain and her Colonies," which was received with great favor. He after- wards removed to Louisiana, where he married a daughter of the Spanish Governor. — Fither's Early Poets of Pa, 130 CYCLOPAEDIA OF AMERICAN LITERATURE. THOMAS COOMBK. Thomas Coombe, who first appears in our litera- ture as a translator of some of his teacher Beve- ridge's Latin poems, was a native of Philadelphia, and after concluding his course at the College, studied theology, and visiting England to take orders, was on his return appointed an assistant minister of Christ Church. He sided with the liberal part}- at the outbreak of the Revolution, but disapproving of the separation from England, joined after that event the tory party. He was, in 1777, banished with others, by the legislature, to Staunton, Virginia, but was allowed on the score of sickness to remain. He soon after went to England. The Earl of Carlisle made him his chaplain, and he finally became a Prebendary of Canterbury, and one of the royal chaplains.* In 1775, he published in London a short narrative poem. The Peasant of Auburn, or the Emigrant.^ accompanied by a few smaller pieces. The tract is dedicated to Goldsmith, and seems designed as a continuation of the Deserted Village. It pre- sents a lugubrious picture of the fortunes of an emigrant. We quote a few of its closing pages. Edwin, a wanderer on the banks of the Ohio, relates his mournful experiences. Much had I heard from men uiras'd to feign, Of this New World, and freedom's gentle reign. 'Twas fam'd that here, by no proud master spurn'd ; The poor man ate secure the bread he earned ; That verdant vales were fed by brighter streams Than my own Medway, or the silver Thames: Fields without bounds, spontaneous fruitage bore, And peace and virtue bless'd the favord shore. Such were the hopes which once beguil'd my care Hopes form'd in dreams, and baseless as the air. Is this, 0 dire reverse, is this the land, Where nature sway'd, and peaceful worthies plann'd? Where injured freedom, through the world impell'd, Her hallow'd seat, her last asylum held ! Ye glittering towns that crown th' Atlantic deep, Witness the change, and as ye witness weep. Mourn all ye streams, and all ye fields deplore, Your slaughter' d sons, your verdure stain'd with gore. Time was, blest time, to weeping thousands dear, When all that poets picture flourished here. Then War was not, Religion smil'd and spread, Arts, Manners, Learning, rear'd their polish'd head ; Commerce, her sails to every breeze unfurl'd, Pour'd on these coasts the treasures of the world. Past are those halcyon days. The very land Droops a weak mourner, wither'd and unmann'd. Brothers 'gainst brothers rise in vengeful strife ; . The parent's weapon drinks the children's life, Sons, leagued witB foes, unsheath their impious sword, And gore the nurturing breast they had ador'd. How vain my search to find some lowlv bower, Far from those scenes of death, this rage for power ; Some quiet spot, conceal'd from every eye, In which to pause from woe, and calmly die. No such retreat the boundless shades embrace, But man with beast divides the bloody chase. What tho' some cottage rise amid the gloom, In vain its pastures spring, its orchards bloom ; * Fisher's Early Poets of Pa. 98. t The Peasant of Auburn, or the Emigrant. A Poem. By T. Coombe, D-D. " The short and simple annals of the Poor," Gray. PhiL Enoch Story. Jnn. (no date.) Coombe was evidently, from some lines in his poem, a reader of Collins's Eclogues as well as of Goldsmith. Far, far away the wretched owners roam. Exiles like me, the world their only home. Here as I trace my melancholy way, The prowling Indian snuffs his wonted prey, Ha! should I meet him in his dusky round — Late in these woods I heard his murderous sound — Still the deep war hoop vibrates on mine ear, And still I hear his tread, or seem to hear — Hark! the leaves rustle ! what a shriek was there! "Tishe! tishe! his, triumphs rend the air. Hold, coward heart, I'll answer to the yell, And chase the murderer to his gory celL Savage ! — but oh ! I rave — o'er yonder wild, E'en at this hour he drives my only child ; She, the dear source and soother of my pain, My tender daughter, drags the captive chain. Ah my poor Lucy ! in whose face, whose breast, My long-lost limma liv'd again contest, Thus robb'd of thee, and every comfort fled, Soon shall the turf infold this weary head ; • Soon shall my spirit reach that peaceful shore, Where bleeding friends unite, to part no more. When shall I cease to rue the fatal morn When first from Auburn's vale I roam'd forlorn. He spake — and frantic with the sad review Prone on the shore his tottering limbs he threw. Life's crimson strings were bursting round his heart, And his torn soul was throbbing to depart ; No pitying friend, no meek-ey'd stranger near, To tend his throes, or calm them with a tear. Angels of grace, your golden pinions spread, Temper the winds, and shield his houseless head. Let no rude sounds disturb life's awful close, And guard his relics from inhuman foes. O haste and waft liim to those radiant plains, Where fiends torment no more, and love eternal reigns. THOMAS HUTCHINSON. Thomas HuTcncreox, the celebrated Governor of Massachusetts at the outset of the revolution, was a descendant of Ann Hutchinson, and a son of Colonel Thomas Hutchinson, a leading mer- chant and member of the council of the colony. He was born in 1711, and was graduated at Har- vard in 17*27. He commenced his career as a merchant, but failing in that pursuit studied law. tf?^ Ho was chosen a selectman of Boston in 1738, and appointed the agent of the town to visit Lon- don in the discharge of important business, a duty which he performed with great success. After bis return, he was for ten years a member, and for three the speaker of the colonial House of Repre- sentatives, where he obtained a great reputation as a debater and efficient presiding officer. He was a member of the council from 1749 to 1766, and lieutenant-governor from 1758 to 1771. He was also appointed a judge of probate in 1752,. and chief-justice in 1760. During the agitation which followed the passage of the Stamp-Act, in consequence of a report that he had expressed an opinion in favor of that unpopular measure, his house was twice attacked by a mob. On the first occasion the windows were broken, and a few evenings after, on the 26th of August, the EARLY CAROLINA LITERATURE. 131 doors forced open, the furniture and -woodwork destroyed, and the house remained in possession of the rioters until morning. A great number of public and private documents were also destroyed. The town passed resolutions condemnatory of the act, and some six or eight persons were impri- soned, who were speedily set at liberty by a com- pany, who, by threatening the.juilor, obtained the keys. Hutchinson was indemnified for his losses by a public grant. A new subject of controversy arose in 1767 in consequence of his taking a seat in the council in virtue of his office as lieutenant-governor. He abandoned his claim to a seat, and was a few days after appointed one of the commissioners for settling the boundary line with New York, a duty which he discharged greatly to the advantage of the colony. On the departure of Governor Bernard, in 1760, the whole duties of the office fell upon his lieu- tenant. Fresh difficulties arose, and he had for- warded a request to England to be discharged from office, when he received the announcement of his appointment as governor. He accepted the office. He continued to increase in unpopularity with the council and people in consequence of the publication of the letters written by him to Eng- land, which were discovered and sent back by Franklin. The council and house voted an ad- dress for his removal, but his conduct was ap- proved by the king. He was, however, removed after the destruc- tion of the tea in Boston harbor, and General Gage appointed in his place. Although notified by Gage on his arrival, May 13, that the king in- tended to reinstate him as soon as Gage's military duties called him elsewhere, he sailed for England on the first of June following. He received a pension from the English government, which was inadequate to the liberal support of his family, and after, according to the account of John Adams, " being laughed at by the courtiers for his man- ners at the levee, searching his pockets for letters to read to the king, and the king's turning away from him with his nose up," lived in retirement at Brompton, where he died, June 3, 1780. Hutchinson was the author of a History of the Colon ij of Massachusetts Bay, from its First Set- tlement in 1628 to the year 1750, in two volumes, the first of which was published in 1760, and the second in 1767. A third, bringing the narrative down to 1774, was published from a manuscript left behind him after his decease, by his grandson the Rev. John Hutchinson, of Trentham, England, in 1828. He also published various pamphlets, and a volume of documents relative to the history of the colonv in 1769. EARLY CAROLINA LITERATURE. There were comparatively few early produc- tions of the historic class in the Carolina-^. The population was scant; the wonder of the early settlements had abated, and the settlers were not a writing people. Several historic tracts may be mentioned. T. A., Gent. (Thomas Ashe), clerk on board his Majesty's ship the Richmond, sent out in 1680, published on his return in 1682, Carolina; or a Description of the Present state of that country, and the natural excellencies therof ; namely, the Healthfullness of the Air, Pleasantness of the Place, Advantages and Usefulness of those rich Commodities there plentifully abounding, which much encrease and flourish by the industry of the planters that daily enlarge that colony. It forms twenty-six octavo pages in the reprint in Carroll's Collections.* John Archdale, late Governor of the province, printed at London in 1707, A new descriptionof that fertile and pleasant Province of Carolina; with a brief account of its discovery and settling, and the government thereof to this time. With several remarkable passages of Divine Providence during my time. It forms thirty-six pages of Carroll's Collection, and is chiefly occupied with the discussions arising under his administration.t In 1708, John Stevens published in his new col- lection of voyages and travels, a New Voyage to Carolina, with a journal of a Thousand Miles Travelled through several nations of Indians, by John Lawson, Surveyor General of North Caro- lina. It was published in a separate form in 1709.J Lawson was captured while exploring lands in North Carolina, and sacrificed by the In- dians in the war of 1712.§ The earliest literature in South Carolina was scientific, medical, and theological, and came from intelligent foreigners who took up their residence in the country. The education of the sons of the wealthy classes was carried on in Europe, and continued to be through the Colonial era. Dr. John Lining, a native of Scotland, in 1753, pub- lished at Charleston a history of the Yellow Fever, the first which had appeared on this con- tinent. He was a correspondent of Franklin, and pursued scientific studies. He died in 1760, in his fifty-second year, having practised medicine in Charleston for nearly thirty years. Dr. Lio- nel Chalmers, also a Scotchman, was long esta- blished in the state, and published an Essay on Fevers at Charleston in 1767. He was the author, too, of a work on the Weather and Diseases of South Carolina, which was issued in London in 1776, the year before his death. Dr. Alexander Garden was born in Scotland about the year 1728, and was the son of the Rev. Alex. Garden, of the parish of Birse, who, during the Rebellion in the years 1745 and 1746, was distinguished by his exertions in favor of the family of Hanover, and by his interposition in behalf of the followers of the house of Stuart after their defeat at Culloden. Dr. Garden studied philosophy in the Univer- sity of Aberdeen, and received his first medical education under the celebrated Dr. John Gregory. He arrived in South Carolina about the middle of the eighteenth century, and commenced the practice of physic in Prince William's parish, in connexion with Dr. Rose. Here he began his botanic studies, but was obliged to take a voyage northward for his health. In 1754 he went to New York, where a pro- fessorship in the college, recently formed in that * Historical Collections of South Carolina. By B. R. Carroll. Harpers, New York. 2 vols. Svo. 1886. t It was separately reprinted by A. E. Miller. Charleston, 1822. ± Rich's Bib. Americana. § Holmes1 Annals, i. 5u7. 132 CYCLOPEDIA OF AMERICAN LITERATURE. city, was offered him. On his return, he settled in Charleston, acquired a fortune by his practice, and a high reputation for literature. During that period he gave to the public An Account of the Pink Root (Spigelia marilandica), with its Uses as a Vermifuge ; A Description of the ffelesia, read before the Koyal Society ; An Account of the Male and Female Cochineal Insects; An Account of the Amphibious Biped (the Mud, Inguana or Syren of South Carolina) : An Account of two new Species of Tortoises, and another of the Gymnotus Electricus, to different correspondents, and published. In compliment to him, Linnsaus gave the name of Gardenia to one of the most beautiful and fragrant flowering shrubs in the world. He was elected a Fellow of the Koyal Society of London, and on his arrival there, in 1783, was appointed one of its council, and subsequently one of its vice-presidents. Dr. Garden's pulmonic disease, which had been suspended during his long residence in South Carolina, now returned upon him. He went for health to the continent, and received great kind- ness and distinguished compliments from the lite- rati everywhere, but did not improve in health. He died in London in the year 1792, aged sixty- four years.* The Rev. Alexander Garden, who was also from Scotland, came to Charleston about 1720, and died there in 1756, at an advanced age. He was a clergyman of the Episcopal Church, learned and charitable. He published several theological writings, including Letters to Whitefield, and the Doctrine of Justification Vindicated. The Rev. Richard Clarke, from England, was Rector of St. Philip's, in Charleston, a good classical scholar. He published on the prophecies and universal redemption. The Rev. Isaac Chanler, and the Rev. Henry Haywood, two Baptist clergymen of the State," also published several theological writings. The distinguished naturalist, Mark Catesby, passed several years in South Carolina, engaged in the researches for his Natural History. He was born in England in 1679. He first visited Virginia, where some of his relations resided, in 1712, remaining there seven years collect- ing plants, and studying the productions of the country. Returning to England, he was led by his scientific friends, Sir Hans Sloane and others, to revisit America, and took up his resi- dence in South Carolina in 1722. He traversed the coast, and made distant excursions into the interior, and visited the Bahamas, collccti ng the materials for his work, the first volume of which was completed in 1732, and the second in 1743. The plates, then the most costly which had been devoted to the Natural History of America, were completed in 1718. A second edition was pub- lished in 1754,t and a third in 1771. Catesby died in London in 1749, * Ramsay's Biojr. Sketches, appended to the second volume of his History of South Carolina. t The Natural History of Carolina, Florida, and the Bahama Islands, containing the figures of Birds, Beasts, Fishes, Ser- Eents, Insects, and Plants : particularly the Forest Trees, brubs, and other plants not hitherto described, or very incor- rectly figured by authors, together with their Descriptions in English an/1 French, to which are added Observations on the JOHN OSBOEN. John Osboen was born in 1713 at Sandwick, a village on Cape Cod Bay. His father was a schoolmaster, and subsequently a clergyman, but varied his scholastic by agricultural labors. The son received a similarly practical education, en- tered Harvard college at the age of nineteen, and after being graduated studied theology. At the expiration of two years he read a sermon before the assembled clergy of the neighborhood with a view of soliciting ordination, but the decision of his auditors being adverse to the doctrines, though laudatory of the literary merits of the discourse, he was refused their recommendation. He then studied medicine and was admitted to practice. He was offered a tutorship in Harvard college, 1 but declined the appointment as a bachelorship was one of the conditions of its tenure, and he ! was about to become a married man. He soon I after married Miss Doane, of Chatham, and re- ' moved to Middletown, Conn. In a letter to his j sister in March, 1753, he complains of being con- | fined to the house, "weak, lame, and uneasy," ! and of having " lingered almost two years, a life j not worth having." He died May 31 of the same year, leaving six children. Two of these, John and John C, became eminent physicians and cultivated men. John published before the revolution a translation of Condamine's Treatise on Inoculation, with an Appendix ; and Joel Bar- low submitted his manuscript of the Vision of Columbus to his brother and Richard Alsop for review before its publication. Two brief poems, The Whaling Song and An Elegiac Epistle on the Death of a Sister, are sup- posed to comprise all that Osborn has written. One of these has enjoyed a very wide popularity among the class to whom it was addressed.* A WHALING SONG. When spring returns with western gales, And gentle breezes sweep The ruffling seas, we spread our sails To plough the wat'ry deep. For killing northern whales prepared, Our nimble boats on board, With craft and rum (our chief regard) And good provisions stored, Cape Cod, our dearest native land, We leave astern, and lose Its sinking cliffs and lessening sands. While Zephyr gently blows. Bold, hardy men, with blooming age, Our sandy shores produce ; With monstrous fish they dare engage, And dangerous callings choose. Now towards the early dawning east We speed our course away, With eager minds, and joyful hearts, To meet the rising day. Then as we turn our wondering eyes, We view one constant show ; Above, around, the circling skies, The rolling seas below. Air, Soil, and Waters: with Remarks upon Agriculture, Grain, Pulse, Boots, &c, by the late Mark Catesby, F.R.S. Revised by Mr. Edwards, of the Royal College of Physicians, London, 2 vols, folio, Lond. 1754. * Kettell's Specimens ; Thacher's Med. Biog. \ Allen ; Eliot. JOHN ADAMS. 133 When eastward, clear of Newfoundland, We stem the frozen pole, We see the icy islands stand, The northern billows roll. As to the north we make our way, Surprising scenes we find ; We lengthen out the tedious day, And leave the night behind. Now see the northern regions, where Eternal winter reigns: One day and night fills up the year, And endless cold maintains. We view the monstej's of the deep, Great whales in numerous swarms ; And creatures there, that play and leap, Of strange, unusual forms. When in our station we are placed, And whales around us play, We launch our boats into the main, And swiftly chase our prey. In haste we ply our nimble oars, For an assault design'd ; The sea beneath us foams and roars, And leaves a wake behind. A mighty whale we rush upon, And in our irons throw : She sinks her monstrous body down Among the waves below. And when she rises out again, We soon renew the fight ; Thrust our sharp lances in amain, And all her rage excite. Enraged, she makes a mighty bound ; Thick foams the whiten'd sea ; The waves in circles rise around, And widening roll away. She thrashes with her tail around, And blows her redd'niug breath ; She breaks the air, a deaf'ning sound, While ocean groans beneath. From numerous wounds, with crimson flood, She stains the frothy seas, Ami gasps, and blows her latest blood, While quivering life decays. With joyful hearts we see her die, And on the surface lay ; While all with eager haste apply, To save our deathful pre}'. THE EET. JOHN ADAMS. The publisher of the Poems on several occa- sion*, Original and Translated, by the late Reve- rend and Learned John Adams, M. A.,* says in his prefatory address to the candid reader of his author, " His own works are the best encomium that can be given him, and as long as learning and politeness shall prevail, his sermom will be his monument, and his poetry bis epitaph" The epitaph has proved more enduring than the monument, though even that has hardly escaped being thrust irrecoverably in "Time's Wallet." * Poems on Several Occasions. Orim'nal and Translated, by the late Reverend and Learned John Adams, M. A. Hoc placuti semel, hoc dtcies reprtita placehit. Hor. de Art. Poet Boston. Printed for D. Gookin. in Marlboroagh street, over against the Old South Meeting House. 1745. The Rev. John Adams's little volume is seldom JJ. Ce^r*^^ thought of or seen, save by the literary student. It does not deserve the neglect into which it has fallen. His life, so far as known, may be narrated in a sentence. He was the only son of the Hon. John Adams, of Nova Scotia, was born in 1704, gradu- ated from Harvard in 1721, was ordained and set- tled at Newport, Rhode Island, contrary, it is said, to the wishes of Mr. Clap, the pastor, whose con- gregation formed a new society, leaving Mr. Adams, who appears to have been an assistant, to officiate for two years, and then be dismissed. He was in great repute as an eloquent preacher, and is described by his uncle, Matthew Adams, as " master of nine languages." He died in 1740, at the early age of thirty-six years, at Cambridge, the fellows of the College appearing as pall-bear- ers, and the most distinguished persons of the state as mourners at bis funeral. His volume contains a poetical paraphrase, chapter by chapter, of the Book of Revelation, and of some detached passages from other parts of the Bible. Like most well educated writers of verse, he has tried his hand on a few of the Odes of Horace, and with success. The original poems consist of tributes to de- ceased friends, penned with ingenuity and elo- quence, a poem in three parts on Society, and a few verses on devotional. topics. He was also the author of some verses addressed " To a gentleman on the sight of some of his Poems," published in " A Collection of Poems by Several Hands," Boston, 1744. They were ad- dressed to the Rev. Mather Byles, and are stated in a MS. note in a copy of the collection, now in the possession of Mr. George Ticknor, to be by Adams. He was also the author of a poem on the Love of Money. His sermon delivered at his ordination in 172S was published. The collection of his poems con- tains an advertisement that " a number of select and excellent sermons from his pen are ready for the press, and upon suitable encouragement will be shortly published." But the suitable encou- ragement seems to have never been received. FROM A POEM ON SOCIETY. By inclination, and by judgment led, A constant friend we choose, for friendship made. His breast the faithful cabinet to hold More precious secrets, than are gerns or gold. His temper sweetly suited to our own, Where wit and honesty conspire in one, And perfect breeding, like a beauteous dress, Give all his actions a peculiar grace: Whose lofty mind with high productions teems, And fame unmortal dazzles with its beams. Not avarice, nor odious flattery Lodge in his breast, nor can ascend so high ; Or if they dare to tempt, he hurls them down, Like Jove the rebels, from his reason's throne. Nor is his face in anger's scarlet drest, Nor black revenge eats up his cankcr'd breast. Nor envy's furies in his bosom roll, To lash with steely whips, his hideous soul: Not sour contempt sits on his scornful brow, 134 CYCLOPAEDIA OF AMERICAN LITERATURE. Nor looks on human nature sunk below ; But heavenly candor, like unsullied day, Flames in his thoughts, and drives the clouds away. And all his soul is peaceful, like the deep, When all the warring winds are hush'd asleep. Whose learning's pure, without the base alloy Of rough ill manners, or worse pedantry. Refin'd in taste, in judgment cool and clear, To others gentle, to himself severe. But, most of all, whose smooth and heavenly breast, Is with a calm of conscience ever blest : Whose piercing eyes disperse the flying gloom, Which hides the native light of things to come ; And can disclose the dark mysterious maze, Thro' which we wind, in airy pleasure's chace. While after God his panting bosom heaves, For whom the glittering goods of life he leaves. With this blest man, how longs my soul to dwell! And all the nobler flights of friendship feel, Forever chain'd to his enchanting tongue, And with his charming strains in consort strung. It some retirement, spread with shaded greens, Our feet would wander thro' surrounding scenes ; Or sitting near the murmur of the rills, The grass our bed, our curtains echoing hills ; In mazy thought and contemplation join, Or speak of human things, or themes divine: On nature's work by gentle steps to rise, And by this ladder gain th' impending skies; Follow the planets thro' their rolling spheres, Shine with the sun, or glow among the stars: From world to world, as bees from flowY to flow'r, Thro' nature's ample garden take our lour. Oh! could I with a seraph's vigor move! Guided thro' nature's trackless path to rove, I'd gaze, and ask the laws of every Ball, Which rolls unseen within this mighty All, 'Till, reaching to the verge of Nature's height In God would lose th' unwearied length of flight. But oh ! what joys thro' various bosoms rove, As silver riv'lets warble through a grove, When fix'd on Zion's ever-wid'ning plains, The force of friendship but increas'd remains: When friend to friend, in robes immortal drest, With heighten'd graces shall be seen contest; And with a triumph, all divine, relate The finish'd labours of this gloomy state : How heavenly glory dries their former grief, All op'ning from the puzzled maze of life ; How scenes on scenes, and J03's on joys arise, And fairer visions charm on keener eyes. Here each will find his friend a bubbling source, Forever fruitful in divine discourse: No common themes will grace their flowing tongues, No common subjects will inspire their songs : United, ne'er to part, but still to spend A jubilee of rapture without end — But oh! my Muse, from this amazing height Descend, and downward trace thy dangerous flight; Some angel best becomes such lofty things, With skill to guide, and strength to urge his wings : To lower strains, confine thy humble lays, 'Till, by experience taught, thou learn to praise. In handling the following pathetic theme he touches the lyre with no trembling hand. TO MY HONOURED FATHER ON THE LOSS OF niS BIGHT. Now Heav'n has quench'd the vivid orbs of light, By which all nature glitter'd to your sight, And universal darkness has o'er-spread The splendid honours of your aged head ; Let faith light up its strong and piercing eye, And in remoter realms new worlds descry: Faith, which the mind with fairer glories fills. Than human sight to human sense reveals. See Jrsus, sitting on a flamy throne, Whose piercing beams the vailing angels own ; While bowing seraphs, blissful, clap their wings, Ting'd with the light that from his presence springs, You, who car; touch the strings to melting ails, And with melodious trills enchant our ears, May, wing'd by faith, to heavenly vocal plains, In fancy's organ, drink subbmer strains: The sounds, which love and sacred joys inspire, Which pour the music from the raptur'd choir. Tho', now the net is wove before your sight, The web, unfolding soon, will give the light: The visual rays will thro' the pupil spring, And nature in a fairer landskip bring. But first your frame must moulder in the ground, Before the light will kindle worlds around: Your precious ashes, sow'd within the glebe, Will teem with light, and purer beams imbibe : Shut now from all the scenes of cheerful day, You ne'er will see, 'till Jesus pours the ray, And all the pom]) of Heav'n around display. So when a stream has waibled thro' the wood, Its limpid bosom smooths and clears its flood ; The rolling mirrour deep imbibes the stains Of heav'nly saphyr, and impending greens; 'Till thro' the ground, in secret channels led, It hides its glories in the gloomy bed : 'Till, op'ning thro' a wide and flow'ry vale, Far fairer scenes the purer streams reveal. Of his Horatian exercises we may take the first ode : — HORACE, BOOK I., ODE I. Maecenas, whose ennobled veins The blood of ancient monarchs stains; My safeguard, beauty and delight. Some love the chariot's rapid flight, To whirl along the dusty ground, Till with Olympic honors crown'd : And if their fiery coursers tend Beyond the goal, they shall ascend 4 In merit, equal to the gods, Who people the sublime abodes. Others, if mingled shouts proclaim Of jarring citizens, their name, Exalted to some higher post, Are in the clouds of rapture lost. This, if his granary contain In crowded heaps the ripen'd grain, Rejoicing his paternal field To plough, a future crop to yield ; In vain his timorous soul you'd move Though endless sums his choice should prove, To leave the safety of the land, And trust him to the wind's command. The trembling sailor, when the blue And boisterous deep his thoughts pursue, Fearful of tempests, dreads his gam To venture o'er the threat'ning main : But loves the shades and peaceful town Where joy and quiet dwell alone. But when, impatient to be poor, His flying vessels leave the shore. Others the present hour will seize, And less for business are than ease; But flowing cups of wine desire, Which scatter grief, and joy inspire; Joyful they quaff, and spread their limbs Along the banks of murm'ring streams, JOHN WINTHROP. 13£ While trees, which shoot their tow'ring heads, Protect them with their cooling shades. Some love the camp and furious war, Where nations, met with nations, jar; The noise of victors, and the cries Of Vanquished, winch assault the skies, Wliile at the trumpet's piercing ring Their mounting spirits vigorous spring; When fainting matrons, in a swound. Receive the martial music's sound. The morning hunter seeks his prey, Though chill'd by heaven's inclemency. Forgets his house : with dogs pursues The flying stag in her purlieus. Or his entangling net contains The foamy boar, in ropy chains. But me, the ivy wreaths, which spread Their blooming honors round the head Of learned bards, in raptures raise, And with the gods unite in praise. The coolness of the rural scenes, The smiling flowers and ever-greens. And sportful 'lances, all inspire My soul, with more than vulgar fire. If sweet Euterpe give her flute, And Polyhymnia lend her lute. If you the deathless bays bestow, And by applauses make them grow, Toward the stars, my winged fame Shall fly, and strike the heavenly frame. JOIIN WTNTHEOP. The accomplished natural, philosopher, Profes- sor Winthrop, of Harvard, was a man of eminent scientific reputation in his day, and was universally mrf-L^ spoken of with respect. He was a representative of old Governor Winthrop in the fourth genera- tion in descent from the fifth son. He was born in Boston in 1714, studied at Cambridge, and six years after his first degree, was appointed, in 1733, Hollis Professor of Mathematics and Natu- ral Philosophy, to succeed Greenwood. His Observations of the Transit of Mercury, in 1740, were communicated to the Royal Society, of which he subsequently became a Fellow, and were published in the forty-second volume of their Transactions. In 1755 he published a Lec- ture on Earthquakes, on occasion of the celebrat- ed phenomenon of that year, and parried in a philosophical manner an attack which followed from the Rev. Dr. Prince, of Boston, who thought the theology of the day might be impaired in consequence. Though his religious opinions were firmly held, his election to his Professorship had occasioned some opposition, as has since been the case with Priestley, Playfair, and an instance of the present day, in New York. A special doc- trinal examination was waived in his favor* In 1759 he published two Lectures on Comets, which he read in the college chapel in April of that year, on occasion of the comet which appeared in that month. His style in these essays, in * Peircc, History of Harvard Univ. 188. We may refer to tile remarks of Lord Brougham, in the case of Priestley, in that great writer's memoir, in » The Lives of Men of Letters." which he reviews the speculations on the subject, and unfolds the theory of Newton, is marked by its ease and felicity. As an instance of his man- ner, we may quote some of his more general remarks at the conclusion. " It is not to be doubted, that the allwise Author of nature designed so remarkable a sort of bodies for important purposes, both natural and moral, in His creation. The moral purposes seem not very diffi- cult to be found. Such grand and unusual appear- ances tend to rouse mankind, who are apt to fall asleep, while all things continue as they were ; to awaken their attention and to direct it to the su- preme Governor of the universe, whom they would be in danger of totally forgetting, were nature always to glide along with an uniform tenor. These exotic stars serve to raise in our minds most sublime con- ceptions of God, and particularly display his exquisite skill. The motions of many comets being contrary to those of the planets, shew that neither of them proceed from necessity or fate, but from choice and design. The same thing is to be seen in the figure and situation of their orbits ; which, indeed, have not the appearance of regularity, as those of the planets, and yet are the result of admirable contri- vance. By means of their great eccentricity, they run so swiftly through the planetary regions, as to have but very little time to disturb their own mo- tions or those of the planets. And this end is still more effectually answered in those comets whose motion is retrograde or contrary to that of the pla- nets. ***** " But instead of entering here into a detail, which would probably answer no valuable end, I choose rather to turn your thoughts to that consummate wisdom which presides over this vast machine of nature, and has so regulated the several movements in it as to obviate the damage that might arise from this quarter. None but an eye able to pierce into the remotest futurity, and to foresee, throughout all ages, all the situations which this numerous class of bodies would have towards the planets, in consequence of the laws of their respective motions, could have given so just an arrangement to their several orbits, and assigned them their places at first in their orbits, with such perfect accuracy, that their motions have ever since continued without interfering, and no dis- asters of this sort have taken place, unless we except the case of the deluge. For though so many comets have traversed this planetary system, and some of their orbits run near to those of the planets ; yet the planets have never been in the way, but always at a distance from the nearest point, when the comets have passed by it. The foresight of that great Be- ing, which has hitherto prevented such disorders, will continue to prevent them, so long as He sees fit the present frame of nature should subsist. Longer than that it is not fit that it should subsist. " It ma}7 not be unseasonable to remark, for a conclusion, that as, on the one hand, it argues a temerity unworthy a philosophic mind, to explode every apprehension of danger from comets, as if it were impossible that any damage could ever be oc- casioned by any of them, because some idle and superstitious fancies have in times of ignorance pre- vailed concerning them ; so on the other, to be thrown into a panic whenever a comet appears, on account of the ill effects which some few of these bodies might possibly produce, if they were not un- der a proper direction, betrays a weakness equally unbecoming a reasonable being. The wisest course is to aim at such a rectitude of intention and firm- ness of resolution, that, as Horace says: 336 CYCLOPAEDIA OF AMERICAN LITERATURE. " ' Si fractus illabatnr orbJs, Impaviduia lerient ruina?.' " On the sixth of June, 1761, Winthrop observed the celebrated Transit of Venus, at St. John's, Newfoundland, making the voyage thither in a government vessel, at the charge of the Province, at the especial instance of Governor Bernard. This incident furnished the topic of the two poems in the Pietas et Oratulatio of the same year, which have been attributed to his pen. Winthrop was followed, after an interval, in this subject, by one of his college pupils, Andrew Oli- ver, the eldest son of the Secretary of the Pro- vince, and a gentleman of leisure and of scientific and literary cultivation, who, in 1772, published his Essay on Comets, in which he maintained the theory that these bodies might be inhabited worlds, " and even comfortable habitations."* Oli- ver also wrote papers on Thunder Storms and Water Spouts, which were published in the Trans- actions of the American Philosophical Society, of which he was a member, as he was also one of the founders of the American Academy of Arts and Sciences. In 1705 Professor "Winthrop published an ac- count of several fiery meteors visible in North America ; and in 1766 his paper Cogitata de Co- metis, which was communicated to the Royal So- ciety by Dr. Franklin, and was separately printed in London. When the struggle of the colonies for freedom commenced he took part in it, and was one of the Council, with Bowdoin and Dexter, negatived by the home government. He was re-chosen ; and was also made Judge of Probate for the County of Middlesex, an office which he held till his death, in 1779, at the age of sixty. His eulogy was pronounced by Professor Wigglesworth and others ; and his pupil and friend, Andrew Oliver, composed an elegy, the only specimen preserved of tins writer's poetic talents. Ye sons of Harvard ! who, by Winthrop taught, Can travel round each planetary sphere ; And winged with his rapidity of thought, Trace all the movements of the rolling year, Drop on his urn the tribute' of a tear. Ye, whom the love of Geometry inspired. To chase coy science through each winding maze ; Whose breasts were with Newtonian ardor tired, Catched by Ins sparks, and kindled at his blaze. In grateful sighs, ejaculate his praise. Ye philosophic souls! whose thoughts can trace The wonders of the architect divine, Through depths beneath, o'er nature's verdant face, Where meteors play, where constellations shine, Heave the deep groan, and mix your tears with mine. Ye tenants of the happy seats above! Welcome this late inhabitant of cla}', From hostile factions, to the realms of love, Where he may bask in everlasting day, Ye kindred spirits waft him in his way. When in their sockets suns shall blaze their last. Their fuel wasted, and extinct their light, * Both these compositions of Winthrop and Oliver were re- published, with biographical notices, in Boston, in 1811, when the re-appearance of one of these heavenly bodies had created a new interest in the 6ubject. And worlds torn piecemeal by the final blast, Subside in chaos and eternal night, He still shall shine In youth divine, And soaring on cherubic wing, Shall like an ardent seraph blaze, And in unceasing raptures, to his Maker's praise, Eternal hallelujahs sing. Professor Winthrop left a son, James Winthrop, who fought and was wounded at Bunker Hill, and became Judge of the Common Pleas. He was also a man of much literature and science, a good linguist, publishing, in 1794, An Attempt to translate part of the Apjocalypse of St. John into familiar language, by divesting it of the meta- phors in which it is involved, a second edition of which was printed in 1809. He wrote for a peri- odical, The Literary Miscellany, Dissertations on Primitive History and the Geography of the Old World, and several scientific papers. He was librarian at Harvard for fifteen years, dying at the age of 70, at Cambridge, in 1821. He bequeathed his valuable library to the college at Meadville, Pennsylvania.* SAMUEL CTJEWEN. Samuel Cukwen, a descendant from George Cur- wen, who settled in the town of Salem, Massa- chusetts, in 1638, was born in that place in 1715. Completing his course at Harvard in 1735, he commenced a preparation for the ministry, but was obliged to abandon his determination in con- sequence of ill health. Disappointment in a love affair led him to seek relief in a change of scene by a visit to England. On his return he engaged in business, and became a leading merchant. In 17-14-5 he served as a captain in the attack upon Louisburg. In 1759 he was appointed Im- post Officer for the county of Essex, and held the office for fifteen years. In June, 1774, on the departure of Governor Hutchinson for Europe, Mr. Curwen, who was then a Judge of Admiralty, joined with one hundred and nineteen citizens of the colon}', in signing an address to that officer of a commendatory character. Many of these signers were afterwards stigmatized as " Address- ers," and compelled to make a public recantation of the act. Mr. Curwen declined doing this, and having from the outset sided with Great Britain, resolved to withdraw from the country until public affairs resumed their former tranquillity. A few months would, he supposed, effect this, and he sailed from Philadelphia in May, 1775, with the expectation of making a correspondingly brief stay abroad. Mr. Curwen arrived at Dover, Jul}' 3, 1775. He immediately departed for Lon- don, where he passed several months, principally occupied in sight-seeing. In June, 1776, he writes, " I find my finances so visibly lessening, that I wish I could remove from this expensive country (being heartily tired of it). To beg is a meanness I wish never to be reduced to, and to starve is stupid." With a view to economy, and probably to gratify his taste for sight-seeing as well, we find him soon after leaving London to visit the great towns in search of a less costly place of residence. After a ramble about Eng- * Knapp, Am. Biog. 3S1. SAMUEL CURWEN. 137 land, which gives us some curious pictures of inns and churches, show-places and antiquities, fairs and hustings, he settles down in Bristol, but in 1780 returns to London, where he remained until his departure for America after the close of the war in. 1784. He returned to his native town, was entirely unmolested on account of his political course, and died in April, 1802, at the " age of eighty-six. During his sojourn in England, he kept a i familiar journal of his movements, occupations, and amusements, which was sent in detached pieces to his niece, and some sixty years after- wards, in 1842, published* under the editorial care of her grandson. It is of great value in an historical point of view, displaying the condition of the refugees in England, their opinion of American affairs, and the action of Parliament during the war. It is also interesting for its pic- tures of London society and localities three quarters of a century ago. He falls in with Hutch- inson almost as soon as he arrives, goes to hear Dr. Aptliorpe preach, walks out with Parson : Peters, takes tea with facetious Joseph Green, and afterwards pays a visit of condolence to his widow. He is an indefatigable sight-seer, keeps the run of the theatres, and does not despise the rope-dancers, follows the debates at the House of Commons, and looks in now and then at "the Ladies' Disputing Club, Cornhill." To the last, he takes a discouraging view of Ameri- can independence, writing May 11, 1782, to Richard Ward at Salem, as follows : — To RicnAitD Ward, Esq.. Salem. London, May 11, 1T82. Dear Sir., Should your great and good ally obtain the two only very probable objects of her American alliance, the impoverishment of Great Britain and the conse- quent seizure of the late English colonies, -which she seems at present in a fair way for, no man on this I side the Atlantic in his wits would, I think, what- ever regard he may feel for his native country, will- ingly forego a bare subsistence here for French domination and wooden shoes there. I would just suggest to you, should America in this hour refuse I the offers Great Britain may make of a separate peace ; or France refuse to suffer her. (for we well know here the power she has acquired over her,) and no partition treaty take place, (being in the pre- sent situation the best to be expected, ) depend upon it, you fathers of the present age will have it in their power, ere many revolutions of the sun, to tell their children the inestimable civil, religious and political privileges you of this generation have wantoned away, and with sad regret recount the happy con- dition of former days; nor will the comparison with those you will then mournfully experience between English protection and French oppression, fail to enhance your misery. You will then find the little finger of French power heavier than the loin of the English government, with all its apprehended train of evils. As a proof of my needless fears or right * Journal and Letters of the late Samuel Curwen, Judge of Admiralty, etc., an American Refugee in England, from 1775 to 1784. comprising remarks on the prominent Men and Measures of the Period, to which are added Biographical Notices of many American Loyalists and other Eminent Persons. By George Atkinson Ward. New York: C. S. Francis & Co. judgment, convey my kind love to your wife and children. Your friend, S. CurtwEX. . September 7 and 14, 1777, we find him attend- ing joun Wesley's preachment. In the afternoon, walked to a street adjoining King's square to attend John Wesley's preachment; he being seated on a decent scaffold, addressed about two thousand people, consisting of the middle and lower ranks. The preacher's language was plain and intelligible, without descending to vulgarisms. Sept. 14. In the afternoon I attended once more John Wesley, having the heavens for his canopy ; he began with an extempore prayer, followed by a hymn of his own composing, and adapted to the sub- ject of his discourse. He wears his own gray hair, or a wig so very like that my eye could not distin- guish. He is not a graceful speaker, his voice being weak and harsh ; he is attended by great numbers of the middling and lower classes ; is said to have humanized the almost savage colliers of Kingswood, who, before his time, were almost as fierce and un- manageable as the wild beasts of the wilderness. He wears an Oxford master's gown ; his attention seemingly not directed to manner and behavior, — not rude, but negligent, dress cleanly, not neat. He is always visiting the numerous societies of his own forming in England, Scotland, Wales, and Ireland; though near eighty years old, he reads without spec- tacles the smallest print. He rises at four, preaches every day at five, and once besides; an uncommon instance of physical ability. September 17, 1780, he heard Samuel Peters preach at Lincoln's Inn Chapel. " He is an in- different speaker and composer — how he got there is as difficult to conceive as straws in amber." We group together a few of Mr. Curwen's nu- merous street notes and observations. ******** S''pt. 23. Walking through Old Bailey, and see- ing a great crowd, learnt that two pickpockets were to be whipped. Jack Ketch, a short sturdy man, soon appeared with the culprits, one after the other; the first seemed like an old offender, and was mode- rately lashed ; the mob said lie had bought off the minister of justice ; he writhed but little. The other was young, distress painted strongly on his coun- tenance ; he cried loudly; his back seemed unused to stripes ; from this time it will carry tiie marks of legal vengeance, and proofs of his folly and wicked- ness. Going forward, passed through the Strand ; and returned by way of Covent Garden to see elec- tion, which had been ended and poll closed for two hours; and the elected members, returning from the procession, were just entering James'-street, mounted on two arm chairs, placed on a board that was car- ried on eight men's shoulders, accompanied by thou- sands with tokens of victory: red and blue ribbons in their hats. ******** Sept. 29. As I was walking in Holborn. observed a throng of ordinary people crowding round a chaise filled with young children of about seven years of age ; inquiring the reason, was informed they were young sinners who were accustomed to go about in the evening, purloining whatever they could lay their hands on, and were going to be consigned into the hands of justice. Great pity that so many chil- dren, capable of being trained to useful employments 138 CYCLOPEDIA OF AMERICAN LITERATURE. and become blessiugsto society, should be thus early initiated, by the wicked unthinking parents of the lower classes in this huge overgrown metropolis, in those pernicious practices of every species of vice the human heart can be tainted with, which renders them common pests, and most commonly briugsthem to the halter. ******** Sept. 5. In walking through Parliament-street and seeing crowds running through Scotland-yard, joined them, and on inquiry found they were ac- companying Parson Lloyd, a clergyman, returned from Bow-street Justices' examination to Westmin- ster Bridewell, from whence he was taken this morning on a complaint of highway robbery ; and it is said lie is identified. He seemed hardened, and of a rough, bold cast, and begged with a careless boldness money of every well dressed person that Eassed as he was being conducted to prison in irons; is right hand being also chained to an officer's, or one of the justice's men. ******** April 7. Passed a crowd attending procession in Parliament-street, going to take the Westminster candidate, Charles J. Fox, from his lodgings to the hustings under St. Paul's, Covent Garden, portico. First marched musicians two and two, then four men supporting two red painted poles having on top the cap of liberty of a dark blue color; to each was fas- tened a light blue silk standard about nine feet long and five wide, having inscribed thereon in golden letters these words, " The Man of the People ;" fol- lowed by the butchers with marrow-bones and cleav- ers; then the committee two and two, holding in their hands white wands ; in the rear the carriages. They stopped at his house in St. James's-street, where taking him up, he accompanied them in Mr. Byng's carriage through Pall Mall and the Strand to the hustings, when the election proceeded ; made with- out opposition, no competitor appearing against him. THE HISTORY OF KING PHILIP'S WAR. Captain Benjamin Church, the leader in the war against King Philip, dictated, in the latter part of his life, an account of his Indian expe- riences to his son Thomas, by whom, probably with little or no change, it was published in a volume. It is a valuable historical authority, and in itself, as a straightforward and spirited narra- tive of brave and romantic adventure, well worthy of attention. £h -t-t^-AtK-rl iSHtM,y-rVi Benjamin Church was born at Duxbury, Mas- sachusetts, in 1639, and was the first settler of Seconet or Little Compton. " Being providentially at Plymouth," he informs us, "in 1674, in the lime of the court, he fell into acquaintance witli Captain John Alnry of Rhode Island," by whom he was invited to visit " that part of Plymouth Colony that lay next to Rhode Island, known then by their Indian names of Pocasset and Sog- konate." He did so, and purchased land, on which he settled. The next spring, while " Mr. Church was dili- gently settling his new farm, stocking, leasing, and disposing of his affairs, and had a fine pros- pect of doing no small things; and hoping that his good success would he inviting unto other good men to become his neighbours : Behold ! the rumour of a war between the English and the natives, gave check to his projects." Hostilities soon commenced. A force was raised, and Church placed in command of an advanced guard. He was at the head of the party which killed King Philip, in August, 1676. He was afterwards, in September, 1680, made commander-in-chief of an expedition against the French and Indians at Casco, and again employed in a similar service in 1690, and with Governor Phipps, in 1692. After the burning of Deerfield, in 1704, he rode seventy miles to offer his services against the Indians, whom he harassed greatly at Penobscot and Passamaquoddy. After Philip's war, Colonel Church resided at Bristol, then at Fall River, and lastly at Seconet, " at each of which places he acquired and left a large estate." He maintained throughout his life the reputation of an upright and devout, as well as brave man. He married Mrs. Alice South- worth, by whom he had a daughter and five sons, and died on the seventeenth of January, 1718, in ! consequence of a fall from his horse, by which a blood-vessel was broken. The first edition of, The Entertaining History of King Philip's War, which began in the month of Jam, 1675, as aho of Expeditions more lately made against the Common Enemy, and Indian Rebels, in the East- ern parts of New England : with some account of the Divine Providence towards Col. Benjamin Church : by Thomas. Church, Esq., his son, was published in Boston in 1716. A second edition appeared at Newport in 1772, and a third and fourth, with notes by Samuel G. Drake, in 1825 I and 1829* A SCrTFLE. Mr. Church was moved with other wounded men, over to Rhodeisland, where in about three months' time, he wras in some good measure recovered of his wounds, and the fever that attended them; and then went over to the General to take his leave of him, with a design to return home. But the Gene- ral's great importunity again persuaded him to accompany him in a long march into the Kipmuck country, though he had tiien tents in his wounds, and so lame as not to be able to mount his horse without two men's assistance. In this march, the first tiling remarkable was, they came to an Indian town, where there were many wigwams in sight, but an icy swamp, lying between them and the wigwams, prevented their running at once upon it as they intended. There was much * Mr. Drake reprinted, in an ISmn. volume, in 1S83 : The Present State of New England, with respect to the Indian War. Wherein is an account of the true Reason there- of, (as far as can be judged by Men,) together with most of the Remarkable Passages that have happened from the 20th of June till the 10th of November, 1675. Faithfully composed by a merchant of Boston, and communicated to his friends in London. London, 1675. A continuation of the foregoing, from the 10th of November, 1675, to the 8th of February, 1675-6. London, 1676. A new and further narrative, from March till August, 1676. London, 1676. The Warr in New England visibly ended. London, 1677. A true account of the most considerable occurrences that have happened in the war between the English and the Indians, in New England, from the fifth of May, 1676, to the fourth of August last. London, 1676. He considers it highly probable that these five tracts, with Church's Narrative, comprise all that can be recovered In rela- tion to King Philip's war. BENJAMIN CHUECH. 139 firing upon each side before they passed the swamp. But at length the enemy all fled, and a certain Mo- hegan, that was a friend Indian, pursued and seized one of the enemy that had a small wound in his leg, and brought him before the General, where he was examined. Some were for torturing him to bring him to a more ample confession of what he knew concerning his countrymen. Mr. Church, verily believing that he had been ingenuous in his confes- sion, interceded, and prevailed for his escaping torture. But the army being bound forward in their march, and the Indian's wound somewhat disen- abling him for travelling, it was concluded that he should be knocked on the head. Accordingly he was brought before a great fire, and the Mohegan that took him was allowed, as he desired, to be his executioner. Mr. Church taking no delight in the sport, framed an errand at some distance among the baggage horses, and when he had got ten rods, or thereabouts, from the fire, the executioner fetching a blow with a hatchet at the head of the prisoner, he being aware of the blow, dodged his head aside, and the executioner missing his stroke, the hatchet flew out of his hand, and had like to have done execution where it was not designed. The prisoner upon his narrow escape, broke from them that held him, and notwithstanding his wound, made use of bis legs, and happened to run right upon Mr. Church, who laid hold on him, and a close scuffle they had; bat the Indian having no clothes on, slipped from him and ran again, and Mr. Church pursued him, although being lame there was no great odds in the race, until the Indian stumbled and fell, and then they closed again — scuffled and fought pretty smartly, until tiie Indian, by the advantage of his nakedness, slipped from his hold again, and set out on his third race, with Mr. Church close at his heels, endeavouring to lay hold on the hair of his head, which was all the hold could be taken of him. And running through a swamp that was covered with hollow ice, it made so loud a noise that Mr. Church expected (but in vain) that some of his English friends would follow the noise and come to his assistance. But the Indian happened to run athwart a large tree that lay fallen near breast high, where he stopped and cried out aloud for help. But Mr. Church being soon upon him again, the Indian seized him fast by the hair of his head, and endea- voured by twisting to break his neck. But though Mr. Church's wounds had somewhat weakened him, and the Indian a stout fellow, yet he held him in play and twisted the Indian's neck as well, and took the advantage of many opportunities, while they hung by each other's hair, gave him notorious bunts in tiie face with his head. But in the heat of the scuffle they heard the ice break, with somebody's coming apace to them, which when they heard, Church concluded there was help for one or other of them, but was doubtful which of them must now receive the fatal stroke — anon somebody comes up to them, who proved to be the Indian that had first taken the prisoner ; and without speaking a word, he felt them out, (for it was so dark he could not distinguish them by Bight, the one being clothed and the other naked) he felt where Mr. Church's hands were fastened in the Netop's hair and with one blow settled his hatchet in between them, and thus ended the strife. He then spoke to Mr. Church ami hugged him in Ids arms, and thanked him abun- dantly lor catching his prisoner. He then cut off the head of his victim and carried it to the camp, and after giving an account to the rest of the friend Indians in the camp how Mr. Church had seized his prisoner, &c, they all joined in a mighty shout. DEATn OF KING PHILIP. Captain Church being now at Plymouth again, weary and worn, would have gone home to his wife and family, but the government being solicitous to engage him in the service until Philip was slain ; and promising him satisfaction and redress for some mis- treatment that he had met with, he fixes for another expedition. He had soon volunteers enough to make up the ! company he desired, and marched through the woods until he came to Pocasset. And not seeing or hearing of any of the enemy, they went over the ferry to Rhodeisland, to refresh themselves. The Captain, with about half a dozen in his company, took horses and rode about eight miles down the island, to Mr. Stanford's, where he had left his wife. She no sooner saw him, but fainted with surprise ; and by that time she was a little revived, they spied two horsemen coming a great pace. Captain Church told his company, that " Those men (by their riding) come with tidings." When they came up, they proved to be Major Sanford, and Captain Golding. They immediately asked Captain Church, what he would give to hear some news of Philip ? He replied, that that was what he wanted. They told him, that they had rode hard with some hopes of overtaking him, and were now come on purpose to inform him, that there were just now tidings from Mount- hope. An Indian came down from thence (where Philip's camp now was) to Sandy point, over against Trip's, and hallooed, and made signs to be I fetched over. And being fetched over, he reported, ': that he was fled from Philip, " who (said he) has killed my brother just before I came away, for giv- ing some advice that displeased him." And said, that he was fled for fear of meeting with the same his brother had met with. _ Told them also, that Philip was now in Mounthope' neck. Captain Church thanked them for their good news, and said, that he hoped by to-morrow morning to have the rogue's head. The horses that he and his company came on standing at the door, (for they had not been un- saddled) his wife must content herself with a short visit, when such game was ahead. They immediately mounted, set spurs to their horses, and away.^ The two gentlemen that brought him the tidings, told him, tlTat they would gladly wait upon him to see the event of the expedition. He thanked them, and told them, that he should be as fond of their company as any men's; and (in short) they went ■ with him. And they were soon at Trip's ferry, (with Captain Church's company) where the deserter was. He was a fellow of good sense, and told his story handsomely. He offered Captain Church, to pilot him to Philip, and to help to kill him, that he might revenge his brother's death. Told him, that Philip was now upon a little spot of upland, that was in ; the south end of the miry swamp, just at the foot of the mount, which was a spot of ground that Captain Church was well acquainted with. By that time they were over the ferry, and came j near the ground, half the night was spent. The Captain commands a halt, and bringing the company together, he asked Major Sanford's and Captain Gohling's advice, what method it was best to take in making the onset ; but they declined giving him any advice ; telling him, that his great experience and success forbid their taking upon them to give advice. Then Captain Church offered Captain Golding the honour (if he would please accept of it) to beat up Philip's headquarters. He accepted the offer and had his allotted number drawn out to him, and the pilot. Captain Church's instructions to him were, , to be very careful in his approach to the enemy, and i be sure not to show himself, until by daylight they 140 CYCLOPAEDIA OF AMERICAN LITERATURE might see and discern their own men from the ene- my ; told him also, that his custom in like cases, was, to creep with his company, on their bellies, until they came as near as they could ; and that as soon as the enemy discovered them, they would cry out, and that was the word for his men to fire and fall on. He directed him, that when the enemy should start and take into the swamp, that they should pursue with speed ; every man shouting arid making what noise he could ; for he would give orders to his ambuscade to fire on any that should come silently. Captain Church knowing that it was Philip's cus- tom to be foremost in the flight, went down to the swamp, and gave Captain Williams of Scituate the command of the right wing of the ambush, and placed an Englishman and an Indian together behind such shelters of trees, &c, as he could find, and took care to place them at such distance, that none might Eass undiscovered between them ; charged them to e careful of themselves, and of hurting their friends, and to fire at any that should come silently through the swamp. But it being somewhat farther through the swamp than he was aware of, he want- ed men to make up his ambuscade. Having placed what men he had, he took Major Sanford by the hand, and said, "Sir, I have so placed them that it is scarce possible Philip should escape them." The same moment a shot whistled over their heads, and then the noise of a gun towards Philip's camp. Captain Church, at first, thought that it might be some gun fired by accident; but before he could speak, a whole volley followed, which was earlier than he expected. One of Philip's gang going forth to ease himself, when he had done, looked round him, and Captain Golding thought that the Indian looked right at him, (though probabl}' it was but his conceit) so fired at him; and upon his firing, the whole company that were with him fired upon the enemy's shelter, before the Indians had time to rise from their sleep, and so over shot them. But their shelter was open on that side next the swamp, built so on purpose for the convenience of flight on occasion. They were soon in the swamp, and Philip the foremost, who starting at the first gun, threw his pelunk and powderhorn over his head, catched up his gun, and ran as fast as he could scamper, without any more clothes than his small breeches and stockings ; and ran directly on two of Captain Church's ambush. They let him come fair within shot, and the Englishman's gun missing fire, he bid the Indian fire away, and he did so to the purpose; sent one musket bullet through his heart, and another not above two inches from it. He fell upon his face in the mud and water, with his gun under him. By this time the enemy perceived that they were waylaid on the east side of the swamp, and tacked short about. One of the enemy, who seemed to be a great, surly old fellow, hallooed with a loud voice, and often called out, " lootaxh, Tootash." Captain Church called to his Indian, Peter, and asked him, who that was that called so? He answered, that it was old Annawon, Philip's great Captain; calling on his soldiers to stand to it, and fight stoutly. Now the enemy finding that place of the swamp which was not ambushed, many of them made their escape in the English tracks. The man that had shot down Philip, ran with all speed to Captain Church, and informed him of his exploit, who commanded him to be silent about it and let no man more know it, until they had driven the swamp clean. But when they had driven the swamp through, and found that the enemy had escaped, or at least, the most of them, and the sun now up, and so the dew gone, that they could not easily track them, the whole company met together at the place where the enemy's night shelter was, and then Captain Church gave them the news of Philip's death. Upon which the whole army gave three loud huzzas. Captain Church ordered his body to be pulled out of the mire to the upland. So some of Captain Church's Indians took hold of him by his stockings, and some by his small breeches (being otherwise naked) and drew him through the mud to the up- land ; and a doleful, great, naked, dirty beast he looked like. Captain Church then said, that foras- much as he had caused many an Englishman's body to be unburied, and to rot above ground, that not one of his bones should be buried. And calling his old Indian executioner, bid him behead and quarter him. DAVID BEAINERD. David Braixf.rd, the missionary to the Indians, was born at Iladdam, Conn., April 20, 1718. He lost his father, a member of the council of the colony, when he was but nine years old, and his mother five years after. He early displayed a deep sense of religious obligation, combined with great dread of future punishment. He dates his partial relief from the terrible- fears which tor- mented his existence, from the night of July 12, 1739; but he was throughout life subject to fits of deep despondency. In September of the same year, he entered Yale College, where he devoted himself so ear- nestly to his studies that his feeble frame broke down under his labor. His life was for some weeks despaired of, but after a long interval of I rest, he was enabled to resume his studies in the autumn. Not content with his bodily sufferings, his journal shows that he reproached himself severely for a sinful ambition to stand high as a scholar. About this time^Vhitefield visited New England. J An excitable temperament like Brainerd's was one likely to be affected by the system which he introduced. A powerful religious excitement spread through the college, which was discoun- tenanced by its heads. Brainerd was overheard to say that one of the tutors " had no more grace than a chair ;" and was, for this slight offence, expelled from the college, lie afterwards acknow- ledged his fault of hasty speech, but always felt the unjust severity with which he had been treated. He immediately commenced the study of divin- ity, and in the summer of the same year received a license to preach from the association of minis- ters at Danbury. His ardent desire was to become a missionary among the Indians, and he commenced his labors among a small and wretched community of that race at Kent, on the borders of Connecticut. In November he received an invitation from the Correspondents, at New York, of the Society for Promoting Christian Knowledge — an association formed in Scotland — to become their missionary to the Indians, He accepted the apuointment, after DAVID BRAINERD. 141 some hesitation, arising from his usual over modest distrust of his own ability, and com- menced his labors at Kanaumeek, an Indian village about half way between Stbckbridge and Albany. His first act was to devote his small patrimony to the support of a* young friend in the ministry, relying himself entirely upon his missionary allowance to supply his simple wants. He arrived among the Indians April 1, 1743, weak ill body from the consumption, which, aggravated by exposure, soon after ended his life. He found shelter in the log hut of a poor Scotch- man, where he lived on hasty pudding, boiled corn, and bread baked in the ashes. Finding this residence too far from the Indians, he built, with his own hands, a log hut among their wigwams. He not long afterwards made a journey to New Haven, for the purpose of making a humble apo- logy to the college authorities for his old offence. He craved pardon in these humble and self-accus- ing terms : — Whereas, I have said before several persons con- cerning ilr. Whittlesey, one of the tutors of Yale College, that I did not believe he had any more grace than the chair I then leaned upon; I humbly confess, that herein I have sinned against God, and acted contrary to the rules of his word, and have injured Mr. Whittlesey. I had no right to make thus free with his character, and had no just reason to say as I did concerning him. My fault herein was the more aggravated, in that I said this concern- ing one who was so much my superior, and one that I was obliged to treat with special respect and honor, by reason of the relation I then stood in to the col- lege. Such a behavior, I confess, did not become a Christian; it was taking too much upon me, and did not savor of that humble respect that I ought to have expressed towards Mr. Whittlesey. ... I have often reflected on this act with grief; I hope, on account of the sin of it ; and am willing to lie low and to be abased before God and man for it. I humbly ask the forgiveness of the governors of the college, and of the whole society; but of Mr. Whit- tlesey in particular. . . And whether the governors of the college shall see fit to remove the censure I lie under or not, or to admit me to the privileges I desire ; yet I am willing to appear, if they think fit, openly to own, and to humble mj'self for those things I have herein confessed. But the only conditions which the college authorities would offer, were, that if he would return and remain a year under their jurisdiction, they might allow him a degree. These terms he could not accept without relinquishing his duties, and he consequently did not receive the honors of the institution. After some months passed at his station, he became, convinced that it was his duty to remove to Indians who were not in constant proximity to the whites, a circumstance which impeded and almost neutralized his efforts. Their position near the French frontier was also a source of distrac- tion. If his present charge could bo induced to remove to Stockbridge, they would be under the care of a pastor who knew their wants and would do all that could be done for them. This removal Brainerd proposed, and it is a significant proof of the influence he had acquired over them that they gave a ready assent. This being arranged, the missionary was urgently pressed to become the pastor of the pleasant and flourishing village of East Hampton, Long Island. The people of that place represented to him " that he might be useful to them for many years, while he would soon sink under the hard- ships of his mission, as the winter he had passed at Kanaumeek abundantly proved."* His purpose was not to be changed by promise of ease or prospect of death, and he was soon after a wearisome journey at his new post, Cross- waksung, at the Forks of the Delaware. After months of diligent and patient labor, he succeeded in converting some of the red men to Christi- anity. He persuaded them to remove from the immediate neighborhood of the whites to a place called Cranberry, fifteen miles distant, and form an independent settlement. He then, believing it his duty to seek a new audience, penetrated still further into the wilderness, to the Susquehanna. The journey proved too much for his enfeebled constitution. He returned to Cranberry ex- hausted, and after instructing from his chair, and being carried to the place of meeting to adminis- ter the sacrament, felt it his duty to seek rest, or, in his own words, "consume some time in diver- sions.'"t He was compelled to halt at Elizabeth- town, where he was for some time confined to his bed. He was gratified while here by the arrival of his brother, on his way to join or suc- ceed him in his missionary enterprise. In April, 1747, he at length reached North- ampton, Massachusetts, where he was received into the family of the Eev. Jonathan Edwards, afterwards President of Yale College. He visited this place for the purpose of consulting the phy- sician, Mather, who decided his case to be hope- less, but advised the exercise of riding as the best means of alleviating his disorder. His friends recommended him to go to Boston, and Jerusha, the daughter of Edwards, a young lady of eighteen, accompanying him, as her father simply expresses it, " to be helpful to him in his weak and low state. "J: He received much attention in Boston, where he was for some time at the point of death. He was visited by those who sympathized with his mission, and was instrumental in the collection of funds for the promotion of its objects. He returned to Northampton in July, and after great suffering in the final stages of his disease, died on the ninth of October, 1747. To the last, his attached and faithful nurse " chiefly attended him."§ * Life of Brainerd, by W". B. O. Peabody, in Sparks's Am Biog. viii. 30U. t Peabody's Life, p. 356. 1 Memoirs of Brainerd. by Edwards, p. 400. § Tbe brief and beautiful career of this young lady is con- cisely and leeliugly given in tbe following note by her father. "Since this, it has pleased a holy and sovereign God to take away this my dear child by death, on the 14th of February, next following, after a short illness of five days, in the eight- eenth year of her age. She was a person of much the same spirit with Brainerd. She had constantly taken care of, and attended him in his sickness, for nineteen weeks before his death ; devoting herself to it with great delight, because sho looked on him as an eminent servant of Jesus Christ. In this time, he had much conversation with her on the things of religion ; and in his dying state, often expressed to us, her parents, his great satisfaction concerning her true piety, and his confidence that he should meet her in heaven, and his high opinion of her, not only as a true Christian, but a very eminent saint: one whose soul was uncommonly fed and entertained with things which appertain to the most spiritual, experimen- 142 CYCLOPAEDIA OF AMERICAN LITERATURE. The society by whom Brainerd was employed published, in 1746, Mirabilia Dei inter Indicos;* or the Rise and Progress of a remarkable Work of Grace among a number of the Indians of New Jersey and Pennsylvania. The volume contains extracts from the journal of his labors, forwarded by him, commencing with his residence at Crossweeksung, June 19th, and extending to November 4th, 1749. A second part, entitled Ditine Grace Displayed,\ cover- ing the period from November 24th, 1745, to June 19th, 1746, was published a few months after. His friend Edwards preached his funeral ser- mon, and, in 1749, published his life, chiefly composed of extracts from the minute private diary kept by Brainerd, in addition to his pub- lished journals, throughout his career, the last entry in it being dated only seven days before his death. It is a curious record of spiritual expe- rience, tinged by a melancholy temperament, increased by a life which, although an active one, was passed in a great measure in a virtual soli- tude. That his biographer was aware of the dangers with which a constant study of self is attended, is evident from his citation of the following passage by Thomas Shepard : — I have known one very able, wise, and godly, put upon the rack by him, who, envying God's people's peace, knows how to change himself into an angel of light , for it being his usual course, in the time of his health, to make a diary of his hourly life, and fimling much benefit by it, he was in conscience pressed by the power and delusion of Satan, to make and take the same daily survey of his life in the time of his sickness ; by means of which, he spent his enfeebled spirits, and cast on fuel to fire his sickness. Had not a friend of his convinced him of his erroneous conscience misleading him at that time, he had murdered his body, out of conscience to save his soul, and to preserve his grace. The diary, however, forms a beautiful memo- rial of a life of self-sacrifice and devotion, of the pursuit of missionary enterprise among an unim- pressible and savage people, whose minds he could only approach through the medium of an tal, and distinguishing parts of religion : and one who. by the temper of her mind, was fitted to deny herself for God. and to do good, beyond any young woman whatsoever, whom he knew. She had manifested a heart uncommonly devoted to God, in the course of her life, many years before her death ; and said on her death-bed, that tlshe had not seen one minute for several years, wherein she desired to live one minute longer, for the sake of any other good in life, but doing good, living to God. and doing what might be for his glory.'1 * Mirabilia Dei iuter Indicos: or the Rise and Progress of a remarkable Work of Grace, among a number of the Indians, in the Province of New Jersey and Pennsylvania; justly repre- sented in a Journal, kept by order of the Honourable Society in Scotland for propagating Christian Knowledge ; with some General Remarks; by David Braineed, Minister of the Gos- pel, and Missionary from the said Society : published by the Reverend and Worthy Correspondents of the said Society; with a Preface by them. + Divine Grace Displayed ; or the Continuance and Progress of a remarkable Work of Grace among some of the Indians belonging to the Provinces of New Jersey anfWPennsylvania; justly represented in a Journal kept by order of the Hon- ourable Society in Scotland for propagating Christian Know- ledge: with some General Remarks; to which is subjoined an Appendix, containing some account of sundry things, and especially of the Difficulties attending the Work of "a Mis- sionary among the Indians; by David Brainerd, Minister of the Gospel, and Missionary from the said Society : published by the Reverend and Worthy Correspondents ot the said Society. interpreter, as, although he bestowed much labor on the effort, he never thoroughly mastered their language. His journal bears no record of his bodily sufferings, but we know that he went to his task with a frame wasted by consumption, and pursued his painful journeys in all weathers, undisturbed by the unmistakable premonitions of death which accompanied his disease. He rode through the woods, raising blood and parched with fever, and his rest in the rude hut or wigwam was accompanied by wasting night-sweats, and yet, with all this, he was constantly reproaching himself for want of exertion. The diary is not as full as could be desired in relation to his intercourse with the Indians, but is sufficiently so to show that he pursued a wise and judicious course in his ministry. The pervading spirit of Brainerd's Journal is eloquently described by Edwards : — I have had occasion to read his diary over and over, and very particularly and critically to review every passage in it; and I find no one instance of a strong impression on his imagination, through his whole life ; no instance of a strongly impressed idea of any external glory and brightness, of any bodily form or shape, any beautiful majestic countenance. There is no imaginary sight of Christ hanging on the cross with his blood streaming from his wounds; or seated in heaven on a bright throne, with angels and saints bowing before him ; or with a counte- nance smiling on him ; or arms open to embrace him : no sight of heaven, in his imagination, with gates of pearl, and golden streets, and vast multi- tudes of glorious inhabitants, with shining garments. There is no sight of the book of life opened, with his name written in it ; no hearing of the sweet music made by the songs of heavenly hosts; no hearing God or Christ immediately speaking to him; nor any sudden suggestions of words or sentences, either oi scripture or any other, as then immediately spoken or sent to him ; no new objective revela- tions ; no sudden strong suggestions of secret facts. Nor do I find any one instance in all the records which he has left of his own life, from beginning to end, of joy excited from a supposed immediate wit- ness of the Spirit ; or inward immediate suggestion, that his state was surely good, that God loved him with an everlasting love, that Christ died for him in particular, and that heaven was his ; either with or without a text of scripture. There is no instance of comfort from any sudden suggestion to liis mind, as though at that very time directed by God to him in particular, of any such texts as these ; " Fear not; I am with thee;" — "It is your Father's gpod pleasure to give you the kingdom ;" — " You have not chosen me, but I have chosen you ;" — " I have called thee by thy name, thou art mine;" — " Before thou wast formed in the belly, I knew thee," Wc/2r^ 0/-C^CC^7^j 5- in the Collections of the Massachusetts Historic:! Society.* " His discourses," says Dr. Dwight, " though not proofs of superior talents, were decent, and his utterance in some degree elo- quent." He now and then succumbed to strong drink, but maintained in other respects a good character. WILLIAM LIVINGSTON. The Livingston family was founded in America by Robert Livingston, the son of a clergyman of Teviot, in Roxburghshire, Scotland. He emi- grated about the year 1672, and appears to have soon after filled the office of Secretary to the Com- missioners of Albany and parts adjacent. Ho purchased an extensive tract of land from the Indians, which was incorporated into the Manor £/' J^ c^lA^ of Livingston, by patent dated July 22, 1686. He took an active part in colonial affairs, and died about 1726. His son Philip succeeded to the estate and married Catherine, daughter of Peter Van Brugh of Albany, in which city their fifth child, William, was born in November, 1723. A year of his boyhood was passed with a missionary among the Mohock Indians, during which he ac- quired a knowledge of the language and manners of the tribe which was of much service to him subsequently. In 1737 he entered Yale College, and was graduated at the head of his class in 1741. He studied law in the City of New York with Mr. James Alexander. Two essays, which he pub- lished under the signature Tyro Philolegis, in * Wheelock's Brief Narrative of the Indian Charity School A letter from the Rev. John Devotion, of Saybrook, to Rev. Dr. Styles, in closing Mr. Occom's account of the Montauk Indians. A.D. 1701. Mass. Hist. Soc. Coll., First Series, x. 106. 152 CYCLOPAEDIA OF AMERICAN LITERATURE Parker's New York Weekly Post Boy, August 19, 1745, probably his first published composi- tions, on the mode of studying law, which then and now prevails, offended his instructor, and led to his withdrawal to the office of Mr. William Smith, with whom he completed his course. While a student he married Susannah, daughter of Philip French. In 1747 he issued his Poem entitled Philosophic Solitude. In 1752, in pur- suance of an act of the legislature, he published, with William Smith, Jr., the first digest of the Colony Laws ; and in the same year commenced a weekly political and miscellaneous journal of four pages folio, containing essays and corres- pondence on the model of the Spectator, The Inde- pendent Reflector. It was conducted with spirit, and made astir, being on one occasion denounced from the pulpit. It entered warmly into the dis- cussion relative to the religious formation of the Board of Trustees of King's, afterwards Columbia College, seven of whom were, by the act of No- vember, 1751, vesting the funds raised by lotte- ries for the future institution, to be of the Epis- copal, two of the Dutch, and one (Livingston himself) of the Presbyterian denominations. The publication closed in consequence of the outcry made against it, with the fifty-second number. In 1754 he published several of a series of communications entitled The Watch Tower, in Hugh Gaine's Mercury, on the still agitated topic of King's College. In 1757 he issued a work, first published in London, entitled, A Review of the Military Operations in North America, from the commencement of French hostilities on the frontiers of Virginia in 1753, to the surrender of Oswego on the I'ith April, 1756, in a Letter to a Nobleman. It was written in defence of Go- vernor Shirley. In the same year he published a funeral eulogium on the Rev. Aaron Burr, Pre- sident of the College of New Jersey. In 1758, Livingston was elected from his brother's manor a member of the Assembly, as a representative of the opposition to the De Lancey or church party, which the King's College controversy had con- tributed to form. In 1765 he published a series of Essays entitled The Sentinel, in Holt's New York Weekly Post Boy. One of the most striking of these is entitled, A New Sermon to an Old Text. Touch not mine anointed; in which his design is to show that the " anointed" are not the monarchs but the people. These extended to twenty-eight numbers. His next publication was a pamphlet on the proposed American Episcopate, in answer to some strictures on the colonies by the Bishop of Llandaff. He also wrote some of the articles on the same subject which appeared under the title of The American. Whig, in the New York Gazette. This subject was one fiercely contested in New York and Philadelphia, as well as New England. The opposition to the measure was based on political jealousy of a union of church and state, which it was feared would follow the introduction of bishops, more than on secta- rian grounds, a fact proved by the unopposed establishment of the American Episcopate after the revolution. In 1770, Mr. Livingston pub- lished A Soliloquy, a pamphlet reflecting se- verely on Governor Colden. In 1772 he retired to a country-seat, to which he gave the genial name of Liberty Hall, at Elizabethtown, New Jer- Liberty Hall. ' sey. The progress of the Revolution did not, how- ever, permit the fulfilment of his long cherished de- sire for rural retirement. In 1 774 he was elected a delegate to the continental congress. He was re- elected the following year, but recalled on the 5th of June to take command as brigadier-general of the militia of his native state, at Elizabethtown Point. In 1776 he was elected governor of the state. During his administration he published several essays under the signature of Hortensius, in the New Jersey Gazette, a paper established to oppose Rivington's Royai Gazette, which was especially virulent against the " Don Quixote of the Jerseys," as it unceremoniously styles the Governor. He also wrote under the same signa- ture, in 1779, in the United States Magazine, pub- lished in Philadelphia, but soon after ascertaining that several members of the Legislature had ex- pressed " their dissatisfaction, that the chief magistrate of the state should contribute to the periodicals, he discontinued his communications altogether." Governor Livingston's correspondence shows the high estimation in which his services to the nation throughout the war were appreciated by Wash- ington and his fellow patriots, and the repeated attempts made by the enemy to surround his house and capture his person, bear a like honorable testimony to his efficiency. He supported not only the military, but what was perhaps more rare, the financial measures of Congress, declining, on one occasion, to appoint an individual to the office of postmaster on the ground that he had refused to take continental money. In 1785 he was elected Minister to the Court of Holland, but declined the appointment. In the next year he resumed his contributions to the press under the title of The Primitive Whig, in Collins's New Jersey Gazette. In 1787 he exerted him- self in obtaining materials for Morse's Geo- graphy, and in correcting the sheets of the work, which appeared at Elizabethtown, 1789, with a dedication to the governor. In 1787 lie was also appointed a delegate to the Federal Con- vention. He was an active member, though not a prominent debater, of that body. In June, 1790, he was attacked by a dropsy, which put an end to his life, while still governor of the state, on Sunday, July 25, 1790. WILLIAM LIVINGSTON. 153 In his private, Livingston maintained the high tone of his puhlic life. His intercourse with his numerous family, and with those about him, was kindly and simple. He retained his love of rural pursuits throughout his official career, and in the words of Brissot, who mentions him in his travels in 1788, was "at once a writer, a governor, and a ploughman." In person Governor Livingston was tall, and so thin as to have been called by "some female wit," the "whipping post." A Memoir by Theodore Sedgwick,* was published in 1833. It contains numerous extracts from his correspond- ence, and is admirably executed. THE RETREAT. FROM THE POEM, PHILOSOPHIC SOLITt/DE. Let ardent heroes seek renown in arms, Pant after fame, and rush to war's alarms; To shining palaces let fools resort, And dunces cringe, to be esteem'd at court ; Mine be the pleasure of a rural life, From noise remote, and ignorant of strife ; Far from the painted belle, and white-glov'd beau, The lawless masquerade, and midnight show : From ladies, lap-dugi, courtiers, garters, stars, Fops, fiddlers, tyrants, emperors, and czars. Full in the centre of some shady grove, By nature form'd for solitude and love: On banks array'd with ever-blooming flowers, Near beauteous landscapes, or by roseate bowers, My neat, but simple mansion I would raise, Unlike the sumptuous domes of modern days ; Devoid of pomp, with rural plainness form'd, With savage game, and glossy shells adorn'd. No costly furniture should grace my hall ; But curling vines ascend against the wall, Whose pliant branches should luxuriant twine, While purple clusters swell'd with future wine: To slake my thirst a liquid lapse distil From craggy rocks, and spread a limpid rill. Along my mansion, spiry firs should grow, And gloomy yews extend the shady row: The cedars flourish, and the poplars rise, Sublimely tall, and shoot into the skies: Among the leaves, refreshing zephyrs play, And crowding trees exclude the noon-tide ray; Whereon the birds their downy nests should form, Securely shelter'd from the battering storm ; And to melodious notes their choir apply, Soon as Aurora blush'd along the sky: While all around th' enchanting music rings, And ev'ry vocal grove responsive sings. Me to sequester'd scenes ye muses guide, Where nature wantons in her virgin pride ; To mossy banks, edg'd round with op'ning flowers, Elysian fields and amaranthine bowers, To ambrosial founts, and sleep-inspiring rills, To herbag'd vales, gay lawns, and sunny hills. Welcome, ye shades! all hail, ye vernal blooms! Ve bow'ry thickets, and prophetic glooms ! Ye forests, hail ! ye solitary woods! Love-whispering groves, and silver-streaming floods : * A Memoir of the Life of William Livingston, Member of Congress in 1774, 1775, and 1776: Delegate to the Federal Con- vention in 1787, and Governor of the State of New Jersey from 1776 to 1790, with extracts from his correspondence, and no- tices of various members of his family. By Theodore Sedgwick, Jun. New York. 1S33. Ye meads, that aromatic sweets exhale! Ye birds, and all ye sylvan beauties, hail ! Oh how I long with you to spend rny days, Invoke the muse, and try the rural lays ! No trumpets there with martial clangor sound, No prostrate heroes strew the crimson ground ; No groves of lances glitter in the air, Nor thund'ring drums provoke the sanguine war : But white-rob'd Peace, and universal Love Smile in the field, and brighten ev'ry grove: There all the beauties of the circling year, In native ornamental pride appear. Gay, rosy-bosom'd Spring, and April show'rs, Wake, from the womb of earth, the rising flow'rs; In deeper verdure. Summer clothes the plain, And Autumn bends beneath the golden grain ; The trees weep amber; and the whispering gales Breeze o'er the lawn, or murmur through the vales: The flow'ry tribes in gay confusion bloom, Profuse with sweets, and fragrant with perfume ; On blossoms blossoms, fruits on fruits arise, And varied prospects glad the wand'rlng eyes. In these fair seats, I'd pass the joyous day, Where meadows flourish, and where fields look gay ; From bliss to bliss witli endless pleasure rove, Seek crystal streams, or haunt the vernal grove, AVoods, fountains, lakes, the fertile fields, or shades, Aerial mountains, or subjacent glades. There from the polish'd fetters of the great, Triumphal piles, and gilded rooms of state — Prime ministers, and sycophantic knaves, Illustrious villains, and illustrious slaves, From all the vain formality of fools, And odious talk of arbitrary rules: The ruffling cares, which the vex'd soul annoy, The wealth the rich possess, but not enjoy, The visionary bliss the world can lend, Th' insidious foe, and false, designing friend, The seven-fold fury of Xautippe's soul. And S — 's rage, that burns without eontroul ; I'd live retired, contented, and serene, Forgot, unknown, unenvied, and unseen. FAVORITE BOOKS. But to improve the intellectual mind, Reading should be to contemplation joiu'd. First I'd collect from the Parnassian spring, What muses dictate, and what poets sing. — Virgil, as prince, shou'd wear the laurel'd crown, And other bards pay homage to his throne ; The blood of heroes now etfus'd so long, Will run forever purple thro' his song, See! how he mounts toward the blest abodes, On planets rides, and talks with demigods ! How do our ravish'd spirits melt away, When in his song Sicilian shepherds play! But what a splendor strikes the dazzled eye, When Dido shines in awful majesty! Embroidered purple clad the Tynan queen, Her motion graceful, and august her mien ; A golden zone her royal limbs embrae'd, A golden quiver rattled by her waist. See her proud steed majestically prance, Contemn the trumpet, and deride the launce I In crimson trappings, glorious to behold, Confus'dly gay with interwoven gold ! He champs the bit, and throws the foam around, Impatient paws, and tears the solid ground. How stern ^Eneas thunders thro' the field ! With tow'ring helmet, and refulgent shield! Coursers o'erturn'd, and mighty warriors slain, Deform'd with gore, lie welt'ring on the plain, Struck through with wounds, ill-fated chieftains lie, Frown e'en in death, and threaten as they die. 154 CYCLOPAEDIA OF AMERICAN LITERATURE. Thro' the thick squadrons see the hero bound ! (His helmet flashes, and his arms resound !) All grim with rage, he frowns o'er Turnus' head, (Re-kindled ire ! for blooming Pnllas dead) Then in his bosom plung'd the shining blade — The soul indignant sought the Stygian shade! The far-fam'd bards that grae'd Britannia's isle, Should next compose the venerable pile, Great Milton first, for tow'ring thought renown'd, Parent of song, and fam'd the world around! His glowing breast divine Urania fir'd, Or God himself th' immortal bard inspir'd. Borne on triumphant wings he takes his flight, Explores all heaven, and treads the realms of light; In martini pomp he clothes th' angelic train, "While warring myriads shake the etherial plain. First Michael stalks, high tow'ring o'er the rest, With heav'nly plumage nodding on his crest: Impenetrable arms his limbs infold, Eternal adamant, and burning gold ! Sparkling in fiery mail, with dire delight, Rebellious Satan animates the fight: Armipotent they sink in rolling smoke, All heav'n resounding, to its centre shook. To crush his foes, and quell the dire alarms, Messiah sparkled in refulgent arms: In radiant panoply divinely bright, His limbs incas'd, he flash'd devouring light: On burning wheels, o'er heav'n's crystalline road Thunder'd the chariot of the filial God ; The burning wheels on golden axles turn'd, With flamii-g gems the golden axles butu'd. Lo ! the apostate host, with terror struck, Roll back by millions! Th' empyrean shook ! Sceptres, and orbed shields, and crowns of gold, Cherubs and seraphs in confusion roll'd ; Till from his hand the triple thunder hurl'd, Compell'd them, head-long, to th' infernal world. Then tuneful. Pope, whom all the nine inspire, With sapphic sweetness, and pindaric fire, Father of verse! melodious and divine! Next peerless Milton should distinguished shine. Smooth flow his numbers, when he paints the grove, Th' enraptur'd virgins listening into love. But when the night, and hoarse-resounding storm Rush on the deep, and Neptune's face deform, Rough runs the verse, the son'rous numbers roar, Like the hoarse surge that thunders on the shore But when he sings th' exhilarated swains, Th' embow'ring groves, and Windsor's blissful plains, Our eyes are ravish'd with the sylvan scene, Embroider'd fields, and groves in living green: His lays the verdure of the meads prolong, And wither' d forests blossom in his song. Thames' silver streams his flowing verse admire, And cease to murmur while he tunes his lyre. Next should appear great Dryden's lofty muse, For who would Dryden's polish'd verse refuse? His lips were moisten'd in Parnassus' spring, And Phcebus taught his laureat son to sing. How long did Virgil untranslated moan, His beauties fading, and his flights unknown ; Till Dryden rose, and, in exalted strain, Re-sang the fortune of the god-like man ! Again the Trojan prince, with dire delight. Dreadful in arms, demands the ling'ring fight: Again Camilla glows with martial fire, Drives armies back, and makes all Troy retire. With more than native lustre, Virgil shines, And gains sublimer heights in Dryden's lines. The gentle Watts, who strings his silver lyre To sacred odes, and heav'n's all-ruling Sire ; Who scorns th' applause of the licentious stage And mounts you sparkling worlds with hallow'd rage, Compels my thoughts to wing th' heav'nly road. And wafts my soul, exulting, to my God: No fabled nine, harmonious bard! inspire Thy raptur'd breast with such seraphic fire; But prompting angels warm thy boundless rage, Direct thy thoughts, and animate thy page. Blest man ! for spotless sanctity rever'd, Lov'd by the good, and by the guilty fear'd; Blest man ! from gaj-, delusive scenes remov'd, Thy Maker loving, by thy Maker lov'd, To God thou tun'st thy consecrated lays, Nor meanly blush to sing Jehovah's praise. Oh! did, like thee, each laurel'd bard delight To paint Religion in her native light, Not then with plays the lab'ring press would groan, Nor Vice defy the pulpit and the throne ; No impious rhymers charm a vicious age, Nor prostrate Virtue groan beneath their rage; But themes divine in lofty numbers rise, Fill the wide earth, and echo thro' the skies. These for delight. For profit I would read The labour'd volumes of the learned dead. Sagacious Locke, by Providence design'd, To exalt, instruct, and rectify the mind. The unconquerable sage* whom virtue fir'd, And from the tyrant's lawless rage retir'd, When victor Cffisar freed unhappy Rome From Pompey's chains, to substitute his own. Longinus, Livy, fam'd Thueydides, Quintilian, Plato, and Demosthenes, Persuasive Tully, and Cordoba's sfige,! Who fell by Nero's unrelenting rage; Him| whom ungrateful Athens doom'd to bleed, Despis'd when living, and deplor'd when dead. Raleigh I'd read with ever fresh delight, While ages past rise present to m}* sight : All man unblest ! he foieign realms explor'd, Then fell a victim to his country's sword! Nor should great Derham pass neglected by, Observant sage! to whose deep-piercing eye, Nature's stupendous works expanded lie. j Nor he, Britannia, thy unmatch'd renown 1 (Adjudg'd to wear the philosophic crown) I Who on the solar orb uplifted rode, And scann'd the unfathomable works of God ! Who bound the silver planets to their spheres, And trae'd the elliptic curve of blazing stars! Immortal Newton ; whose illustrious name Will shine on records of eternal fame. A WIFE. By love directed, I would choose a wife, To improve my bliss, and ease the load of life. Hail, wedlock! hail, inviolable tye! Perpetual fountain -of domestic joy ! Love, friendship, honour, truth, and pure delight Harmonious mingle in the nuptial rite. In Eden, first the holy state began, When perfect innocence distil. guish'd man ; The human pair, the Almighty pontiff led, Gay as the morning, to the bridal bed; A dread solemnity the espousals grae'd, Angels the witnesses and God the priest 1 All earth exulted on the nuptial hour, And voluntary roses deck'd the bow'r ; The joyous birds on every blossom'd spray, Sung hymeneans to the important day, While Philomela swell'd the spousal song, And Paradise with gratulatiou rung. * Cato. t Seneca. $ Socrates. JAMES OTIS. 155 Relate, inspiring muse! re shall I find A blooming virgin with an angel mind? UnbleniishM a? the white-rob'd virgin quire That fed, O Rome! thy consecrated fire? By reason aw'd, ambitious to be good, Averse to vice, and zealous for her God? Relate, in what blest region can I find Such bright perfections in a female mind? What phoenix-woman breathes the vital air So greatly good, and so divinely fair? Sure not the gay and fashionable train, Licentious, proud, immoral, and profane; Who spend their golden hours in antic dress, Malicious whispers, and inglorious ease. Lo ! round the board a shining train appears In rosy beauty, and m prime of years! This hates a flounce, and this a flounce approves, This shows the trophies of her former loves; Polly avers, that Sylvia drest in green, When last at church the gaudy nymph was seen; Chloe condemns her optics; and will lay 'Twas azure sattin, interstreak'd with grey; Lucy, invested with judicial power, Awards 'twas neither, — and the strife is o'er. Then parrots, lap dogs, monkeys, squirrels, beaux, Fans, ribands, tuckers, patches, furbelocs, In quick succession, thro' their fancies run, And dance incessant, on the flippant tongue. And when, fatigu'd with ev'ry other sport. The belles prepare to grace the sacred court, They marshal all their forces in array, To kill with glances, and destroy in play. Two skilful maids with reverential fear, In wanton wreaths collect their silken hair; Two paint their cheeks, and round their temples pour The fragrant unguent, and the ambrosial shower; One pulls the shape-creating stays; and one Encircles round her waist the golden zone; Not with more toil to improve immortal charms, Strove Juno, Venus, and the queen of arms. When Priam's son adjudg'd the golden prize, To the resistless beauty of the skies. At length, equip'd in Love's enticing arms, With all that glitters, and with all that charms, The ideal goddesses to church repair, Peep thro' the fan, and mutter o'er a pray'r, Or listen to the organ's pompous sound, Or eye the gilded images around; Or, deeply studied in coquettish rules, Aim wily glances at unthinking fools; Or show the lily hand with graceful air, Or wound the fopling with a lock of hair: And when the hated discipline is o'er. And misses tortur'd with repent, no more, They mount the pictur'd coach ; and, to the play, The celebrated idols hie away. Not so the lass that should my joys improve, With solid friendship, and connubial love: A native bloom, with intermingled white, Should set her features in a pleasing light ; Like Helen flushing with unrival'd charms, When raptur'd Paris darted in her arms. But what, alas! avails a ruby cheek, A downy bosom, or a snowy7 neck 1 Charms ill supply the want of innocence, Nor beauty forms intrinsic excellence: But in her breast let moral beauties shine, Supernal grace and purity divine: Sublime her reason, and her native wit Unstrain'd with pedantry, and low conceit ; Her fancy lively, and her judgment free From female prejudice and bigotry : Averse to idol pomp, and outward show, The flatt'ring coxcomb, and fantastic beau. The fop's impertinence she should despise, Tho' sorely wounded by her radiant eyes ; But pay due rev'rence to the exalted mind, By learning polish'd,. and by wit refin'd, Who all her virtues, without guile, commends, And all her faults as freely reprehends. Soft Hymen's rites her passion should approve, And in her bosom glow the flames of love : To me her soul, by sacred friendship, turn, And I, for her, with equal friendship burn : In ev'ry stage of life afford relief, Partake my joys, and sympathize my grief; Unshaken, walk in Virtue's peaceful road, Nor bribe her Reason to pursue the mode ; Mild as the saint whose errors are forgiv'n, Calm as a vestal, and compos'd as heaven. This be the partner, this the lovely wife, That should embellish and prolong my life, A nymph! who might a second fall inspire, And fill a glowing cherub with desire! With her I'd spend the pleasurable day, While fleeting minutes gayly daue'd away: With her I'd walk, delighted, o'er the green, Thro' ev'ry blooming mead, and rural scene ; Or sit in open fields damask'd with flow'rs, Or where cool shades imbrown the noon-tide bow'rs. Imparadis'd within 1113' eager arms, I'd reign the happy monarch of her charms ; Oft on her panting bosom would I lay, And in dissolving raptures melt away; Then lull'd, by nightingales, to balmy rest, My blooming fair should slumber at my breast. CONCLUSION. And when decrepit! age (frail mortals' doom) Should bend my wither' d body to the tomb, No warbling syrens should retard my flight To heavenly mansions of unclouded light. Tho' Death, with his imperial horrors crowu'd, Terrific grinn'd, and formidably frown'd, Offences pardon'd and remitted sin, Should form a calm serenity within : Blessing my natal and my mortal hour, (My soul committed to the eternal pow'r) Inexorable Death should smile, for I Who knew to live, would never fear to die. JAMES OTIS, The first writer of the Revolution, was born in Barnstable, Feb. 5, 1724. He was prepared for Harvard College by the Rev. Jonathan Russell, and graduated in 1743. Eighteen months after he commenced the study of law in the office of Jeremiah Gridley, and was admitted in 1748, at Plymouth, where he resided. Two years after he removed to Boston. His practice soon became extensive. In 1755, he married Miss Ruth Cun- ningham, the daughter of a merchant of Boston. In 1700, he was engaged in the famous case of the Writs of Assistance — a new regulation intro- duced by the English government, by which the courts were called upon to protect the officers of the customs in forcibly entering and searching the premises of merchants in quest of dutiable goods. Pending the application to the Superior Court for these writs, Sewell, the chief justice, died, and Lt. Gov. Hutchinson was appointed his successor. The elder Otis condemned this multi- plication of offices in the hands of one person, and this opposition and the future proceedings of himself and son have been charged against them as instigated by revenge, he having expected tie 156 CYCLOPAEDIA OF AMERICAN LITERATURE office himself. The charge is branded as an " execrable he" by John Adams. Otis defended the merchants in this case, and "with success. " American Independence was then and there barn."* His speech was widely circulated, and its author was elected to the State Legislature in May, 1761. In 1762, he published a pamphlet, entitled A Vindication of the Conduct of the House of Representatives. It was a defence of an address to the governor in answer to his message announcing an addition to the armament of. the Massachusetts sloop (a small matter in itself, but involving the principle of the expendi- ture of the public money without the action of the legislature). This address, drawn up by Otis, contained the following passage : " It would be of little consequence to the people whether they were subject to George or Louis, the king of Great Britain or the French king, if both were arbitrary, as both would be, if both could levy taxes without Parliament." A member cried out " treason" when it was read, but the address was passed by a large majority. " How many volumes," says John Adams, "are concentrated in this little fugitive pamphlet! Look over the Declarations of Rights and Wrongs, issued by Congress in 1774. Look into the Declaration of Independence in 1776. Look into the writings of Dr. Price and Dr. Priestley. Look into all the French constitutions of government, and, to cap the climax, look into Mr. Thomas Paine's Com- mon Sense, Crisis, and Eights of Man ; what can you find that is not to be found in solid sub- stance in this Vindication of the House of Repre- sentatives ?" ji^r^i/ e^/ In 1764, Otis's Rights of the British Colonies Asserted and Proved, a pamphlet of 120 pages 8vo., appeared. Its argument is given with admirable concision in the summary near its close. The 6um of my argument is, that civil govern- ment is of God, that the administrators of it were * John Adams. originally the whole people ; that they might have devolved it on whom they pleased : that this devo- lution is fiduciary, for the good of the whole : that by the British constitution, this devolution is on the king, lords, and commons, the supreme, sacred, and uncontrollable legislative power, not only in the realm, but through the dominions: that by the abdication, the original compact was broken to pieces ; that by the revolution it was renewed, and more firmly established, and the rights and liberties of the subject in all parts of the dominions more fully explained and confirmed: that inconsequence of this establishment and the acts of succession and union, his Majesty George III. is rightful king and sovereign, and with his parliament, the supreme legislative of Great Britain, France, and Ireland, and the dominions thereunto belonging : that this constitution is the most free one, and by far the best now existing on earth : that by this constitu- tion, every man in the dominions is a free man: that no part of his Majesty's dominions can be taxed without their consent : that every part has a right to be represented in the supreme or some subordi- nate legislature, that the refusal of this would seem to be a contradiction in practice to the theory of the constitution : that the colonies are subordinate dominions, and are now in such a state, as to make it best for the good of the whole that they should not only be continued in the enjoyment of subordi- nate legislation, but be also represented in some pro- portion to their number and estates in the grand legislation of the nation: that this would firmly unite all parts of the British empire, in the greatest peace and prosperity ; and render it invulnerable and perpetual. Otis was elected to the first or Stamp Act Con- gress, but after the publication of his last work took a less prominent part in public debate. Sept. 4, 1769, he published an advertisement in the Boston Gazette, denouncing the commis- sioners of the customs who had sent over to Eng- land false and libellous charges against him. The next evening he met Robinson, one of these per- sons, in a coffee-house. An altercation ensued, Robinson struck him with a cane, Otis returned the blow, was attacked by a number of Robin- son's adherents, and received a severe wound in the head — which is generally supposed to have, led to the insanity which soon after made its appearance, and incapacitated him for future public or professional exertion. He brought an action against Robinson, and recovered £2000 damages, which he refused to accept. He retired from the legislature in 1770, and was re-elected in 1771, but did not take any important part in the debates. He withdrew the same year, and passed the remainder of his life at Barnstable and Andover, where he was struck by lightning, May 23, 1783, and died instantaneously. His life has been written by William Tudor.* ADVANTAGES OF REPRESENTATION. A representation in Parliament from the several colonies, since they are become so large and nume- rous, as to he called on not only to maintain provincial government, civil and military, among themselves, for this they have cheerfully done, but to contribute towards the support of a national standing army, by reason of the heavy national debt, when they themselves owe a large one, con- * Life of James Otis, of Massachusetts. Boston, 1823. JAMES BOWDOIN. 157 traeted in the common cause, cannot be thought an unreasonable thing, nor if asked, could it be called an immodest request. Qm sentit commodum sentire debet et onus, has been thought a maxim of equity. But that a man should bear a burthen for other fieople, as well as himself, without a return, never ong found a place in any law-book or decrees, but those of the most despotic princes. Besides the equity of an American representation in parliament, a thousand advantages would result from it. It would be the most effectual means of giving those of both countries a thorough knowledge of each other's interests, as well as that of the whole, which are inseparable. Were this representation allowed, instead of the Bcandalous memorials and depositions that have been sometimes, in daj's of old, privately cooked up in an inquisitorial manner, by persons of bad minds and wicked views, and sent from America to the several boards, persons of the first reputation among their countrymen might be on the spot, from the several colonies, truly to represent them. Future ministers need not, like some of their predecessors, have recourse for information in American affairs, to every vagabond stroller, that has run or rid post through America, from his creditors, or to people of no kind of credit from the colonies. JAMES BOWDOIN Was born in Boston, August 7, 172G. He was of Huguenot descent ; his grandfather Pierre Bau- douin having been a refugee from France on the revocation of the edict of Nantes, who, living for a short time in Ireland, in 1GS7 was an applicant to Governor Andros, in New England, for a grant of land in Maine. His sou, James Bowdoin, be- came a wealthy merchant of Boston ; and his son James, of whom we are writing, inherited a hand- some paternal fortune. He was educated under Master Lovell at the South Grammar School of the city, and was a graduate of Harvard of 1745. At twenty-four years of age he had visited Frank- lin in Philadelphia, and disclosed a taste for scien- tific pursuits which induced the philosopher, then twenty years his senior, to communicate to him his papers on Electricity. This was the begin- ning of a correspondence by which the friends have become united in reputation. A resume of this scientific connexion is given by the Hon.E.C. Winthrop, a descendant of Bowdoin, in his ad- dress on the Life and Services of Bowdoin .* At the outset of this correspondence, Bowdoin appears to have availed himself of the invitation to make observations on Franklin's theories and specu- lations, with somewhat more of independence of opinion than might have been expected from the disparity of their ages. One of his earliest letters (21st Dec. 1751") suggested such forcible objections to the hypothesis, that the sea was the grand source of electricity, that Franklin was led to say in his re- ply, (24th January, 1752,) — "I grow more doubtful of my former supposition, ami more ready to allow weight to that objection, (drawn from the activity of the electric fluid and the readiness of water to conduct,) which you have indeed stated with great strength and clearness." In the following year Franklin retracted this hypothesis altogether. The same letter of Bowdoin's contained an elaborate ex- plication of the cause of the crooked direction of lightning, which Franklin pronounced, in his reply, * Wintbrop's Maine Historical Soc. Address, 1849, pp. 10-12. to be " both ingeniou? and Solid," — adding, " when we can account as satisfactorily for the electrifica- tion of clouds, I think that branch of natural philo- sophy will be nearly complete." In a subsequent letter.Bowdoin suggested a theory in regard to the lurninousness of water under certain circumstances, ascribing it to the presence of minute phosphorescent animals, of which Franklin said, in his reply, (13th Dec. 1753.) — "The observations you made of the sea water emitting more or less light in different tracts passed through by your boat, is new, and your mode of accounting for it ingenious. It is, indeed, very possible, that an extremely small ani- malcule, too small to be visible even by our best glasses, may yet give a visible light." This theory has since been very generally received. Franklin soon after paid our young philosopher the more substantial and unequivocal compliment of sending his letters to London, where they were read at the Royal Society, and published in a volume with his own. The Royal Society, at a later day, made Bowdoin one of their fellows ; and Franklin writing to Bowdoin from London, Jan. 13, 1772, says: "It gives me great pleasure that my book afforded any to my friends. I esteem those letters of yours among its brightest ornaments, and have the satisfaction to find that they add greatly to the reputation of American philosophy." He bore a leading part in the political agita- tions of the times, in opposition to the parliamen- tary and local government tyranny ; and was an early advocate of the union of the Colonies. He was a member of the Colonial Council, where his patriotism rendered him an object of dread to Governor Bernard and Hutchinson, while he was specially set aside by the English home govern- ment, He was elected to the Old Continental Congress and prevented attendance only by family illness. His own health was weak, and his life became a long consumptive disease ; but he was always vigorous in public affairs. In 1785, he became Governor of the Commonwealth, in the discharge of the duties of which he applied all his energies to the suppression of Shay's Rebel- lion against law and order. He lived to see his efforts for union fully established in the formation of the Federal Constitution ; received Washing- ton, with whom he had conferred on the perilous heights of Dorchester, in 1776, at his house in Boston in 1789 ; and on the 6th of November, 1790, followed, after an interval of a few months, his old friend Franklin to the grave. Besides his participation in Franklin's dis- coveries, he has a claim upon our attention here as a contributor to the Pietas et G-ratulatio, the volume of Cambridge poems on the accession of George III., to which he contributed three articles,* and the author of a volume of verses published anonymously in Boston, in 1759. His Para- phrase of the Economy of Human Life furnishes at least a pleasing study of the tastes of the man and the period. He was a fellow of the Corpo- ration of Harvard College, subscribed liberally to its funds, and left the institution a handsome legacy to be applied to the encouragement of literature in premiums among the students. He was one of the founders and first Presidents of the American Academy of Arts and Sciences in Bos- ton, and published a philosophical discourse on * Ante, p. 13. 15S CYCLOPEDIA OF AMERICAN LITERATURE. % his inclusion in 17S0. The poem of Bowdoin, to which we have alluded, is called a Paraphrase of Dodsley's collection of aphorisms under that title * but, though it originated in a simple ver- sion of the Economy, it is rather an amplification or extension of that little work, with new illus- trations. It follows the original in its general classification of personal duties and emotions, and the relation of the sexes, without taking up each of the topics. Bowdoin's is good moral sense, in a good declamatory tone, without much origi- nality. As an example of its more pleasing de- scriptions, we may take a passage on the Virtu- ous Woman, in the section on I>esire and Love. Now view the maid, the love inspiring maid, With virtue and with modesty array'd : Survey her matchless form ; her mind survey ; And all their beauty in full light display. Her matchless form, display'd in open light, Attracts the eye, and charms the ravish'd sight. Survey'd, and re-survey'd from feet to head, A thousand nameless beauties round her spread: See down her neck the charming locks descend ; And, black as jet, in waving ringlets end : As down her beauteous neck they careless flow, The lovely white to great advantage show: Her comely neck with symmetry and grace, Rises majestic on its noble base : And, like a column of superior art, Does to the eye a fine effect impart : Her piercing eyes their harmless lightning play : And dart around a joy-diffusing ray : Her cheeks, adorn'd with lovely white and red, May vie with roses in their fiow'ry bed : Her coral lips, whene'er she speaks, disclose The finest iv'ry in concentric rows: Her tempting breasts in whiteness far outgo The op'ning lily, and the new fal'n snow : Her tempting breasts the eyes of all command, And gently rising court the ani'rous hand : Their beauty and proportion strike the eye, And art's best skill to equal them defy. These matchless charms, which now in bloom ap- pear, Are far exalted by the dress they wear: With virtue rob'd, with modesty attir'd, They're more and more b}r all mankind admii'd With virtue rob'd, with modesty array'd, They're in the fairest light to all display'd : True virtue and true modesty inspire Witli love sincere, unmix'd with base desire ; Set off the beauties of her lovely face ; And give each feature a peculiar grace: Each feature sheds a joy-inspiring ray ; And all around are innocently gay: Each feature speaks the goodness of her mind ; By pride untainted, gen'rous, frank and kind. How full of innocence her sprightly eye ! Which with the dove's in innocence may vie : From falsehood and from guile how free her heart! How free from cunning and intriguing art ! How sweet her kiss ! than honey far more sweet ; And like her lips exempt from ail deceit : Her lips far sweeter odors breathe around, Than e'er exhal'd from India's od'rous ground ; More sweet than e'er perfum'd the spicy coast ; More 6weet than fam'd Arabia can boast. * A Paraphrase on Part of the Economy of Human Life, in- scribed to his Excellency Thomas Pownall, Esq.. Governor of the Province of the Massachusetts Bay. Boston, New England : Printed and Sold bv Oreen and Eussell, at their Pnnting- Offlce, in Queen St. 1750. Than roses far more grateful is her smile; And more than roses can the sense beguile. These are her charms — her charms as bright ap- pear As yonder stars that deck heav'n's sparkling sphere ; And like to her's, which bro't down fabled Jove, Conquer the breast least capable of love. The reader may like to compare Bowdoin with his original Dodsley. We add a few sentences from the latter's brief parallel chapter. The madness of desire shall defeat its own pur- suits; from the blindness of its rage thou shalt rush upon destruction. Therefore give not up thy heart to her sweet en- ticements ; neither suffer thy soul to be enslaved by her enchanting delusions. When virtue and modesty enlighten her charms, the lustre of a beautiful woman is brighter than the stars of heaven ; and the influence of her power it is in vain to resist. The innocence of her eye is like that of the turtle ; simplicity and truth dwell in her heart. The kisses of her mouth are sweeter than honey: the perfumes of Arabia breathe from her lips. Dodsley's 'sentiments have a strong flavor of common-place to readers of the present day, but they were once very popular. James Bowdoin, the son of the preceding, was a gentleman of many accomplishments. He was born Sept. 22, 1752, and died Oct. 11, 1811. He gave much attention to literary pursuits, and on the incorpo- ration of Bowdoin College, at Brunswick, in Maine, made it a donation of one thousand acres of land, and more than eleven hundred pounds. He was sent by Jefferson as minister to Spain in 1805, and subsequently to France, and remained abroad till 1808, passing two years in Paris, where he made a collection of books and minerals which he subsequently presented to Bowdoin College. He lived during the summer months on Naushaun Island, near Martha's Vineyard. He was interested in the cultivation of sheep, and translated Daubenton's Advice to Shepherds. He published anonymously, Opinions respecting the Commercial Intercourse ietween the United States and Great Britain. A short time before his death he gave a valuable grant of land to Bowdoin College, and by his last will bequeathed a philosophical apparatus, and a costly collection of paintings to that institution. EZRA STILES. TnE grandfather of Ezra Stiles was brought an infant to New England, in 1634. The family set- tled in Windsor, Connecticut, in 1635. The Rev. Isaac Stiles was his son, and settled, as minister, at North Haven. He married a daughter of the Bev. Edward Taylor, of Westfield, Mass., who died a few days after giving birth to their only child, Ezra, December 10, 1727. He was prepared for Yale College by his father, at the early age of twelve, but his entrance was wisely deferred until three years later. He was graduated with distinguished honors in 1746, and remained a resident at the college, where he was chosen a tutor, in May, 1749. He was licensed, and preached his first sermon, in June of the same EZRA STILES. 159 year, and in the following September received the Master's degree, being regarded as one of the ablest scholars the institution had produced. In 1752, finding the exertion of preaching prejudicial to his health, and influenced to some extent by religious doubts, by which his mind was then dis- turbed, he commenced the study of the law, with a view to a change in his career. In 1754, he made a tour to Boston, New York, and Philadel- phia, with great benefit to bis health. In April of the following year, he accepted an invitation to preach during the college vacation, at Newport, B. I., and soon after received a call to retain the position permanently. After much deliberation, he determined to abandon the law and accept the appointment. He had previously, by laborious study and earnest thought, dispelled the theologi- cal difficulties which had disturbed his mind, and was ready to devote himself with earnestness and zeal to his sacred calling. His clerical duties did not, however, prevent his attention to the scien- tific and philological studies in which he also de- lighted. In 1757, he married Elizabeth, daughter of Ool. John Hubbard, of New Haven. A discourse delivered on the public thanksgiv- ing for the capture of Montreal, September 8, 1700, shows him to have been among the first to foresee American Independence. He says : " It is probable that, in time, there will be formed a Provincial Confederacy, and a Common Council, standing on free provincial suffrage : and this may, in time, terminate in an imperial diet, when the imperial dominion will subsist, as it ought, in elec- tion." In July, 1766, he was urged to allow him- self to be proposed as a candidate for the presi- dency of Yale College, but declined. The proposal was renewed by his formal election, in 1777. He was at this time resident at Portsmouth, having removed on the British occupation of Newport, until " it might please Divine Providence to re- assemble his dear scattered flock." At the urgent solicitation of his own and the friends of the col- lege, he accepted the office, and commenced its duties, June 23, 1778. In the spring vacation of 1780, the British hav- ing evacuated Newport, the President paid a visit to his old congregation. The church had been desecrated by the enemy, who "had put up a chimney in the middle of it, and demolished all the pews and seats below, and in the galleries, but had left the pulpit standing. My little zealous flock," says the President, "took down the chim- ney, and cleansed the meeting house, and then procured some benches, made for the king's troops' entertainment and left behind : so that we attend- ed divine service very conveniently, though with a pleasure intermixed with tender grief." He retained his Presidency with high honor to him- self and usefulness to the institution, until his death, May 12, 1795. Dr. Stiles was an indefatigable student through- out his life. By the aid of a Jewish acquaintance in Newport, he instructed himself in Hebrew, and afterwards acquired an acquaintance with the other oriental languages. He corresponded with the Jesuits on the geography of California, with Greek bishops on the physical formation of Pales- tine and the adjacent countries, and addressed queries of a scientific and philological nature to travellers from the interior of Africa, Behring's Straits, and other remote regions. The late Chancellor Kent, who was one of Stiles's pupils i in the college, has paid a handsome tribute to the ! warmth and character of his political principles and personal virtues: "President Stiles's zeal for i civil and religious liberty was kindled at the altar j of the English and New England Puritans, and it was animating and vivid. A more constant and devoted friend to the Revolution and inde- pendence of this country never existed. He had anticipated it as early as the year 1760, and his whole soul was enlisted in favor of every measure which led on gradually to the formation and establishment of the American Union. The fre- quent appeals which he was accustomed to make i to the heads and hearts of his pupils, concerning the slippery paths of youth, the grave duties of life, the responsibilities of man, and the perils, and hopes, and honors, and destiny of our coun- try, will never be forgotten by those who heard them ; and especially when he came to touch, as he often did, with 'a master's hand and prophet's fire,' on the bright vision of the future prosperity and splendor of the United States Take him for all in all, this extraordinary man was undoubtedly one of the purest and best gifted men of his age. In addition to his other emi- nent attainments he was clothed with humility. with tenderness of heart, with disinterested kind- ness, and with the most artless simplicity. He was distinguished for the dignity of his deport- ment, the politeness of his address, and the urbanity of his manners. Though he was uncom- promising in his belief and vindication of the great fundamental doctrines of the Protestant faith, he was nevertheless of a most charitable and catholic temper, resulting equally from the benevolence of his disposition and the spirit of the Gospel." * ♦Address delivered at New Haven, before the Phi Beta Kappa Sueiety, by James Kent, September 18, 1S31. 1G0 CYCLOPAEDIA OF AMERICAN LITERATURE. Dr. Channing has also been the eulogist of Stiles. In his discourse at Newport, he speaks with animation of this " noble friend of religious liberty," who "threw a lustre on this island imme- diately before the Revolution ;" and adds, "to the influence of this distinguished man in the cir- cle in which I was brought up, I may owe in part the indignation which I feel towards every inva- sion of human rights. In my earliest years I regarded no human being with equal reverence."* Stiles was twice married, his second wife being the widow of William Cheekley, of Providence. One of his daughters married the Rev. Abiel Holmes, by whom his life was written and pub- lished in 1798. There is also a biography by Prof. Kingsley, of Yale, in the second series of Sparks's collection. His chief literary production was his History of Three of the Judges of King Charles J.\ A letter written in 1793, by a gentleman of South Carolina, to the President, suggesting a monument to the memory of John Dixwell, one of the three Judges of Charles I. who escaped to and died in this country, led him to the completion of a work on these worthies for which he had long been engaged in collecting materials.]; It appeared in 1795. The kindly pen of Chancellor Kent has placed ite political merits in a strong light : " Tins work contains .proof," he says, "that the author's devotion to civil and religious liberty carried him forward to some hasty conclusions ; in like man- ner as his fondness for antiquarian researches tended to lead his mind to credulous excesses. He dwells on trifling traditionary details on a very unimportant inquiry ; but the volume also con- tains a dissertation on republican polity, and his vindication of the resistance of the Long Parlia- ment to King Charles L, and of the judicial trial and condemnation of that monarch. Here he rises into a theme of the loftiest import, and dis- cusses it with his usual boldness, fervor, acuteness, and copiousness of erudition. He takes occasion to condemn all hereditary orders in government, as being incompatible with public virtue and security ; and he was of opinion that monarchy and aristocracy, with all their exclusive political appendages, were going fast into discredit and disuse, under the influence of more just and enlightened notions of the natural equality and liberties of mankind. In these opinions the President did no more than adopt and declare the principles of the most illustrious of the English Puritans under the Stuarts, and of many, at least, of the English Protestant Dissenters under the Brunswick line. His fundamental doctrine, that a nation may bring to trial and punishment delin- quent kings, is undoubtedly true as an abstract proposition, though the right is difficult to define and dangerous in the application. This humble little volume was dedicated to the patrons of un- polluted liberty, civil and religious, throughout * Channing's Works, iv. 341. t A Historv of Three of tlie Judges of Kins Charles I., Ma- jor General "Whalley, Major General Goffe, and Colonel Dix- well: who at the Restoration, 1660, fled to America, and vrete secreted and concealed in Massachusetts and Connecticut, for near Thirty years. With au account of Mr. Theophihu* Whale, of Narragansett, supposed to have been also one of the Judges. By President Stiles, Hartford. Printed by Elisha Babcoek, 1794. t "A Poem, commemorative of Goffe, Whalley, and Dixwell, three of the Judges of Charles I., by Philagathos," was pub- lished in Boston, during the same year. the world; and when we consider its subject, its republicanism, its spirit, its frankness, its piety, ! its style and its tact, we are almost led to believe that we are perusing the legacy of the last of the Puritans. He gives us also a conspectus or plan of an ideal commonwealth, and it is far superior to the schemes sketched by Harrington, or Mil- ton, or Locke, or Hume, or to any other plan of a republic prior to the establishment of our own American constitutions. It is very much upon the model of some of the best of them, and though entire political equality and universal suf- i frage were the basis of his plan, he was fully aware of the dangerous propensities to which they might expose us, and therefore he cheeked the rapidity of his machine by a Legislature of two Houses, chosen, the one for three and the other for six years, and by a single Executive chosen for seven years, and by .an independent Judiciary. In addition to all these guards, he insisted on the necessity of a general diffusion of light and knowledge, and of the recognition of Christianity." Stiles's other works consist principally of addresses and sermons. One of the latter is an able plea for the union of various Kew England denominations. - His election sermon in 1783, entitled The United States Elevated to Glory and Honour, is an animated eulogium on the revolu- tionary contest, and an eloquent and sensible anti- cipation of its consequences. In his eulogy of "Washington, his enthusiasm carries him to its utmost limits : — Thy fame is of sweeter perfume than Arabian spices iu the gardens of Persia, A Baron de Steuben shall waft its fragrance to the monarch of Prussia; a Marquis de la Fayette shall waft it to a far greater monarch, and diffuse thy renown throughout Europe : listening angels shall catch the odour, waft it to heaven, and perfume the universe. Stiles's Diary and bound manuscripts preserved at Yale College, fill some forty -five volumes. Of these fifteen are occupied with his literary Diary, embracing the narrative of daily occurrences, public and private, notices of the books he read, the sermons he preached and heard, and his doc- trinal reflections. It includes numerous important details of the Revolution. A Meteorological Record occupies five volumes; an Itinerary of.his tours, notices of Town and Church Records, Tombstone Inscriptions and such matters, five more ; while the remainder are filled with letters addressed to him, and miscellaneous extracts. He was a good draughtsman, and occasionally sketches plans of the battles. There is an account, in par- ticular, of the battle at Charleston, taken down from the narrative of an eye-witness and par- ticipant, the Rev. Mr. Martin. Though the Diary has been freely drawn upon by Dr. Stiles's biographer, Holmes, and consulted since for historical purposes, it contains much unpublished matter worthy to see the light. We are indebted to Mr. E. C. Herrick, of Yale, for the following extracts, which exhibit the activity of the n riter's mind, and the extent of his pursuits : — EXTRACTS FROM THE LITERARY IUART OF EZRA STILES. NEW- PORT, R. I. (TILL 1777). 1770. Mar. 9. 9 Heb. Arab. This day news EZRA STILES. 161 from Boston, that an Affray had happened there between the Inhabitants and the Army, wherein the Soldiery fired and killed three Men and wounded others : upon which the Bells all rang, and the Town thrown into most alarming confusion. This day ends the prediction of Mr. Edwards of Philadelphia. 1769. June 3. rj Fine serene day. Assiduously employed in observing the Transit of Venus, which will not happen again in above an hundred years, at either node ; and at this descending node again, not in two hundred and forty [36]"years, or before A.D. 2004. Oct. 5. 7L Heb. Arab. LenJ Mr. Tutor How, Origines Ecelesiae Alexandrine, by Eutychius, Pa- i triar.cn of that church in the Tenth Century; which I had copied in the Arabic Letter: with the English Translation which I made from the original Arabic. This evening visited by a young man, Hamilton, set. 20, born a mile from Providence, but brought up in Coventry: can read the Bible, but scarce knows the nine figures; can't set down any sum in figures. Yet has a surprizing Talent at Addition and Multi- plication of large Numbers. I asked him with my watch in my hand, how many minutes there were in Ten Million years ? then in an hundred Million j'ears ? he told them both in less than one minute by my Watch. 1777. Sept. 19. 9 1 received the following letter from the Rev. Mr. Whittelsey: [announcing that he, Dr. Stiles, had been chosen President of Yale College.] My Election to the Presidency of Yale College is an unexpected and wonderful ordering of Divine Providence An hundred and fifty or 180 Young Gentlemen Students, is a bundle of Wild Fire, not easily controlled and governed, and at best the Diadem of a President is a Crown of Thorns. 1779. Nov. 1. Mr. Guild, Tutor of Harvard Col- lege, visited us this day. He has been to Philadel- phia, and is planning an Academy of Sciences for Massachusetts. I had much conversation with him upon tills as well as upon an Acadenry of Sciences I am meditating for Connecticut. 1780. Dec. 19. Mr. Doolittle tells me there has been made, at his Powder Mill, in New Haven, eighty Thousand pounds of Powder since the commence- ment of this war. 1786. June 29. The spirit for raising silk worms is great in this town, Northford, Worthington, Mans- field, Ac. July 8. The German or Wheat Insects have got into and destroyed Squire Smith's Harvest of Rye and Wheat at West Haven, and that of several of his neighbours ; but are not general there. These animalcules which fix in the Joynts of Wheat, and if no Wheat in Rye, have come from the Westward and got into Litchfield and New Haven Counties. 1787. July 2. The Rev. Manasseh Cutler, of Ips- witch, visited us. He is a great Botanist, and is travelling on to Philadelphia to inspect all vegetables and plants in their state of flowering, with the view of perfecting his Publication upon Indigenous Ameri- can Plants, ranged into Classes, Genera and Species, according to the sexual or Linnfean system. Aug. 27. ®Heb. Recita.— Finished'the first Psalm. Judge Ellsworth, a member of the federal conven- tion, just returned from Philadelphia, visited me, and tells me the Convention will not rise under three weeks. He there saw a Steam Engine for rowing Boats against the stream, invented by Mr. Fitch, of Windsor, in Connecticut, He was on board the Boat, and saw the experiment succeed. 1794. Mr. Whitney brought to my house and 6howed us his machine, by him invented, for clean- ing cotton of its seeds. He showed us the model which he has finished to lodge at Philadelphia, in VOL. I. — 11 the Secretary of State's office, when he takes out his Patent A curious and very ingenious piece of Mechanism. 1786. Oct. 25. Mr. Tutor Morse desiring to be absent, while spring, in order to make the Tour of the States to Georgia, for perfecting a new edition of his Geography, we elected the Rev. Abiel Holmes Tutor. 1788. January 7. This Evening I gave permission to the Freshman Class to wear their Hats in the College Yard after the ensuing vacation. Formerly they kept off their Hats the whole Freshman year. About 1775, they were permitted to wear them after May vacation. We now permit them after January vacation. 1794. July 17. * * * This day I was visited by M. Talleyrand Perigord, Bishop of Autun, &a. . . . and M. Beaumez, Member for the District of Arras, .... Both men of Information, Literature, Calm- ness and Candor : and very inquisitive The Bishop has written a piece on Education, and origi- nated the Bill or Act in the National Assembly for setting up schools all over France for diffusing Edu- cation and Letters among the Plebeians. I desired them to estimate the proportion of those who could not read in France. Mr. Beaumez said of 25 mil- lions he judged 20 millions could not read. The Bishop corrected it and said Eighteen Millions. They were very inquisitive about our mode of diffusing knowledge. I told them of our parochial schools from the beginning, and that I had not reason to think there was a single person of the natives in New Haven that could not read. * * * ON KINGS — FROM LIVES OF THE JUDGES. In like manner we are not to infer the primaeval meaning of a King, or the chief ruler of a sove- reignty among the nations, from the meaning to ' which it has long grown up by use, from the ages of tyranny and usurpation. Kings, Metakim, lead- ers, rulers were primaeval in all nations and countries around the terraqueous globe, and must have been from the spontaneous nature of universal society. The first seventy-two nations immediately after Babel had them. But what were the primaeval kings? Not despots ; rulers by their own will ; but actors forth of the counsel and will of the people, in what for the public was by the people confided to their execution, n&primi inter pares consiliarios, the first or chief baron in the teutonic policies, of a pre- sidential, not autocratical authority, the organ of the supreme council, but of no separate and disjoined power. Early, indeed, among the oriental nations, sprung up a few Ninuses, while in general, for ages, particularly in Europe, they were what they ought to be. If we recede back into early antiquity, and descend thence, even late, into the martial ages, we shall find the reliquice of the original policies, espe- cially in Hesperia, Gaul, Belgium, and Britain, and plainly discern the Duces, the Reges, the heads of nations, by whatever appellation designated, still the pa/res patrice. The additions powers annexed to their titles afterwards, caused them to grow up to ti/ranni, governors of will. Not so in the beginning, when they were like the sachems of Indian nations. And perhaps the primaeval may have subsisted and survived with purity in the Indian sachemdoms, which, however hereditary, are so in a mode un- known to the rest of the world, though perfectly understood by themselves; nor is any man able, with our present ignorance, to comprehend thegenius of their polity or laws, which I am persuaded are wise, beautiful, and excellent; rightly and fairly understood, however hitherto despised by Europe- ans and Americans. We think of a sachem as an 162 CYCLOPAEDIA OF AMERICAN LITERATURE. European king in his little tribe, and negoeiate -with him under mistaken transatlantic ideas. And so are frequently finding them cyphers to certain purposes ■without the collective council of warriors, who are all the men of the nation, whose subordination is settled, and as fixt as that in the feudal system. At times we see a sachem dictating with the seeming authority of a despot, and he is obeyed because of the united sense of the nation — never otherwise. On their views of society, their policy is perfect wisdom. So ancient kingship and council monarchy in Asia and Europe, was like that of Melchisedee, lenient, wise, and efficacious. This still lives in Africa, and amongst some of the hordes of Tartars, as it did in Montezuma and Mango Capae. But these primi inter pares soon grew up into beasts of prey ; until, ages ago, government has been con- signed to the will of mouarchs, and this even with the consent of the people, deluded by the idea that a father of his people could not but rule with affec- tion and wisdom. These in Greece and Sicily were called Tyranui, to distinguish them from Archons, Princes, ami other rulers, by council. All govern- ment was left to will, hoped and expected to have been a wise will. But the experiment raised such horror and detestation, and this official title has for ages become so disgustful and obnoxious, that kings themselves cannot endure it. Jsever will a king hereafter assume the name of a tyrant, nor give the name of Bastile to a national or state prison. The brazen bull of Phalaris was used once ; has been dis- used two thousand years; and will never be used again. So the name of a king now excites horror, and is become as odious in Europe as that of Tyran- nus at Athens, Syracuse, and Agrigentum. The name and title of ting will soon become as disgust- ful to supreme magistrates, in every polity, as that of tyrant, to which it is become synonymous and equipollent. It may take a century or two to ac- complish this extirpation of title ; but the die is cast, kingship is at an end ; like a girdled tree in the forest, it may take a little time to wither and die — but it is dying — and in dying, die it must. Slaying the monster was happily begun by Oliver: but the people spared its life, judiciously given up by hea- ven to be wliipt, and scourged, and tormented witli it two or three centuries more, unless it may be now in its last gasps. jS'ow there must be a supreme and chief ruler in every society, in every polity : and wras it not for the complex association of insidious ideas, ideas of dread and horror connected with the appellation king, or could it be purged or restored to the purity of antiquity, it might still be safely used in a republic. But this cannot be done. It must therefore be relegated into contemptuous neglect And a new appellation must be taken up — very immaterial what it is, so it be defined to be but primus inter pares consiliarios, stand on fre- quent election, and hereditation for ever repudiated and banished. The charm and unintelligible mys- teries wrapt up in the name of a king being done away, the way would be open for all nations to a rational government and policy, on such plain and obvious general principles, as would be intelligible to the plainest rustic, to the substantial yeomanry, or men of landed estates, which ought to be the body of the population. Every one could under- stand it as plain as a Locke or a Camden. And whatever the Filmers* and Acherlysf may say, * Sir Robert Eilmer, who lived in the first half of the 17th century, wrote several works in favor of absolute govern- ment His "Anarchy of a limited and mixed Monarchy,'' in aDSwer to Phil. Hutton's Treatise on Monarchy, LondoD, 1646. is probably the one chiefly referred to by Stiles. t Roger Acherley wrote and published— The Britannic Con- the common people are abundantly capable and susceptible of such a polity. It is greatly wise, therefore, to reject the very name of a king. Many of the enlightened civilians of the Long Parliament and Protectorate saw this. Oliver saw it And who shall say, this was not the governing reason of his rejecting it? SAMUEL SEAEOEY. Samuel Seabtjey was the son of the Eev. Sa- muel Seabury, missionary of the Society for the Propagation of the Gospel, at New London, Conn. He was born at Groton in 1728, and was graduated at Yale, 1748. He then went to Scotland to study theology, but, while thus employed, also devoted his attention to medicine. He was ordained, and on his return to America, settled at New Bruns- wick, as the missionary of the Society for the Propagation of the Gospel. In 1756, he removed, with the consent of the Society, to Jamaica, and from thence, in 1766, to Westchester, where he took charge, in addition to his church, of a classical school. Here he wrote and published, anonymously, several pamphlets in favor of the Crown, under the signature of A. W. Farmer. These publications were commonly attributed to him, and were the cause of his being seized in 1775, by a party of soldiers, carried to New Ha- ven, and imprisoned. As the fact of authorship could not be proved, he was suffered to relurn to "Westchester, where he continued to exert himself in behalf of the same opinions. After the de- claration of Independence, he removed with his family to New York, on the entry of the British, and remained until the peace, officiating, during a portion of the time, as chaplain to the King's American Regiment, commanded by Col. Fanning, practising medicine for his own and the support of those dependent upon him. In March, 1783, immediately after the peace, Dr. Seabury, having been elected bishop by the clergy of Connecticut, sailed for England, and ap- plied for consecration to the Archbishop of York, the see of Canterbury being then vacant. This application failed, in consequence of the inability of the English bishops to dispense with the oath of allegiance to the Crown, and the difficulty of procuring an act of parliament for the purpose. Having spent more than a year in England, in fruitless efforts to overcome these obstacles, Dr. Seabury, in August, 1784, made a similar applica- tion to the bishops of the Scottish Episcopal Church, by whom he was consecrated on Novem- ber 14th, 1784. In the spring of the following year he returned to America, and entered on the duties of his office. He resided at New London, where he also filled his father's place as rector of the church, in addition to his episcopal duties. In 1790, he published an address to the minis- ters and congregations of the Presbyterian and Independent persuasions in the United States of America. He also published several sermons delivered on special occasions, and, in 1791, Dis- courses on Several Subjects, in two volumes, to which a third was added in 1798. These dis- stitution, or the fundamental Form of Government in Bri- tain, demonstrating the original contract entered into by king and people. Wherein is proved, that the placing on tho throne King William III., was the natural fruit and effect of the original Constitution, &c. London, 1772»» MERCY WARREN. 163 courses displayed the vigor and earnestness of the man, qualities which were also exerted to good effect at the early conventions of the church, in the arrangement of the liturgy and other import- ant matters. Bishop Seabury died, February 25, 1796, at New London. MERCY WAKKEN. Mrs. Warp.ex was a member of a family cele- brated for several generations in American history. She was the third child of Colonel James Otis, of Barnstable, where she was born Sept. 25, 1728. Her early education was greatly aided by the kindness shown to her by the Rev. Jonathan Russell, the village clergyman, who lent her books and directed her ta-.tes. His recommenda- tion to her of Raleigh's History of the World shows that she was a diligent reader, and the perusal of that work is said to have been the basis of her future historical labours. ssf^fesis '( & l £,/ //a/ / 7. a ; / t ti_ About 1754 she married James "Warren, a descendant of one of the first settlers of Ply mouth, where he was at that time a merchant. In 1757, Mr. Wan-en wa9 appointed High Sheriff on the death of his father, who had held the same office. He was not removed by the government until after the actual commencement of the Revolu- tionary conflict, though he took an active part on the eolouial side in all the movements which led to independence. He was the author of the scheme for forming Committees of Correspon- dence, which he suggested to Samuel Adams in 1773, by whom it was adopted with marked suc- cess for the American cause. His wife, with father, brother, and husband, prominent leaders in the same cause, could not, with the active and vigorous intellect with which nature had endowed her, fail to be warmly interested in behalf of liberty. Her correspondence shows that she en- joyed the confidence and respect of all the great leaders of the Revolution, with many of whom she exchanged frequent letters. Her advice was sought by men like Samuel and John Adams, Jefferson, Dickinson, Gerry, and Knox, and her suggestions received with marked respect. One of these was the Congress of 1765, the first .sug- gestion of which was made by the Corresponding Committee of the New York Assembly. The two Otises, father and son, while on a visit to Mrs. Warren, at Plymouth, talked over this sug- gestion, and it was agreed to propose such a Con- vention in the Massachusetts Legislature, which was done by the younger Otis on the 6th of June following. She was an intimate friend of Mrs. Adams, and the most celebrated men and women of the day were her frequent guests. In her own words, " By the Plymouth fireside were many political plans originated, discussed, and digested." Washington, with other generals of the army, dined with her during her stay at Watertown, one of her several residences during the war. She writes of him as " one of the most amiable and accomplished gentlemen, both in person, mind, and manners, that I have met with." Her first publication was The Adulator^ a political satire in a dramatic form. It was fol- lowed by a second satire of a similar design and execution, TheQroup.\ She afterwards wrote two tragedies, The Sack of Rome and The Ladies of Castile, the heroine of the last being Mario de Padilla, the wife of the leader of the popu- lar insurrection against Charles V., in Castile. They were highly commended by Alexander Ham- ilton and John Adam-,J and were published with her poems, most of which had appeared previously, in 1790, with a dedication to Washington.§ One of the most spirited of the lighter portions of the volume is a poetical response to the Hon. John Wiuthrop, who had consulted her on the proposed suspension of trade with England in all but the necessaries of life, as to the articles which should be included in the reservation. It contains a pleasant enumeration of the component parts of a fine lady's toilet of '76. A number of specimens are given of Mrs. War- ren's letters, from the manuscript originals in the possession of her descendants, by Mrs. Ellet, in her " Women of the Revolution." They are all marked by good sense and glowing patriotic fervor. A passage descriptive of the entrance into Cambridge of Burgoyne and his Hessians as * The Adulator, a tragedy, as it is now acted iu Upper Servia. Then let us*ise, my friends, and strive to fill This little interval, this pause of life (While yet our liberty and fates arc doubtful) With resolution, friendship. Roman bravery, And all the virtues we can crowd iuto it ; That Ueav'n may say it ought to be prolong" d. Cato's Tragedy. Boston. — Printed and sold at tne New Printing Office, near Concert Hall. 1773. Svo. pp. 30. t The Group, as lately acted, and to be re-acted, to the won- der of all superior intelligences, nigh head-quarters at Am- boyne. Boston, printed and sold by Edes & Gill, in Queen st. 1T7S. X John Adams pays this lady a pointed compliment in a let- ! ter to her husband dated December, 1773, when he indulges iu some poetical talk of his own on the Hyson and Congo ottered to Neptune in " the scarcity of nectar and ambrosia among the celestials of the sea," and expresses his wish in reference to that tea party, "to see a late glorious event celebrated by a certain poetical pen which has no equal that I know of in this I country.1' He has also an allusion to Mrs. Warren's character of Ha/.elrod, in her dramatic piece Tlie Group, written at the expense of the Royalists. — Works, ix. 335. § Poems, Dramatic and Miscellaneous, by Mrs. M. Warren. 164 CYCLOPEDIA OF AMERICAN LITERATURE. prisoners, present" a scene that recalls some of the pictures of Hogarth's March to Finchley. La9t Thursday, which was a very stormy day, a large number of British troops came softly through the town, via Watertown, to Prospect Hill. On Friday we heard the Hessians were to make a pro- cession in the same route. We thought we should have nothing to do but to view them as they passed. To be sure the sight was truly astonishing. 1 never had the least idea that the creation produced such a sordid set of creatures in human figure — poor, dirty, emaciated men. Great numbers of women, who seemed to be the beasts of burden, having bushel- baskets on their backs, by which they were bent double. The contents seemed to be pots and kettles, various sorts of furniture, children peeping through gridirons, and other utensils — some very young in- fants, who were born on the road — the women bare- foot, clothed in dirty rngs. Such effluvia filled the air while they were passing, that, had they not been smoking nil the time, I should have been apprehen- sive of being contaminated. An anecdote of Burgoyne, from the same letter, is creditable to himself and his captors : — General Burgoyne dined on Saturday, in Boston, with General . He rode through the town properly attended, down Court street, and through the main street ; and on his return walked on foot to Charlestown Ferry, followed by a great number of spectators as ever attended a pope ; and gene- rously observed to an officer with him, the decent and modest behaviour of the inhabitants as he passed ; saying, if he had been conducting prisoners through the city of London, not all the Guards of Majesty could have prevented insults. He likewise acknowledges Lincoln and Arnold to be great gene- rals. She writes to the widow of Montgomery (a sis- ter of Chancellor Livingston), January 20, 1776 : — While you are deriving comfort from the highest source, it may still further brighten the clouded moment to reflect that the number of your friends is not confined to the narrow limits of a province, but by the happy union of the American colonies (suffering equally by the rigor of oppression), the affections of the inhabitants are cemented; and the urn of the companion of your heart will be sprinkled with the tears of thousands who revere the com- mander at the gates of Quebec, though not person- ally acquainted with General Montgomery. One of her correspondents was Mrs. Macanlay, the English authoress, who participated warmly in her republican sympathies. They met for the first time on the visit of the latter to America, in 1785. She published in 1805, at the age of seventy- seven, a History of the American Revolution, in three volumes 8vo., which she had prepared some time previously from her notes taken during the ■war. Mrs. Warren lived to the good old age of eigh- ty-seven, her intellectual powers unimpaired to the last. Eochefoucault De Liancourt speaks of her at seventy as "truly interesting; for lively in conversation, she has lost neither the activity of her mind nor the graces of her person." A lady visitor ten years after speaks of her as erect in person, and in conversation full of intelligence and eloquence. Her cheerfulness remained un- impaired, although blindness excluded her from many of the delights of the outer world. Her last illness was disturbed only by the fear that disease might impair her intellectual as well as physical faculties ; a groundless apprehension, as her mind retained its vigor to the last. FROM THE LADIES OF CASTILE. Not like the lover, but the hero talk — The sword must rescue, or the nation sink, And self degraded, wear the badge of slaves. We boast a cause of glory and renown; We arm to purchase the sublimest gift The mind of man is capable to taste. 'Tis not a factious, or a fickle rout, That calls their kindred out to private war, With hearts envenom'd by a thirst of blood — Nor burns ambition, rancour, or revenge, As in the bosom of some lordly chief Who throws his gauntlet at his sovereign's foot, And bids defiance in his wanton rage : — 'Tis freedom's genius, nurs'd from age to age, Matur'd in schools of liberty and law, On virtue's page from sire to son eonvey'd, E'er since the savage, fierce, barbarian hordes, Pour'd in, and ehas'd beyond Karvasia's mount, The hardy chiefs who govern'd ancient Spain. Our independent ancestors disdain'd All servile homage to despotic lords. TO TnE HON. .1. WINTHROP, ESQ., WHO ON THE AMERICAN BB- TEP.MINATI0N, IN 1774, TO SUSPEND ALL COMMERCE WITH BRITAIN (EXCEPT FOR THE REAL NECESSARIES OF LIFE), RE- QUESTED A POETICAL LIST OF THE ARTICLES THE LADIES MIGHT COMPRISE UNDER THAT HEAD. But does Helvidius, vigilant and wise, Call for a schedule, that may all comprise? 'Tis so contracted, that a Spartan sage, Will sure applaud tli' economizing age. But if ye doubt, an inventory clear, Of all the needs, Lamira offers here; Nor does she fear a rigid Cato's frown, When she lays by the rich embroider' d gown, And modestly compounds for just enough — Perhaps some dozens of more slighty stuff; With lawns and lustrings — blond and mecklin laces, Fringes and jewels, fans and tweezer eases, Gay cloaks and hats, of every shape and size, Scarfs, cardinals, and ribbons of all dyes; With ruffles stamp'd, and aprons of tambour. Tippets and handkerchiefs, at least three score; With finest muslins that fair India boasts, And the choice herbage from Chinesan coasts. (But while the fragrant hyson leaf regales, Who'll wear the homespun produce of the vales? For if t'would save the nation from the curse Of standing troops; or, name a plague still worse, Few can this choice delicious diaughb»give up, Though all Medea's poisons fill the cup.) Add feathers, furs, rich sattins and du capes, And head dresses in pyramidal shapes; Side-boards of plate, and porcelain profuse, AVith fifty dittos that the ladies use; If my poor treach'rous memory has miss'd, Ingenious T — 1 shall complete the list. So weak Lamira, and her wants so few, WLo can refuse ? they're but the sex's due. In youth, indeed, an antiquated page, Taught us the threatenings of an Hebrew safe Gainst wimples, mantles, curls and crisping pins, But rank not these among our modern sins ; GEORGE BERKELEY. 165 For when our manners are well understood, WUat in the scale is stomacher or hood ? lis true, we love the courtly mien and air, The pride of dress, and all the debonair; Yet Clara quits the more dress'd negligee, And substitutes the careless polanee; Until some fair one from Britannia's court, Some jaunty dress, — or newer taste import; This sweet temptation could not be withstood, Though for the purchase 's paid her father's blood ; Though loss of freedom were the costly price, Or flaming comets sweep the angry skies; Or earthquakes rattle, or volcauos roar; Indulge this trifle, and she asks no more: Can the stern patriot Clara's suit deny ? 'Tis beauty asks, and reason must comply. FROM " A POLITICAL REVERIE," JAN. 1774. I look with rapture at the distant dawn, And view the glories of the opening morn, When justice holds his sceptre o'er the land, And rescues freedom from a tyrant's hand ; When patriot states in laurel crowns may rise, And ancient kingdoms court them as allies, Glory and valour shall be here displayed, And virtue rear her long dejected head ; Her standard plant beneath these gladden'd skies, Her fame extend, and arts and science rise ; While empire's lofty spreading sails unfuiTd, Roll swiftly on towards the western world. ******* * No despot here shall rule with awful sway, Nor orphan's spoils become the minion's prey; No more the widow'd bleeding bosom mourns, Nor injur'd cities weep their slaughter'd sons; For then each tyrant, bj7" the hand of fate, And standing troups, the bane of every state, Forever spuru'd, shall be remov'd as far As bright Hesperus from the polar star ; Freedom and virtue shall united reign, And stretch their empire o'er the wide domain. On a broad base the commonwealth shall stand, When lawless power withdraws its impious hand; When crowns and sceptres are grown useless things, Nor petty pretors plunder her for kings. GEOKGE BERKELEY. " The arrival in America of the Rev. Mr. George Berkeley, then Dean of Derry, afterwards Bishop of Cloyne," says Samuel Miller, in his Retrospect of the Eighteenth Century, " deserves to be noticed in the literary history of America, not only as a remarkable event, but also as one which had some influence on the progress of literature, particularly in Rhode Island and Connecticut."* Berkeley was to the country not only a per- sonal friend and benefactor, through the genial example of his scholar's life and conversation, and the gifts which he directly made, but ho brought with him the prestige which attached to high literary reputation, and was a connecting link to America with what is called the Augustan age of Queen Anne. Born in Ireland, March 12, 1(184, and educated at Trinity College, Dublin, he had acquired distinction in mathematics and phi- losophy, and before the age of thirtv had vented his celebrated ideal theory in print. He was introduced by Steele and Swift to the circle of London wits, who admired the man while they jested at his immaterial philosophy. To the fine speculations of the scholar, he had added a know- ledge of the world, and the liberal associations of travel through his residence in Italy and France. By the friendship of the Duke of Grafton ha * Retrospect, ii. 349. received his appointment as Dean of Derry; and the death of Swift's Vanessa, who made him one of her legatees, further added to his resources. With all this good fortune at hand, his benevolent enthusiasm led him to engage in the distant and uncertain project of erecting a college in the Ber- mudas, for converting the American Indians to Christianity. He wrote out his Proposal* and his friend Swift gave him a letter to Lord Car- teret to second the affair, with a humorous ac- count of the amiable projector. " He is an absolute philosopher with regard to money, titles, and power ; and for three years past hath been struck with a notion of founding a university at Ber- muda, by a charter from the crown. He shewed me a little tract which he designs to publish, and there your Excellency will see his whole scheme of a life academico-philosophical of a college founded for Indian schools and missionaries, where he most exorbitantly proposeth a whole hundred pounds a year for himself, forty pounds for a fellow, and ten for a student. His heart will break if his deanery be not taken from him, and left to your Excellency's disposal.' t Berkeley was an ingenious political economist, as his book, The Querist, proves; and managing to connect his scheme with plans of advantage to the Government, he gained, through one of his Italian friends, the ear of George I., who ordered Sir Robert Walpole to carry the project through. St. Paul's College, Bermuda, was incorporated, * A Proposal for the Better Supplying of Churches in our Foreign Plantations; and for Converting the Savage Americans to Christianity, by a College to be Erected in the Summer Islands, otherwise called the Isles of Bermuda. Lond. 17'.25. t Swift to Lord Carteret, Sept. 3, 1724. 166 CYCLOPAEDIA OF AMERICAN LITERATURE. and twenty thousand pounds promised for its support. Dean Berkeley set sail, or at least was ready to embark from Gravesend, September 6, 1728, for the New World* He had just completed the honeymoon of his marriage with Anne Forster, the daughter of the Speaker of the Irish House of Commons, to whom he had been united on the first of August, — and of "whom he writes before leaving England, at this time, to his friend Thomas Prior, as a lover should, that " her humor and turn of mind pleases me beyond anything I know in her whole sei." This lady accompanied him with her i'riend, " my Lady Hancock's daughter ;" and three gentlemen completed the party, Mr. James, Mr. Dalton, and Mr. Smibert. The last was the artist whose name is prominently con- nected with the early history of American art. He sketched a group of his fellow-travellers in the cabin, at sea, at least this is one of the Berke- ley traditions, — which he afterwards painted, in the interesting picture which now hangs in the Gallery of Yale College.t If so, he made the addi- tion of the child in his wife's arms subse- quently, for that infant was born in Ame- rica.} The travellers reached Newport the 23d of January, 1729, after a protracted pas- sage of rive months. § There is a tradition, which is probably worth very little, that Berkeley sent a letter on coming up the bay to the Rev. James Iloneyman, the Episcopal * There is a tradition that Berkeley sailed for Bermuda directly, and that the captain of the vessel, not finding his way to that island, accidentally put into Newport. This is so stated in the Memoir in Updike's History of the Narragansett Church (p. 395); but the matter is conclusively set at rest by Berkeley's own letter to his friend Thomas Prior, dated Graves- end, Sept. 5,1728, where he says: "To-morrow, with God's blessing, I set sail for Rhode Island." — Letters appended to Memoir of Berkeley. Edition of, his works by Priestley. London, 1820, i. xxxvi. t Smibert," says Mr. H. T. Tuckerman, in an article on Berkeley in the North American Review, for January, 1855, p. 190, "was the first educated artist who visited our shores, and this picture was the first of more than a single figure executed in the country." Smibert had risen in his art from the hum- ble fortunes of a house-painter. Horace Walpole describes him in his Anecdotes of Painting as "a silent and modest man, who abhorred the .finesse of some of his profession, and was enchanted with a plan that he thought promised him tranquil- lity and honest subsistence in a healthful elysian climate, and in spite of remonstrances engaged with the Dean."— Walpole, ed. 1849, 673. We follow Walpole. who follows Vertue, as de- cisive authority for the spelling of the name, about which there has been some uncertainty — John Smibert. X There is a description of this painting in the well prepared Catalogue of the College Gallery. " The principal figure is the Dean in his clerical habit. The lady with the child is his wife ; the other lady has been said to be her sister, but more proba- bly is the Miss Hancock who accompanied her to America. The gentleman writing at the table is Sir James Dalton The gentleman standing behind the ladies has been thought by some to be a Mr. WainwriL'ht; but. is undoubtedly Mr. James. The other gentleman in brown is a Mr. John Moffat, a friend of the artist. The remaining figure is the artist Smibert. The Dean is resting his hand on a copy of Plato, his favorite author, and appears to be dictating to Sir James, who is acting as amanuensis. This painting was presented to the college in the year 1808, by Isaac Lothrop, of Plymouth, Mass. It had been preserved in Boston, in a room occupied by the 8ml- berts; certainly by the son, and probably bv the father." § A Newport letter dated January 24, describing Berkeley's arrival, was printed in the Boston New England Journal, Sep- tember 3, 1729, It says, " Yesterday arrived here Dean Berke- ley, of Londonderry, in a pretty large ship. He is a gentleman of middle stature, of an agreeable, pleasant, and erect aspect. He was ushered into the town with a age, and he was thrown on his own resources in Maryland. One of his brothers assisted him in entering the school of Dr. Alison, at Thunder Hill in that state. Books were scarce, and a single lexicon did duty for the whole school. A story is told of the boy's eagerness in pursuit of an intellectual pleasure. One of his schoolfellows came down from Philadelphia, bringing with him an odd vo- lume of the Spectator. Thomson read it with great delight, and learning that an entire set could be purchased at a certain place for the small stock of money which he had at command, without asking permission he set off on foot for Philadelphia to buy it. Having obtained it he returned, when the motive of his journey was taken a; sufficient excuse for the truant. An anecdote like this is worth a volume in illustrat- ing the character of the man and the state of literature in America at the time. At Dr. Ali- son's seminary he learnt Greek, Latin, and Mathe- matics enough to undertake a Friends' Academy in Philadelphia, which he conducted with credit. He was an ardent republican, and immediately upon the assembling of the old Continental Con- gress of 1774, was chosen its secretary. John Adams at the time, in his Diary, describes him as "the Sam. Adams of Philadelphia, the life of the cause of liberty."* He retained his post of Secre- tary with every Congress till the close of the war, and was chosen as the person to inform Washington at Mount Vernon of his nomination to the Presidency. His services to Congress were very efficient, and the repute of his integrity gained him the name with the Indians of " The Man of Truth. "t The Rev. Ashbel Green, President of the Col- lege of New Jersey, in his Autobiography, says of the sacred regard for truth which marked the statements of the old Congress, that it became a proverb, "It's as true as if Charles Thomson's name was to it;" and adds this personal reminis- cence,— " I had the happiness to be personally acquainted with Charles Thomson. He was tall of stature, well proportioned, and of primitive simplicity of manners. He was one of the best classical scholars that our country has ever pro- * Works, ii. 858. t Walsh s Article, Am. Biography. Am. Qnar. Rev. i. 29-32. duced. He made three or four transcriptions of his trairslation of the whole Bible, from the Sep- tuagint of the Old Testament, and from the original of the New; still endeavoring in each to make improvements on his former labors. After our revolutionary war wa? terminated, and before the adoption of the present Constitution of the United States, our country was in a very deplo- rable state, and many of our surviving patriotic fathers, and Mr. Thomson among the rest, could not easily rid themselves of gloomy apprehen- sions. Mr. Thomson's resource was the study of the Sacred Scriptures. His last work was a Harmony of the Four Gospels, in the language of his own version."* In person Thomson was remarkable. The Abbe Robin,who was in the country with Rocham- beau, found him at Philadelphia "the soul of the body politic, rt and was struck with his meagre and furrowed countenance, his hollow and spark- ling eyes, and white erect hair. This description, in 1781, does not argue a condition of perfect health, yet Thomson lived till 1824, dying at the venerable age of ninety-five. EOEEET EOGEES. Robert was the son of James R. Rogers, an early settler of the town of Dumbarton, New Hamp- shire, entered military service during the French war, and raised a company of Rangers, who ac- quired a high reputation for activity in the region surrounding Lake George, where his name is per- petuated by the precipice known as Rogers's slide, on the edge of the lake, so called from an act of daring of their leader in escaping down its steep side, and so over the ice, from a party of Indians in hot pursuit. In 1760 Rogers received orders from Sir Jeffrey Amherst to take possession of Detroit and other western posts ceded by the French after the fall of Quebec. He ascended the St. Lawrence and the lakes with two hundred of his rangers, visited Fort Pitt, had an interview with the Indian chief, Pontiae, at the site of the present Cleveland on Lake Erie; received the submission of Detroit, but was prevented from proceeding further by the approach of winter. lie afterwards visited England, where he suffered from want until he borrowed the means to print his Journal and present it to the King, when he received the appointment of Governor of Michili- mackinac in 1765.J He returned and entered upon his command, but was afterwards, on an accusation of a plot to deliver up his post to the Spaniards, then the possessors of Louisiana, sent to Montreal in irons. In 1769 he revisited. Eng- land, was presented to the King, and imprisoned for debt. He afterwards, according to his ac- count of himself to Dr. Wheelock at Dartmouth, "fought two battles in Algiers under the Dey." In 1775 he made his appearance in the northern states, where lie made loud professions of patriot- ism, and talked of recent interviews with the Congress at Philadelphia. He held a pass from that body, but it had been obtained after he had * Life of Ashbel Green, 4S. t Nouveau Voyage dans l'Amerique Septcntrionale. en Tan- nee 17S1 ct campagne de l'amire de M. le Comte de Eocham- beau. Par M. l'Abbc Eobin. Paris, 17S2. pp. 91. % Diary of John Adams, December 27, 17G5. "Works, U, 1C7. ROBERT ROGERS. 171 been their prisoner, and been released on bis parole. In January, 1776, Washington recom- mended that he should be watched, and in June ordered his arrest, lie was taken at South Am- boy, where he professed to be on his way to offer his services to Congress. Washington sent him to that body, by whom he was directed to return to New Hampshire. He soon after openly joined the side of the crown, accepted a colonelcy, and raised a company called the Queen's Rangers. In the fall of 1776 he narrowly escaped being taken pri- soner by Lord Stirling at Mamaroneck. He not long after went to England, and was succeeded in his command by Colonel Siincoe. He was proscribed and banished under the act of New Hampshire in 1778, and his subsequent history is unknown.* Rogers published, in 1765, his Journals^ a spirited account of bis early adventures as a ran- ger, and in the same year A Concise Account of North America.^ He attempted a bolder flight in the following year in his tragedy of Ponteach. The publication does not bear his name. It is a curious production, the peculiarities of which can be best displayed by analysis and extract. The play of Ponteach opens with an interview be- tween two Indian traders, one of whom di -clo?es to bis less experienced associate, the means by which the Indians are cheated in the commerce for furs. Indians enter with packs of skins which they part with for rum. They are defrauded by a juggle in the weight, and paid in well watered spirits. We have njxt Osborne and Honnyman, two English hunters, in possession of the stage, who'expatiate on the advantages of shooting down well laden Indians, and taking possession of their packs without even the ceremony of bargains. The scene changes to an English fort, with Colonel Cockum aud Captain Frisk, a pair of blusterers, who propose immediate extermination of the red- skins. Ponteach enters with complaints that his men are cheated, but receives naught but abuse in return. We have next a scene in which the governors distribute the presents sent by the Eng- lish King to the Indians, reserving half of the stock for themselves and retaining a similar share of the furs brought by the Indians in return. What would, says Catehum, one of these Govern- ors, the King of England do with Wampum? Or beaver skins d'ye think ? He's not a hatter ! Thus ends the first act. In the second, the In- dian dramatis personaa are brought forward. Ponteach summons Ins sons Philip and Chekitan, and his counsellor Tenesco, to deliberate on war with the English. He feels sure of the support * Sabine's American Loyalists. Parkmaa's Ilistorv of Pon- tiac, p. 114. ' t Journals of Major Robert Rogers, containing an account of the several excursions he made, under the generals who com- manded on the continent el' America during tile late war. From which may be collected the most material circumstances of every campaign on that continent from the commencement to the conclusion of the war. London, 17(15. 8vo. jip. 236. X A concise account of North America, containing a descrip- tion ot the several British colonies on that continent, including the islands of Newfoundland, Cape Breton, &c. ; as to their situation, extent, climate, soil, produce, rise, government, pre- sent boundaries, and the number of inhabitants supposed to be in each. Also,* of the interior or westerly parts of the country upon the rivers St. Lawrence, the Mississippi, Christine, and the great lakes. To which is subjoined an account of the seve- ral nations and tribes of Indians residing in those parts, as to their customs, manners, government, numbers, &c., containing many useful and entertaining facts, never before treated of By Major Robert Rogers. London, 1TU5. Svo. pp. 204. of the chiefs, with the exception of the " Mohawk Emperor." Philip undertakes to secure his con- currence, and Ponteach departs to consult his Indian doctor and a French priest, as to the in- terpretation of a dream which he relates. After his exit Philip narrates his plan. It is to secure possession of Monelia and Torax, the children of Ilendrick the Mohawk Emperor, and detain them in case of his opposition; a plan by which ho proposes to serve his brother, who is in love with Monelia, as well as his father. Chekitan joyfully acquiesces and departs, leaving Philip to deliver a soliloquy from which it appears that he hates his brother. After a rhapsody on love he says : — Onee have I felt its poison in my heart, When this same Chekitan a captive led The fair Donauta from the Illinois; I saw, admir'd, and lov'd the charming maid, And as a favor ask'd her from his hands, But lie refus'd and sold her for a slave. My love is dead, but my resentment lives, And now's my time to let the flame break forth, For while I pay this ancient debt of vengeance, I'll serve my country, and advance myself. He loves Monelia — Ilendrick must be won — Monelia and her brother both must bleed — This is my vengeance on her lover's head — Then I'll affirm, 'twas done by Englishmen — - And to gain credit both with friends and foes, I'll wound myself, aud say that I reeeiv'd it By striving to assist them in the combat. This will rouse Hendrick's wrath, and arm his troops To blood and vengeance on the common foe. And further still my profit may extend ; My brother's rage will lead him into danger, And, he cut off, the Empire's all my own. Thus am I flx'd ; my scheme of goodness laid, And I'll effect it, tho' thro' blood I wade, To desperate wounds apply a desperate cure, And to tall structures lay foundations sure ; To fame and empire hence my course I bend, And every step I take shall thither tend. This closes the second act. In the third we have a scene between Ponteach and his ghostly counsellors. Both interpret the dream as an admonition to go to war, and the monarch and Indian depart, leaving the priest solus to take the audience into his confidence, which he does most unlilusliingly, in a curious passage, valuable as showing the perverted views entertained of the Roman Catholic missionaries by the English. Next follows an Indian pow-wow, with long speeches, winding up with THE WAR SONG. To the Tune of " Over the Bills and Far Away," Sung by Tenesco, the Head Warrior. They all join in the Chorus, and dance while (hat is singing, in a circle round hint. ; and during the Chorus the Music plays. Where-e'er the sun displays his light, Or moon is seen to shine by night, Where-e'er the noisy rivers flow, Or trees and grass and herbage grow. Chorus. Be't known that we this war begia With proud insulting Englishmen; The hatchet we have lifted high [holding up their hatchets] And them we'll conquer or we'll die. Chorus. 172 CYCLOPAEDIA OF AMERICAN LITERATURE. The edge is keen, the blade is bright, Nothing saves them but their flight; And then like heroes we'll pursue, Over the hills aud valleys through. Chorus. They'll like frighted women quake, When they behold a hissing snake; Or like timorous deer away, And leave both goods and arms a prey. Chorus. Pain'd with hunger, cold, or heat, In haste they'll from our land retreat ; While we'll employ our scalping knives — [Drawing and flourishing tlicir scalping knives'] Take off their sculls and spare their lives. Chorus. Or in their country they'll complain, Nor ever dare return again ; Or if they should they'll rue the day, Ar.d curse the guide that shew'd the way. Chorus. If fortune smiles, we'll not be long Ere we return with dance and song, But ah ! if we should chance to die, Dear wives and children do not cry. Chorus. Our friends will ease your grief and woe, By double vengeance on the foe ; Will kill, and scalp, and shed their blood, Where-e'er they find them thro' the wood. Chorus. No pointing foe shall ever say 'Twas there the vanquish'd Indian lay. Or boasting to his friends, relate The tale of our unhappy fate. Chorus. Let us with courage then away To hunt and seize the frighted prey; Nor think of children, friend, or wife, While there's an Englishman alive. Chorus. In heat and cold, thro' wet and dry, Will we pursue, and they shall fly To seas which they a refuge think And there in wretched crowds they'll sink. Chorus. Exeunt ontnes singi?ig. Philip removes Chekitan from Monelia, by placing him at the head of troops. The piece proceeds in accordance with his programme, but justice is first wreaked on Honnyman, the trader, ■who is despatched on the stage. In Act V., Scene 1, Monelia and Torax are also killed, and Philip discovered wounded. His story is believed, until Torax revives sufficiently to declare the truth, after he has left the scene. On his return he is confronted by the injured Cheki- tan. They fight. Philip is slain, and Chekitan kills himself. Tenesco bears the news of this extirpation of his offspring to Ponteach, and is soon followed by tidings of the complete rout of the Indian forces. The monarch closes the piece with the following lines, which possess force and beauty : — Ye fertile fields and glad'ning streams adieu, Ye fountains that have quench'd my scorching thirst, Ye shades that hid the sunbeams from my head, Ye groves and hills that yielded me the chace, Ye flow'ry meads, and banks, and bending trees, And thou, proud earth, made drunk with royal blood, I am no more your owner and your king. But witness for me to your new base lords, That my unconquer'd mind defies them still ; And though I fly, 'tis on the wings of hope. Yes, I will hence where there's no British foe, And wait a respite from this storm of woe ; Beget more sons, fresh troops collect and arm, And other schemes of future greatness form ; Britons may boast, the gods may have their will, Ponteach I am, and shali be Ponteach still. JOSEPH GALLOWAY, A loyalist refugee of the Revolution, was in the early part of his career an advocate to the popular interest in Pennsylvania. He was born in Maryland about 1730, came early to Philadel- phia, took part with Franklin in opposition to the proprietary interest, and was a member of the first Continental Congress of 1774. His plan, in that body, of a " a proposed union between Great Britain and the colonies," was published in his pamphlet, A Candid Examination of the Mutual Claims of Great Britain and the Colonies. Two years later he joined the British troops in New Jersey, and entered with them when they took pos- session of Philadelphia. He was employed under Sir William Howe, and when the city was freed from the enemy went to New York, and shortly left for England, where he was examined before the House .of Commons on American affairs. He published there a number of pamphlets : Let- ters to a Nobleman on the Conduct of the War in the Middle Colonies; A Letter to Lord Hoice on his Naval Conduct ; A Reply to the Observations of General Howe, with Thoughts on the Conse- quences of American Independence; Reflections on the American Rebellion* At the close of his life he occupied himself with the study of the Prophecies. Two volumes, the fruits of these studies, were published in London in 1802 and '3, entitled, Brief Commentaries on such Farts of the Revelation and other Prophecies as immediately refer to the Present Times ; in which the several Allegorical Types and Expressions of these Pro- phecies are translated into their literal meaning and applied to their appropriate events : contain- ing a Summary of the Revelation, the Prophetic Histories of the Beast of the Bottomless Pit ; the Beast of the Earth ; the Grand Confederacy or Babylon the Great ; the Man of Sin ; the Little Horn and Antichrist; and The Prop/hetic and Anticipated History of the Church of Rome; written and published six hundred years before the Rise of that Church. In which the Prophetic Figures and Allegories are literally explained ; and her Tricks,, Frauds, Blasphemies, and Dread- ful Persecutions of the Church of Christ are fore- told and described. Prefaced by an Address, de- dicatory, expostnlatory, and critical.t He resided in England till his death in 1803. John Adams describes him, in his Diarv, as "sensible and learned, but a cold speaker."! Franklin had confidence in his patriotism, and left * Sparks' s Franklin, vii. 277; Sabine's American Loyalists, IC8. t Works, ii. 390. t Watts's Bib. Brit. HECTOR ST. JOHN CREVECCEUE. 173 in his charge in America a valuable collection of his letter-books and papers, which were lost. His defection, from his well known talents, was severely commented upon by the friends of the Revolution. Stiles, in his manuscript Diary, of the date of October 1, 1775, says: — "Mr. Gallo- way has also fallen from a great height into con- tempt and infamy ; but he never was entirely confided in as a thorough son of liberty." Trum- bull, too, tells the story in his M'Fingal, how " Galloway began by being a flaming patriot ; but being disgusted at his own want of influence, and the greater popularity of others, he turned Tory, wrote against the measures of Congress, and ab- sconded. Just before his escape, a trunk was put on -board a vessel in the Delaware, to be delivered to Joseph Galloway, Esquire. On opening it, he found it contained only, as Shakespeare says — A halter gratis, and leaye to hang himself; while M'Fingal himself, in his royalist zeal, de- claims against the popular party, in his left-hand- ed maimer — Did you not, in as vile and shallow way. Fright our poor Philadelpliian, Galloway, Your Congress, when the loyal ribald Belied, berated, and beseribbled ? What ropes and halters did you send, Terrific emblems of his end, Till, least he'd hang in more than effigy, Fled in a fog the trembling refugee ?* Francis Hopkinson addressed Galloway a wi- thering letter in 1778, when he was " in the seat of power in the city of Philadelphia," and the re- negade Cunningham was made keeper of the pro- vost prison, which was published at the time, and is preserved in his works : — " The temporary reward of iniquity," was his language, " you nov£ hold will soon shrink from your grasp ; and the favor of him on whom you now depend will cease, when your capacity to render the necessary ser- vices shall cease. This you know, and the reflec- tion must even now throw a gloom of horror over your enjoyments, which the glittering tinsel of your new superintendency cannot illumine. Look back, and all is guilt — look forward, and all is dread. "When the history of the present times shall be recorded, the names of Galloway and Cunningham will not be omitted ; and pos- terity will wonder at the extreme obduracy of which the human heart is capable, and at the un- measurablo distance between a traitor and a Washington." hectoe st..johx ceeveccetjb. Tue volume entitled Letters from an .American Farmer, describing certain provincial Situations, Manners and Customs, and conveying some idea of the state of the People of North America: written to a Friend in England, by J. Hector St. John, a farmer in Pennsylvania, is one of the most pleasing and agreeable of the books respect- ing the early impressions made by the simple hie of America upon intelligent and sensitive Euro- peans.! With the exception of the Memoirs of an * Trumbull's McFingall, canto iii. t We have given the title of this book from the copy print- e 1 by Mathew Carey, in 1794. American Lady, by Mrs. Grant of Laggan, and some passages in the travels of Brissot de War- ville, we know of no more appreciative pictures of the idyllic life of America in the period just preceding the Revolution. It is all sentiment and susceptibility in the French school of St. Pierre and Chateaubriand, looking at homely American life in the Claude Lorraine glass of fanciful enthusiasm. The author prides him- self upon his good feeling ; and instead of hiding it in his breast, as an Englishman would do, brings it out into the sunlight to enjoy it, and writes it down to see how it will look upon pa- per. The book is written in the character of a plain country farmer, who, having entertained an accomplished scholar from the old world at his farm, is invited by this European friend, on his return home, to communicate to him his observations and reflections on life in America. The farmer, who is a man of acuteness and sensi- bility, is encouraged to undertake the task by the advice of the clergyman at Yale, who tells him, that letter-writing, like preaching, will soon be- come eas}r from practice; and by the good sense and kindliness of his Quaker wife, who is ever ready to cheer him, in her kind, homely way, in whatever he undertakes. There is an introduc- tion, a chapter on " the situation, feelings, and pleasures of an American farmer;" a discussion of the question, " What is an American ?" a long account of Nantucket and its manners, and of Martha's Vineyard ; a description of Charleston, and a notice of the naturalist Bartram. The author of these letters, the contents of which we have thus indicated, was a French gentleman, born in 1731, of a noble family, at Caen in Normandy, who, at the age of sixteen, was sent by his parents to England to complete his education, and passed six years there, acquir- ing, among other things, a passion for emigration to the British colonies. In 1754 he embarked for America, and settled upon a farm near New York. He married the daughter of a merchant. In the war, his lands were overrun by the British troops. Affairs of importance, in 1780, requiring his pre- sence in England, he obtained permission of the British commander to cross the lines, and embark with one of his sons from New York. A French fleet on the coast detained the vessel in the har- bor, when he was arrested as a spy in the place, and kept in prison for three months. He was re- leased on examination, and sailed for Dublin, where he arrived in December. He travelled to London, and finally reached the paternal roof, in France, April 2, 1781, after an absence of twenty- seven years. He became a member of the Agri- cultural Society of Caen, and introduced the cul- tivation of the potato into his district. His Letters from an American Farmer were first written in English : a language which had become more familiar to him than his native tongue, and published in 1782, in London.* He translated * Ilis Letters from an American Fanner first made their appearance in London, in 1762. Written thus originally in English, they were translated by the author into French on his return to his native countrv, where thev appeared, with some additions, in 1787, with the' title. Lettreed'tm Cultivateur Americain, adressees d Win. ,S' :?. Esq., depute Vanned 1770, jmqu'd 1786. Par Jl St. John lie Crevecmnr. Tra- duites de V Anglais. There was au earlier French edition iu 1784. 174 CYCLOPEDIA OF AMERICAN LITERATURE. them into French, in which language two editions appeared in Paris, in 1784 and 1787. His glow- ing and extravagant pictures of American life induced many families to emigrate to the borders of the Ohio, where they suffered the extremities of famine and fever. His friend, the author Lizay- Marnesia, who trusted to the representations of the Scioto company, was one of the disappointed. In 1783 Crevecceur returned to New York as French consul. He found his house burnt, his wife dead, and his children in the hands of a )C stranger, Mr. Flower, a merchant of Boston, who had been led to take charge of them by the kind- ness Crevecceur had shown to prisoners abroad. He was honored by Washington, and retained his office till 1703, when he returned to his native country, residing first at a coimtry-seat near Eouen, and afterwards at Sarcelles. He em- ployed his leisure in writing a book of his travels and observations in America, which lie published in three volumes, in Paris, in 1801 : Voyage dans la Saute Pensylvanie et dans VEtat de New York, par un Membre Adoptif de la Nation Oneida. Traduit ct publii; par Vauteur des Lettres d'un Cultirateur Americain. The translation is an affectation, purporting to be from a manuscript cast ashore from a wreck on the Elbe. The work is dedicated to "Washington in highly complimen- tary terms, recapitulating the public events of his life, of which the translator had been an observer. It contains much interesting matter relating to the Indians, the internal improvements of the country, agriculture, and a curious conversation on the first peopling and the antiquities of the country with Franklin, whom St. John accompa- nied in 1787 to Lancaster, when the sage laid the foundation-stone of his German college at that place. Crevecceur died at Sarcelles, November, 1813, leaving behind him a high reputation for worth and agreeable personal qualities. An interesting notice of this writer is published in one of the notes to Darlington's biographical sketch of John Bartram, from the recollections of Samuel Breck, of Philadelphia, who saw St. John in Paris in 1787. He describes him as in the midst of Parisian society, where the man and his book were much admired. He made the return voyage home with him, and gives this record of his impressions of his character, which is fully in unison with the manner of his book : — " St. John was by nature, by education, and by his writings a philanthropist; a man of serene temper, and pure benevolence. The milk of human kindness i circulated in every vein. Of manners unas- suming; prompt to serve, slow to censure ; intelli- gent, beloved, and highly worthy of the esteem and respect he everywhere received. His society on shipboard was a treasure."* Hazlitt was a great admirer of the freshness and enthusiasm of the American Farmer. In one of the charming letters addressed to him, Charles Lamb interpolates an exclamation, doubtless from Bridget Elia, " O tell Hazlitt not to forget to send me the American Farmer. I dare say it is not so good as he fancies; but a book's a book."t * Memorials of Bartram and Marshall, by William Darling- ton, p. 44. t Charles Lamb to Hazlitt, November 18, 1S05. Hazlitt kept the Farmer in memory, for in 1829, in an article on American Literature in the Edin- burgh Review, he bestows all his warmth upon him. " The American Farmer's Letters," says he, " give us a tolerable idea how American scenery and manners may be treated with a lively poetic interest. The pictures are sometimes highly co- lored, but they are vivid and strikingly charac- teristic. He gives not only the objects hut the feelings of a new country. He describes himself as placing his little boy in a chair, screwed to the plough which he guides (to inhale the scent of the fresh furrows), while his wife sits knitting under a tree at one end of the field. He recounts a bat- tle between two snakes with a Homeric gravity and exuberance of style. He paints the dazzling, almost invisible flutter of the humming-bird's wing : Mr. Moore's airiest verse is not more light and evanescent. His account of the manners of the Nantucket people, their frank simplicity, and festive rejoicings after the perils and hardships of the whale-fishing, is a true and heartfelt picture. The most interesting part of the author's work is that where he describes the first indica- tions of the breaking-out of the American war — the distant murmur of the tempest — the threat- ened inroad of the Indians, like an inundation, on the peaceful back-settlements : his complaints and his auguries are fearful."* Hazlitt did not know the author to be a Frenchman, or he would have accounted, in his brilliant wa}', for the con- stitutional vivacity of the book, and its peculiar treatment of an American subject. AMERICAN FARMER'S PLEASURES. The instant I enter on my own land, the bright . idea of property, of exclusive right, of independence, exalts my mind. Precious soil, I say to myself, by what singular custom of law is it, that thou wast made to constitute the riches of the freeholder? What should we American farmers be, without the distinct possession of that soil ? It feeds, it clothes us; from it we draw even a great exuberancy, our best meat, our richest drink, the very honey of our bees comes from this privileged spot. No wonder we should thus cherish its possession, no wonder that so many Europeans who have never been able to say, that such portion of land was theirs, cross the Atlantic to realize that happiness. This formerly rude soil has been converted by my father into a pleasant farm, and in return it has established all our rights ; on it is founded our rank, our freedom, our power as citizens, our importance as inhabitants of such a district. These images, I must confess, I always behold with pleasure, and extend them as far as my imagination can reach : for this is what may be called the true and the only philosophy of an American farmer. Pray eft> not laugh in thus seeing an artless countryman tracing himself through the simple modifications of his life; remember that you have required it; therefore with can- dour, though with diffidence, I endeavour to follow the thread of my feelings; but I cannot tell you all. Often when I plough my low ground, I place my little boy on a chair, which screws to the beam of the plough — it3 motion, and that of the horses please him ; he is perfectly happy, and begins to chat. As I lean over the handle, various are the thoughts which crowd into my mind. I am now doing for him, I say, what my father formerly did * Edinburgh Eeview, October, 1S29, p. ISO, HECTOR ST. JOHN" CREVECffiUR. 175 for me ; may God enable him to live, that lie may perform the same operations, for the same purposes, when I am worn out and old! I relieve his mother of some trouble, while I have him with me; the odoriferous furrow exhilarates his spirits, and seems to do the child a great deal of good, for he looks more blooming since I have adopted that practice ; can more pleasure, more dignity be added to that primary occupation? The father thus ploughing with his child, and to feed his family, is inferior only to the emperor of China, ploughing as au ex- ample to his kingdom. SONG AND rNSTINCT. The pleasure I receive from the warblings of the birds in the spring, is superior to my poor descrip- tion, as the continual succession of their tuneful notes, is for ever new to me. I generally rise from bed about that indistinct interval, which, properly speaking, is neither night nor day ; for this is the moment of the most universal vocal choir. Who can listen unmoved, to the sweet love tales of our robins, told from tree to tree? or to the shrill eat birds? The sublime accents of the thrush from on high, always retard my steps, that I may listen to the de- licious music. The variegated appearances of the dew drops, as they hang to the different objects, must present, even to a clownish imagination, the most voluptuous ideas. The astouishing art which all birds display in the construction of their nests, ill provided as we may suppose them with proper tools, their neatness, their convenience, always make me ashamed of the slovenliness of our houses ; their love to their dame, their incessant careful attention, and the peculiar songs they address to her, while slie tediously incubates their eggs, remind me of my duty, could I ever forget it. Their affection to their helpless little ones, is a lively precept; and in short, the whole economy of what we proudly call the brute creation, is admirable in every circumstance; and vain man, though adorned with the additional gift of reason, might learn from the perfection of in- stinct, how to regulate the follies, and how to temper the errors which this second gift often makes him commit. This is a subject, on which I have often bestowed the most serious thoughts; I have often blushed within myself, and been greatly astonished, when I have compared the unerring path they all follow, all just, all proper, all wise, up to the neces- sary degree of perfection, with the coarse, the im- perfect systems of men, not merely as governors and kings, but as masters, as husbands, as fathers, as citi- zens. But this is a sanctuary in which an ignorant farmer must not presume to enter. THE niTM.MING BIRD. One anecdote I must. relate, the circumstances of which are as true as they are singular. One of my constant walks, when I am at leisure, is in my low- lands, where I have the pleasure of seeing my cattle, horses, and colts. Exuberant grass replenishes all my fieids, the best representative of our wealth; in the middle of that track, I have cut a ditch eight feet wide, the banks of which nature adorns every spring with the wild salendine, and other flowering weeds, which, on these luxuriant grounds, shoot up to a great height. Over this ditch I have erected a bridge, capable of bearing a loaded waggon; on each side 1 carefully sow every year some grains of hemp, which rise to the height of fifteen feet, so stiong and so full of limbs, as to resemble young trees: I once ascended one of them four feet above the ground. These produce natural arbours, ren- dered often still more compact by the assistance of an annual creeping plant, which we call a vine, that never fails to entwine itself among their branches, and always produces a very desirable shade. From this simple grove I have amused myself an hundred times in observing the great number of humming birds with which our country abounds: the wild blossoms every where attract the attention of these birds, which, like bees, subsist by suction. From this retreat I distinctly watch them in all their va- rious attitudes; but their flight is so rapid that you cannot distinguish the motion of their wings. On i this little bird, nature lias profusely lavished her most splendid colours; the most perfect azure, the most beautiful gold, the most dazzling rod, are for ever in contrast, and help to embellish the plumes of his majestic head. The richest pallet of the most luxuriant painter, could never invent any thing to be compared to the variegated tints with which this insect bird is arrayed. Its bill is as long and as sharp as a coarse sewing needle; like the bee, nature has taught it to find out, in the calix of flowers and blossoms, those mellifluous particles that serve it for sufficient food ; and yet it seems to leave them un- touched, undeprived of anything that our eyes can possibly distinguish. When it feeds, it appears as if immoveable, though continually on the wing ; and sometimes, from what motives I know not, it will tear and lacerate flowers into a hundred pieces: for, strange to tell, they are the most irascible of the feathered tribe. Where do passions find room in so diminutive a body ? They often fight with the fury of lions, until one of the combatants falls a sacrifice and dies. When fatigued, it has often perched within a few feet of me, and on such favourable op- portunities I have surveyed it with the most minute attention. Its little eyes appear like diamonds, re- flecting light on every side: most elegantly finished in all parts, it is a miniature work of our great pa- rent; who seems to have formed it the smallest, and at the same time the most beautiful of the winged species. A .TOURNEY WITH FRANKLIN.* In the year 1787 I accompanied the venerable Franklin, at that time Governor of Pennsylvania, on a journey to Lancaster, where he had been invited to lay the corner-stone of a college, which he had founded there for the Germans. In the evening of the day of the ceremony, we were talking of the dif ferent nations which inhabit the continent, of their aversion to agriculture, etc., when one of the princi- pal inhabitants of the city said to him : " Governor, where do you think these nations came from ? Do you consider them aborigines ? Have you heard of the ancient fortifications and tombs which have been recently discovered in the west ? " "Those who inhabit the two Floridas," he replied, " and lower Louisiana, say, that they came from the mountains of Mexico. I "should be inclined to be- lieve it. If we may judge of the Esquimaux of the coasts of Labrador (the most savage men known) by the fairness of their complexion, the color of their eyes, and their enormous beards, they are originally from the north of Europe, whence they came at a very remote period. As to the other nations of this continent, it seems difficult to imagine from what stock they can be descended. To assign them an Asiatic and Tartar origin, to assert that they crossed Behring Straits, and spread themselves over this continent, shocks all our notions of probability. How, indeed, can we conceive that men almost * Translated from St. John's Voyage dans la Haute Pennsyl- vania, ch. ii. 176 CYCLOPAEDIA OF AMERICAN LITERATURE, naked, armed with bows and arrows, could have undertaken a journey of a thousand leagues through thick forests or impenetrable marshes, accompanied by their wives and children, with no means of sub- sistence, save what they derived from hunting? "What could have been the motives of such an emi- gration ? If it were the severe cold of their own country, why should they have advanced to Hud- son's Bay and Lower Canada? Why have they not stopped on their way at the beautiful plains on the banks of the Missouri, the Minnesota, the Mississippi, or the Illinois? But it will be said, they did settle there, and those with whom we are acquainted are but the surplus population of these ancient emigra- tions. If it were so, we should discover some analogy between their languages: and it is ascertained be- yond a doubt, that the languages of the Nadouassees and Padoukas no more resemble the Chippewa, the Mohawk, or the Abenaki, than they do the jargon of Kamschatka. " On the other hand," he continued, " how can we suppose them to be the aborigines of a region like this, which produces scarcely any fruits or plants on which the primitive man could have sub- sisted until he had learned to make a bow and ar- row, harpoon a fish, and kindle a fire ? How could these first families have resisted the inclemency of the seasons, the stings of insects, the attacks of carnivorous animals? The warm climates, there- fore, and those that abound in natural fruits, must have been the cradle of the human race ; it was from the bosom of these favored regions that the exuberant portion of the early communities gradu- ally spread over the rest of the world. Whence came the nations which inhabit this continent, those we meet with in New Zealand, New Holland, and the islands of the Pacific ? WThy have the people of the old world been civilized for thousands of ages, while those of the new still remain plunged in igno- rance and barbarism? Has this hemisphere more recently emerged from the bosom of the waters? These questions, and a thousand others we might ask, will ever be to us, frail beings, like a vast desert where the wandering eye sees not the small- est bush on which it may repose. "This planet is very old," he continued. " Like the works of Homer and Hesiod, who can say through. how many editions it has passed in the immensity of ages? The rent continents, the straits, the gulfs, the islands, the shallows of the ocean, are but vast fragments on which, as on the planks of some wrecked vessel, the men of former generations who escaped these commotions, have produced new po- pulations. Time, so precious to us, the creatures of a moment, is nothing to nature. Who can tell us when the earth will again experience these fatal catastrophes, to which, it appears to me, to be as much exposed in its annual revolutions, as are the vessels which cross the seas to be dashed in pieces on a sunken rock? The near approach or contact of one of those globes whose elliptical and mys- terious courses are perhaps the agents of our desti- nies, some variation in its annual or diurnal rotation, in the inclination of its axis or the equilibrium of the seas, might change its climate, and render it long uninhabitable. "As to your third question," continued the gover- nor, " I will give you some reflections which occurred to me on reading the papers lately presented to our philosophical society by Generals Varnum and Par- sons, and Captains John Hart and Serjeant, in rela- tion to the entrenched camps and other indications of an ancient population, of whom tradition has transmitted no account to our indigenous popula- tion. In travelling through the parts of this state beyond the Alleghanies, we often find on the high ground near the rivers remains of parapets and ditches covered with lofty trees. Almost the whole of the peninsula of Muskinghum is occupied by a vast fortified camp. It is composed of three square inclosures ; the central one, which is the largest, has a communication with the former bed of the river, whose waters appear to have retreated nearly three hundred feet. These inclosures are formed by ditches and parapets of earth, in which no cut stones or brick have been found. ■ The centre is occupied by conical elevations of different diameters and heights. Each of these inclosures appears to have had a cemetery. As a proof of the high antiquity of these works, we are assured, as an undisputed fact, that the bones are converted into calcareous matter, and that the vegetable soil with which these fortifications are covered, and which has been formed merely by the falling off of the leaves and of the fragments of trees, is almost as thick as in the places around about them. Two other camps have been likewise discovered in the neighbourhood of Lexing- ton. The area of the first is six acres, that of the second, three. The fragments of earthenware which have been found in digging are of a composition un- known to our Indians. " On Paint Creek, a branch of the Scioto, there has been found a series of these fortified inclosures, extending as far as the Ohio, and even south of that river. Similar works have been discovered in the two Miamis, at a distance of more than twenty miles, and likewise on Big Grave Creek. These last are only a series of elevated redoubts on the banks of these rivers at unequal distances apart. Those which have been found on Big Black Creek, and at Byo Pierre, in the neighborhood of the Mis- sissippi, appear to have been embankments intended to protect the inhabitants from the inundations of the river. "At a distance of five hundred leagues from the sea, on the eastern shore of Lake Peppin (which is only an extension of the Mississippi), Carver found considerable remains of entrenchments made, like the former, of earth, and covered with high woods. Tne barrows lately discovered in Kentucky and elsewhere, are cones of different diameters and heights; they are covered with a thick layer of earth, and resemble, although smaller, those which are still seen in Asia and some parts of Europe. The first row of bodies lies upon flat stones, with which the whole of the bottom is paved: these are covered over with new layers, serving as beds for other bodies placed like the former, and so on to the top. As in the fortifications on the Muskinghum, we meet with no signs of mortar, and no traces of the hammer. The new state of Tennessee is full of these tombs, and several caves have also been discovered there in which bones have been found. " In the neighborhood of several Cherokee vil- lages, in Iveowe, Steccoe, Sinica, art, were made to unite the two institutions under the same roof, but without success. The Philadelphia Library. In 1789 the long contemplated intention of erecting a suitable building for the library was carried into effect, and the corner-stone of the edifice on Fifth Street, facing the state-house square, laid. It bears an inscription prepared by Franklin, with the exception of the portions relating to himself, which were added by the com- mittee having the matter in charge. Be it remembered, In honour of the Philadelphia youth, (then chiefly artificers) that in MDCCXXXI, they cheerfully at the instance of Benjamin Franklin, one of their number, instituted the Philadelphia Library, ■which, though small at first, is become highly valuable, and extensively useful, and which the walls of this edifice are now destined to contain and preserve ; the first stone of whose foundation was here placed the thirty -first day of August, 17S9. The building, from the design of Dr. William Thornton, who received a share as his compensa- tion, was completed, and the books removed and arranged by the close of the year 1790. The libraiw was then opened daily from one o'clock to sunset, and the librarian's salary fixed at £100. William Bingham, a wealthy and liberal citizen, having heard that the directors intended to place a statue of Franklin on a niche in the front of the building, volunteered to present such a work to the institution. A bust and full length drawing of the original were sent to Italy for the guidance of the artist by whom the statue, which still graces the niche, was executed. During the construction of the edifice, a number of apprentices engaged on the work were allowed by their masters to give an amount of labor equivalent to the. pur- chase money of a share, and thus constitute them- selves members, an incident creditable to all concerned. In January, 1791, the free use of the library was tendered to the President and Congress of the United States, and in the following year an addition made to the building, for the accommo- dation of the Loganian library, a collection of which we have already given an account.* In the same year, the manuscripts of John Fitch, relating to the steam-engine, were deposited in the library, with a condition that they should remain unopened until the year 1828. In 1788 a portion of the collections of Pierre du Simiiicre was purchased, on his decease. John Adams, writing from Philadelphia, Au- gust 14, 1776, says- There is a gentleman here of French extraction, whose name is Du Simitiere. a painter by profession, whose designs are very ingenious, and his drawings well executed. He has been applied to for his advice. I waited on him yesterday, and saw his sketches. For the medal he proposes, Liberty, with her spear and pilens, leaning on General Washing- ton. The British fleet in Boston harbor with all their sterns towards the town, the American troops marching in. For the seal, he proposes, The arms of the several nations from whence America has been peopled, as English, Scotch, Irish, Dutch, Ger- man, &c, each in a shield. On one side of them, Liberty with her pileus, on the other a rifler in his uniform, with his rifle gun in one hand, and his * Ante, p. 7S. GEORGE "WASHINGTON; 179 tomahawk in the other. This dress and these troops with this kind of armor being peculiar to America, unless the dress was known to the Romans. -Dr. Franklin showed me yesterday a book, containing an account of the dresses of all the Roman soldiers, one of which appeared exactly like it. This M. du Simitiere is a very curious man. He has begun a collection of materials for a history of this revolu- tion. He begins with the first advices of the tea ships. He cuts out of the newspapers every scrap of intelligence, and every piece of speculation, and pastes it upon clean paper, arranging them under the head of that State to which they belong, and in- tends to bind them up in volumes. He has a list of every speculation and pamphlet concerning indepen- dence, and another of those concerning forms of go- vernment. These scraps and pamphlets form a valuable, though by no means complete, collection of the fugitive literature of the period. A collection of " Thirteen portraits of Ameri- can legislators, patriots, and soldiers, who dis- tinguished themselves in rendering their country independent, viz. Ge- neral Washington, Gen. Baron de Steuben, Silas Deane, Gen. Reed, Gov. Morris, Gen. Gates, John Jay, "W. II. Drayton, Henry Laurens, Charles Thomson, S. Huntingdon, J. Dickenson, Gen. Arnold. Drawn from the life by Du Simitiere, painter and member of the Philosophical So- ciety in Philadelphia, and engraved by Mr. B. Reading," was published in London in 1783. The engravings are good, and that of Washing- ton (a profile) is quite different from any others in circulation. In 1793, the price of shares was changed to their present value, $40. In 1799, a valuable collection of manuscripts relating to the history of Ireland, and including the original Correspondence of James I. with the Privy Council of that country, from 1603 to 1615 inclusive, was presented by William Cox, and in 1804 the institution was still further enriched by the bequest of one thousand pounds from John Bleakly, and of a very valuable collection of rare and curious books, including many richly illus- trated volumes, from the Rev. Samuel Preston, a friend of Benjamin West, to whose suggestion the library is indebted for the gift. Another bequest was received in 1828, by the will of William Mackenzie, of five hundred rare and valuable volume;.* The library now numbers 65,000 volumes. It has, until recently, been for several years under the care of John Jay Smith, as librarian, a gen- tleman to whom the public are indebted for the publication of a large and valuable collection of fac-similes of manuscript documents and speci- mens of early and revolutionary newspaper and oilier curiosities.! On Mr. Smith's resignation, in * Notes for a History of the Library Company of Philadel- phia, by J. Jay Smith. t Mr. Smith was for many years the editor of Waldie's Circu- lating: Library. He is the author of A Summer's Jaunt across tlie Water. By J. Jay Smith, Philadelphia, 2 vols. 12mo. 1S46. Michaux's Sylva of North American Trees. Edited, with notes, by J. Jay Smith. 8 vols. 8vo. Philadelphia, 1851. 1851, he was succeeded by his son Lloyd P. Smith, Esq., under whose care an additional volume to the catalogue, published in two volumes 8vo., in 1835, has been prepared, which will render still more accessible to the public, the rare pamphlets and fugitive literature relating to the history of the country, scattered through the collection. GEORGE WASHINGTON. The name of "Washington may be introduced in a collection of American literature, rather to grace it than do honor to him. In any strict sense of the word, Washington was not a literary man ; he never exercised his-mindin composition on any of those topics abstracted from common life, or its affairs, which demanded either art or invention. He prepared no book of elaborate industry. — Yet he was always scrupulously attentive to the claims of literature ; elegant and punctilious in the acknowledgment of compliments from authors and learned institutions ; and had formed a style which is so peculiar that it may be recognised by its own ear-mark. He was for nearly the whole of his life actively employed, a considerable part of the time in the field, where the pen was oftener in his hand than the sword. Though he produc- ed no compositions which may be dignified with the title of " works," the collection of his " writ- ings," in the selection of Mr. Sparks, fills twelve large octavo volumes. As embraced in the folio series of Mr. Force, the number will be greatly increased. In the chronicle of American litera- ture, if it were only for their historical material, some mention of these papers would be necessary. In 1754, Washington appeared as an author in the publication at Williamsburg, Virginia, and in London, of hfs Journal of his proceeding " to and from the French of the Ohio," a brief tract, which he hastily wrote from the rough minutes taken on his expedition. The Letters of Washington early attracted at- tention, and several publications of them were made in 1777, in 1795 and" '6, in the perusal of which the reader should be on his guard to note the authenticity, a number of these compositions being spurious. Washington's respect for his character led him to prepare a careful list of the fabrications, which he transmitted in a letter to Timothy Pickering, then Secretary of State* The publication by Mr. Sparks of Washington's writ- ings, a selection from the correspondence, ad- dresses, messages, and other papers, was corn- American Historical and Literary Curiosities. By J. F. Watson and J. Jav Smith. 2 vols. 4to. Philadelphia, 1S4T, and New York, 1861. Celebrated Trials of all Countries. 1 vol. Svo. Philadelphia, 1S85. Letters of Dr. Richard Hill and his descendants. Edited by J. Jav Smith. Privately printed. Svo. Philadelphia, 1S54. * To Timothy Pickering, Philadelphia, March 3, 17D7.— Sparks's Washington, xi. 192. 180 CYCLOPEDIA CF AMERICAN LITERATURE. pleted by him in 1837; and is the most accessible work in which the mind of "Washington can be properly studied, as he himself placed its decisions upon record. As a question not long since arose with respect to Mr. Sparks's editorship, which enlisted several distinguished combatants, it may not be amiss to present a brief account of it. The chief publications on the matter consist of, first, a paper by " Friar Lubin," in the Evening Post, Feb. 12, 1851, then the notice in the ap- pendix of Lord Mahon's sixth volume of his His- tory of England,* which drew forth from Mr. Sparks, A Reply to the Strictures of Lord Mahon and others, on the mode of Editing the Writing!, of Washington, 1852 ; next a letter of Lord Mahon in 1852, addressed to Mr. Sparks, being A Re- joinder to his Reply to the Strictures, &c, to which Mr. Sparks replied in his Letter to Lord Mahon, being an Ansioer to his Letter addressed to the Editor of Washington's Writings, dated Camb. Oct. 25, 1852. Here the matter rested, till Mr. William B. Reed published a Reprint of the Original Letters from Washington to Jo- seph Reed, duriny the American Recolution, re- ferred to in the Pamphlets of Lord Mahon and Mr. Sparks. Phil. Nov. 16, 1852. Tomeetthis Mr. Sparks published a third pamphlet, Re- marks on a " Reprint," &c, dated April 20, 1853. The controversy may thus be summed up. Mr. Sparks was charged, on the evidences of discre- pancies seen in a comparison of his reprint of Washington's Letters to Joseph Peed, with the Letters as published in the Reed Memoirs by W. B. Peed, with omissions and alterations affect- ing the integrity of the correspondence. The alterations were charged to be for the purpose of putting a better appearance on the war, and amending the style of the writer. To the omissions, Mr. Sparks replied that he never in- tended to publish the whole, as he had declared in his preface ; and to this it was answered that if so, the omissions should have been noted where they occur by asterisks and foot-notes. Mr. Sparks justified himself from the imputation of a prejudiced or local purpose in the omissions. Several of the alleged alterations turned out to be defects, not in Mr. Sparks's edition, but in Mr. Reed's ; and others arose from discrepancies be- tween the letters • sent by Washington, and his copy of them in the letter books. A few cases of alteration of Washington's phraseology Mr. Sparks acknowledged, but stated his sense of their slight importance, and his good intentions in the matter. It may be said that all parties were taught something by the discussion; for errors of party judgment and of fact were corrected on all sides. There have been several distinct publications of parts of Washington's Writings, which afford matter of literary interest. Of these, the most important is in reference to the Farewell Address to the People of the United States of America. The history of this composition would seem to refer its authorship in various proportions .to Madison, Hamilton, and Washington himself. * History of England from the Peace of Utrecht. Vol. vi. .Appendix. 1851. The first was charged by the President in 1702, on the approaching conclusion of his term of of- fice, to assist him in the preparation of a farewell paper, for which he furnished the chief points. Madison put them briefly into shape ; but Wash- ington accepting a second term of office, the ad- dress was not called for at that time. On his sub- sequent retirement, his intimacy with Madison, in the course of political affairs, had somewhat abat- ed, and Hamilton was consulted in the prepara- tion of the required paper. Washington wrote his views, and committed them to Hamilton, who, instead of making amendments on the copy, wrote out a new paper, including Washington's original draft, which lie sent to the President, who then appears to have re-written it and submitted it again for revision to Hamilton and Jay. The copy en- tirely in Washington's own handwriting, marked with corrections and erasures, which was sent to the printer, Claypoole, and from which the ad- dress was first published, is now in the possession of Mr. James Lenox of New York, by whom it has been printed with a careful marking of all the erasures.* It is considered by Mr. Lenox that this is Washington's second draft of the paper, altered by him after he had received the Llaniil- ton and Jay revision. It is impossible to determine accurately the respective shares of Hamilton and Washington in the language. The idea of the whole was pro- jected by Washington, and so far as can be learnt, the parts were mostly contrived and put into shape by him. The deliberation and intelligent counsel bestowed upon the work, proved by the Madison, Hamilton, and Jay letters on the subject, so far from detracting from Washington's own labors, add further value to them. He had a pub- lic duty to perform, and he took pains to discharge it in the most effective manner. The pride of literary authorship sinks before such considera- tions. Yet the temper of this paper is eminently Washingtonian. It is unlike any composition of Madison or Hamilton, in a certain considerate moral tone which distinguished all Washington's writings. It is stamped by the position, the character, and the very turns of phrase of the great man who gave it to his country. A publication representing a large part of Washington's cares and pleasures, was published in London in 1800, and "dedicated to the American People," the Letters from his Excellency George Washington, President of the United States of America, to Sir John Sinclair, Bart., M.P., on Agricultural and other Interesting Tojrics. En- graced from the original letters, so as to be an exact facsimile of the hand-writing of that cele- brated character.^ A folio volume of "Monuments of Washing- ton's Patriotism," was published in 1811, in a third edition, containing among other things a fac- simile of Washington's Account of his expenses during the Revolutionary War in his own hand- writing— the only payment he would consent to * Claypoole preserved the manuscript with care, and it passed into the hands of his administrators, by whom it was sold at auction in Philadelphia, in 1S50. Mr. Lenox becoming the pur- chaser for the sum of $2300. llr.Lenox's reprint was limited to 229 copies in folio and quarto, for private circulation. + These letters have been reprinted in ftc-simile by Franklin Knight, Washington, 1S44. JOHN DICKINSON. 181 receive from the country. There are sixty -six pages of the accounts.* The handwriting of Washington, large, liberal, and flowing, might be accepted as proof of the honesty of the tigures.t Indeed this same hand- writing is a capital index of the style of all the letters, and may help us to what we would say of its characteristics. It is open, manly, and uni- form, with nothing minced, affected, or con- tracted. It has neither the precise nor the slovenly style which scholars variously fall into ; but a cer- tain grandeur of the countenance of the man seems to look through it. Second to its main quality of truthfulness, saying no more than the writer was ready to abide by, is its amenity and considerate courtesy. Washington had, at dif- ferent times, many unpleasant truths to tell ; but he could always convey them in the language of a gentleman. He wrote like a man of large and clear views. His position, which was on an emi- nence, obliterated minor niceties and shades which might have given a charm to his writings in other walks of life. This should always be remembered, that Washington lived in the eye of the public, and thought, spoke, and wrote under the respon- sibility of the empire. Let. his writings be com- pared with those of other rulers and commanders, he will be found to hold his rank nobly, as well intellectually as politically. There will be found, too, a variety in his treatment of different topics and occasions. He can compliment a friend in playful happy terms on his marriage, as well as thunder his demands for a proper attention to the interests of the country at the doors of Congress. Never vulgar, he frequently uses colloquial phra- ses with effect, and, unsuspected of being a poet, is fond of figurative expressions. In fine, a critical examination of the writings of Washington will ■ show that the man here, as in other lights, will suffer nothing by a minute inspection. JOHN DICKINSON, The author of The Farmer's Letters, the spirited and accurate vindication of the rights of the Colo- nies against the pretensions of the British Parlia- ment, and the writer of several of the most important appeals of the Old Continental Con- gress, was a native of Maryland, where he was born in 1732. His parents shortly removed to Delaware. , He studied law at Philadelphia and prosecuted his studies at the temple in London. On his return to Philadelphia he practised at the bar. In 176± he was one of the members for the county in the House of Assembly of the Province, when he defended in a speech the privileges of the state against the meditated innovations of the Government. It is characterized by the force of argument, weight and moderation of expression by which his style was always afterwards recog- nised. His Address to the Committee of Corre- spondence in Barbadoes who had censured the opposition of the northern colonies to the Stamp Act, published at Philadelphia, in 1766, is an elo- quent and dignified defence of the proceedings of * It was published at Washington, " by the Trustees of Wash- ington's Manual Labour School and Male Orphan Asylum, for the benefit of that institution." + It is endorsed, by the same hand, "Accounts, G.Washington with the United States, commencing June, 1775, and ending June, 1783. Comprehending a space of eight years." the colonies. In this he borrows an illustration since grown familiar in Congressional speaking. " Let any person," says he, " consider the speeches lately made in parliament, and the resolutions said to be made there, notwithstanding the con- vulsions occasioned through the British Empire, by the opposition of their colonies to the stamp act, and he may easily judge what would have been their situation, in case they had bent down and humbly taken up the burden prepared for them. When the Exclusion bill was depending in the House of Commons, Col. Titus made this short speech — ' Mr. Speaker, I hear a lion roaring in the lobby. Shall we secure the door, and keep him there : or shall we let him in, to try if we can turn him out again V " * The Farmers Letters to the Inhabitants of the British Colonies were printed at Philadelphia in 1767. Dr. Franklin caused them to be reprinted in London the next year, with a Preface, which he wrote, inviting the attention of Great Britain to the dispassionate consideration of American " prejudices and errors," if these were such, and hoping the publication of the Letters would " draw forth a satisfactory answer, if they can be answered." In 1769, the book was published at Paris in French. It consists of twelve letters, * Pictorial Hist, of England. Bk. viii. ch. 1, p. 733. Notes and Queries, vii. SIS. The last application of this convenient parliamentary proverb, was in the Nebraska question in tho debate of 1864 The versification of the story by the Ecv. Mr. Bramston, in his adaptation of Horace's Art of Poetry, supplies the usual form of quotation. With art and modesty vour part maintain; And talk like Col'nel Titus, not like Lane. The trading knight with rants his speech begins, Sun, moon," and stars, and dragons, saints, and kings: But Titus said, with his uncommon sense, When the Exclusion bill was in suspense, I hear a lion in the lobby roar ; Say, Mr. Speaker, shall we shut the door And keep him there, or shall we let him in To try if we can turn him out again ? Dodsloy's Collection of Poerm, i. 2C5. 182 CYCLOPAEDIA OF AMERICAN LITERATURE written in the character of " a farmer, settled, after a variety of fortunes, near the banks of the river Delaware, in the province of Pennsylvania," "who claims for himself a liberal education and experience of " the busy scenes of life," but who has become convinced " that a man may be as happy without bustle as with it." He spends his time mostly in his library, and has the friendship of " two or three gentlemen of abilities and learning," and having been " taught by his honored parents to love humanity and liberty," proposes to try the political abuses of the times by these sacred tests. There is very little of the farmer about the work, unless the cool tempered style and honest patriotic purpose is a charac- teristic of the fields. The skill and force of the argument betray the trained constitutional lawyer. The immediate topics handled are the act for suspending the legislation of New York, the act for granting the duties on paper, &c, the pro- priety of peaceful but effective resistance to the oppression of Parliament, the established preroga- tive of the colonies invaded by Grenville, the grievance of an additional tax for the support of the conquests in America from the French, the necessity in free states of " perpetual jealousy respecting liberty" and guardianship of the con- stitutional rights of the British subject and colo- nist. There is little ornament or decoration in these writings ; the style is simple, and, above all, sincere. You feel, as you read, that you are pay- ing attention to the language of an honest gentle- man. England should have taken Franklin's warning of the circulation of these letters, and should not have neglected the force of their mingled courtesy and opposition. "With the firmest they breathe the fondest mind.* The attachment to England is constantly expressed, and was the feeling of the high-minded race of American gentlemen who became the "Whigs of the Revolution. " We have," he writes, " a generous, sensible, and humane nation, to whom we may apply. Let us behave like dutiful chil- dren, who have received unmerited blows from a beloved parent. Let us complain to our parent ; but let our complaints speak at the same time the language of affliction and veneration." Thus early in the field in defence of American constitutional liberty was John" Dickinson. In 1774, he published his Essay on the Constitu- tional Power of Great Britain oxer the Colonies in America, prepared as a portion of the Instruc- tions of the Committee for the Province of Pennsylvania to their Representatives in Assem- bly. Elected to the Congre=s of 1774, he wrote the Address to the Ink bitants of Quebec, the First Pe- tition to the King, the Perforation to the Amies, the Second PeHtiou to the King, and the Address to the Several States. These are papers of strong and in- nate eloquence. The Declaration of Congress of July 6, 1775, read to the soldiery, contains the me- morable sentences, adopted from the draft by Tho- mas Jefferson, ''Our cause is just. Our Union is per- fect. Ourinternal resources are great, and, if neces- sary, foreign assistance is undoubtedly attainable. "We gratefully acknowledge, as signal instances of the Divine favor towards us, that his providence * The poet Crabbe's noble peasant, Isaac Ashford, "who, With the firmest bad the fondest mind. would not permit us to be called into this severe controversy, until we were grown up to our pre- sent strength, had been previously exercised in warlike operations, and possessed the means of defending ourselves. "With hearts fortified by these animating reflections, we most solemnly, before God and the world, declare, that exerting the utmost energy of those powers, which our beneficent Creator hath graciously bestowed upon us, the arms we have been compelled by our enemies to assume, we will, in defiance of every hazard, with unabating firmness and perseverance, employ for the preservation of our liberties ; being with one mind resolved to die freemen rather than to live slaves." Its concluding ap- peal was: — "In our own native land, and in defence of the freedom that is our birthright, and which we ever enjoyed till the late violation of it — for the protection of our property, acquired solely by the honest industry of our forefathers and ourselves, against violence actually offered, we have taken up arms. "We shall lay them down when hostilities shall cease on the part of the aggressors, and all danger of their being renewed shall be removed, and not before. With an humble confidence in the mercies of the supreme and impartial Judge and Ruler of the universe, we most devoutly implore his divine goodness to protect us happily through this great conflict, to dispose our adversaries to reconcilia- tion on reasonable terms, and thereby to relieve the empire from the calamities of civil war." When these sentences were read in camp to General Putnam's division, the soldiers " shouted in three huzzas, a loud Amen!'"* They express Dickinson's feeling on the commencement of hos- tilities, and the principles which governed him when of all the members of the Congress of 1776 he only did not sign the Declaration of Independ- ence. He was ready /or war as a means of redress, but he would not, at that time, shut the door against reconciliation. His course was ap- preciated by his noble compatriots in Congress, who knew the man and his services ; with the people it cost him two years of retirement from the public service. Though claiming the privi- lege of thinking for himself, he was not one of those impracticable statesmen who refuse to act with a constitutional majority. He proved his devotion to the cause of liberty by immediately taking arms in an advance to Elizabethtown. Retiring to Delaware, he was employed in- 1777 in the military defence of that State, whose Assembly returned him to Congress in 1709, when he wrote the Address to the States of the 26th May. He succeeded Cfesar Rodney as President of Delaware in 1781. The next year he filled the same office in Pennsylvania, which he held till Franklin succeeded him in 1785. His Letters of Fabius on the Federal Constitution, in 178S. were an appeal to the people in support of the provisions of that proposed instrument, marked by his habitual energy and precision. In the reprint of this work he compares passages of it with the views and expressions of Paine's Fights of Han. as published three years after his origi- nal. Another series of letters, with the same signature, in 1797, On the Present Situation oj * Humphrey's Life of Putiiain. PELEG FOLGER. 183 PuUio Afftirs, present a review of the relations of the country with France, in which there is a spirit of calm historical investigation, with much statesmanlike philosophical discussion, as in his remarks on the connexion of self-love and virtue, applied to the imputed, interested motives of the French government in its American alliances. At this time lie was living at Wilmington, in Delaware, where he superintended the collection of his political writings in 1801.* He passed his remaining years in retirement, in the enjoyment of his literary acquisitions, and the society of his friends, who were attracted by his conversation and manners, dying Feb. 14, 180S, at the age of seventy-six. He had married in 1770 Mary Norris, of Fair Hill, Philadelphia county. John Adams, in 1774, dined with him at this seat, and notices " the beautiful prospect of the city, the river, and the country, fine gardens, and a very grand library. The most of his books were collected by Mr. Norris, once speaker of the House here, father of Mrs. Dickinson. Mr. Dickinson (lie adds) is a very modest man, and very ingenious as well as agreeable." Again he describes him in committee duty of Congress " very modest, delicate, and timid," though he forfeited the character with Adams by what the latter thought an attempt to bully him out of his ardent pursuit of indepen- dence. Personally, Adams describes him at that time as subject to hectic complaints. " lie is a shadow ; tall, but slender as a reed ; pale as ashes; one would think at first sight that he could not live a mouth; yet, upon a more attentive inspec- tion, he looks as if the springs of life were strong enough to last many years."t PELEG FOLGER. Peleg Folgf.r, a Quaker, was born at Nantucket in the year 1734. His boyhood was passed on a farm, where he remained until twenty-one, when he changed from land to sea, and for several years was engaged in the cod and whale fisheries. He kept a journal of his voyages, which is written in a much more scholarly manner than could be ex- pected from his limited education. He introduced into it a number of poetical compositions, one of which is quoted in Macy's History of Nantucket. DOMINU.M COLLAtJDAMUS. Praise ye the Lord, 0 celebrate his fame, Praise the eternal God, that dwells above ; His power will forever be the same, The same for ever his eternal love. Long as that, glitt'ring lamp of heaven, the sun, Long as the moon or twinkling stars appear, Long as they all their annual courses run, And make the circle of the sliding year ; So long our gracious God will have the care To save his tender children from all harms; Wherever danger is, he will be near, And, underneath, his everlasting arms. * The Political Writing of John Dickinson. Esq.. late Presi- dent of the State of Delaware, and of tli3 Commonwealth of Pennsylvania. 2 vols. 8vo. Wilmington : Bonsai and Niles, IS01. t Adams's Diary. Works, ii. 800, 879, 401. 0 Lord, I pray, my feeble muse inspire, That, while I touch upon a tender string, 1 may be filled, as with celestial fire, And of thy great, deliverances sing. My soul is lost, as in a wond'rous maze, When I contemplate thine omnipotence, That did the hills create, and mountains raise, And spread the stars over the wide expanse. Almighty God, thou didst create the light, That swiftly through th' etherial regions flies ; The sun to rule the day, the moon the night, With stars adorning all the spangled skies. Thou mad'st the world and all that is therein, Men, beasts, and birds, and fishes of the sea: Men still against thy holy law do sin, Whilst all the rest thy holy voice obey. Monsters that in the briny ocean dwell, And winged troops that every way disperse, They nil thy wonders speak, thy praises tell, O thou great ruler of the universe. Ye sailors, speak, that, plough the wat'ry main, Where raging seas and foaming billows roar, Praise ye the Lord, and in a lofty strain, Sing of his wonder-working love and power. Thou did'st, O Lord, create the mighty whale, That wondrous monsterof a mighty length; Vast is his head and body, vast his tail, Beyond conception his unmeasured strength. When he the surface of the sea hath broke, Arising from the dark abyss below, His breath appears a lofty stream of smoke, The circling waves like glitt'ring banks of snow. But, everlasting God, thou dost ordain, That we poor feeble mortals should engage (Ourselves, our wives and children to maintain,) This dreadful monster with a martial rage. And, though he furiously doth us assail, Thou dost preserve us from all dangers free; He cuts our boat in pieces with his tail, And spills us all at once into the sea. * w * * * I twice into the dark abyss was cast, Straining and struggling to retain my breath, Thy waves and billows over me were past. Thou didst, O Lord, deliver me from death. Expecting every moment still to die, Methought I never more should see the light: Well nigh the gates of vast eternity Environed nte with everlasting night. Great was my anguish, earnest were my cries, Above the power of human tongue to tell, Thou hear'dst, OLord, my groans and bitter sighs, Whilst I was lab'ring in the womb of hell. Thou saved'st me from the dangers of the sea, That I might bless thy name for ever more. Thy love and power the same will ever be, Thy mercy is an inexhausted store. Oh, may I in thy boundless power confide, And in thy glorious love for ever trust, Whilst I in thy inferior world reside. Till earth return to earth and dust to dust. And when I am unbound from earthly clay, Oh, may my soul then take her joyful flight Into the realms of everlasting day, To dwell in endless pleasure and delight, At God's right hand, in undiminished joy, In the blest tabernacles made above, Glory and peace without the least alloy, Uninterrupted, never dying love. 184 CYCLOPAEDIA OF AMERICAN LITERATURE. There angels and archangels still remain, The saints in their superior regions dwell, They praise their God, and in a heavenly strain, The wond'rous works of great Jehovah telL And when I shall this earthly ball forsake, And leave behind me frail mortality, Then may my soul her nimble journey take Into the regions of eternity. Then may my blessed soul ascend above, To dwell with that angelic, heavenly choir, And in eternal songs of praise and love, Bless thee, my God, my King, for evermore. Folger was a man of pure and exemplary life, and on his retirement from the sea, much sought after for counsel by his neighbors, lie died in 1789. JOHN ADAMS. TnE Adams family had been thoroughly Ameri- canized by a residence of three generations in Massachusetts, when one of the most ardent heralds and active patriots of the Revolution, John Adams, was born at Braintree, the original settlement of his great-great-grandfather, the 19th October, 1735. His lather, who was a plain fanner and mechanic, was encouraged by his apt- ness for books to give him a liberal education, lie was instructed by Mr. Marsh, for Cambridge, at which institution he took his degree in the year 1755. At this period, his Diary, published by his grandson, Charles Francis Adams, com- mences. It is a curious picture of an active and politic struggle with the world, full of manly and ingenuous traits. He kept this diary for thirty years. At its commencement* he is at Worcester, at the age of twenty, fresh from his college educa- tion, thinking of preaching, and, in the mean time, teaching school after the good American fashion, as a means of livelihood. He records his visits to the best houses of the place, while he studies character closely, and picks up knowledge where it is always most forcibly taught — in the oral, conversational lessons of men of weight and expe- rience. He questioned points of the Calvinistic creed, discussed freely the Puritan theology : — in later life referred his Unitarian views to this period, — and the result was an abandonment of his proposed ministerial study for the law. His independent chopping of logic with; the country gentlemen and clergy wa3 good discipline for a revolutionist, who was to cope in the court room and the senate with British political authority .+ * It might be taken as an omen of the future undaunted revolutionist, that the first entry in this Diary, of the date of Nov. 18, 1755, relates to an earthquake in America: "We had a very severe shock of an earthquake. It continued near four minutes. I then was at my father's in Braintree, and awoke out of my sleep in the midst of it. The house seemed to rock, and reel, and crack, as if it would fall in ruins about us. Chimnies were shattered by it, within one mile of my father's house.1' This was a vibration of the great shock which destroyed the city of Lisbon. Other "shocks'' of the political and social world were to be entered upou Mr. Adams's Diary and Correspondence. t This is a marked trait of the Diary, and is commented upon by a writer .in the North American Review (Oct. 1850), as " an important feature in the intellectual character of the times. Burke, in his admirable sketch of the love of freedom In the American Colonies, alludes to their religious character, and especially to the prevalence in the northern colonies of dissent from the Established Church of the mother country. The religious discussion and controversy between diiferent parties among the dissidents from the Church, had escaped his His legal development as a student in the office of Samuel Putnam follows : stiff, formal, constrained reading in the days before Blackstone, with many soul and body conflicts, between flesh and spirit, all set down in the Diary : — memorials of idle- ness, pipe-smoking, gallanting ladies, reading Ovid's Art of Love to Dr. Savil's wife, and form- ing resolutions against all of them, in favor of "Wood and Justinian, Locke and Bolingbroke. His self-knowledge appears to have been accurate and unflinching. It is sometimes displayed with considerable naivete. We may smile at his model- ling a professional manner upon that of his pre- ceptor, where he says, " I learned with design to imitate Putnam's sneer, his sly look, and his look of contempt. This look may serve good ends in life, may procure respect ;" and at his deliberate studies to ingratiate himself with the deacons by small conversational hypocrisies, and his inten- tions as a thing " of no small importance, to set the tongues of old and young men and women a prating in one's favor." His analysis of his vanity is frequent; a vanity which was the constant spur to action, allied to constitutional boldness and courage, balanced by ready suspicion of his motives and bearing. In his youth Adams was at once self-reliant and self-denying : a combina- tion which guaranteed him success in the world. This training and formation of the man, as his own pen set it down from day to day, is a cheer- ful, healthy picture of conscientious exertion. In 1765, he printed in the Boston Gazette the papers which form his Dissertation on the Canon and Feudal Law — a spirited protest against the ecclesiastical and political systems of Europe, with a general incitement to cultivate earnestly civil and religious liberty, and the principles of .American freedom independently of England. It is not necessary here to pursue his political career, which began in 1770 with his election to the legislature, after he had secured a position at the bar. In 1774, he travelled to Philadelphia a member of the first Continental Congress, and has left us some spirited notices of its eminent characters. He found time to write in the same year his Nozanglvs ; a History of the Dispute with America, from its Origin in 1754 to the Present Time. This was a series of papers in the Boston Gazette, written in reply to the articles of " Massachusettensis," the productions of Daniel Leonard, which were much thought of on the Eoyalist side, and were reprinted by Riving- ton. Adams's language is direct and energetic, and meets Tory assumptions with at least equal vehemence.* penetration. It had no doubt contributed materially to sharpen the public mind and strengthen tiie existing predispo- sition of the people to canvass with aeuteness, aiike for tho purposes of defence and opposition, important propositions on which they were called upon to make up their minds. Neither of the parties, arrayed against each other mainly under tho influence of the preaching of Whitefield. allied itself with tho government in the political struggle ; and the entiie force of the excitement of intellect and controversial skill, produced \ by these controversies, was, between the years 1TG1 and 1775, ■ turned upou the discussion of the light of Parliament to tax America.1' * These were republished at Boston in 1819. under the direc- tion of Adams, as a reply to the claims of Wirt for the early Virginia movement, in his Life of Patrick Henry, — with the title, "Novanglus and Massachusetteusis, or Political Essays, published in the years 1774 and 1775, on the principal points 1 of Controversy between Great Britain aud her Colonies. The JOHN ADAMS. 185 John jJdawu In the Congress of the next year, he had the honor of first nominating George Washington as Commander-in-Chief of the American forces. Jefferson, with whom he was on the committee for preparing the Declaration of Independence, has celebrated his doughty championship of that instrument. The letter which he wrote to his wife when the act was resolved upon, has become familiar to American ears as "household words." Its anticipations have been fulfilled in every syllable. " The second day of July, 177G," he write-, "will lie the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary Festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward, for ever- more."* In 1777, Adams succeeded Silas Deane as Com- missioner to France, where I*e was again sent in 1779, as minister, to negotiate peace. His pen was employed in Holland in exhibiting the ideas and resources of the United States. He arranged the treaty of peace of 1783, at Paris, with Frank- lin, Jay, and Laurens. In 1785, he became the first minister to the court of England. In 1787, in London, he published the first volume of his Defence of the Constitutions of Government of the United States of America, and the second and third the year following. This work was pri- marily suggested by a letter of Turgot, appended to the "Observations on the Importance of the American Revolution," by Dr. Richard Price, in former by John Adams, late President of the United States ; the latter by Jonathan Bewail, then Kind's Attorney-General of the Province of Massachusetts Bay. To which are added a number of Letters, lately written by President Adams to the Hon. William Tudor." Adams then thought his opponent to have been Mr. Sewall. — Works of Adams, iv. 4; Kennedy's Life of Wirt. ii. 43. * The letter in which this famous sentence of Adams occurs was written to Mrs. Adams, and was dated Philadelphia, July 3. 1770. It refers to the second of July, the day of the resolu- tion in Congress to make the declaration. The convenience of referring the sentence to the fourth i5 obvious. which comments are made on the Constitutions of the States, the imitation of English usages objected to, and the preference given to a single authority of the nation or assembly, over a balanced system of powers. The reading which Adams brings to bear in the discussion of this subject is very great, as he describes the conduct of ancient and modern republics, and scrutinizes the opinions of historians and political philoso- phers. The Italian republics, in particular, occu- py a large share of his attention. The work was prepared in great haste, and with some defects of form, which the editor of the Collected Works has endeavored to amend by changing the original style of letters to a friend into chapters, embracing the whole or a distinct portion of a particular topic, and by the arrangement of some dislocated passages. On his return to the United States, in 1788, he was elected the first Vice-President of the United States, an office which he held during both terms of Wa-hingi oil's Presidency, to which he succeeded in 1797. His Discourses on Davila ; a series of papers on political history, were published in 1790, in the Gazette of the United States, at Phi- ladelphia, as a sequel to the Defence. In 1812, he wrote of this work : " This dull, heavy volume still excites the wonder of its author, — first, that he could find, amidst the constant scenes of busi- ness and dissipation in which he was enveloped, time to write it; secondly, that he had the courage to oppose and publish his own opinions to the universal opinion of America, and, indeed, of all mankind." The opinions to which ho alludes were supposed to be of an aristocratical complexion. If Adams had a political system to convey, it is to be regretted he did not adopt a , clearer and more methodical form of writing about it.* The year 1817 brought to Adams a great per- sonal affliction, in the death of his wife, his pub- lished correspondence with whom has created a lasting interest with posterity, in the intellectual and patriotic resources of his home. This lady, whose maiden name was Abigail Smith, was the daughter of a Congregational clergyman at Wey- mouth. She was married in her twentieth year, in 176L Often separated from her husband by the employments of his public life', the corre- spondence between the two was a matter of necessity, and in her hands became a pleasure as well. Her style is spirited: she shows herself versed in public affairs; with a good taste in the poetic reading of the times.f The last years of Adams were passed in the re- tirement of a scholar and a politician, at his farm at Quincy, till the dramatic termination of his * Fessenden (Christopher Caustic), in one of the notes to his Democracy Unveiled, speaks of -the tricks of the shuffling Jacobins of the present period (18U6), who mutilate, garble, and misquote Adams's Defence of the American Constitution, in order to show that the author of a treatise written in defence of a republican form of government is at heart a monarchist." + The letters of Mrs. Adams, with a memoir by her L'rand- son. C. F. Adams, were published in two volumes, in 1S40; followed, the next year, by a similar publication of the letters of John Adams, addressed to his wife. The latter are three hundred in number. Thejournal and correspondence of Miss Adams, the wife of Col. Smith, Secretary to the American Legation at London, the daughter of John Adams, were pub- lished in New York, in two vols. 1S41-2. Edited by her daugh- ter, Mrs. J. P. DeWint, 186 CYCLOP.EDU OF AMERICAN LITERATURE. career, parallel -with the death-bed of Jefferson, on the fiftieth anniversary of the Declaration of Independence, in his ninety-first year. Still in his ashes lived their wonted fires. On the morning of his last day, he was asked for a senti- ment for the public celebration. " Independence for ever ! " exclaimed the dying patriot, in almost his last words — words which carry back our thoughts of John Adams over the period of his political controversies — nearly a century — to the early days of the Revolution, when Otis was " a flame of fire," and the heart of the young Braintree lawyer beat high as he rode on his way through New England to the heroic old Continental Con- gress. PASSAGES FROM TITE DIARY. Meditates Hie Choke of Ilercides. Braintree, Jan. 8, 1759. — The other night the choice of Hercules came into my mind, and left impressions there which I hope will never be effaced, nor long unheeded. I thought of writing a fable on the same plan, but accommodated, by omitting some circumstances and inserting others, to my own case. Let Virtue address me : " Which, dear youth, will you prefer, a life of effeminacy, indolence, and obscurity, or a life of industry, temperance, and honor? Take my advice; rise and mount your horse by the morning's dawn, and shake away, amidst the great and beautiful scenes of nature that appeal' at that time of the day, all the crudities that are left in your stomach, and all the obstructions that are left in your brains. Then return to your studies, and bend your whole soul to the institutes of the law and the reports of cases that have been adjudged by the rules in the institutes ; let no trifling diversion, or amusement, or company, decoy you from your book ; that is, let no girl, no gun, no cards, no flutes, no violins, no dress, no tobacco, no laziness, decoy you from your books. (By the way, laziness, languor, inattention, are my bane. I am too lazy to rise early and make a fire ; and when my fire is made, at ten o'clock my passion for know- ledge, fame, fortune, for any good, is too languid to make me apply with spirit to my books, and by reason of my inattention my mind is liable to be called off from law by a girl, a pipe, a poem, a love- letter, a Spectator, a play, &c.